Published on Dec 3, 2016
The failure of his first attempted revolution in Venezuela only fanned the flames of Simón Bolívar’s determination to end Spanish reign over South America. Convinced that he needed to unite the entire continent in freedom, he gathered troops and set out with a new purpose. But his ferocity threatened to overwhelm his ideals.
January 22, 2017
Simón Bolívar – III: Leavings and Returns – Extra History
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January 19, 2017
Simón Bolívar – II: Francisco de Miranda – Extra History
Published on Nov 26, 2016
When Napoleon conquered Spain, the Spanish colonies no longer had a clear leader to follow. Bolívar seized on this opportunity to promote his dreams of Venezuelan independence, but he stumbled from lack of experience. A man named Francisco de Miranda took control instead.
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January 6, 2017
January 2, 2017
Simón Bolívar – I: Reverberations – Extra History
Published on 19 Nov 2016
Born to one of the wealthiest families in Venezuela, Simón Bolívar imbibed the ideals of revolution from a tutor who inspired him to travel to Europe as a young man. What he saw and learned, he would one day bring back to foment revolution in the Spanish colonies of Latin America.
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November 22, 2016
Franz Joseph I – The Father of Austria-Hungary I WHO DID WHAT IN WW1?
Published on 21 Nov 2016
On this day 100 years ago, Emperor Franz Joseph I of Austria-Hungary died after 66 years on the thrown. He became emperor in a turbulent time and some say that only his reign held the empire together when the minorities demanded more and more independence.
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October 9, 2016
The Chinese Labour Corps in Russia During World War 1 I OUT OF THE ETHER
Published on 8 Oct 2016
In another exiting episode of Out Of The Ether, Indy reads a great comment by a Russian fan about the situation of Chinese workers in Russia.
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September 29, 2016
Today’s utopian visionaries
Daniel Greenfield describes them very well:
The sort of people who set off class wars as a hobby have very particular classless societies in mind. The average left-wing revolutionary is not poor. He is a homicidal dilettante from the upper classes with a burning conviction of his own importance that he is unwilling to realize through disciplined labor. His revolution climaxes with a classless society in which he is at the very top.
Not near the top, not adjacent to the top, as he usually was before, but at the very top.
Utopia has a class system. At the top are the thinkers, the philosopher kings who develop plans based on how things ought to be and then turn them over to lesser men to actually implement. They are the priestly class of an ideological movement whose deity is politics and whose priests are politicians.
In a planned economy, they are the titans of industry and finance, they are the heads of banks and the men who move millions and billions around the board, and they are utterly unfit for the job. But they also make decisions in matters of war and science. And in all things. They measure political heresy in all things and all the activities of man are measured against their dogma and rewarded or punished.
This is the way it was in the Soviet Union or Communist China. But take a closer glance at the White House and see if you don’t spot the occasional similarity.
In the middle of Utopia’s class system is the middle class. This is not the middle class you are familiar with. There are no small business owners here. No one striving to make it up the ladder. Utopia’s middle class is the bureaucracy, the interlinked hive mind of government and non-profits.
At the top of Utopia’s class system are the philosopher-planners who issue the regulations. Or rather they offer objectives. The bureaucracy filters them through successive layers, transforming grandiose ideas into stultifying regulations and each successive layers expands them into further microcosms of unnecessary detail. This expansion of regulations also expands the bureaucracy. One feeds off the other.
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July 14, 2016
Bastille Day – Rush
Uploaded on 14 Jul 2009
HAPPY BASTILLE DAY, July 14.
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June 7, 2016
Russia’s Finest General – Aleksei Brusilov I WHO DID WHAT IN WW1?
Published on 6 Jun 2016
Aleksei Brusilov was the mastermind of Russia’s finest moment in World War 1: The Brusilov Offensive. Although it didn’t achieve it’s planned objective, it broke the back of the Austro-Hungarian Army. The life of Aleksei Brusilov was an interesting one between the cultures and even after Imperial Russia was gone, his career was not over.
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May 24, 2016
The Age Of Warlords – China in WW1 I THE GREAT WAR Special
Published on 23 May 2016
China was in a constant period of unrest and turmoil after the Opium Wars and the Boxer Rebellion. None of the new leaders and presidents could really consolidate their power in China and a struggle between the different warlords. broke out. At the same time, China was eyeing a more prominent role within the international community and sent 150,000 workers to the Western Front as part of the Chinese Labour Corps.
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May 11, 2016
QotD: They call them “revolutions” for a reason
Off goes the head of the king, and tyranny gives way to freedom. The change seems abysmal. Then, bit by bit, the face of freedom hardens, and by and by it is the old face of tyranny. Then another cycle, and another. But under the play of all these opposites there is something fundamental and permanent — the basic delusion that men may be governed and yet be free.
H.L. Mencken, Preface to the first edition of The American Credo : A Contribution Toward the Interpretation of the National Mind, 1920.
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March 20, 2016
January 10, 2016
QotD: Revolutions
Revolutions like the US, which changed governance but didn’t presume to change the way people worked, in their minds and hearts, don’t turn into cannibal feasts. OTOH revolutions like the French, where people descended/aspired to changing the names of the weekdays and the months, in order to construct a completely different humanity, inevitably end up in a pile of blood-soaked corpses.
So do revolutions like the Russian and the Chinese, and others.
The difference is this: these revolutions make functioning as a normal human a crime. This requires changing your very thoughts and the way you process reality. And they presume to divine from your smallest actions, your most casual lapses, that you have committed a thought-crime.
This, of course, requires special people who can look into the actions and every day assumptions of others and tell them where they went wrong.
The process is bad enough when done by a minister or another nominally trained person. (I am not talking here of ministers in normal denominations, who are usually trained and don’t want to remake humanity, just get it to behave a little better.) In extreme cases, it creates Jim Jones. It is nightmarish when done by the left, which means it is done by people given power and authority to do this by the grace of totally arbitrary characteristics: where they were born/when/what pigmentation their skin has/what happens to be between their legs/whom they like to sleep with. This is not an exhaustive list, but it should give you an idea that none of these attributes is magical, and none of them should confer the authority to discern and judge the secrets of other’s hearts.
Sarah A. Hoyt, “Table Settings At The Cannibal Feast”, According to Hoyt, 2014-11-14.
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December 2, 2015
November 19, 2015
The historical origins of the nation-state
“Samizdata Illuminatus” on the historical evolution of a bunch of armed thugs into a modern government:
… I was familiar with the hypothesis that the origin of the modern state has its roots in criminal enterprise, yet it is always amusing attempting to reconcile this with the modern state’s increasingly matronly efforts to get its subjects to behave themselves. And it is certainly far from an implausible theory, when you consider how similar the objectives of a criminal enterprise and a state can be. The major difference is, of course, that the state functions within the law — hardly surprising since it is the major source of law — while criminal organisations operate outside of the law. But honestly, how could the activity of a crime gang that defeated a local rival in a turf war be described as anything other than a spot of localised gun control — in terms of ends, if perhaps not means?
But the article got me thinking about what we can do and perhaps intend to do about what Sean Gabb would describe as “the ruling class” — the politicians and senior bureaucrats — but also the minor apparatchiks, too. In terms of the big picture stuff, the bolded part above resonates with me as particularly axiomatic, and if libertarians or classical liberals or small government conservatives or one of the very many labels we choose to call ourselves — if we stand for any one single thing, surely it is for the obliteration of this instinct, this scourge, from the human species. Yes, I am fully aware that previous efforts to change human nature for various ends have generally worked out appallingly, so maybe I should write about ‘disincentivising’ an instinct rather than ‘obliterating’ it. (I’m keeping ‘scourge’. Fair’s fair.) Although there are those amongst us who favour a muscular Ceaușescu solution to big government for those who believe they can spend our hard-earned better than we can, along with those willing to assist them in taking it off us and spending it. Others prefer an incremental strategy of rolling back government to the point that those who wish to “command economic resources” for a living find they enjoy slightly less demand for their services than a VCR repairman. I suspect both methods, perhaps working in concert at times, will be necessary at differing stages of the struggle against the statists if we are ever to be able to declare victory over them (and then leave them alone, as Glenn Reynolds is wont to say).
I do have a gripe about a distinction the author makes between paper-stamping, useless, make-work bureaucracy, and “public goods” bureaucracy, an example of which he doesn’t actually specify, although throughout the piece the inference is quite clear that he’s referring to schools and hospitals and the like — and presumably in the parts of schools and hospitals where service provision takes place; not where the (many) papers are pushed and stamped. Now, many here (rightly, I believe) probably object to the contention made that the market traditionally failed to provide such services of the “public good”, hence the state springing to the rescue to address this “market failure”. There are many people here — Paul Marks comes to mind — who will know a great deal more than I do about the patchwork of friendly societies and other private arrangements that individuals and their families paid into voluntarily and turned to for financial aid in times of illness, unemployment, or other trouble, as well as the nature of the education sector prior to the era of compulsory government schooling; the vast majority of which was crowded out by “free” state healthcare and education. However, my purpose is not wish to dwell on this now, interesting a topic as it is.
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