Atun-Shei Films
Published 12 Aug 2019Like if Ken Burns and Mr. Plinkett had a baby.
Gods and Generals (2003) is a four and a half hour long epic from the director of Gettysburg (1993), chronicling the first two years of the American Civil War in the Eastern Theater from the point of view of General Stonewall Jackson. In this video essay / review, I examine how the film is an insidious piece of pro-Confederate propaganda, echoing the inaccuracies and misconceptions of the notorious Lost Cause myth.
Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms
#GodsAndGenerals #CivilWar #VideoEssayWatch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/alienbabymovie
Instagram ► https://www.instagram.com/atunsheifilms
Merch ► https://atun-sheifilms.bandcamp.com
August 30, 2020
Why Gods and Generals is Neo-Confederate Propaganda (and Objectively Sucks)
August 22, 2020
Creoles, Kaintucks, and the Culture War of Early New Orleans (feat. The Cynical Historian)
Atun-Shei Films
Published 21 Aug 2020For #ProjectFrance, I collaborated with @The Cynical Historian to teach y’all about the cosmopolitan cultural exchange between revolutionary France and a country called the United States of America in the late 18th and early 19th century. In this video, I discuss the contentious relationship between Anglo-Americans and French Creoles in New Orleans in the years after the Louisiana Purchase.
Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms
Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms (All donations made here will go toward the production of The Sudbury Devil, our historical feature film)
Buy Merch ► teespring.com/stores/atun-shei-films
#NewOrleans #History
Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei~REFERENCES~
[1] Lo Faber. “Anglo-Americans” (2018). 64Parishes https://64parishes.org/entry/anglo-am…
[2] Richard Campanella. Bienville’s Dilemma: A Historical Geography of New Orleans (2008). University of Louisiana at Lafayette, Page 170-171
[3] Peter J. Kastor. “Louisiana Purchase and Territorial Period” (2018). 64Parishes https://64parishes.org/entry/louisian…
[4] Daniel Rasmussen. American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial, Page 16
[5] Kimberly S. Hanger. Bounded Lives, Bounded Places: Free Black Society in Colonial New Orleans, 1769-1803 (1997). Duke University Press, Page 54-56
[6] Mary Gehman. The Free People of Color of New Orleans (2009). Sheridan Books, Page 49-51
[7] Rasmussen, Page 159-163
June 25, 2020
Capitalism and slavery
In Quillette, Matthew Lesh explains why glib claims that slavery was somehow “essential” to early capitalism or that slavery was the cause of western wealth just don’t hold up to any historical scrutiny:
It has become a common trope that slavery and the slave trade is responsible for the industrial revolution, if not our entire modern prosperity. Slavery is often called capitalism’s “dark side.” A recent column in the Guardian claimed the slave trade “heralded the age of capitalism” and Guardian columnist George Monbiot said on Twitter: “The more we discover about our own history, the less the ‘trade’ on which Britain built its wealth looks like exchange, and the more it looks like looting. It meant extracting stolen resources and the products of slavery, debt bondage and land theft from other nations.” The same line has been taken by London Mayor Sadiq Khan, who tweeted: “It’s a sad truth that much of our wealth was derived from the slave trade.”
But what did the “father of modern economics,” Adam Smith, actually think about slavery? And is it responsible for our modern prosperity?
Adam Smith argued not only that slavery was morally reprehensible, but that it causes economic self-harm. He provided economic and moral ammunition for the abolitionist movement that came to fruition after his death in 1790. Smith was pessimistic about the potential for full abolition, but he was on the side of the angels.
Smith’s The Wealth of Nations, published in 1776, contains perhaps the best known economic critique of slavery. Smith argued that free individuals work harder and invest in the improvement of land, motivated by their interest in earning a higher income, than slaves. Smith refers to ancient Italy, where the cultivation of corn degraded under slavery. The cost of slavery is “in the end the dearest of any,” Smith writes.
His thinking about slavery can be traced further back. In the Lectures on Justice, Police, Revenue and Arms, delivered in 1763 long before Britain’s abolitionist movement was formalised, Smith writes:
Slaves cultivate only for themselves; the surplus goes to the master, and therefore they are careless about cultivating the ground to the best advantage. A free man keeps as his own whatever is above his rent, and therefore has a motive to industry.
Smith describes how serfs in Western Europe — in feudal relationships with lords — were progressively transformed into free tenants as they acquired cattle and tools. Harvests were more evenly divided between landlord and tenant to encourage better use of land, and tenants eventually progressed to simply giving the landlord a sum for lease. As government became more established, the influence of lords over the lives of tenants was also loosened.
Capitalism was, as Marx described, the next stage in human development after feudal slave relations. Smith’s commercial society is in direct opposition to a slave society. Smith, at his core, is an advocate for individuals being free to specialize and trade, including to trade their labor. Everyone acting with regard to their “own interest,” not because of coercion, creates general prosperity.
Smith’s case against slavery is proven by history: The huge uptick in human prosperity came largely after the end of feudal relations and the abolition of slavery and the slave trade. We are many magnitudes richer than when lords held slaves, or even chattel slavery proliferated in the Americas. The setting free of humanity led to extraordinary innovation and entrepreneurialism. This is only possible, as Smith argued, when individuals can benefit from the fruits of their own labor (slaves cannot hold property in their own name, and hence cannot trade or choose to specialise).
We didn’t become rich because a few hundred years ago people toiled on farms in awful conditions. In fact, the opposite. “It was precisely the replacement of human muscle power with that of steam and machines which did away with the vileness of chattel slavery and forced labor,” Tim Worstall has explained.
May 29, 2020
Aldous Huxley and Brave New World: The Dark Side of Pleasure
Academy of Ideas
Published 21 Jun 2018Become a Supporting Member (Join us through Paypal or Patreon) Learn More here ► http://academyofideas.com/members/
**Get access to Membership videos!**
===
Carl Jung and The Shadow ► https://gum.co/jung-shadow
Patreon ► https://www.patreon.com/academyofideas
Paypal ► https://www.paypal.me/academyofideas
===
In this video we explore the dystopian society of Brave New World and examine which elements of it pose a threat to us today.
===
Get the transcript ► https://academyofideas.com/2018/06/al…
Sign up for our newsletter ► http://academyofideas.com/newsletter/
===
Images Used:
www.stevecutts.com
https://conatusnews.com/transhumanism…
https://bradykennedy.com/tv-head-man/
April 29, 2020
Haile Selassie – The New Messiah – WW2 Biography Special
World War Two
Published 28 Apr 2020Haile Selassie was the Emperor of the Ethiopian Empire. He led the country against the Italians in the Second Italo-Ethiopian War after which he is exiled to Britain.
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tvFollow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_t…
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sourcesHosted by: Indy Neidell
Written by: Isabel Wilson
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Isabel Wilson
Edited by: Karolina Dołęga
Sound design: Marek KamińskiColorizations by:
Dememorabilia – https://www.instagram.com/dememorabilia/
Adrien Fillon – https://www.instagram.com/adrien.colo…
Klimbim – https://klimbim2014.wordpress.com/Sources:
National Museum of the U.S. NavyMusic:
“Other Sides of Glory” – Fabien Tell
“The Unexplored” – Philip Ayers
“March Of The Brave 10” – Rannar Sillard
“Deviation In Time” – Johannes Bornlof
“Epic Adventure Theme 3” – Håkan Eriksson
“Heroes On Horses” – Gunnar Johnsén
“Deviation In Time” – Johannes BornlofArchive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
April 20, 2020
Understanding the Lost Cause Myth
The Cynical Historian
Published 16 Apr 2020The Lost Cause Myth has changed American history. Though it is a hateful ideology today, to ignore it is to give it power. We must understand the myth in order to defeat it.
————————————————————
Connected videos [see YouTube description for linked videos to parts of this discussion]
————————————————————
See pinned comment and its replies for references, notes, responses, and errata
————————————————————
Support the channel through PATREON:
https://www.patreon.com/CynicalHistorianLET’S CONNECT:
Discord: https://discord.gg/Ukthk4U
Twitter: https://twitter.com/Cynical_History
Subreddit: https://www.reddit.com/r/CynicalHistory/
————————————————————
Wiki: The Lost Cause of the Confederacy, or simply the Lost Cause, is an American pseudo-historical, negationist ideology which holds the view that the cause of the Confederacy during the American Civil War was a just and heroic one. The ideology endorses the supposed virtues of the antebellum South, viewing the war as a struggle which was primarily waged in order to save the Southern way of life, or to defend “states’ rights”, in the face of overwhelming “Northern aggression.” At the same time, the Lost Cause minimizes or completely denies the central role of slavery in the buildup to and outbreak of the war.Particularly intense periods of Lost Cause activity occurred around the time of World War I, as the last Confederate veterans began to die out and a push was made to preserve their memories, and they also occurred during the Civil Rights Movement of the 1950s and 1960s, in reaction to growing public support for racial equality. Through activities such as building prominent Confederate monuments and writing school history textbooks, they sought to ensure that future generations of Southern whites would know about the South’s “true” reasons for fighting the war, and support white supremacist policies, such as Jim Crow laws. In this manner, white supremacy is a characteristic of the Lost Cause narrative.
The Lost Cause narratives typically portray the Confederacy’s cause as a noble one and they also portray its leaders as exemplars of old-fashioned chivalry, who were defeated by the Union armies through numerical and industrial force that overwhelmed the South’s superior military skill and courage. Proponents of the Lost Cause movement also condemned the Reconstruction that followed the Civil War, claiming that it had been a deliberate attempt by Northern politicians and speculators to keep the South down. The Lost Cause theme has also evolved into a major element in defining gender roles in the white South, in terms of preserving family honor and chivalrous traditions. The Lost Cause has inspired numerous Southern memorials and religious attitudes.
————————————————————
Hashtags: #history #LostCause #Mythology
April 7, 2020
Leopold II of Belgium: The Biggest Coverup In European History
Biographics
Published 26 Sep 2018Credits:
Host – Simon Whistler
Author – Shannon Quinn
Producer – Jack Cole
Executive Producer – Shell Harris
April 4, 2020
Eighteenth century health improvements through “ventilators”
In the latest Age of Invention newsletter, Anton Howes relates how a mistaken belief still led to a significant improvement in health:
One of the most worrying diseases of the mid-eighteenth century was typhus. We now know that it is spread by lice or fleas, but at the time, like so many other diseases, it was thought to be caused by noxious air — “malaria”, for example, literally means “bad air”. This was not a silly theory. It was based on empirical observation, which perhaps explains why the belief in such noxious miasmas persisted for so long — well into the late nineteenth century, if not the early twentieth, before finally being ousted by germ theory. Our ancestors were not stupid, no matter how strange their beliefs might appear in hindsight. (Also take alchemy, or the belief that some animals spontaneously generated.)
Typhus fit the miasma theory especially well because it frequently appeared in confined spaces, like ships’ holds, prisons, mines, workhouses, and hospitals. The disease was thus often called “gaol fever”, or “hospital fever”. And there was the fact that at least one of the solutions designed to combat miasmas, the ventilator, actually seemed to work. This ventilator was not the kind that is in such high demand right now, used to help feed oxygen into patients’ lungs, but instead a machine used to get the air flowing in and out of confined spaces — like a 1740s air-conditioning unit.
At first glance, removing the stale air from a space shouldn’t do anything against typhus. But mortality declined drastically in the prisons and ships to which the ventilator was introduced. It halved the number of deaths per year in Newgate prison, where the bellows-like machinery was powered by a windmill, and the inmates of the Savoy prison fared even better. On ships, too, mortality declined among mariners, passengers, soldiers, and especially among the group that suffered most from long voyages across the eighteenth-century Atlantic: slaves.
But it’s not clear exactly why. After all, the ventilator did not kill the typhus-ridden lice or fleas. I have a few theories as to what must have been going on. Perhaps, by improving the supply of oxygen to confined spaces, people’s bodies were simply better served to deal with all manner of diseases. Surgeons aboard slave ships sometimes noted that, without proper ventilation, many slaves would simply die in the night of suffocation. Or perhaps the ventilator’s effectiveness had something to do with its drying effect. The machine was used to prevent grain stores from becoming humid, thus staving off damp-loving weevils. The ventilators might thus have staved off typhus through a similar means: although I’m not so certain about body lice, humid conditions are preferred by fleas. Regardless of the real reasons, the ventilators worked, and even when they did not reduce mortality, they made confined spaces more bearable for those who had to endure them. Ship captains reported that they did not even have to force their sailors to pump the ventilator’s bellows, because they liked the cool air so much. Ventilators were soon installed in the House of Commons, and in many of London’s theatres.
From the Wikipedia entry on architectural ventilation:
The development of forced ventilation was spurred by the common belief in the late 18th and early 19th century in the miasma theory of disease, where stagnant ‘airs’ were thought to spread illness. An early method of ventilation was the use of a ventilating fire near an air vent which would forcibly cause the air in the building to circulate. English engineer John Theophilus Desaguliers provided an early example of this, when he installed ventilating fires in the air tubes on the roof of the House of Commons. Starting with the Covent Garden Theatre, gas burning chandeliers on the ceiling were often specially designed to perform a ventilating role.
Mechanical systems
A more sophisticated system involving the use of mechanical equipment to circulate the air was developed in the mid 19th century. A basic system of bellows was put in place to ventilate Newgate Prison and outlying buildings, by the engineer Stephen Hales in the mid-1700s. The problem with these early devices was that they required constant human labour to operate. David Boswell Reid was called to testify before a Parliamentary committee on proposed architectural designs for the new House of Commons, after the old one burned down in a fire in 1834. In January 1840 Reid was appointed by the committee for the House of Lords dealing with the construction of the replacement for the Houses of Parliament. The post was in the capacity of ventilation engineer, in effect; and with its creation there began a long series of quarrels between Reid and Charles Barry, the architect.Reid advocated the installation of a very advanced ventilation system in the new House. His design had air being drawn into an underground chamber, where it would undergo either heating or cooling. It would then ascend into the chamber through thousands of small holes drilled into the floor, and would be extracted through the ceiling by a special ventilation fire within a great stack.
Reid’s reputation was made by his work in Westminster.
March 10, 2020
The Birth of a Nation | Based on a True Story
The Cynical Historian
Published 7 Oct 2016The Birth of a Nation was the first major motion picture success, and because of its historical inaccuracy, the Ku Klux Klan was revived for another round of terror. This is the worst case of a “Based on a True Story” film. So today is a prime time to go into why it was so bad, and get some President Wilson bashing in.
Through YouTube’s cowardice, this video has been demonetized.
————————————————————
references:
Blee, Kathleen M. Women of the Klan: Racism and Gender in the 1920s. Berkeley: University of California Press, 1991. https://amzn.to/2NzeHblhttp://www.npr.org/sections/codeswitc…
https://en.wikipedia.org/wiki/The_Bir…
https://en.wikipedia.org/wiki/The_Bir…
https://en.wikipedia.org/wiki/The_Cla…
https://en.wikipedia.org/wiki/Ku_Klux…
https://en.wikipedia.org/wiki/Reconst…
https://en.wikipedia.org/wiki/Woodrow…
https://en.wikipedia.org/wiki/1804_Ha…
https://en.wikipedia.org/wiki/Nat_Tur…
————————————————————
contribute to my Patreon:
https://www.patreon.com/CynicalHistorianLET’S CONNECT:
https://twitter.com/Cynical_History
—————————————–
Wiki:
The Birth of a Nation (originally called The Clansman) is a 1915 American silent epic drama film directed and co-produced by D. W. Griffith and starring Lillian Gish. The screenplay is adapted from the novel and play The Clansman, both by Thomas Dixon Jr. Griffith co-wrote the screenplay (with Frank E. Woods), and co-produced the film (with Harry Aitken). It was released on February 8, 1915.Three hours long, the film was originally presented in two parts separated by an intermission; it was the first 12-reel film in America. The film chronicles the relationship of two families in the American Civil War and Reconstruction era over the course of several years: the pro-Union Northern Stonemans and the pro-Confederacy Southern Camerons. The assassination of President Abraham Lincoln by John Wilkes Booth is dramatized.
The film was a commercial success, though it was highly controversial for its portrayal of black men (many played by white actors in blackface) as unintelligent and sexually aggressive towards white women, and the portrayal of the Ku Klux Klan (KKK) (whose original founding is dramatized) as a heroic force. There were widespread African-American protests against The Birth of a Nation, such as in Boston, while thousands of white Bostonians flocked to see the film. The NAACP spearheaded an unsuccessful campaign to ban the film. Griffith’s indignation at efforts to censor or ban the film motivated him to produce Intolerance the following year.
The film’s release is also credited as being one of the events that inspired the formation of the “second era” Ku Klux Klan at Stone Mountain, Georgia, in the same year. The Birth of a Nation, along with the trial and lynching of Leo Frank for the 1913 murder of Mary Phagan in Atlanta, was used as a recruiting tool for the KKK. Under President Woodrow Wilson, it was the first American motion picture to be screened at the White House.
Griffith’s innovative techniques and storytelling power have made The Birth of a Nation one of the landmarks of film history. In 1992, the United States Library of Congress deemed the film “culturally, historically, or aesthetically significant” and selected it for preservation in the National Film Registry.
————————————————————
Hashtags: #History #BirthOfANation #KKK #Review #BasedOnATrueStory #WoodrowWilson #DWGriffith
November 6, 2019
Whitewashing the Vikings
Sarah Hoyt notices the way history is being presented to subtly (or not-so-subtly) denigrate the recent past and idealize (some of) the distant past:
Their distortion of history so that everything America ever did is wrong and evil-bad is designed to make our own kids hate their own country and imagine themselves as “citizens of the world” which is to say citizens of nowhere.
Which in turn allows for wide open borders which bring in the population of 3rd world serfs the statists count on to keep them in power forever.
For the last ten years I’ve been disquieted and disturbed by the persistent myth of: Our ancestors were far more cleanly, happy and prosperous than we think. Yep. Your foot-in-the-mud ancestor didn’t suffer under the lash of his feudal overlord. Oh, no. He had hot running water, regular baths, religious holidays off and–
Spits. And the girls sang as they wove garlands on Mayday, I suppose.
Most of these myths are arrant nonsense. Some are arrant nonsense on stilts with a dash of oikophobia thrown in.
I’ve mentioned here that I went to the Viking exhibit at the museum some years back, and it was all about how free and egalitarian the Vikings were, male and female. Which I suppose was true, if you miss the large component of slavery. And the fact that they raided foreign shores for slaves and loot. And that almost every skilled artisan was a slave. And–
Then there is the continuous “The Vikings were much cleaner than the Christians and women preferred them.”
First let’s cut the crap. We have zero clue if women preferred them. When the raiders come to town, they don’t stop to ask thee fleeing women to sign “affirmative consent” forms.
Second, yeah, I’m sure in some Viking villages they were cleaner. We do have have reason to suspect some areas had functioning saunas. But then some of the areas raided had functioning Roman baths still extant.
I’m sure for some times and places, that was true. I’m also absolutely sure that for most times and places the Vikings were about as clean as everyone else, which is to say not very, due to the lack of easy-accessible soap (yes, it existed. In certain times and places. NOT everywhere and not of a kind you’d want to use on your skin) of easily accessible acceptable-temperature water, and/or of warm enough places to bathe in.
No, medieval people weren’t as utterly filthy as it’s imagined (though there were some, I’m sure) but I’m also utterly sure, having experienced this in a temperate climate, that washing in winter would be limited, careful, and therefore maybe not as thorough as we imagine. Or to put it another way, when the Victorians went on about catching a chill, they weren’t just blowing smoke, guys. People didn’t willingly strip down and dip in lukewarm water in the dead of winter and when clothes would take forever to dry, unless they had other clothes, and facilities for getting warm right after.
In other words, Vikings and the rest of the Middle Ages were, from our POV a little wiffy. As were most places until the late 20th century.
So why the cleanly and perfumed Vikings (Particularly since the records of the time don’t support this view, except in very few, highly publicized circumstances?)
Oh, that’s the “don’t go imagining Christians were better” wing of the oikophobe chorus. They will tell us Christians were filthy. The pagans, on the other hand, were cleanly and perfumed.
Weirdly the one people we know were cleaner than Christians, also more literate and prone to less domestic violence never come in for praise in these comparisons. I suspect being part of the foundational build of the West, the Jews aren’t considered “wonderfully other” enough. Or given some of the recent bs on the left and the people they embrace, perhaps it’s a hate thing.
BTW that Christians being filthy is bullshit. Later on, in defense of “but medieval people weren’t that filthy” they’ll bring in the injunction to change your underwear daily. Which is more than a little confusing when you researched the heck out of “underwear use” in various places in the renaissance and know most women at least wore none. Eventually you find out the injunction to change underwear was in monasteries. Monk’s orders in fact, also had various guidelines on cleanliness which, for their time, were amazingly enlightened. Even if, yes, by our standards, they were all a bit wiffy.
The same applies to a ton of other things. These revisionists tell us they ate better than we think, oh, and by the way, except for infant mortality they lived as long as we do.
All this is insanity on stilts.
September 30, 2019
Ten Minute History – The Early British Empire
History Matters
Published on 26 Sep 2016Twitter: https://twitter.com/Tenminhistory
Patreon: https://www.patreon.com/user?u=4973164This episode of Ten Minute History (like a documentary, only shorter) covers the birth and rise of the British Empire from the reign of Henry VII all the way to the American Revolution. The first part deals with the Tudors and their response to empire in Spain (as well as the Spanish Armada). The second part deals with England’s (and later Britain’s) establishment of its own empire in North America and India. It then concludes with the Seven Years’ War and the American Revolution.
Ten Minute History is a series of short, ten minute animated narrative documentaries that are designed as revision refreshers or simple introductions to a topic. Please note that these are not meant to be comprehensive and there’s a lot of stuff I couldn’t fit into the episodes that I would have liked to. Thank you for watching, though, it’s always appreciated.
September 2, 2019
QotD: The abolition conspiracy of the 1850s
… the “slave power conspiracy” was a misnomer. Oh, the Southern senators all voted together, but that’s not a conspiracy. “Conspiracy” implies an end, a goal, and the slave power simply didn’t have one. Their actions were purely negative, and if that meant absolutely nothing got done, well, so be it. They were deeply skeptical of federal power anyway; if vetoing anything and everything that might somehow affect slavery meant that the nation would simply drift along, directionless, that suited them just fine.
But there was another conspiracy afoot in the 1850s: The abolition conspiracy. You don’t hear about this one in high school history because the victors write the textbooks, but it was quite real. And this one really was a conspiracy, in that they had a clear goal: The end of chattel slavery. And it was a conspiracy in a more fundamental sense, in that it was illegal. The so-called “slave power conspiracy” was obstructionist to the bone, but it’s perfectly legal for legislators to vote against proposed legislation. It’s not legal to advocate armed insurrection but that’s what the abolitionists did.
On October 16, 1859, a lunatic abolitionist named John Brown led a partisan band in an attack on the Federal arsenal at Harper’s Ferry, Virginia. He wanted to distribute the stolen guns to local slaves, thus sparking a race war. We know this because Brown was captured alive, and the great state of Virginia put him on trial, as they were legally required to do. Being a fanatic, and knowing that he was a dead man already, Brown took the opportunity to advertise his cause to the world …
At which point it became obvious that not only did Brown have the financial backing of several prominent Northerners, but he had the moral backing of a large segment of the Northern population. Brown became a martyr, literally — he was frequently compared to Jesus Christ in Northern periodicals. The important thing to note is this: Brown was captured in armed insurrection against the United States, and lots of the country was ok with it. This man simply decided that the legal processes could never result in the outcome he deemed morally necessary, so he took the law into his own hands — with the active connivance of prominent Northern financiers and intellectuals, and the avid approval of many Northern citizens.
Remember that, and Southern belligerency makes a whole lot more sense. The North was obviously ready to go to the gun in 1861, because they’d already gone to the gun in 1859. The “John Brown Moment,” then, is the point at which violence becomes inevitable, because one significant, influential segment of the country not only passively tolerates it, but actively cheers it.
Severian, “The John Brown Moment”, Rotten Chestnuts, 2019-07-16.
August 30, 2019
August 15, 2019
Slavery in the American colonies
Tim Worstall outlines the history of slavery in the area under British rule that eventually became the United States:
This is so well known, what did in fact happen, that even Wikipedia has it unencumbered by wokeness.
The first 19 or so Africans to reach the English colonies arrived in Jamestown, Virginia, in 1619, brought by English privateers who had seized them from a captured Portuguese slave ship. Slaves were usually baptized in Africa before embarking. As English custom then considered baptized Christians exempt from slavery, colonists treated these Africans as indentured servants, and they joined about 1,000 English indentured servants already in the colony. The Africans were freed after a prescribed period and given the use of land and supplies by their former masters. The historian Ira Berlin noted that what he called the “charter generation” in the colonies was sometimes made up of mixed-race men (Atlantic Creoles) who were indentured servants, and whose ancestry was African and Iberian. They were descendants of African women and Portuguese or Spanish men who worked in African ports as traders or facilitators in the slave trade. For example, Anthony Johnson arrived in Virginia in 1621 from Angola as an indentured servant; he became free and a property owner, eventually buying and owning slaves himself. The transformation of the social status of Africans, from indentured servitude to slaves in a racial caste which they could not leave or escape, happened gradually.
There were no laws regarding slavery early in Virginia’s history. But, in 1640, a Virginia court sentenced John Punch, an African, to slavery after he attempted to flee his service. The two whites with whom he fled were sentenced only to an additional year of their indenture, and three years’ service to the colony. This marked the first legal sanctioning of slavery in the English colonies and was one of the first legal distinctions made between Europeans and Africans.
That’s the 1640 start, if you prefer that. When the distinction was made between black and white runaways from that indenture.
Worth noting that there was nothing unusual about indenture. Very similar indeed to the idea and practice of apprenticeship at the time. In effect, a time limited ownership of the labor – not the person – in return for certain benefits such as transport, sustenance, training and so on. This was actually the manner in which anyone at all entered the skilled working class. Sure, it all sounds a bit feudal but then that’s because it was rather the overhang of that feudal system. And it really did apply to people irrespective of skin colour or racial – even national – background.
England hadn’t had chattel slavery since the Anglo Saxons – Scotland and certain miners being evidence that all of Britain wasn’t so lucky – and it was rather more the Moors, Ottomans, Arabs, various places below the Olive Line, who still had full on slavery.
This then full changed in the colonies. And Anthony Johnson, that arrival from Angola in 1621, who makes the history here:
When Anthony Johnson was released from servitude, he was legally recognized as a “free Negro.” He became a successful farmer. In 1651 he owned 250 acres (100 ha), and the services of five indentured servants (four white and one black). In 1653, John Casor, a black indentured servant whose contract Johnson appeared to have bought in the early 1640s, approached Captain Goldsmith, claiming his indenture had expired seven years earlier and that he was being held illegally by Johnson. A neighbor, Robert Parker, intervened and persuaded Johnson to free Casor.
Parker offered Casor work, and he signed a term of indenture to the planter. Johnson sued Parker in the Northampton Court in 1654 for the return of Casor. The court initially found in favor of Parker, but Johnson appealed. In 1655, the court reversed its ruling. Finding that Anthony Johnson still “owned” John Casor, the court ordered that he be returned with the court dues paid by Robert Parker.
This was the first instance of a judicial determination in the Thirteen Colonies holding that a person who had committed no crime could be held in servitude for life. Though Casor was the first person declared a slave in a civil case, there were both black and white indentured servants sentenced to lifetime servitude before him.
That first instance of that full on chattel slavery in the colonies that became the US was firstly in 1655 – we even know the date, March 8 – and it was of a black owning a black. Oh, and free blacks owning slaves themselves was something that never did entirely disappear from American life, not until slavery itself did in the 1860s.
This all is more than mere pendantry too. Because slavery was not simply the invention of white Europeans to oppress black Africans. A few places in NW Europe – see England above – didn’t have slavery for several hundred years before the Atlantic trade. The rest of the world carried on, quite gaily, having it. To the point that the very word “Slav” is cognate with slave. The Mamluks who ruled Egypt were a caste of mercenaries composed of slaves. The Ottoman Sultan took as his tribute from the Balkans and elsewhere male children who were then sent to Egypt to enlist. Their own children could not join that ruling caste and army. It was a non-hereditary ruling army of slaves, weird as it may seem. Africa itself was awash with slavery and the Arab slave trade up into North Africa and the Mediterranean was a trade in something already happening.
July 21, 2019
QotD: History in a totalitarian age
I know it is the fashion to say that most of recorded history is lies anyway. I am willing to believe that history is for the most part inaccurate and biased, but what is peculiar to our own age is the abandonment of the idea that history could be truthfully written. In the past people deliberately lied, or they unconsciously coloured what they wrote, or they struggled after the truth, well knowing that they must make many mistakes; but in each case they believed that “facts” existed and were more or less discoverable. And in practice there was always a considerable body of fact which would have been agreed to by almost everyone. If you look up the history of the last war in, for instance, the Encyclopaedia Britannica, you will find that a respectable amount of the material is drawn from German sources. A British and a German historian would disagree deeply on many things, even on fundamentals, but there would still be that body of, as it were, neutral fact on which neither would seriously challenge the other. It is just this common basis of agreement, with its implication that human beings are all one species of animal, that totalitarianism destroys. Nazi theory indeed specifically denies that such a thing as “the truth” exists. There is, for instance, no such thing as “Science”. There is only “German Science”, “Jewish Science”, etc. The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, “It never happened” — well, it never happened. If he says that two and two are five — well, two and two are five. This prospect frightens me much more than bombs — and after our experiences of the last few years that is not a frivolous statement.
But is it perhaps childish or morbid to terrify oneself with visions of a totalitarian future? Before writing off the totalitarian world as a nightmare that can’t come true, just remember that in 1925 the world of today would have seemed a nightmare that couldn’t come true. Against that shifting phantasmagoric world in which black may be white tomorrow and yesterday’s weather can be changed by decree, there are in reality only two safeguards. One is that however much you deny the truth, the truth goes on existing, as it were, behind your back, and you consequently can’t violate it in ways that impair military efficiency. The other is that so long as some parts of the earth remain unconquered, the liberal tradition can be kept alive. Let Fascism, or possibly even a combination of several Fascisms, conquer the whole world, and those two conditions no longer exist. We in England underrate the danger of this kind of thing, because our traditions and our past security have given us a sentimental belief that it all comes right in the end and the thing you most fear never really happens. Nourished for hundreds of years on a literature in which Right invariably triumphs in the last chapter, we believe half-instinctively that evil always defeats itself in the long run. Pacifism, for instance, is founded largely on this belief. Don’t resist evil, and it will somehow destroy itself. But why should it? What evidence is there that it does? And what instance is there of a modern industrialized state collapsing unless conquered from the outside by military force?
Consider for instance the re-institution of slavery. Who could have imagined twenty years ago that slavery would return to Europe? Well, slavery has been restored under our noses. The forced-labour camps all over Europe and North Africa where Poles, Russians, Jews and political prisoners of every race toil at road-making or swamp-draining for their bare rations, are simple chattle slavery. The most one can say is that the buying and selling of slaves by individuals is not yet permitted. In other ways — the breaking-up of families, for instance — the conditions are probably worse than they were on the American cotton plantations. There is no reason for thinking that this state of affairs will change while any totalitarian domination endures. We don’t grasp its full implications, because in our mystical way we feel that a regime founded on slavery must collapse. But it is worth comparing the duration of the slave empires of antiquity with that of any modern state. Civilizations founded on slavery have lasted for such periods as four thousand years.
When I think of antiquity, the detail that frightens me is that those hundreds of millions of slaves on whose backs civilization rested generation after generation have left behind them no record whatever. We do not even know their names. In the whole of Greek and Roman history, how many slaves’ names are known to you? I can think of two, or possibly three. One is Spartacus and the other is Epictetus. Also, in the Roman room at the British Museum there is a glass jar with the maker’s name inscribed on the bottom, “Felix fecit“. I have a mental picture of poor Felix (a Gaul with red hair and a metal collar round his neck), but in fact he may not have been a slave; so there are only two slaves whose names I definitely know, and probably few people can remember more. The rest have gone down into utter silence.
George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).