Quotulatiousness

July 13, 2022

Joe Biden’s age and health can suddenly be discussed in the New York Times

Filed under: Media, Politics, USA — Tags: , , — Nicholas @ 05:00

In the free-to-cheapskates portion of Matt Taibbi’s TK News article on “The New Kremlinology”, he discusses the sudden change of policy for the New York Times regarding Joe Biden’s physical and cognitive condition:

After reading his formal remarks from the teleprompter, Joe Biden walks away from reporters without answering questions, August 2021.

On Monday, the New York Times ran a story pegged to a new poll, showing Joe Biden dragging a sub-Trumpish 33% approval rating into the midterms. The language was grave:

    Widespread concerns about the economy and inflation have helped turn the national mood decidedly dark, both on Mr. Biden and the trajectory of the nation… a pervasive sense of pessimism that spans every corner of the country …

The article followed another from the weekend, “At 79, Biden Is Testing the Boundaries of Age and the Presidency”. That piece, about Biden’s age — code for “cognitive decline” — was full of doom as well:

    Mr. Biden looks older than just a few years ago, a political liability that cannot be solved by traditional White House stratagems like staff shake-ups … Some aides quietly watch out for him. He often shuffles when he walks, and aides worry he will trip on a wire. He stumbles over words during public events, and they hold their breath to see if he makes it to the end without a gaffe.

Biden’s descent was obvious six years ago. Following the candidate in places like Nevada, Iowa, and New Hampshire, I listened to traveling press joke about his general lack of awareness and discuss new precautions his aides seemed to be taking to prevent him engaging audience members at events. Biden at the time was earning negative headlines for doing things like jamming a forefinger into the sternum of a black activist named Tracye Redd in Waterloo, Iowa, one of several such incidents just on that trip.

My former editor at Rolling Stone John Hendrickson, a genial, patient person whom I like a great deal, insisted from afar that Biden’s problems were due to continuing difficulties with a childhood stutter, something John had also overcome. He went on to write a piece for the Atlantic called “Joe Biden’s Stutter, and Mine” that became a viral phenomenon, abetting a common explanation for Biden’s stump behavior: he was dealing with a disability. The Times added op-eds from heroes like airline pilot Captain “Sully” Sullenberger with titles like, “Like Joe Biden, I Once Stuttered, Too. I Dare You to Mock Me”.

But I’d covered a much sharper Biden in 2008 and felt that even if the drain of overcoming a stutter had some effect, the problems were cognitive, not speech-related. He struggled to remember where he was and veered constantly into inappropriateness, challenging people physically, telling crazy-ass stories, and angering instantly. He’d move to inch-close face range of undecideds like Cedar Rapids resident Jaimee Warbasse and grab her hand (“we’re talking minutes”, she said) before saying, “If I haven’t swayed you today, then I can’t.” I called the mental health professionals who were all too happy to diagnose Donald Trump from afar for a story about the effort to remove Trump under the 25th amendment, and all declined to discuss Biden even off the record for “ethical” reasons.

This week, all that changed. Add stories like “Biden Promised to Stay Above the Fray, but Democrats Want a Fighter” and Michelle Goldberg’s “Joe Biden is Too Old to Be President Again”, and what we’ve got is a newspaper that catches real history spasmodically and often years late, but has the accuracy of an atomic clock when it comes to recording the shifting attitudes of elite opinion.

June 27, 2022

QotD: Perfectionism

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

Perfectionism should be classified as a disability.

It has blighted more lives than autism, destroyed more potential work than brain damage, stopped more achievement than mis-education. It can devour entire civilizations, and arguably has. […] If you’re an artist or even just a “creator” or worker: a writer, an artist, a programmer, a cook, holy heck, even a house cleaner, you know exactly what I’m talking about.

There’s this odd tendency to be more dissatisfied with our work the better we do and then to decide not to do things because, what the heck, it will never be good enough.

The way it blights lives is … interesting. As in I’ve seen perfectionists utterly ruin themselves by doing nothing. Oh, you want to write/create/climb your work ladder? But you look at your work and you know you’re not good enough because you can see flaws, so why even try. And then you do nothing. And then … and then you’re 65 and you’ve done nothing and achieved nothing in your life, and it’s a miracle if you came close to supporting yourself. (And the only reason you’ve done so is because you did some job you considered was menial and didn’t matter, so your perfectionism didn’t infect THAT.)

If you’re a true perfectionist, you also never had any relationships. Because even though you’re far from the ideal mate, you judge every potential by tagging up defects. If you can’t have perfection, why bother.

The very smart are extremely susceptible to this, but everyone can fall into the trap. If you care or know enough about any field, the flaws in your own (and others) work will stand out glaringly and in relief and then you can’t do ANYTHING.

Of course, the more you practice and know the more flaws you see. And it eventually shuts you down. I catch myself in this trap frequently to the point of being amazed when semi-pro anthos buy my work, because I’m sure it’s the worst thing ever written. And I can shut myself down for years. (I’m not alone, I know you know other writers with this problem.)

Sarah Hoyt, “The Flaw in Flawless”, According to Hoyt, 2019-02-27.

June 24, 2022

“… most of the ‘mental health crisis’ is just loneliness”

Filed under: Britain, Health, History, Religion — Tags: , , , — Nicholas @ 05:00

Ed West believes we’re suffering so many social ailments because we’re social creatures, evolutionarily speaking, and modern society has reduced or eliminated so many traditional community social gatherings — made far, far worse by arbitrary lockdown rules and harsh enforcement during the Wuhan Coronavirus panicdemic. He’s talking specifically about Britain and Europe, but the same definitely applies here in North America:

“Procession for Corpus Christi” attributed to Master of James IV of Scotland (Flemish, before 1465 – about 1541), illuminator.
Original illumination in the Getty Center Collection via Wikimedia Commons.

Last week, for example, most of continental Europe got a holiday to mark Corpus Christi, once a huge event in England but killed off by the Reformation. Why can’t we have a holiday too? It was 27 degrees in London last Thursday — it would have been great.

We’re all aware, on some subconscious level, that there is a need for communal feasts and holidays, and in some ways the idea of a June procession to celebrate the official religion has made a comeback with Pride. The feast-shaped hole in our lives is why, from time to time, the great and the good come up with very boring ideas for substitutes feasts, the latest being “Celebration Day”. The idea is for “one day in the year when we can all take a pause in our busy lives to reflect, remember and celebrate the lives of people no longer here”. You mean, like the feast of All Saints’ and All Souls’, which again was a huge part of our calendar once and is still marked in Catholic countries? Like that one?

[…]

Contrary to the fashionable Noughties takes about the evils of supernatural belief, religion has huge psychological benefits. There is a vast array of evidence showing that attending religious ceremonies increases dopamine responses in the brain. Overcoming our fear of death is not even the key part; it is meeting other people and taking part in a common ritual, which has huge benefits, including reduced risk of suicide or addiction. Religious attendance is “associated with lower psychological distress” and “related to higher well-being”.

Modernity, diet and substance abuse may have slightly increased rates of extreme mental illness such as schizophrenia, while social media has allowed people with personality disorders to become prevalent, especially in politics. But most of the “mental health crisis” is just loneliness. People attend fewer communal events because of the decline of religion, they see other people less regularly and they have fewer friends — of course they’re unhappy! Humans are not just social mammals, we are ultra-social by the standards of other species; that’s why we need common rituals and why we’re chasing that religious feeling everywhere and can’t find it. It is why, as Madeline Grant wrote in the Telegraph this week, that as well as progressive institutions adopting religious-type feasts, even exercise classes increasingly resemble Mass.

Lockdown, traumatic though it was, was merely an extreme version of the trend towards solitude already underway (with working from home, online shopping and various other lockdown activities on the rise before 2020). Most traditional societies would consider our everyday lives in non-Covid times to be a form of lockdown, with historically very unusual levels of isolation. That is why the extreme loneliness of lockdown gave rise to ersatz rituals such as Clap for Carers.

Yet you just can’t beat the real thing. As Parker wrote at the time, ritual decline was a real sadness in our lives: “From the Middle Ages until the first half of the 20th century, Whitsun and the week that followed was the chief summer holiday of the year in Britain. It was a time for all kinds of communal merry-making, varying over the centuries but consistent in spirit: the season for feasts and fairs, dancing and drinking, school and church processions, and generally having a good time.”

June 22, 2022

Puberty, “white guilt”, and social contagion helps drive huge numbers of teen girls to think they are transgender

Filed under: Education, Health, Media, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Until a few years ago — a blink of the eye in social terms — most individuals who wanted to transition to the other gender were born male. That is no longer the situation in North America, as vast numbers of young teens have been hammered with accusations of “privilege” for being white, while already undergoing the stresses and social disruption of puberty, seem to be deciding in groups that they must have been “assigned the wrong gender” at birth. In City Journal, Leor Sapir tells some of their stories:

Patricia (a pseudonym) is the mother of a teenage girl who in recent years has come to identify as transgender. She lives in California, considers herself progressive, votes Democrat, and leads a group for parents of children with rapid onset gender dysphoria (ROGD) — that is, youth who suddenly experience distress with their bodies and believe that undergoing medical “transition” will make them whole again. When I spoke to her recently, she recounted how her daughter’s at-first-lesbian and then trans identity emerged in response to feelings of shame about being white.

I have since spoken to more than a dozen ROGD parents and parent-group leaders who tell a similar story. Their schools compulsively tell their children how awful it is to be white, how white people enjoy unearned “privilege”, how they benefit from “systems” put in place by and for white people for the sole purpose of oppressing “people of color”. Plagued by guilt, the children — almost all of them girls — rush to the sanctuary of “LGBTQ+” identity. Once there, they are catapulted into hero status. According to Patricia, some teachers at her daughter’s school are more forgiving toward “queer” and “trans” kids who hand in their homework late.

The students, especially the girls, absorb this messaging. They are acutely sensitive to how identity affects their social status and academic fortunes. They want the warmth that comes with queer/trans identity, but above all they don’t want to be thought of as vicious oppressors. Lacking maturity and self-confidence, they fail to put “anti-racist” indoctrination in its proper context. They do not appreciate its ahistorical, anti-intellectual, and anti-humanist foundations, nor are they aware of the incentives leading teachers and administrators to foist it on them. Being white is not something these teenagers can escape, but they can mitigate its social costs by declaring themselves part of an oppressed group.

The wages of whiteness for teenagers are, however, only half of the story. Decades of gay rights activism have taught us that being gay or lesbian is not something one chooses. The mainstream narrative of transgenderism — promoted aggressively in the context of civil rights policymaking — holds that even being transgender is something people have little control over. Gender identity, experts have argued in Title IX lawsuits, is innate, immutable, and “primarily dictated by messages from the brain”. Thus, membership in the “LGBTQ+ community” would seem to be nonvoluntary. One is either “born that way” or not.

[…]

Several of the parents I spoke to told me that their daughters’ friends all identify as non-heterosexual, despite none having ever kissed another teenager or been in a romantic relationship. LGBT identity is, for them, not related to sexual attraction or behavior. As Kate Julian has written in The Atlantic, America is going through a “sex recession”. Whereas in 1991, most teenagers would have had at least one sexual encounter by the time they graduated high school, by 2017 most had had none. The vacuum left by the hollowing out of courting and relationships has been filled, so it would seem, by a new, inward form of “sexuality” in which the sexual side of our nature is purely a private experience. The 1960s sexual-liberation movement has somehow bred asexual atomism.

June 21, 2022

The Early Emperors – Part 4: Caligula, The First Insane Tyrant

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 04:00

seangabb
Published 31 Oct 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

June 17, 2022

The dark side of Tim Berners-Lee’s statement “When something is such a creative medium as the web, the limits to it are our imagination”

Filed under: Health, Media, Technology — Tags: , , , , — Nicholas @ 03:00

In The Critic, Tom Farr wonders about the wider meaning of the Eugenia Cooney story:

Eugenia Cooney in 2016.
Photo by Lilg54g – CC-BY-SA 4.0 via Wikimedia Commons.

Journalist and author Mandy Stadtmiller shared a new article last week on her excellent Substack series Rabbitholed entitled: “Why is Jeff Bezos Allowing Millions of Teenage Girls to Watch the Severely Anorexic Influencer Eugenia Cooney Slowly Kill Herself On Stream?”

The article itself received widespread attention for its harrowing coverage of the story of Eugenia Cooney, a 20-something Twitch streamer and YouTuber, who has built a global fanbase off vlogs featuring her cosplaying, and giving makeup and beauty tips amongst other things, as well as her distinctive early 2000s emo aesthetic.

Cooney is also severely anorexic. As Stadtmiller’s article succinctly explains:

    Cooney’s horrific skeletal appearance is documented lavishly by her sick and enabling mother, Debra Cooney, who is seemingly keeping her daughter trapped and isolated at home with almost no contact with the outside world outside of the online predatory men who pay her daughter tips to spin around, crawl around on the floor, act like a cat and show how weak she is when trying to lift things.

Whilst Cooney’s story warrants attention, that isn’t the purpose of this article. In order to understand fully the social apparatus that allows and encourages Cooney’s mother to disturbingly parade her young daughter around for tens of thousands of digital voyeurs, no better explanation can be found than the one that actually answers Stadtmiller’s original question: Just why is Jeff Bezos allowing millions of teenage girls to watch Eugenia Cooney slowly kill herself on stream?

Whilst Jeff Bezos could and should be skewered for his role in amassing grotesque, Scrooge McDuck levels of wealth at the expense of anyone with the temerity to want to use the toilet during their working hours, in this instance he is merely a symptom of a deeper rot that has taken hold of our society, aided in part by the explosion of the internet in the late 90s.

Sir Tim Berners-Lee, the founder of the World Wide Web, once said: “When something is such a creative medium as the web, the limits to it are our imagination.” Berners-Lee was not wrong, but it would be unfair to stick him with the responsibility for what the depraved depths of some individuals’ “imagination” have conjured up in the subsequent decades since the web’s mass adoption.

Those of us who grew up in the 90s and early 2000s — ostensibly the first generation to be exposed from an early age to the internet in its more rudimentary form – will surely remember the sporadic emergence of individual “shock videos”: from the fairly benign (“Meatspin”, anyone?) to videos of murder (“Three Guys One Hammer”), the internet was a developing digital territory that its early adopters were still testing the limits of. These videos were occasionally linked to entire websites that would host videos depicting varying degrees of degeneracy, but they operated mainly in the darker corners of the web, reliant on people sending links to each other on MSN with a description that would lull the recipient into a false sense of security in order to get them to click on it.

Such content ran, if not explicitly then certainly conceptually, parallel to another early-2000s meme: Rule 34. In short, Rule 34 stated: “Rule #34 There is porn of it. No exceptions.” It doesn’t really require Einstein’s intellect to parse what was meant by this aphorism: as the porn industry was finding its footing in the new digital age, the type of pornographic content that was readily available was also breaking new ground. Initially, those shock videos existed in a slightly separate orbit to that of more mainstream pornography, but their intersection was by no means a rarity, even in those early days. This somewhat grimly operates as the perfect example of Berners-Lee’s observation that the creativity fostered by the internet is only constrained by our collective imaginations.

June 16, 2022

Among GenZ adults, LGBT identification tracks far higher than LGBT behaviour

Filed under: Health, USA — Tags: , , , , , , — Nicholas @ 05:00

In conversation on social media the other day, I speculated that in years gone by, some possibly significant proportion of self-identified lesbians would probably identify as asexuals today. Coming of age long before more relaxed modern attitudes toward non-heterosexual relationships, women who were not attracted to men would probably assume that this lack of attraction meant they must be lesbians. Similarly, Eric Kaufmann discusses a recent survey that shows some interesting divergence among GenZ adults between their declared sexual orientation and their actual behaviour:

A granular look at survey data on same-sex behaviour and LGBT identity shows that identification is increasingly diverging from behaviour. More importantly, those who adopt an LGBT identity but display conventionally heterosexual behaviour are a growing and distinct group, who lean strongly to the left politically and experience considerably greater mental health problems than the rest of the population.

By contrast, those who engage in same-sex behaviour are more politically moderate and psychologically stable. These facts sit awkwardly with the progressive view that the rise in LGBT identity, like left-handedness, is explained by people increasingly feeling that they can come out of the closet because society is more liberal. My analysis of these data raise another interesting question: Has some of the increase in anxiety and depression among young people, like the LGBT identity surge, arisen from a culture that values divergence and boundary-transgression over conformity to traditional norms and roles?

[…]

But has the LGBT share of young people really tripled in a decade? It has not. First, a growing share of LGBT identifiers engage in purely heterosexual behaviour. Figure 1, drawn from the General Social Survey (GSS), shows that, in 2008, about five percent of Americans under the age of 30 identified as LGBT and a similar number had a same-sex partnership in that year. By 2021, the proportion identifying as LGBT had increased 11 points to 16.3 percent but the share reporting same-sex relations had only risen four points, to 8.6 percent. LGBT identity had become twice as prevalent as LGBT behaviour. We must also bear in mind that 20 percent of young people now report no sex in the previous year, which means the four-point rise in same-sex partnering since 2008 is actually closer to a three-point rise: not nothing, but hardly a sexual revolution.

The trend towards greater LGBT identification has been particularly pronounced for young women, among whom there are three bisexuals for every lesbian in the 2018–21 period. Among young men, on the other hand, gays outnumber bisexuals and the LGBT total is only half as large as it is for women. Other large major surveys conducted by the Foundation for Individual Rights in Education (FIRE) and by Cooperative Congressional Election Study (CCES) find a similar pattern.

Furthermore, the GSS data show that bisexual women are the fastest-growing category, accounting for a disproportionate share of the post-2010 rise. A closer look at trends among female bisexuals in figure 2 shows that an increasing share of them display conventional sexual behaviour. In 2008–10, just 13 percent of female bisexuals said they only had male partners during the past five years. By 2018 this was up to 53 percent, rising to 57 percent in 2021. Most young female bisexuals today are arguably LGBT in name only.

June 14, 2022

Gender dysphoria and body dysmorphia

Filed under: Britain, Health, USA — Tags: , , , , — Nicholas @ 03:00

Once upon a time, in the dark recesses of ancient history (say, 2015 or so), most of the people expressing dissatisfaction with their birth gender were male. Shortly after that, the numbers inverted significantly and today it’s predominantly females demanding “gender affirming” treatment:

Girls who reject femininity or self identify as male or “non-binary” actually have a form of body dysmorphia. Rejecting their feminine body parts, for instance by flattening their chests, shows repulsion toward the areas they feel are not fit for acceptance. The trend of “binding” to produce a flat, androgynous body is dangerous, cutting off the air supply and possibly causing permanent damage, but it is encouraged as a precursor to transitioning from female to male.

In fact, transgendered people who were born women tend to suffer from eating disorders in an “extremely high proportion”, according to the Duke University Health System.

Make no mistake, a young woman who is dieting obsessively does not wish to look feminine or capable of having children. Many women who achieve their desired weight by extreme dieting cease to have periods and even grow downy hair on the face which resembles the incoming beard of a pre-pubescent man.

So is gender dysphoria essentially interchangeable with body dysmorphia? The woke people working at the NHS and gender reassignment clinics would never admit it, and would deny any correlation despite the statistics. But they are seeing more gender dysphoric young women than ever.

According to this article, entitled “Why Are So Many Females Coming out as Trans/Non-Binary?” in recent years the proportion of young women coming out as trans as opposed to men has increased dramatically. This shows a reversal from the previous trend years ago of more men wishing to become the opposite sex. But the incidence of actual transitions carried out does not show a corresponding rise for women, and that should prove many young women eventually grow out of identifying as trans, or “desist” from the desire to become male. “Desistance” refers to the situation where a young person who experiences gender dysphoria eventually “grows out of it” and decides not to go through with a sex change.

The occurrence of desistance among youngsters supports the position that they should not be allowed to undergo irreversible operations such as mastectomy or be pumped full of hormones (including puberty blocking “treatments”) which they are likely later to regret. Sadly, many medical “experts” don’t believe the figures cited for desistance among young people and discount them as flawed due to the looser criteria for diagnosing gender dysphoria used in the past. In other words, young boys who liked to wear dresses and would have been diagnosed as transgendered in previous years would not so qualify today, but young girls who hate their bodies and want to mutilate their breasts would be eligible for such “treatments”. The reasoning goes on that a whole raft subsisted of boys who were merely “gay boys who may have been experimenting with different ways of expressing gender but who were never really transgender in the first place”.

Such conclusions defy common sense or any logic or human decency. This article cites the findings of one Thomas Steensma, a clinician and researcher at the Centre of Expertise on Gender Dysphoria at the VU University Medical Centre in Amsterdam. He conveniently found in a study that desistance rates were lower in older, female children than in young boys.

H/T to Blazing Cat Fur for the link.

May 31, 2022

Conspiracy theorists, like the deeply paranoid, aren’t always wrong

Filed under: Government, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

Chris Bray responds to a common response he’s encountered from people who are worried that everything we’re seeing is somehow part of a deep-laid, nefarious plan to … do something. Something evil, something terrible, something … undefined but wrong:

If all of our problems are caused by a secret cabal who are having a new Wannsee Conference [Wiki]— twelve assholes sitting around a table and carefully planning our destruction — then we could solve that problem in half an hour with a dozen lampposts. We just need some names and an address: problem solved.

I think it’s much harder if there’s no they and no plan behind an event like the Uvalde school shooting. You can kill a few plotters, but how do you fix a broadly distributed collapse of courage, honor, decency, competence, knowledge, skill, morality and … a bunch of other things, but that list is a good start. If identifiable actors are tearing things apart, you can know where to put your hands to stop them; you can act. If we’re just trapped in a miasma of vicious mediocrity and weakness, where are the levers that change our course? What’s the solution to widespread societal degradation, to a suicidal loss of shared values and ordinary ability?

Facing an endless string of metastasizing and coalescing implosions — the lockdown-induced mental health crisis among children, appalling growth in energy prices, severe fertilizer shortages, supply chain collapse, unacknowledged vaccine injuries, vaccines that make illness more likely, military failure and the madness of the Afghanistan debacle, an emerging food shortage that’s starting to look really disturbing — the easiest way to deal with it is to say that it’s all one crisis planned and implemented by one set of people. If that’s true, the solution doesn’t even require a full box of ammunition, and we could wake up tomorrow morning in a world that we’ve repaired.

But the problem is that I mostly don’t think it’s true. I think it’s all one interwoven societal crisis, but that it’s connected by the uselessness of overcredentialed weak people. As for the view that they’re planning all of this, I increasingly think that our bullshit elites, our highly compliant social climbers in positions of power, mostly couldn’t plan a plate of toast.

Now, this is important: This doesn’t mean that I don’t think any of it is ever true. Of course there’s fake news. There are false flags, there are staged ops, and there are crisis actors. (The Ghost Of Kyiv, Ukraine’s boldest fighter pilot, agrees with me.) It seems pretty clear at this point that the plot to kidnap Gretchen Whitmer, that terrifying thing, was some socially awkward dorks being urgently and persistently goaded by FBI provocateurs. And it’s no longer possible to pretend that the Capitol Police didn’t just open the doors on January 6 to the “mob” that “broke in”.

But the transition from “some things are fake” to it’s all a lie and a plan every step of the way is a bigger claim — he says, carefully — and one that doesn’t make that much sense. With regard to Uvalde and the cops who wouldn’t act, for example, cowardice and incompetence work just fine as an explanation, because we have examples to compare the moment to. Peacetime militaries build an officer corps around rules-focused behavior, around the ability to comply and to operate within a hierarchy; then wartime militaries go through a period of officer purges, as they work to find high-functioning leaders who can tolerate the chaos and pain of battle. Confronted with a high level of brutality and danger, some people just can’t do it. This strikes me as an unremarkable fact, and one that doesn’t require extraordinary explanations. The school district police chief, a bureaucrat for decades, pushing paper and going to meetings, was confronted with sudden shock and horror on an extraordinarily harrowing scale, and he lacked the ability to respond. McClellan also couldn’t bring himself to attack Richmond.

May 29, 2022

We’ve evolved to the point that you don’t even need to turn the page for Gell-Mann Amnesia to kick in

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Chris Bray has an almost unbelievable example of Gell-Mann Amnesia … literally on the same page of the site, two stories show how un-self-aware — and reflexively critical of non-progressives — the media can be:

Take exactly the same argument about exactly the same event and wedge it into two very different frames. Watch the result.

Here’s Politico, today, attending the NRA convention in Texas in the aftermath of a mass shooting at a school …

… and finding that NRA members are still gun-addled idiots who deflect concerns about guns by inventing a stupid fantasy argument — a conspiracy theory! — about mental illness:

    Here, amid acres of guns and tactical gear inside a cavernous convention hall, the proximate cause of the mass shooting in Uvalde, Texas, was not a rifle, but mental illness, shadowy forces of evil or, as one man in a “Let’s Go Brandon” T-shirt put it, the “destruction of our children” by the teachings of the left.

These idiots, can you believe that? They were actually dumb enough to argue that the rifle didn’t cause the shooting, and instead they blamed — wait for it, because OMFG — mental illness. What morons! Imagine being so caught up in stupid far-right conspiracy theories that you’d blame a school shooting on mental illness.

Okay, now. Watch this.

On the very same day, Politico posted this story, right underneath the NRA story on the front page:

And this is what Politico says those professors found:

    POLITICO: Can you take us through the profile of mass shooters that emerged from your research?

    Peterson: There’s this really consistent pathway. Early childhood trauma seems to be the foundation, whether violence in the home, sexual assault, parental suicides, extreme bullying. Then you see the build toward hopelessness, despair, isolation, self-loathing, oftentimes rejection from peers. That turns into a really identifiable crisis point where they’re acting differently. Sometimes they have previous suicide attempts.

The professors go on to say that the start of the solution to the crisis of school shootings is to improve the quality of childhood mental health services: “We need to build teams to investigate when kids are in crisis and then link those kids to mental health services. The problem is that in a lot of places, those services are not there. There’s no community mental health and no school-based mental health.”

Same publication, same day, same page.

May 28, 2022

Scott Alexander on the “Hearing Voices Movement”

Filed under: Health, Media, USA — Tags: , , — Nicholas @ 05:00

I’d never heard of the Hearing Voices Movement, but I don’t read the [spit] New York Times [spit]. Scott Alexander almost certainly also avoids reading the NYT, but he responds to a recent article there on the phenomenon that some of his psychiatric patients have reported:

The New York Times has an article out on the Hearing Voices Movement — ie people with hallucinations and delusions who want this to be treated as normal and okay rather than medicalized. Freddie deBoer has a pretty passionate response here. Other people have differently passionate responses:

I’ve met some Hearing Voices members. My impression is that everyone on every side of this discussion is a good person trying to make the best of a bad situation (except of course New York Times journalists, who are evil people destroying America). Some specific thoughts:

2:

Plenty of people hear voices. Some of these people are your typical homeless schizophrenic, but many aren’t. One of my patients was a successful computer programmer who had near-daily auditory hallucinations. He realized they weren’t real, did his best to ignore them, and got on with his successful life — just like he had been doing for the past twenty years. He was seeing me for unrelated depression.

This guy kept his condition secret from his friends and co-workers. I don’t blame him for this choice at all. But when everybody who can hide it does, we only hear about the people who can’t keep it hidden, who are usually worst-case scenarios. Also (as a bunch of 1980s gay people can tell you) keeping a basic fact about yourself hidden from everyone you know sucks.

I recommended Hearing Voices Movement to this guy. I can’t remember whether he took me up on it or not. But I thought it would be helpful for him to have people he could talk to about his situation who wouldn’t think he was crazy, or try to get him locked up.

3:

People hate admitting that some cases are mild, and others are severe. Especially the kind of people who work at the New York Times

I talked about this a while back in the context of the autism rights movement. Many autistic people live great lives, enjoy the beneficial parts of their condition, and find it annoying or oppressive when psychiatrists keep trying to medicate them. Many other autistic people can’t live outside of institutions and constantly try to chew off their own body parts. A reasonable conclusion might be “the first group seem mild and should be left alone, the second group seem severe and probably need intensive treatment”, but it’s surprisingly hard to convince people of this.

Calling some cases “mild” sounds trivializing. Calling other cases “severe” sounds stigmatizing. Whatever your criteria for a mild case are, there will be someone who fits those criteria, but says the condition ruined their life and you are dismissing their pain. Whatever your criteria for a severe case are, there will be someone who fits those criteria but is thriving and living their best life and accuses you of wanting to imprison them in a hospital 24-7.

And that’s just the activists! We psychiatrists have the same problem from a different direction: we have seen some crazy @#!$. No matter how mild your case is, we’ve seen some case that looked like that at first glance, then slowly descended into a horror movie premise. Our instinct is naturally to round off the person who uses Xanax once a month to the lifetime drug abuser, the mildly depressed housewife to the gory suicide victim, and the occasional voice-hearer to the guy who needs to be in a straitjacket.

Still, some cases are mild and others are severe. People with mild psychosis — like my patient the programmer — probably don’t need to be on really strong medications with severe side effects. They probably just need support. In a perfect world, expert psychiatrists would have a major role in providing that support. In the real world, a lot of these patients expect their psychiatrist to freak out, overmedicate them, and maybe even commit them to a hospital. This being the real world, many of those patients are right. So they look elsewhere.

April 24, 2022

“This is the status of mental illness in youth culture today, where […] they would like the laurel of victimhood without the actuality of being victimized”

Filed under: Health, Media, USA — Tags: , , , — Nicholas @ 03:00

Freddie deBoer has become convinced that there’s no such thing as “Multiple Personality Disorder”, despite the vastly increased numbers of young people with social media accounts who have built their online personas around their MPD or dissociative identity disorder (DID) issues:

The technical name is dissociative identity disorder, but it’s more commonly referred to as multiple personality disorder. It’s been in a thousand cheesy cop shows and legal dramas, too many novels written in MFA programs, and untold freshman Into to Psychology textbooks. M. Night Shyamalan’s films Split and Glass are typical of pop culture portrayals of the disorder as a lurid and impossibly dramatic disorder, with clear and distinct switches between entirely separate personalities that occur at the most narratively convenient times. And in recent years there’s been an explosion of interest and claims of diagnosis of the disorder, coincident with the rise of Tumblr and TikTok, where there are thriving communities of adolescents who claim to have dozens of “alters” and who refer to themselves as “systems”, along with a whole boutique identity vocabulary that they’ve developed. The number of views of videos tagged with #DID on TikTok is in the billions.

And yet.

And yet dissociative identity disorder is probably not even real. Its presence in the DSM has proven to be persistently and deeply controversial. Diagnostic criteria and standards are perceived by many to be highly impressionistic and unacceptably subject to the biases of the evaluator. The disorder reflects a cinematic and exaggerated vision of what mental illness looks like, which may make it more attractive to people looking for a diagnosis. DID is often presented as a kind of get-of-accountability-free card, as someone who claims to have it can always say that past bad behavior was caused by another personality and is thus not their responsibility. Many high-profile cases have been revealed to be frauds or, at least, the product of a therapist or doctor forcing patients to think they have it. The most famous DID patient, Chris Costner Sizemore of The Three Faces of Eve, claimed that her alters were not the product of childhood trauma but that she was born with multiple selves with fully-formed personalities, which completely contradicts the established etiology for the disorder.

Some who have claimed to have it have done so only after being accused of a crime. (An embezzler’s sole defense in a trial in the early 1980s was that an alter stole the money.) Diagnosis often involves the use of “recovered memories” and hypnosis, both of which are controversial if not outright discredited. And claiming to have it does not even require conscious dishonesty, just an active imagination and too much awareness of DID’s presence in culture. Regardless, the mere existence of the disorder provokes angry disagreement in a way that simply does not exist for other major psychiatric conditions like schizophrenia or bipolar disorder. Even proponents of the prevalence of DID acknowledge major overlapping symptoms with schizophrenia and major difficulties in diagnosis.

[…]

Even if we accept the disorder and are particularly generous in our criteria, the number of genuine cases from the past one hundred years is probably somewhere in the three digits. It’s that rare, if real. And its newfound prevalence among adolescents is particularly hard to understand, given that the condition has generally been identified among those in their 30s and 40s and is even rarer among the young. As stated in a 2011 lit review, “Despite continuing research on the related concepts of trauma and dissociation, childhood DID itself appears to be an extremely rare phenomenon that few researchers have studied in depth.”

The people who have traditionally been treated for DID have suffered, greatly, and not in the cool arty time-to-dye-my-hair-again type of suffering common to social media performance, but actual, painful, pitiable suffering. Those patients who have been diagnosed in the past with the disorder, by doctors, and who have spent years and years dealing with the consequences, are often truly debilitated people, whether the disorder itself is real or not. They require intense therapy, are often medicated with powerful drugs, and are frequently subject to long-term hospitalization. They tend to live broken and pain-filled lives, like most people with serious mental illness.

Of the dozens of high-follower DID accounts that I’ve seen, almost none are experiencing any of that. Plenty of them are in therapy, but judging from how they talk about it, it all seems to be of the customer service variety of therapy. Hardly any of them say they’re medicated, which I guess makes sense — every last one I’ve seen comes from the school that sees mental illness as some adorable personality quirk that makes them unique and high status, rather than as a source of great pain and personal destruction. They don’t take meds because they don’t think there’s anything to treat. And, indeed, they aren’t living debilitated lives. On the contrary, they’re flourishing, going about self-actualized and successful lives, getting into Ivy League schools, bragging about their social media clout, being girlbosses. This is the status of mental illness in youth culture today, where we are expected to extend every accommodation to those who say they have mental illness even as they would seem to require no accommodation at all; they would like the laurel of victimhood without the actuality of being victimized.

þ to Colby Cosh for the link.

February 23, 2022

From Shell Shock to PTSD – Understanding the Trauma of War – WW2 Special

Filed under: Britain, Germany, Health, History, Military, USA, WW1, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 22 Feb 2022

Humanity has spent millennia developing ever more efficient ways to kill. This reaches its apogee in WWI and WWII, the most terrible conflicts in human history. Broken bodies bring with them broken minds. The trauma of war brings with it the mysteries of shell shock, war neurosis and PTSD.
(more…)

February 7, 2022

QotD: The Dunning-Kruger Effect

Filed under: Health, Media, Quotations — Tags: , , , — Nicholas @ 01:00

The Dunning-Kruger effect is a type of cognitive bias in which people believe that they are smarter and more capable than they really are. Essentially, low ability people do not possess the skills needed to recognize their own incompetence. The combination of poor self-awareness and low cognitive ability leads them to overestimate their own capabilities.

The term lends a scientific name and explanation to a problem that many people immediately recognize — that fools are blind to their own foolishness. As Charles Darwin wrote in his book The Descent of Man, “Ignorance more frequently begets confidence than does knowledge.”

An Overview of the Dunning-Kruger Effect
This phenomenon is something you have likely experienced in real life, perhaps around the dinner table at a holiday family gathering. Throughout the course of the meal, a member of your extended family begins spouting off on a topic at length, boldly proclaiming that he is correct and that everyone else’s opinion is stupid, uninformed, and just plain wrong. It may be plainly evident to everyone in the room that this person has no idea what he is talking about, yet he prattles on, blithely oblivious to his own ignorance.

The effect is named after researchers David Dunning and Justin Kruger, the two social psychologists who first described it. In their original study on this psychological phenomenon, they performed a series of four investigations and found that people who scored in the lowest percentiles on tests of grammar, humor, and logic also tended to dramatically overestimate how well they had performed. Their actual test scores placed them in the 12th percentile, yet they estimated that their performance placed them in the 62nd percentile.

Kendra Cherry, “What Is the Dunning-Kruger Effect?”, verywellmind, 2018-04-09.

January 1, 2022

QotD: Heinlein’s “Crazy Years”, Alfred Korzybski’s General Semantics, and modern times

Filed under: Books, History, Politics, Quotations — Tags: , , , , , , , — Nicholas @ 01:00

While Heinlein (as far as I know) supplied no rationale for the advent and the recession of the craziness in the Crazy Years, A.E. van Vogt was freer with his speculations: insanity, either of individuals or of peoples, in van Vogt’s stories (and perhaps in the theories of Alfred Korzybski, who discovered or invented General Semantics) is caused by a fracture or disjunction between symbol and object. When your thoughts, and the thing about which you think, do not match up on a cognitive level, that is a falsehood, a false belief. When the emotions associated with the thought do not match to the thing about which you think, that is a false-to-facts association, which can range from merely a mistake to neurosis to psychosis, depending on the severity of the disjunction. You are crazy. If you hate your sister because she reminds you of your mother who beat you, that association is false-to-facts, neurotic. If you hate your sister because you have hallucinated that you are Cinderella, that association is falser-to-facts, more removed from reality, possibly psychotic.

The great and dire events of the early Twentieth Century no doubt confirmed Korzybski in the rightness of this theory. Nothing prevents a race of people from contracting and fomenting a false-to-facts belief: the fantasies of the Nazi Germans, pseudo-biology and pseudo-economics combined with the romance of neo-paganism, stirred the psyche of the German people for quite understandable reasons. From the point of view of General Semantics, the Germans had divorced their symbols from reality, they mistook metaphors for truth, and their emotions adapted to and reinforced the prevailing narrative. They told themselves stories about Wotan and the Blood, about being betrayed during the Great War, about needing room to live, about the wickedness of Jewish bankers and shopkeepers, about the origin of the wealth of nations — and they went crazy.

The Russians, earlier, and for equally psychological and psychopathic reasons told themselves a more coherent but more unreal story about history and destiny, taken from a Millenarian cultist named Marx, and they were, on an emotional level even if not on a cognitive level, convinced that shedding the blood of millions would bring about wealth as if from nowhere. And, because they used the word “scientific” to describe their brand of socialism, they actually thought their play-pretend neurotic story was a scientific theory that had been discovered by rigorous ratiocination — and they went crazy.

Berlin was bombed into submission during the Second World War, and the Berlin Wall collapsed along with the Soviet Empire at the end of the Cold War. But the modern methods of erecting false-to-facts dramas appealing to mass psychology, once discovered, did not fall when their practitioners fell: scientific socialism, naziism, fascism, communism, all have in common the subordination of word-association to political will. All these doctrines have a common ancestor, which is the social engineering theory of language: if you change the connotation of word, so the theory runs, you change the connotations of thoughts. General Semantics says that if an individual, or whole people en mass, adopt deliberately false beliefs, supported by deliberately manipulative word-uses, he or they will have increasingly unrealistic and maladaptive behaviors. Introduce Political Correctness, ignore factual correctness, and the people will go crazy.

The main sign of when madness has possessed a crowd, or a civilization, is when the people are fearful of imaginary or trivial dangers but nonchalant about real and deep dangers. When that happens, there is gradual deterioration of mores, orientation, and social institutions — the Crazy Years have arrived.

John C. Wright, “The Crazy Years and their Empty Moral Vocabulary”, John C. Wright, 2019-02-18.

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