One of the odder elements of the New Atheist myths about the Great Library is the strange idea that its (supposed) destruction somehow singlehandedly wiped out the (alleged) advanced scientific knowledge of the ancient world in one terrible cataclysm. It doesn’t take much thought, however, to realise this makes absolutely no sense. The idea that there was just one library in the whole of the ancient world is clearly absurd and, as the mentions of other rival libraries above have already made clear, there were of course hundreds of libraries, great and small, across the ancient world. Libraries and the communities of scholars and scribes that serviced them were established by rulers and civic worthies as the kind of prestige project that was seen as part of their role in ancient society and marked their city or territory as cultured and civilised.
The Ptolemies were not the only successors to Alexander who built a Mouseion with a library; their Seleucid rivals in Syria also built one in Antioch in the reigns of Antiochus IX Eusebes (114-95 BC) or Antiochus X Philopater (95-92 BC). Roman aristocrats and rulers also included the establishment of substantial libraries as part of their civic service. Julius Caesar had intended to establish a library next to the Forum in Rome but this was ultimately achieved after his death by Gaius Asinius Pollio (75 BC – 4 AD), a soldier, politician and scholar who retired to a life of study after the tumults of the Civil Wars. Augustus established the Palatine Library in the Temple of Apollo and founded another one in the Portus Octaviae, next to the Theatre of Marcellus at the southern end of the Field of Mars. Vespasian established one in the Temple of Peace in 70 AD, but probably the largest of the Roman libraries was that of Trajan in his new forum beside the famous column that celebrates his Dacian wars. As mentioned above, this large building probably contained around 20,000 scrolls and had two main chambers – one for Greek and the other for Latin authors. Trajan’s library also seems to have established a design and layout that would be the model for libraries for centuries: a hall with desks and tables for readers with books in niches or shelves around the walls and on a mezzanine level. Libraries also came to be established in Roman bath complexes, with a very large one at the Baths of Caracalla and another at the Baths of Diocletian.
Several of these libraries were substantial. The Library of Celsus at Ephesus was built in c. 117 AD by the son of Tiberius Julius Celsus Polemaeanus in honour of his father, who had been a senator and consul in Rome, and its reconstructed facade is one of the major archaeological features of the site today. It was said to be the third largest library in the ancient world, surpassed only by the great libraries of Pergamon and Alexandria. The Great Library of Pergamon was established by the Attalid rulers of that city state and it was the true rival of the library of the Alexandrian Mouseion. It is said that the Ptolemies were so threatened by its size and the reputation of its scholars that they banned the export of papyrus to Pergamon, causing the Attalids to commission the invention of parchment as a substitute, though this is most likely a legend. What is absolutely clear, however, is that the idea that the Great Library of Alexandria was unique, whether in nature or even in size, is nonsense.
The weird idea that the loss of the Great Library was some kind of singular disaster is at least partially due to the fact that none of the various other great libraries of the ancient world are known to casual readers, so it may be easy for them to assume it was somehow unique. It also seems to stem, again, from the emphasis in popular sources on the mythical immense size of its collection which, as discussed above, is based on a naive acceptance of varied and wildly exaggerated sources. Finally, it seems to stem in no small part from (yet again) Sagan’s influential but fanciful picture of the institution as a distinctively secular hub of scientific research and, by implication, technological innovation.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
November 27, 2024
QotD: The Great Library and its competitors
November 17, 2024
Three (more) Forgotten Roman Megaprojects
toldinstone
Published Jul 19, 2024This video explores another three forgotten Roman megaprojects: the colossal gold mines at Las Médulas, Spain; the Anastasian Wall, Constantinople’s outer defense; and Rome’s artificial harbor at Portus.
Chapters:
0:00 Las Médulas
3:13 The Anastasian Wall
5:24 Portus
(more…)
November 14, 2024
Early Christianity – from ~1,000 to 40 million believers in the Roman Empire
The latest book review at Astral Codex Ten is Rodney Stark’s The Rise of Christianity:
The rise of Christianity is a great puzzle. In 40 AD, there were maybe a thousand Christians. Their Messiah had just been executed, and they were on the wrong side of an intercontinental empire that had crushed all previous foes. By 400, there were forty million, and they were set to dominate the next millennium of Western history.
Imagine taking a time machine to the year 2300 AD, and everyone is Scientologist. The United States is >99% Scientologist. So is Latin America and most of Europe. The Middle East follows some heretical pseudo-Scientology that thinks L Ron Hubbard was a great prophet, but maybe not the greatest prophet.
This can only begin to capture how surprised the early Imperial Romans would be to learn of the triumph of Christianity. At least Scientology has a lot of money and a cut-throat recruitment arm! At least they fight back when you persecute them! At least they seem to be in the game!
Rodney Stark was a sociologist of religion. He started off studying cults, and got his big break when the first missionaries of the Unification Church (“Moonies”) in the US let him tag along and observe their activities. After a long and successful career in academia, he turned his attention to the greatest cult of all and wrote The Rise Of Christianity. He spends much of it apologizing for not being a classical historian, but it’s fine — he’s obviously done his homework, and he hopes to bring a new, modern-religion-informed perspective to the ancient question.
So: how did early Christianity win?
Following the Longest Roman Aqueduct
Scenic Routes to the Past
Published Jul 19, 2024Tunisia’s Zaghouan Aqueduct, built to serve Carthage in the second century, is among the longest and most impressive of all Roman aqueducts. This video follows the aqueduct from the monumental fountain at its source to the grandiose baths at its terminus.
Historic tours with toldinstone: https://toldinstone.com/trips/
Check out my other channels, @toldinstone and @toldinstonefootnotes
November 8, 2024
Highlights of Herculaneum (Part II)
Scenic Routes to the Past
Published Jul 12, 2024This second part of my survey of Herculaneum explores some of the site’s incredibly well-preserved houses.
(more…)
November 7, 2024
Highlights of Herculaneum (Part I)
Scenic Routes to the Past
Published Jul 9, 2024An introduction to Herculaneum, buried and preserved by the eruption of Vesuvius in 79 AD. This video surveys the site and some of its public monuments. Part II explores Herculaneum’s incredibly well-preserved houses.
Check out my other channels, @toldinstone and @toldinstonefootnotes
November 5, 2024
History of Ostia Antica: The Best Preserved Ancient Roman City in the World
Augustinian Thomist
Published Jul 4, 2024A 4k documentary and historical tour of the most well preserved ancient Roman city in the world filmed on site.
– Contents –
00:00 Introduction of Roman Ostia
01:10 Necropolis outside city gate
01:50 City gate
02:26 Early history of Ostia
04:41 Baths of Neptune
06:55 Theater of Ostia
12:10 House of the Infant Hercules
12:50 Square of Corporation Temple and Mosaics
21:21 Altar of Romulus and Remus
23:15 Four temple sanctuary
23:57 Temple of Pertinax
27:28 Grand Warehouse of Ostia
28:26 House of the Millstones
28:56 Ostia’s synagogues: Europe’s oldest synagogues
30:30 Ancient apartment buildings: House of the Paintings and House of the infant Bacchus
31:50 House of Jupiter and Ganymede
32:43 Ancient wine bar
34:50 House of Diana
36:25 Square of the Lares
37:45 Main Forum of Ostia, Temple of Jupiter
41:36 Baths of the Coachmen
(more…)
October 27, 2024
Reading the Herculaneum Papyri
Toldinstone Footnotes
Published Jul 5, 2024On this episode of the Toldinstone Podcast, Dr. Federica Nicolardi and I discuss the challenges of reading scrolls charred and buried by the eruption of Vesuvius in 79 AD.
Chapters:
00:00 Discovery of the scrolls
03:23 Opened and unopened
05:17 How to handle charred papyrus
09:11 New texts
13:17 Philodemus of Gadara
16:04 Epicurean philosophy
20:20 The library in the Villa of the Papyri
24:05 The Vesuvius Challenge
25:56 Progress so far …
28:44 The newest text
30:06 What comes next
34:20 What’s still buried?
October 26, 2024
Secrets of the Herculaneum Papyri
toldinstone
Published Jul 5, 2024The Herculaneum papyri, scrolls buried and charred by Vesuvius, are the most tantalizing puzzle in Roman archaeology. I recently visited the Biblioteca Nazionale in Naples, where most of the papyri are kept, and discussed the latest efforts to decipher the scrolls with Dr. Federica Nicolardi.
My interview with Dr. Nicolardi: https://youtu.be/gs1Z-YN1aQMChapters:
0:00 Introduction
0:40 Opening the scrolls
1:47 A visit to the library
2:38 A papyrologist at work
4:00 The Vesuvius Challenge
4:46 What the scrolls say
5:40 Contents of the unopened scrolls
6:28 The other library
7:12 An interview with Dr. Nicolardi
(more…)
October 24, 2024
QotD: From the OG Pontifex Maximus to the Pope
The Protestants might be happy to hear Misanthrope claim this would make you sick, because they’d correctly state that absolutely none of this is in the Bible. The entire liturgical structure of the Catholic Church is pagan, an inherited but corrupted structure from classical antiquity. Thus, a great majority of historic Christianity is syncretic. You might even say haphazardly pagan. The very idea of a high priest who would oversee the spiritual and religious duties is copped by the Pope’s role in Catholicism. The vestments worn by Catholic clergy, the use of incense (especially frankincense, the main herb used by invocations in Hellenism), chants, the sanctification of holy spaces, and the very architecture of Catholic cathedrals are derived from religious practices of pagan Rome. Let’s not get into art. The processions, the veneration of saints (akin to the Roman household gods or Lares), ancestor worship (which Catholics pretend they don’t do), and the hierarchical structure all reflect a continuity from Rome’s Hellenic pagan past. The Catholic Church’s liturgy, with its detailed rituals and sacraments is a direct continuation of the Greco-Roman pagan way of embedding religious practice into every aspect of public and private life. The transformation of its pantheon of gods into a multitude of saints, each with specific roles and domains is indistinguishable from how they interacted with their deities.
Fortissax, “Spiteful Mutant Christians”, Fortissax is Typing, 2024-07-19.
[NR: Glossary links added.]
October 16, 2024
Roman Historian Rates 10 Ancient Rome Battles In Movies And TV | How Real Is It? | Insider
Insider
Published Jun 18, 2024Historian Michael Taylor rates depictions of ancient Rome in Gladiator, Spartacus, and Indiana Jones and the Dial of Destiny.
(more…)
September 23, 2024
QotD: On Roman Values
Now, of course it isn’t surprising to see Roman exemplars mobilized in support of this or that value system, as people have been doing that since the Romans. But I think the disconnect between how the Romans actually thought and the way they are imagined to have thought by some of their boosters is revealing, both of the roman worldview and often the intellectual and moral poverty of their would-be-imitators.
In particular, the Romans are sometimes adduced by the “RETVRN” traditionalist crowd as fundamentally masculine, “manly men” – “high testosterone” fellows for whom “manliness” was the chief virtue. Romans (and Greeks) are supposed to be super-buff, great big fellows who most of all value strength. One fellow on Twitter even insisted that the chief Roman value was VIRILITAS, which was quite funny, because virilitas (“manhood, manliness”) is an uncommon word in Latin, but when it appears it is mostly as a polite euphemism for “penis”. Simply put, this vision bears little relation to actual Roman values. Roman encomia or laudationes (speeches in praise of something or someone) don’t usually highlight physical strength, “high testosterone” (a concept the Romans, of course, did not have) or even general “manliness”. Roman statues of emperors and politicians may show them as reasonably fit, but they are not ultra-ripped body-builders or Hollywood heart-throbs.
Bret Devereaux, “Fireside Friday, March 29, 2024 (On Roman Values)”, A Collection of Unmitigated Pedantry, 2024-03-29.
September 2, 2024
Roman auxiliaries – what was their role in the Imperial Roman army?
Adrian Goldsworthy. Historian and Novelist
Published May 8, 2024The non citizen soldiers of the Roman Auxilia served alongside the Roman citizens of the legions. In the second and third centuries AD, there were at least as many auxiliaries as there were legionaries — probably more. Some were cavalry or archers, so served in roles that complemented the close order infantry of the legions. Yet the majority were infantrymen, wearing helmet and body armour. They looked different from the legionaries, but was their tactical role and style of fighting also different. Today we look at the tactical role of Roman auxiliaries.
Extra reading:
I mention M. Bishop & J. Coulston, Roman Military Equipment which is one of the best starting places. Mike Bishop’s Osprey books on specific types of Roman army equipment are also excellent. Peter Connolly’s books, notably Greece and Rome at War, also remain well worthwhile.
August 24, 2024
QotD: How did the Romans themselves view the change from Republic to Empire?
Overall the various Romans who contemplated reform were in a way hindered by the tendency of Roman elites to think in terms of the virtue of individuals rather than the tendency of systems. You can see this very clearly in the writings of Sallust – another Roman writing with considerable concern as the republic comes apart – who places the fault on the collapse of Roman morals rather than on any systemic problem.
We also get a sense of these feelings from the literature that emerges after Augustus takes power in 31, and here there is a lot of complexity. There is quite a lot of praise for Augustus of course – it would have been profoundly unwise to do otherwise – but also quite a lot of deep discomfort with the recent past, revealed in places like Livy’s deeply morally compromised legends of the founding of Rome or the sharp moral ambiguity in the final books of Vergil’s Aeneid. On the other hand, some of the praise for Augustus seems to have been genuine. There was clearly an awful lot of exhaustion after so many years of disruption and civil war and so a general openness to Augustus’ “restored republic”. Still, some Romans were clearly bothered by the collapse of the republic even much later; Lucan’s Pharsalia (65 AD) casts Pompey and Cato as heroes and views Caesar far more grimly.
We have less evidence for feeling in the provinces, but of course for many provincials, little would have changed. Few of Augustus’ changes would have done much to change much for people living in the provinces, whose taxes, laws and lives remained the same. They were clearly aware of what was going on and among the elite there was clearly a scramble to try to get on the right side of whoever was going to win; being on the wrong side of the eventual winner could be a very dangerous place to be. But for most regular provincials, the collapse of the Roman Republic only mattered if some rogue Roman general’s army happened to march through their part of the world.
Bret Devereaux, “Referenda ad Senatum: August 6, 2021: Feelings at the Fall of the Republic, Ancient and Medieval Living Standards, and Zombies!”, A Collection of Unmitigated Pedantry, 2021-08-06.
July 24, 2024
Tiberius Caesar, the second emperor
In The Critic, Jaspreet Singh Boparai reviews Iron Imperator: Roman Grand Strategy Under Tiberius by Iskander Rehman:
Tiberius was 55 years old when he became the second Roman emperor. He ruled from AD 14 to 37, spending most of the second half of his reign on the island of Capri, where he never lost his grip on power despite being over 130 miles from Rome.
Like most bureaucratic administrators, he was far from popular. Tacitus (AD 56–120), the greatest of all Roman historians, presents Tiberius as paranoid, ruthlessly cruel, and pathologically unable to say what he meant. The imperial biographer Suetonius (69–122) completes the Tacitean picture of a dour, charmless pervert, miserable even in his increasingly sordid pleasures.
Not all writers are quite so hostile to Tiberius: since the Enlightenment he has won qualified praise from thinkers including Montesquieu and Voltaire, who have often been willing to overlook at least some of his vices. The great Russian poet Alexander Pushkin wrote in 1825: “The more I read Tacitus, the more I come to like Tiberius. He was one of the greatest administrative minds of antiquity.”
Of course, Pushkin could take revisionism to contrarian extremes, as when he said of a notorious assassination: “If murder can be guiltless in an autocratic state when it is for reasons of political necessity, then Tiberius was justified”.
Iskander Rehman doesn’t go quite so far as Pushkin; yet he does want us to look past all the gossip and scandals, and see what we can learn in practical terms from this controversial emperor. Tiberius was not a conqueror; his main task was to consolidate his predecessor’s achievements and establish stability throughout the empire.
He was faced with the question of how you govern a massive, unwieldy state as an absolute monarch without the benefit of personal charisma, reliable subordinates or the momentum of conquest. Rehman focuses on foreign policy, military affairs and imperial management in general, and concludes that, whatever else might have been wrong with Tiberius, at least he understood grand strategy, international relations, and how to handle the Roman economy.
I must admit that my impression of Tiberius was largely informed by my childhood encounter with Robert Graves’ excellent novels I, Claudius and Claudius The God, which definitely drew the character details of Tiberius in the novels from Tacitus and Suetonius. But Graves also pointed out that whatever personal flaws were displayed in his private life, for the vast majority of the empire he was a competent successor to the great god Augustus.
