Quotulatiousness

September 2, 2015

The communal WitchFinder

Filed under: Britain, Media, Politics, Science — Tags: , , , , , — Nicholas @ 02:00

Jonathan Foreman on the social media witch hunt that crashed Tim Hunt’s career and reputation:

In 1983, the British biochemist Timothy Hunt discovered cyclins, a family of proteins that help regulate the life of cells. Eighteen years later, in 2001, he was awarded the Nobel Prize in Physiology and Medicine. Between June 8 and June 10 of this year, the 72-year-old Hunt went from being a universally respected and even beloved figure at the top of the scientific establishment to an instant pariah, condemned everywhere for antiquated opinions about women’s role in science that he does not, in fact, hold.

In only 48 hours, he found himself compelled to resign his positions at University College London and at the august Royal Society (where Isaac Newton and Robert Hooke once fought petty battles) after being told that failure to do so would lead to his outright firing.

The Timothy Hunt affair represents more than the gratuitous eye-blink ruination of a great man’s reputation and career. It demonstrates the danger of the extraordinary, almost worshipful deference that academia, government institutions, and above all the mainstream media now accord to social media. It is yet more evidence of the way moral panic and (virtual) mob rule can be accelerated and intensified by the minimalism of Twitter, with its 140-character posts and its apparently inherent tendency to encourage snap judgments, prejudice, and cruelty.

Fortunately, the story did not end on June 10. In the weeks following the initial assault, some of Hunt’s most ardent persecutors have been exposed as liars or blinkered ideologues, abetted by cynical hacks and academic rivals on a quest to bring him down or use him as grist to a political mill. Hunt’s partial rehabilitation has largely come about thanks to the dogged investigations of Louise Mensch, the British novelist and former conservative member of parliament who lives in New York City and is herself a powerful presence on Twitter. Mensch was alarmed by what she calls ‘the ugly combination of bullying and sanctimony” in the reaction to remarks made by “an evidently sweet and kind” older man.

She did some checking on Twitter and soon found that the two main witnesses for the prosecution contradicted each other. Then she began a more thorough investigation of Hunt’s offending comments and the lack of due process involved in his punishment by various academic and media institutions. The results of her exhaustive research, published on her blog, Unfashionista.com, encouraged an existing groundswell of support for Hunt from scientists around the world but most important from Hunt’s own female colleagues and former students.

August 22, 2015

QotD: The ideology of social justice

Filed under: Liberty, Media, Politics, Quotations — Tags: , — Nicholas @ 01:00

Hayek is working from the assumption that we do and, more important, should live in a free society, in the classical sense. That is the ideological prior conclusion, as it were, from which he launches his attack on the stupidity of social justice. I will stipulate that it is my ideological foundation as well (a shocking revelation, I know). So if you’re a progressive activist for social change and social justice, or for just plain goodness in the Smailsian sense, you are free to respond that the concept of social justice is worthwhile, but in order to do so, you must first concede that you are coming from a specific ideological perspective as well. To say “Social justice requires X” is to say the state is justified in compelling or coercing X.

And that’s the point. Social justice is not a non-ideological concept that simply draws on ethics or morality. No, it is a deeply ideological set of assumptions that most practitioners of social justice refuse to openly and sincerely acknowledge, preferring instead to roll their eyes and proclaim that they are on the side of goodness.

And this is where Hayek (praise be upon him) had it slightly wrong. Social justice isn’t so much a “mirage” as it is a Trojan horse, concealing a much more radical agenda. “Social justice” is a profoundly ideological term, masquerading as a generic term for goodness. In short, it is a tyrannical cliché, a seemingly benign truism that, like a pill with a pleasant protective coating, conceals a mind-altering substance within.

Jonah Goldberg, excerpt from The Tyranny of Clichés, published by National Review, 2012-04-22.

August 20, 2015

QotD: Defining “social justice”

Filed under: Media, Politics — Tags: , , , — Nicholas @ 01:00

Still, though, what is social justice? That’s harder to figure out. Indeed, one of the fascinating aspects of “social justice” is that it sounds so pleasing and innocuous, a term any politician can use in a speech or signing statement. But each time someone tries to define it, the idea becomes more radical. The Green party is one of the few organizations that get into specifics, and its platform goes on for pages and pages delineating what “social justice” means — everything from “a commitment to ending poverty” through “welfare” to “open dialogue among all residents of Hawai’i on the sovereignty option of full independence.”

Meanwhile, a major report from the United Nations insists that “social justice is not possible without strong and coherent redistributive policies conceived and implemented by public agencies.” Typical U.N. statism? Perhaps, but it’s downright Jeffersonian compared with the more concentrated and pernicious asininity to follow. The U.N. warns: “Present-day believers in an absolute truth identified with virtue and justice are neither willing nor desirable companions for the defenders of social justice.” Translation: If you actually believe in the antiquated notion that rights exist outside the schemes of governments and social planners, then you are not part of the global effort to promote goodness.

I don’t have space here to detail the intellectual history of the term, but the sad irony of its birth is worth noting. In 1840, the theologian Luigi Taparelli d’Azeglio came up with the concept as a way to defend civil society from the ever-increasing intrusions of the state. Social justice, according to Taparelli, was the legitimate realm of justice beyond formal legal justice. Since then, the term has become completely inverted: “Social justice” has become an abracadabra phrase granting the state access to every nook and cranny of life.

The reason Hayek refers to the “mirage of social justice” is quite simple: There’s no such thing. “Only situations that have been created by human will can be called just or unjust. . . . Social justice,” Hayek concludes, “does not belong to the category of effort but that of nonsense, like the term ‘a moral stone.'” The assertion that high unemployment is “unjust” is dangerously misleading nonsense. Justice creates a claim on others. So who is being unjust? The employers who cannot afford more workers? The consumers who refuse to create enough demand to justify more workers? The government, for not raising taxes to pay for labor that isn’t needed? Social justice is based on rights — social rights, economic rights, etc. — that cannot be enforced in a free society. It’s like saying “Let the market decide” in North Korea.

The only way for social justice to make sense is if you operate from the assumption that the invisible hand of the market should be amputated and replaced with the very visible hand of the state. In other words, each explicit demand for social justice carries with it the implicit but necessary requirement that the state do the fixing. And a society dedicated to the pursuit of perfect social justice must gradually move more and more decisions under the command of the state, until it is the sole moral agent.

Jonah Goldberg, excerpt from The Tyranny of Clichés, published by National Review, 2012-04-22.

August 1, 2015

Cathy Young on similarities between the social justice movement and Stalinism

Filed under: Books, History, Media, Politics — Tags: , , — Nicholas @ 04:00

Cathy Young translated a passage from a Russian novel that shows rather well the similarities of modern-day social justice crusaders and WW2-era Soviet party discipline and practice:

The other day, I was re-reading Pretender to the Throne, the second book in the Ivan Chonkin trilogy by Vladimir Voinovich (the brilliant Russian writer I interviewed recently for The Daily Beast) and was particularly struck by one scene that I thought bore an uncanny resemblance to the online gang-ups on accused transgressors against political correctness that have become a common feature of the “social justice” community. The tragicomic scene, which takes place in a provincial Soviet town in the fall of 1941, shows a meeting of the district Communist Party committee which holds hearings on several cases of alleged violations of the Party code of conduct. It’s all here: the casual, innocuous remark interpreted as offensive; the demand for confession and repentance; the notion that maintaining one’s innocence or trying to minimize the “offense” compounds guilt; the escalating, absurdly ballooning accusations in which everything the accused says or does is taken as further proof of guilt; the pressure on members of the community to join the mob to demonstrate their own allegiance to the One True Ideology; the lack of human sympathy elevated to a virtue; the notion that proper “humanism” is not manifested in compassion but in “relentless war on all manifestations of hostile ideas.”

I decided to translate and post this passage (for various reasons, I wasn’t too happy with the version in the published English translation of the book) because I think it’s a remarkable demonstration of the ideological continuity between the Soviet/Stalinist version of the far left and today’s “progressive” Western version. Thankfully, minus the power to send people to the gulag.

A few explanatory notes. The action takes place several months after the German invasion of the Soviet Union on June 22, 1941. A secondary character in the novel, collective farm chairman Ivan Golubev, attends a local Communist Party meeting for a hearing on charge of violating Party discipline. Before his own case comes up, he gets to witness the “trial” of another accused man, Shevchuk, a schoolteacher in his fifties. Presiding over the meeting is district Party chief Andrei Revkin.

Other explanatory notes are included in the text in brackets where necessary.

July 8, 2015

Political correctness reaches even the railfan community

Filed under: Media, Politics, Railways — Tags: , , , — Nicholas @ 03:00

In his blog at Trains magazine, Fred Frailey explains why he’s not a fan of the attempt to shut down an advertiser’s access to the magazine for personal expressions of the advertiser that offended certain ultra-sensitive readers:

Jack runs a company that sells supplies to competitive swimmers. He advertises in Jill’s magazine, which is devoted to competitive swimming. And Bart is a competitive swimmer. On Facebook one day, Jack says that Bart is a alcohol-swilling has-been of a swimmer. Bill and Bob are admirers of Bart and subscribers to Jill’s magazine. They are angered by Jack’s remark and pressure Jill not to accept Jack’s advertising.

Jill asks, what in the dickens do I have to do with this? I didn’t start this fight, none of it occurred on the pages of my magazine, and Jack meets all our advertising standards. Am I to police everything that every advertiser says anywhere? Impossible, she says, and tells Bill and Bob no, she has no reason to ban Jack’s ads. But Bill and Bob respond, Bart is our hero and the hero of many if not most subscribers to the magazine. It’s a smart business decision to ban Jack. They cancel their subs to Jill’s magazine, naturally, thinking this will really, really hurt Jack (let’s all roll our eyes).

I have a name for this. It’s political correctness, and it is becoming the death of independent thought. The tempest involving a small advertiser in Trains Magazine over a comment he made on social media after the derailment of Amtrak train 188 has upset some readers of Trains, who have cancelled subscriptions. To be specific, the businessman ridiculed 188’s engineer, calling him a foamer.

[…]

To go back to my example — which I think fairly describes the dispute involving Trains Magazine as an uninvolved bystander — Bill and Bob’s normal recourse would be not to patronize Jack’s company. Certainly this is their right. But Bill and Bob don’t patronize Jack’s company to start with, and it is unlikely that boycotting Jack’s business would have much if any effect. So they twist the arm of Jill, a third party who has no dog in this hunt. It’s not her fight. She probably has no opinion of Bart one way or the other and if she did, it’s still a barroom brawl she isn’t interested in entering. And even if her editor wants to stake out a position on one side or the other on the editorial pages, what does this have to do with access to her magazine by an advertiser?

So now comes the insidious entrance of political correctness. On this blog this past weekend, a poster said to me in a comment: “I’m at a loss trying to figure out how dropping an advertiser that insults many of the magazine’s contributors and readers is somehow equal to stifling dialogue and free speech? Seems like a stretch.” I read that and thought to myself, this is politically correct thinking in full flower. Let me paraphrase the contributor: Some of us don’t like what was said, and therefore this offender must be thrown out, ostracized, punished, silenced. And it is fair to use any means at hand, including bringing outsiders into the fray.

June 15, 2015

“The destruction of the family is the single most destructive force in the past 40 years”

Filed under: Health, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Gavin McInnes talks to Dr. Amier Carmel, a New York psychoanalyst, about trauma and “cry-bullies”:

He describes the cry-bullies as people with “an intense need to control” and says that “the resentment associated with this need to correct is often an induced feeling used to fix another problem.” This makes perfect sense. Whenever I argue with liberals and they preach to me about immigration, education, or women’s rights, their lack of knowledge on the subject makes it clear they’ve never looked it up. “It’s never about what it’s about,” as Derb would say. Ask them how many illegals are in the country and they’ll rarely get within 10 million of the number. Ask them how much we spend per student per year and they’ll say, “Not enough.” Ask them how much young women without kids make compared with men and they’ll say, “Women need a choice.” They’re not in it for the truth. They’re in it for the platitudes of the crusade and the power it evokes. We all know that by know. The question is why.

Carmel has a fascinating answer. “The destruction of the family,” he opines, “is the single most destructive force in the past 40 years.” Amier then discusses the back-and-forth kids do, going from mom to dad every time they have a grievance. “This dance,” he says, “is how we attain justice. It’s how the parameters of our sense of internal integrity are defined.” Amier seems particularly concerned with the lack of fathers. “The father sets down the law. When he is not there, a sense of anxiety takes root and that leads to outwardly directed hostility. Soon you are looking to the outside world to show you what the limits are. You’re ‘acting out’ and hoping society will control you. The desire for paternal law becomes pathologized.” Amier calls PC violations “narcissistic injury” and adds that this fear-driven petulance becomes especially dangerous when the ideology becomes someone’s entire identity. “When that happens,” he says, “it’s as though rationality and socialized relationships dissolve. The ideologically identified person can often become wildly reckless because they seek the obscuring of accountability with increased pathos.”

We can see this in the liberal demigod Che Guevera. His insatiable lust for power was cloaked as a need for justice, but it’s arguably just a case of a mentally ill child trying to impose order on a world he felt was spinning out of control. Che grew up in a household where his emotionally absent father would openly flaunt infidelity. Ernesto Guevara Lynch was a loser who blew his wife’s fortune on himself and young girls. I’ve noticed a pattern with liberals and fathers who were negligent and financially irresponsible. So much of their belief system seems to come from revenge. This is why they attack white men for looking at someone funny but turn a blind eye to a child prostitution ring in Rotherham. This is also why feminists won’t shut up about the “white male patriarchy” (“patriarch” meaning “father”) but have nothing to say about the shocking difference between black-on-white rape and white-on-black rape. Che is no different. He took his pain and turned it into a crusade against the world. This is why liberals put him on a T-shirt. They don’t like him because he freed Cuba or forced socialism down its throat. They like him because he personifies the cry-bully.

June 10, 2015

QotD: The Rabbits and the Evil League of Evil

Filed under: Books, Liberty, Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

On the one hand, you have a faction that is broadly left-wing in its politics and believes it has a mission to purge SF of authors who are reactionary, racist, sexist et weary cetera. This faction now includes the editors at every major SF publishing imprint except Baen and all of the magazines except Analog and controls the Science Fiction Writers of America (as demonstrated by their recent political purging of Theodore Beale, aka Vox Day). This group is generally frightened of and hostile to indie publishing. Notable figures include Patrick & Theresa Nielsen Hayden and John Scalzi. I’ll call this faction the Rabbits, after Scalzi’s “Gamma Rabbit” T-shirt and Vox Day’s extended metaphor about rabbits and rabbit warrens.

On the other hand, you have a faction that is broadly conservative or libertarian in its politics. Its members deny, mostly truthfully, being the bad things the Rabbits accuse them of. It counteraccuses the Rabbits of being Gramscian-damaged cod-Marxists who are throwing away SF’s future by churning out politically-correct message fiction that, judging by Amazon rankings and other sales measures, fans don’t actually want to read. This group tends to either fort up around Baen Books or be gung-ho for indie- and self-publishing. Notable figures include Larry Correia, Sarah Hoyt, Tom Kratman, John C. Wright, and Vox Day. I’ll call this group the Evil League of Evil, because Correia suggested it and other leading figures have adopted the label with snarky glee.

A few other contrasts between the Rabbits and the Evil League are noticeable. One is that the Evil League’s broadsides are often very funny and it seems almost incapable of taking either itself or the Rabbits’ accusations seriously – I mean, Correia actually tags himself the “International Lord of Hate” in deliberate parody of what the Rabbits say about him. On the other hand, the Rabbits seem almost incapable of not taking themselves far too seriously. There’s a whiny, intense, adolescent, over-fixated quality about their propaganda that almost begs for mockery. Exhibit A is Alex Dally McFarlane’s call for an end to the default of binary gender in SF.

There’s another contrast that gets near what I think is the pre-political cause of this war. The Rabbits have the best stylists, while the Evil League has the best storytellers. Pick up a Rabbit property like Rich Horton’s The Year’s Best Science Fiction and Fantasy 2014 and you’ll read large numbers of exquisitely crafted little numbers about nothing much. The likes of Correia, on the other hand, churn out primitive prose, simplistic plotting, at best serviceable characterization – and vastly more ability to engage the average reader. (I would bet money, based on Amazon rankings, that Correia outsells every author in that collection combined.)

Eric S. Raymond, “SF and the damaging effects of literary status envy”, Armed and Dangerous, 2014-07-30.

May 25, 2015

Every word in this article is a microaggression, including ‘and’ and ‘the’

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Peggy Noonan writes an article about the incredibly thin-skinned and censorious generation in university right now … everyone to their fainting couches!

Readers know of the phenomenon at college campuses regarding charges of “microaggressions” and “triggers.” It’s been going on for a while and is part of a growing censorship movement in which professors, administrators and others are accused of racism, sexism, homophobia, classism, gender bias and ethnocentric thinking, among other things. Connected is the rejection or harassment of commencement and other campus speakers who are not politically correct. I hate that phrase, but it just won’t stop being current.

Kirsten Powers goes into much of this in her book, The Silencing. Anyway, quite a bunch of little Marats and Robespierres we’re bringing up.

But I was taken aback by a piece a few weeks ago in the Spectator, the student newspaper of Columbia University. I can’t shake it, though believe me I’ve tried. I won’t name the four undergraduate authors, because 30 years from now their children will be on Google, and because everyone in their 20s has the right to be an idiot.

Yet theirs is a significant and growing form of idiocy that deserves greater response.

The authors describe a student in a class discussion of Ovid’s epic poem “Metamorphoses.” The class read the myths of Persephone and Daphne, which, as parts of a narrative that stretches from the dawn of time to the Rome of Caesar, include depictions of violence, chaos, sexual assault and rape. The student, the authors reported, is herself “a survivor of sexual assault” and said she was “triggered.” She complained the professor focused “on the beauty of the language and the splendor of the imagery when lecturing on the text.” He did not apparently notice her feelings, or their urgency. As a result, “the student completely disengaged from the class discussion as a means of self-preservation. She did not feel safe in the class.”

Safe is the key word here. There’s the suggestion that a work may be a masterpiece but if it makes anyone feel bad, it’s out.

May 22, 2015

QotD: Triggers and triggering

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

The thing is, triggering is a valid concept in psychology and counseling. But it has been swiped and used inappropriately.

The area I’m familiar with is Dissociative Identity Disorder (DID), but it’s a useful concept in other areas, like PTSD. DID is what used to be called “multiple personality disorder.” Years ago I married a woman with DID. She was high functioning, but under stress, she started switching alters (terms of art). In other words, she started changing personalities. I didn’t know it at the time, so the behavior appeared either deliberate and purely evil, or it was some form of extreme psychosis. I didn’t know. I couldn’t tell. This is where a little knowledge on my part would have gone a long way.* It turns out I was triggering her. I know this in retrospect, having put the pieces together in the time since. I’m the one who increased her stress. My stark reactions to her behavior made her switching worse. I was, frankly, scared out of my wits, and my honest what the hell? responses were damaging. I was a machine gun of triggers. Worst of all, I eventually brought out her protection alters. These personalities will defend the ego at any cost. They lack empathy and, indeed, appear sociopathic. They have to. They have a job to do.

    * She didn’t tell me. Knowing what was going on — knowing about DID and triggering — would have allowed me to respond properly. The right way is to a) be attuned to the possibility of a switch and b) be polite and respectful when one arises and kindly explain to the “new personality” things like where you are, how you got there and, most importantly, that everything is okay. Here’s an example of when this would have been helpful: she switched in a grocery store checkout line once. She suddenly appeared surprised and bewildered to be standing there. She seemed amazed at her clothes. I didn’t know what was going on, but at least I didn’t say anything that time. My private reaction: “What the hell was that?” The best reaction would have been something like, “Hi, hon. We stopped by here on the way home from work. So glad it’s Friday. I’m looking forward to the cookout tonight.”

Another thing caring family members and friends can do is develop a mental list of potential triggers and try to avoid them. The point is, this is what the the concept of “triggering” is all about. This is who triggering is for. It’s for people who have serious medical issues. It’s not about the New Victorians and things that make them uncomfy, even if they do get the vapours on occasion.

The concept of triggering is for those who are close to a person who is hurting: family members, close friends, and mental health professionals. It is for when you are knowingly dealing with someone who has a problem. If you know a topic, a word, or an image that might cause someone difficulty, you can avoid it. Accordingly, trigger warnings are for known situations where sufferers might encounter common triggers, like if you’re conducting a seminar for people with PTSD or writing a book for people with DID. Triggering is not a concern for the general public. You and I do not have to worry about triggering some unknown person. There is no way to trigger-proof our entire culture on the chance you might affect a stranger with an emotional or mental problem. And there is absolutely no need to worry about triggering Social Justice Warrior snowflakes and prudes. No one has to walk on eggshells around them. They need to learn to own their feelings.

Speech police types who use triggering improperly to shut down speech are misguided. Opposing political views should be discussed. Comedy does not have to be anodyne. Stories and movies need not be bland, and we do not need to live in a way that kowtows to those with aggressively delicate sensibilities. Unless you’re dealing with a family member or a friend who has a real problem, say what you want to say. Don’t allow the speech police to make fun, free expression taboo.

rdbrewer, “Triggers and Triggering”, Ace of Spades H.Q., 2015-05-13.

May 19, 2015

“I’m just waiting for stories of college deans carrying students from class to class on their backs”

Filed under: Politics, USA — Tags: , , , — Nicholas @ 03:00

Last month, Nick Gillespie published this article about the “human veal” of modern university campuses:

On the wrong side of 50, I know I am an old fart. I graduated from college in 1985 and kicked around getting an M.A. in 1988 and a Ph.D. in 1996, so it’s been a while since I’ve been young and on a campus full time.

But really, what the fuck is wrong with kids these days and, more important, the supposed adults who look after them? They act as if they are raising human veal that cannot even stand on their own legs or face the sunlight without having their eyeballs burned out and their hearts broken by a single deep breath or uncomfortable moment. I’m just waiting for stories of college deans carrying students from class to class on their backs.

As a first-generation college student way back when, one of the very greatest things about college was engaging with ideas and attitudes that were different than what you already knew. Attending Rutgers in the early ’80s, you could walk from one end of the centuries-old College Avenue Campus to the other and encounter screaming matches over divesting the stocks of companies that did business in South Africa, whether Nicaragua was already a Soviet satellite, and the supposedly self-hating theology of Jews for Jesus.

Hardly a week went by, it seemed, without a public demonstration for and against the burgeoning gay rights movement, a protested showing of the anti-abortion movie Silent Scream, and debates over how great and/or evil Ronald Reagan actually was. The whole idea of college was about arguing and debating, not shielding ourselves from disagreements.

Even as it seemed to be an all-you-can-eat buffet of exotic new ideas, outrages, and attitudes, it wasn’t paradise, and I shudder to think of the insensitivities that were taken for granted by the privileged and internalized by the oppressed of the day. Nobody wants to return to the days when campus was segregated by race, gender, and lest we forget, class.

But the way students and especially administrators talk about college today, you’d think parents are paying ever-higher tuition so their children can attend a reeducation camp straight out of China’s Cultural Revolution. It’s as if college presidents, deans, and the ever-increasing number of bureaucrats and administrators and residence-life muckety-mucks walked away from Animal House firmly believing that Dean Wormer was not only the hero of movie but a role model. At all costs, order must be enforced and no space for free play or discord can be allowed!

May 11, 2015

The Oberlin College Choir performs “Please keep me from the real world”

Filed under: Humour, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

By way of Amy Alkon’s blog, here’s the Oberlin College Choir (motto: “Feelz before Realz”) responding to the Christina Hoff Sommers controversy at the college:

May 6, 2015

“No means no” but apparently sometimes “Yes” also means “no”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Losing your bearings in the “rape culture” debate? You’re not alone. Even some of the active participants seem to be losing their bearings, too. Katherine Timpf reports:

When it comes to consent, it’s not enough to teach that “no means no” or even that only “yes means yes” — because sometimes “yes” can actually mean “no.”

At least that’s the point of view expressed in an op-ed written by Jordan Bosiljevac for Claremont McKenna College’s student newspaper, the Forum.

In the piece, Bosiljevac explains that she and her friends even came up with a phrase to describe someone having sex with you who you didn’t want to have sex with even though you told him that you did, which they apparently consider a form of rape:

“We coined the term ‘raped by rape culture’ to describe what it was like to say yes, coerced by the culture that had raised us and the systems of power that worked on us, and to still want ‘no,’” she writes in the April 30 article, titled “Why Yes Can Mean No.”

[…]

She does, however, clarify that you can actually be a person in one of these groups, or, as she explains it, “a person oppressed in these systems of power,” and still be capable of having “empowering consensual experiences.” Yep — even if you’re a female, you’re still capable of maybe actually wanting to have sex and enjoying it sometimes! Glad she clarified. If she hadn’t, I would have never imagined such a thing could be possible.

So what do we do? After all, there’s no way to tell if a woman is actually wanting to have sex or just saying that she wants to have sex even though she doesn’t because she’s a helpless victim of male oppression that makes it impossible for her to use the right words. Lest you think Bosiljevac is just complaining, she does offer a solution:

“First, we have to realize that all oppression is connected, and all rape is racist, classist, ableist, patriarchal, hetero and cissexist,” she writes. “We cannot make consent available to all if we are not simultaneously disrupting these structures.”

April 18, 2015

BBC radio finds two of the only people who have never seen Star Wars

Filed under: Britain, Humour, Media — Tags: , , , , , — Nicholas @ 05:00

… and one of them is Godfrey Elfwick, who runs a parody Social Justice Warrior twitter account:

Listeners of the BBC World Service’s World Have Your Say programme were treated to a bizarre analysis of the Star Wars franchise today by a caller who claimed that “Dark Raider” was a “racial stereotype” who listened to rap music and “the only female character ends up in a gold space bikini chained to a horny space slug.”

Godfrey Elfwick is a student from Sheffield who regularly fools observers with his parody Twitter account, an off-the-deep-end “social justice warrior” persona that tweets bizarrely and hilariously about racism, sexism, misogyny and other favoured topics of the political Left.

Elfwick attracted the attention of the BBC World Service today, when he tweeted that he had never seen Star Wars. A World Service presenter who was producing a segment in the wake of the recently-released trailer for Star Wars Episode VIII: The Force Awakens took the bait, inviting him onto the programme.

Because of course the BBC can’t tell the difference between an outlandish, obviously fake social-justice obsessed parody account and a normal member of the public.

How the Hugo Awards became the latest front in the Culture Wars(TM)

Filed under: Gaming, Media, Politics, USA — Tags: , , — Nicholas @ 03:00

At The Federalist, Robert Tracinski talks about the expansion of the ongoing culture wars into the SF and Fantasy communities:

This is the era in which we are all being drafted in the Culture War. It doesn’t matter if you’re secular or religious, political or apolitical, frat boys or geeks, hipsters or bros. Nobody gets to be neutral or sit on the sidelines, because we’ll all be expected to make our obeisance to the latest politically correct opinion handed down to us by a Twitter mob.

By now, we know the basic ingredients of a typical skirmish in Culture War 4.0. It goes something like this: a) a leftist claque starts loudly pushing the “correct” Culture War position onto b) a field previously considered fun, innocuous, apolitical, purely personal, or recreational, and c) accusing anyone who opposes them of being a racist, sexist, bigot who relies on oppressive “privilege” to push everyone else down, while these claims are d) backed up by a biased press that swallows the line of attack uncritically and repeats it.

Any of that sound familiar? It’s just daily life for anyone on the Right, and it’s slowly becoming daily life for everybody else. Ask Comet Guy.

The innocuous field in which the personal is suddenly discovered to be very political might be fashion, music, toys, sports, or sex, not to mention weddings, flowers, cake-baking, and pizza.

Or video games. Or science fiction.

Which explains the latest, wide new front of the Great Social Justice War: Gamergate*, and the battle over the Hugo Awards, a prestigious annual fiction award for science fiction and fantasy writers.

Hugo nominations are not made by a cloistered group of experts. They are voted on by anyone who becomes a “supporting or attending member” of the World Science Fiction Convention, or Worldcon. This has usually meant that the voting is limited to a small pool of a few thousand die-hard science fiction fans. But in practice it means that anyone willing to shell out $40 can cast a ballot.

Science fiction has always been a fertile arena for exploration of big ideas — much more so, these days, than highbrow “literary” fiction. The use of fantastical science fiction premises allows authors to project a future in which everything is done differently, or in which human nature itself has been altered, and this leads them to ask questions about what is really natural, necessary, or essential to human life and what is merely conventional, artificial, and unnecessary. It has been remarked that “big-idea novels are more likely to have an embossed foil dragon on the cover than a Booker Prize badge.”

Clearly, all of this freewheeling exploration of ideas has got to stop.

March 9, 2015

The dangers of “good intentions”

Filed under: Government, Politics, USA — Tags: , , , — Nicholas @ 05:00

Sarah Hoyt is trying to talk some sense into some of her conservative friends who appear to want to “burn it all down” politically and rebuild on the ruins. She compares it to the plight of the Continental troops at Valley Forge:

Lately there has been a wave of talk about leaving the GOP behind, going third party. It’s seemingly everywhere (except this blog, where the people espousing it are people who always have — hold on to that point, it will be relevant later.)

I know I responded with a twitter rant of someone who got more snippy than I would have because he said it better than I could — not the snippy part, but the point of his rant — to someone who said that two days ago. I am sorry, no offense meant. It’s just that I think you — all of you — are barking up the wrong tree and failing to see both the progress and the problems with your chosen course.

[…]

In letting it burn — what do you think will happen? If you give democrats control of the country for another 12? 20? Years, what do you think will happen?

These are people who have been taught America is the source of all problems.

It’s really hard to decide whether the current administration is full of malice or incompetence, because the answer is something else. They’re actually full of good intentions, but they’re full of love for the Earth. Citizens of the world, they call themselves, who have seen nothing of it outside of protected and pampered visits and the indoctrination of our schools.

These are people — in our own field — who write the stories about naturally enlightened and full of compassion and wisdom people in the deepest Africa, villagers with no education who spout perfect SJW points. And they believe this. It is ironic that they never bring that enlightened savage view to bear on our own rural people. No, those are rednecks who drink gin and beat paleontologists to death (Possibly because they despise trinomial designations, who knows.) In fact our least educated rural inhabitant, while having some prejudices, is far more open minded, accepting and less aggressive than what you find in other countries. I know. I grew up elsewhere. The things rural “uneducated” villagers will say in Portugal would make an SJW’s hair stand on end. And THAT’s in a nominally first world country. In Africa, where I traveled in my youth, let’s just say it’s more so.

But these people, educated in our best universities, and largely protected from reality by a tower of “learning” really believe this stuff. They believe that the rest of the world is innocent, and it’s only America and Western civilization that corrupted it.

So what they’re doing is trying in earnest to dismantle western civilization, so that happiness and flowers ensue. Yes, they’re incompetent, and we should give thanks on knees they’re incompetent and that their fantasist view of reality extends to more than their black-and-white view of the world. Otherwise we’d already be done for.

However, I beg you to believe that destruction is far easier than construction. Even deluded and incontinent children can do it. Give them long enough and they’ll not only destroy the US in all relevant senses, but they will destroy the world.

Our current administration has brought us far closer to nuclear war than we’ve been since the Soviet Union collapsed in on its corrupt self. And worse, it will be a multiparty war that will leave at best 1/3 of the world in ruins. And what they’re doing to the new generation, between indoctrination, unemployment and setting the sexes against each other doesn’t bear thinking too deeply about, lest the black pit yawns beneath our feet.

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