Quotulatiousness

January 31, 2020

The little-known golden age of “The Xeriffe” in the 17th century

Filed under: Books, Economics, Europe, History — Tags: , , , — Nicholas @ 03:00

In the latest Age of Invention newsletter, Anton Howes discusses the economic snapshot of 17th century Europe (and parts of the wider world) provided in the work of Giovanni Botero:

… I’ve spent the past couple of days reading the work of an Italian geographer, Giovanni Botero. His 1590s treatise, on The Strength of all the Powers of Europe and Asia (translated into English in 1601 as The Traveller’s Breviat) tries to provide a comprehensive account of the relative strengths of all the world’s great powers. It can be a bit dry — at times it’s a bit like reading a table of statistics, but in paragraph form, as he goes through every country’s population, geography, and industries, as well as their manpower, the sizes and qualities of their armies and navies, their political systems, taxes, and geopolitical situations. Yet in all that information, we get a snapshot of what characteristics stood out internationally, at a point that was midway through England’s crucial century of change.

I thought I had a pretty good general grasp of the economic history of Europe and the west in the post-Middle Ages period, but Anton mentions something I didn’t know anything about:

Panoramic view of the Old Medina in Fez, Morocco.
Photo by Michal Osmenda via Wikimedia Commons.

Yet there was another region that Botero singled out in terms of its technological and economic achievements, which I had never heard mentioned before: the land of “The Xeriffe”.

The term is usually rendered as sharif, denoting a descendant of the Prophet Muhammad via his grandson, Hasan ibn Ali. In 1600, the title was claimed by the rulers of the Saadi Empire, centred around Fez, in present-day Morocco. Botero claimed that its cities were of marble and alabaster, decorated with great lamps of brass. In Fez in particular were “200 schools of learning, 200 inns, and 400 water mills, every one driven with four or five wheels”, from which the ruler derived a substantial rent. The city also featured “600 conduits, from whence almost every house is served with water.” Indeed, he noted that “the inhabitants are very thrifty, given to traffic [commerce], and especially to the making of clothes of wool, silk, and cotton.”

So here was a remarkable city. One that was wealthy, populous, somewhat industrialised, and given to trade. It was a centre of learning for the entire region, especially under the long rule of one of its sultans, Ahmad al-Mansur “the Golden” and his immediate successors: the library they amassed forms one of the major surviving collections of Islamic manuscripts on literature and science (which was captured during a war in the seventeenth century, and has been in Spain ever since). The Saadi Empire even had some military might: during its rise it successfully contended with Portugal, and it had a large arsenal of gunpowder weapons, which it put to use in conquering parts of Sub-Saharan Africa. It maintained friendly commercial and diplomatic links with both England and the Dutch Republic, uniting with them in their opposition to Spain.

And yet, the Saadi Empire is never mentioned as an efflorescence [defined as “temporary bubblings up of innovation and economic growth, which ultimately resulted in stagnation or decline”]. It doesn’t even feature in debates about the causes of the Long Divergence — the centuries-long reversal of economic fortunes between northwestern Europe and the Islamic world. The latest major book on the reversal, by Jared Rubin (which is excellent, by the way), is entirely devoted to comparisons with the Ottoman Empire, not discussing Morocco even once. That may just be a product of which sources are most readily available in English, or because there are currently quite a few excellent Turkish economic historians, like Şevket Pamuk or Timur Kuran. It’s also possible that the descriptions of Fez’s wealth were exaggerated, or that there are straightforward explanations for its relative economic decline. But, if we’re to fully understand the causes of the Industrial Revolution in Britain, I think the rise and fall of the Saadi Empire is another efflorescence we need to seriously consider.

January 18, 2020

History Summarized: Classical India

Overly Sarcastic Productions
Published 17 Jan 2020

Classical and Medieval Indian History is a tale of constant flux — but in between the dozens and hundreds of states at play across the peninsula, there are clear trends that arise. Let’s take this chapter of history as an opportunity to dig into different types of sources, and try and wrap our heads around a story that doesn’t fit neatly into a single chronology.

FURTHER SOURCES: The Discovery of India by Jawaharlal Nehru, “A History of India” by Michael H. Fisher (lecture courtesy of The Great Courses).

Our content is intended for teenage audiences and up.

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December 20, 2019

“Seven Pillars of Wisdom” – T. E. Lawrence of Arabia – Sabaton History 046 [Official]

Filed under: Britain, History, Media, Middle East, WW1 — Tags: , , , , — Nicholas @ 06:00

Sabaton History
Published 19 Dec 2019

The British T.E. Lawrence played a major role in bringing together a coalition of Arab factions to rise up against the Ottoman Empire. Their efforts helped the British war effort in the Middle East, but the British-Arab coalition was not as stable as it might have seemed.

Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory

Listen to The Great War (Where “Seven Pillars of Wisdom” is featured):
CD: http://nblast.de/SabatonTheGreatWar
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Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Post-Production Director: Wieke Kapteijns
Production Intern: Rune Væver Hartvig
Edited by: Iryna Dulka
Sound Editing by: Marek Kaminski
Maps by: Eastory – https://www.youtube.com/c/eastory

Archive by: Reuters/Screenocean https://www.screenocean.com
Music by Sabaton.

Sources:
– National Portrait Gallery
– Boston Public Library
– IWM: Q 59294, Q 73536, Q 115096, Q 73535, Q 60212, Q 103747, Q 67234, Q 59703A, Q 59576, Q 58858A, Q 58861, Q 58863, Q 59193, Q 58823, Q 58938, Q 59078, Q 59190, Q 58841, Q 58704, Q 59422, Q 58891, Q 60035, Q 59073, Q 60102, Q 60096, HU 123936, Q 12629, Q 58752, Q 59314, Q 59314A, Q 58830, Q 58845, Q 12364, ART 3198, ART 2510, Q 105583, Q 103750, Q 59324, Q 59312, Q 12363, Q 103770, Q 86295, Q 59061, Q 72565, Q 12332

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

From the comments:

Sabaton History
2 days ago (edited)
Thats right, it’s Indy of Arabia! Even though “Seven Pillars of Wisdom” is a crew-favourite, we have waited with this episode until we could show off some exclusive material from the “Seven Pillars of Wisdom” music video. With none other than Indy Neidell in the role of Lawrence (or Peter O’Toole?). This episode sure is among our favourite episodes to this date — we hope you enjoy it as well. If you do (and you weren’t already convinced by Joakim’s awesome Call To Action (17:20), please consider supporting this project on Patreon. It is thanks to those who are already there that we’re able to keep making these episodes! -> https://www.patreon.com/sabatonhistory

Cheers,
The Sabaton History Team

November 2, 2019

Notepad++ release 7.8.1, also known as the “Free Uyghur” edition, draws unfriendly Chinese attention

Filed under: China, Liberty, Religion, Technology — Tags: , , — Nicholas @ 03:00

I’ve been using Notepad++ as one of my text editor options for a long time. It’s a very useful tool, and I heartily commend it to anyone needing a Windows text editor that can do a lot more than just edit text. I hadn’t downloaded the most recent version, so I was unaware that the developer was under attack from Chinese government supporters for his explicit designation of version 7.8.1 as the Free Uyghur edition:

On Tuesday, Don HO, the developer of Notepad++, a free GPL source code editor and notepad application for Microsoft Windows, released version 7.8.1, prompting a social media firestorm and a distributed denial of service attack.

Notepad++ v7.8.1 was designated “the Free Uyghur edition,” in reference to the predominantly Muslim ethnic group in western China that faces ongoing human rights violations and persecution at the hands of Beijing.

“The site notepad-plus-plus.org has suffered DDoS attack from 1230 to 1330 Paris time,” HO said in an email to The Register. “I saw the [reduced] amount of visitors via Google analytics then the support of my host confirmed the attack. The DDoS attack has been stopped by an anti-DDoS service provided by our host [Cloudflare].”

Previous politically-themed Notepad++ releases have focused on Tiananmen Square and the terrorist attack on French satirical publication Charlie Hebdo.

A post on the project’s website explains HO’s decision to criticize the Chinese government, something companies with business interests in China generally try not to do for fear of retribution.

From the Notepad++ website:

Human rights in China is always a hotly contested topic. Since 2017, numerous reports have emerged of the Uyghur people being detained in extrajudicial “re-education camps”, subjected to political indoctrination, and sometimes even torture. 2018 estimates place the number of detainees in the hundreds of thousands.

The Uyghurs are not ethnically Chinese but live in China’s so-called autonomous Xinjiang region. The region’s name suggests the Uyghurs have autonomy and self-governance. But similarly to Tibet, Xinjiang is a tightly controlled region of China. After the recent Xinjiang conflict, Beijing has recast the Uyghur ethnic group as a terrorist collective. This has allowed Beijing to justify its transformation of Xinjiang into a surveillance state. There has also been a marked rise of Islamophobia across China.

At least 120,000 members of Kashgar’s Muslim Uyghur minority have been detained in Xinjiang’s re-education camps which aim to change the political thinking of detainees, their identities, and their religious beliefs. Reports from the World Uyghur Congress submitted to the United Nations in July 2018 suggest that 1 million Uyghurs are currently being held in the re-education camps.

October 31, 2019

The Legend of Vlad the Impaler

Filed under: Europe, History, Military — Tags: , , , , , — Nicholas @ 02:00

Royal Armouries
Published 31 Oct 2017

Hear the story of the infamous tyrant Vlad Tepes, notorious for the grisly way in which he killed his enemies.

Where to find us:

⚔Website: https://royalarmouries.org/home
⚔Blog: https://blog.royalarmouries.org/
⚔Twitter: https://twitter.com/Royal_Armouries

September 27, 2019

A visual masterclass in trolling

For all that Donald Trump is known for trolling his opponents on Twitter, he’s certainly not the only one, as these makeshift posters in Massachusetts illustrate:

The locals are outraged, but as Alaa Al-Ameri describes, they’re not quite sure how to safely express their fury:

Think of Posie Parker’s billboards quoting the dictionary definition of the word “woman”. The power of such acts comes from two things. First, they acknowledge – usually with irreducible simplicity – that something that went without saying a moment ago has suddenly become unsayable. Secondly, the outrage they provoke does not come from any epithet, caricature or insult, but rather from having the nerve to draw the viewer’s attention to an act of cognitive dissonance that we are all engaging in, but would rather not acknowledge.

The result is that those who attempt to explain why the act is offensive end up simply tying themselves in knots, while revealing that they have never given a moment’s thought to the position they find themselves defending. This seems to generate even more anger, with the inevitable online mob quickly joined by politicians, journalists and other public figures, eager to see that the heretic is made an example of.

At their best, these acts of public disobedience are examples of real-life Winston Smiths pointing out to the rest of us that “Freedom is the freedom to say that two plus two make four”. Their persecutors, like his, are those who know and fear the truth of Smith’s next sentence: “If that is granted, all else follows.”

The example of perfectly crafted dissent that I’d like to submit here appears in this video from Massachusetts local TV news, showing some reactions to the fly-posting of white sheets of paper bearing the statement “Islam is right about women”. The reactions are deeply revealing. Nobody can clearly point out why they object to the statement – indeed, nobody seems to object to the statement at all on its face. Yet most seem to express offence at it – if a little unconvincingly.

The reason for their dilemma is obvious enough to anyone who has been paying attention. Western society has managed to convince itself (at least in public) that any statement criticising any aspect of Islam is, by definition, bigotry. As a result, Western societies have effectively decided to enforce Islamic restrictions on blasphemy, and called it “tolerance”.

The strain of conforming to this lie is evident in the fumbling attempts by the interviewees to explain their objections. Do they believe that Islam is right about women? If so, why the objection? Do they believe that Islam is wrong about women? If so, in what sense is the statement an attack on Islam or Muslims? Do they believe that the author of the poster is saying that “Islam is right about women”, but doing so ironically? In which case, the objection can only be that the author is guilty of a thoughtcrime by stating that “two and two make five” with insufficient sincerity. Or do they worry that they are guilty of thoughtcrime for noticing the irony?

September 18, 2019

The Canadian Charter of Rights and Freedoms* (*not all sections apply in Quebec)

Filed under: Cancon, Law, Liberty, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

Andrew Coyne on the disgraceful habit of the federal government (and nine provincial governments) to look the other way when Quebec decides that some of the guarantees in the Charter don’t apply in La Belle Province:

For many observant persons, particularly Muslims, Sikhs and orthodox Jews, this amounts to a religious hiring bar: the wearing of the hijab, the turban and the kippa are key requirements of their faith, and as such core elements of their identity. To demand that they work uncovered is, in effect, to post a sign saying Muslims, Sikhs and Jews need not apply.

We should be clear on this. It’s not just a dress code, or an infringement of religious freedom, or religious discrimination, or those other abstract phrases you hear tossed about. We are talking about a law barring employment in much of the public sector — not just police and judges, but government lawyers and teachers — to certain religious minorities.

Existing workers may have been grandfathered, but only so long as they remain in their current jobs. Should they ever move, or seek a promotion, they will face the same restrictions. The signal to the province’s religious and, let’s say it, racial minorities, vulnerable as they will be feeling already after the mounting public vitriol to which they have been exposed in the name of the endless “reasonable accommodation” debate, is unmistakable: you are not wanted here. Not surprisingly, many are getting out — out of the public service, out of Quebec.

That this is actually happening, in 2019, in a province of Canada — members of religious minorities being driven from their jobs, and for no reason other than their religion — is sickening, and shameful. That shame is not reserved to Premier Francois Legault or his CAQ government, the people responsible for designing and implementing this disgraceful exercise in segregation, this manifestly cruel attempt to cleanse the province’s schools and courts of religious minorities. It is no less shaming to the rest of us, everywhere across Canada, so long as we permit it to continue.

That is, so far as we are capable of feeling it. But experience has taught us to look the other way when it comes to Quebec, to tell ourselves that it is none of our affair, that we must not raise a fuss when the province explicitly elevates the interests of its ethnic and linguistic majority over those of its minorities, or threatens the country’s life for long years at a time — the beloved “knife at the throat” strategy — to back its escalating fiscal and constitutional demands. We dare not. We cannot. For then Quebec would leave.

September 15, 2019

QotD: “Whenever I hear the word ‘culture’ I reach for my Browning”

Filed under: Books, Britain, Humour, Quotations — Tags: , , , — Nicholas @ 01:00

This, attributed to Goering but rather indited by some other nutjob mediocrity, is among my favourite phrases. Often I cite it with glee. I know just what he meant; rarely has one the chance to empathize with Nazis. Monsters they were, but also human, and if we lose the means to recall what made them tick, we are disadvantaged against their successors.

Ditto with Islamic terrorists, incidentally. Unless we can see them, sometimes, from the angle that makes them most attractive, we miss the whole picture. Know the enemy, I say. The worst psychopath may offer to share some droll humour. It is my firm belief that even liberals and progressives can be charming, sometimes.

I wonder which part of Mr Browning’s works Herr Goering would reach for? Would it be an earlier work, as Paracelsus or Sordello? A later, such as Jocoseria or Asolando? Me, I think I would start with a dilatory romp through the Dramatic Idylls, then hunker down with The Ring and the Book.

David Warren, “Include me in”, Essays in Idleness, 2017-08-30.

September 8, 2019

QotD: The Amritsar massacre and the partition of India

Filed under: Britain, History, India, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

Although the movie [Gandhi] sneers at this reasoning as being the flimsiest of pretexts, I cannot imagine an impartial person studying the subject without concluding that concern for Indian religious minorities was one of the principal reasons Britain stayed in India as long as it did. When it finally withdrew, blood-maddened mobs surged through the streets from one end of India to the other, the majority group in each area, Hindu or Muslim, slaughtering the defenseless minority without mercy in one of the most hideous periods of carnage of modern history.

A comparison is in order. At the famous Amritsar massacre of 1919, shot in elaborate and loving detail in the present movie and treated by post-independence Indian historians as if it were Auschwitz, Gurkha troops under the command of a British officer, General Dyer, fired into an unarmed crowd of Indians defying a ban and demonstrating for Indian independence. The crowd contained women and children; 379 persons died; it was all quite horrible. Dyer was court-martialed and cashiered, but the incident lay heavily on British consciences for the next three decades, producing a severe inhibiting effect. Never again would the British empire commit another Amritsar, anywhere.

As soon as the oppressive British were gone, however, the Indians — gentle, tolerant people that they are — gave themselves over to an orgy of bloodletting. Trained troops did not pick off targets at a distance with Enfield rifles. Blood-crazed Hindus, or Muslims, ran through the streets with knives, beheading babies, stabbing women, old people. Interestingly, our movie shows none of this on camera (the oldest way of stacking the deck in Hollywood). All we see is the aged Gandhi, grieving, and of course fasting, at these terrible reports of riots. And, naturally, the film doesn’t whisper a clue as to the total number of dead, which might spoil the mood somehow. The fact is that we will never know how many Indians were murdered by other Indians during the country’s Independence Massacres, but almost all serious studies place the figure over a million, and some, such as Payne’s sources, go to 4 million. So, for those who like round numbers, the British killed some 400 seditious colonials at Amritsar and the name Amritsar lives in infamy, while Indians may have killed some 4 million of their own countrymen for no other reason than that they were of a different religious faith and people think their great leader would make an inspirational subject for a movie. Ahimsa, as can be seen, then, had an absolutely tremendous moral effect when used against Britain, but not only would it not have worked against Nazi Germany (the most obvious reproach, and of course quite true), but, the crowning irony, it had virtually no effect whatever when Gandhi tried to bring it into play against violent Indians.

Despite this at best patchy record, the film-makers have gone to great lengths to imply that this same principle of ahimsa — presented in the movie as the purest form of pacifism — is universally effective, yesterday, today, here, there, everywhere. We hear no talk from Gandhi of war sometimes being a “necessary evil,” but only him announcing — and more than once — “An eye for an eye makes the whole world blind.” In a scene very near the end of the movie, we hear Gandhi say, as if after deep reflection: “Tyrants and murderers can seem invincible at the time, but in the end they always fall. Think of it. Always.” During the last scene of the movie, following the assassination, Margaret Bourke-White is keening over the death of the Great Soul with an English admiral’s daughter named Madeleine Slade, in whose bowel movements Gandhi took the deepest interest (see their correspondence), and Miss Slade remarks incredulously that Gandhi felt that he had failed. They are then both incredulous for a moment, after which Miss Slade observes mournfully, “When we most needed it [presumably meaning during World War II], he offered the world a way out of madness. But the world didn’t see it.” Then we hear once again the assassin’s shots, Gandhi’s “Oh, God,” and last, in case we missed them the first time, Gandhi’s words (over the shimmering waters of the Ganges?): “Tyrants and murderers can seem invincible at the time, but in the end they always fall. Think of it. Always.” This is the end of the picture.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

August 17, 2019

History Summarized: Malta

Overly Sarcastic Productions
Published on 16 Aug 2019

Go to https://NordVPN.com/overlysarcastic and and use code OVERLYSARCASTIC to get 75% off a 3 year plan and an extra month for free. Protect yourself online today!

Malta, the Island of A Dozen Empires, chilling in the middle of the Mediterranean Sea, is one of the most social butterflies in History. Having played host to or fought against every major power in the Mediterranean, this island bears a gorgeous architectural and linguistic record of its past, and is still a treasure to behold in the modern day. I’ve covered a lot of nations and empires in my time here, but between the rich cultural blends, the overflowing artistic treasures, and the Still-In-One-Piece-ness of it all, Malta may have one of the strongest claims to being the Winner of History in my book. What’s so special about Malta? Watch and find out!

NOTE on 7:00 – 7:08 — I’m cheating the time-scales a little here. This church, the Rotunda of Mosta, was actually built mid 1800s. Malta’s lavish church construction continued nearly unabated from C. 1565 to the modern day, so I use this example here — but St Paul’s Co-Cathedral in Valletta, shown from 6:27-6:33 is a better example of pure original Baroque construction. Honestly, all of the churches in Malta deserve a look if you’re curious.

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August 9, 2019

What’s happening in Jammu and Kashmir?

Filed under: Government, History, India, Law, Religion — Tags: , , , , , — Nicholas @ 03:00

Pieter J. Friedrich reports on recent events concerning the unique constitutional status of Jammu and Kashmir within the Republic of India:

CIA map of the Kashmir Region in 2004.
Via Wikimedia Commons. Click image to see full-sized map.

Terror grips the most militarized zone in the world after India’s Central Government terminated Jammu and Kashmir’s 70-year-old “special status” as the first step towards stripping the disputed region of statehood entirely.

Internationally infamous as the world’s hottest potential nuclear flashpoint, J&K originally acceded to India in 1947 only on the condition that the newly-formed country be restricted from interfering in the domestic affairs of the mountainous northern region. The agreement was sealed between the last king of J&K, Maharaja Hari Singh Dogra, and the representative of the British crown, Governor-General Lord Mountbatten. In 1949, when passage of the constitution formed the Republic of India, the Maharaja’s conditions for accession were enshrined in Article 370.

The crux of the article – in combination with Article 35A of 1954 – was that, while J&K accepted India’s handling of issues like defense and foreign policy, the state otherwise reserved the right to autonomy in handling its domestic affairs. Kashmiris, thus, lived under their own distinct laws. Notably, citizens of other parts of India were prohibited from settling permanently or owning property in Kashmir. In the eyes of many Kashmiris, this prevented settler colonialism. On August 5, 2019, the President of India abolished this “special status” by decree.

Simultaneously, Home Minister Amit Shah – charged with India’s internal security – introduced a bill in the upper house of parliament to strip J&K of statehood, downgrade it to a “Union Territory,” and partition the region.

As Shah did this, the Central Government shut down Kashmir. It imposed a virtual curfew, banning movement of the public, shuttering educational institutions, and barring all public assemblies or meetings. It severed communications, cutting off phone and internet access. And it conducted arrests of mainstream Kashmiri political leaders – such as former chief ministers Mehbooba Mufti and Omar Abdullah – on unknown charges.

India’s ruling Bharatiya Janata Party, which was just re-elected in May, campaigned on promises to scrap J&K’s “special status.” The BJP’s manifesto alleged that it was “an obstacle in the development of the state,” while Shah insisted it stood in the way of of Kashmir becoming an “integral party of India permanently” and was necessary for “national security.” Indeed, the tumultuous region has suffered a significant influx in violence in recent years.

Since 2014, when Prime Minister Modi’s regime first came to power, terrorist incidents in J&K have nearly tripled and security forces deaths have nearly doubled. According to a July 2019 UN report, independent bodies documented 159 security forces deaths in 2018 – a figure comparable to US troop fatalities in Iraq in 2009. The latest round of escalating tensions traces back to at least 2010, when mass protests erupted over an “encounter killing” of three civilians by Indian Army troops. Protests again erupted in 2016. During suppression efforts, security forces killed hundreds of protesters.

The Central Government has responded by flooding J&K with more and more soldiers. The small region – slightly smaller than the United Kingdom – is already occupied by a bare minimum of 500,000 troops. Since late July 2019, India has deployed nearly another 50,000.

Delhi has additionally responded by repeatedly dissolving J&K’s elected state government, imposing direct rule three times since 2015. The last time was in June 2018, after India’s ruling BJP withdrew from a coalition with then J&K Chief Minister Mufti – apparently because she advocated “reconciliation” instead of a “muscular security policy” as the most effective solution to the Kashmir conflict. Elections have not been allowed since 2014.

The ongoing occupation as well as the long-term use of direct rule – imposed for approximately ten of the past 42 years – contribute to the perception of Kashmiris that they are nothing more than vassals within the Republic of India.

August 5, 2019

QotD: Depictions of Heaven

Filed under: Books, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

Orwell’s press card portrait, 1943

Attempts at describing a definitely other-worldly happiness have been no more successful. Heaven is as great a flop as Utopia though Hell occupies a respectable place in literature, and has often been described most minutely and convincingly.

It is a commonplace that the Christian Heaven, as usually portrayed, would attract nobody. Almost all Christian writers dealing with Heaven either say frankly that it is indescribable or conjure up a vague picture of gold, precious stones, and the endless singing of hymns. This has, it is true, inspired some of the best poems in the world:

    Thy walls are of chalcedony,
    Thy bulwarks diamonds square,
    Thy gates are of right orient pearl
    Exceeding rich and rare!

But what it could not do was to describe a condition in which the ordinary human being actively wanted to be. Many a revivalist minister, many a Jesuit priest (see, for instance, the terrific sermon in James Joyce’s Portrait of the Artist) has frightened his congregation almost out of their skins with his word-pictures of Hell. But as soon as it comes to Heaven, there is a prompt falling-back on words like ‘ecstasy’ and ‘bliss’, with little attempt to say what they consist in. Perhaps the most vital bit of writing on this subject is the famous passage in which Tertullian explains that one of the chief joys of Heaven is watching the tortures of the damned.

The pagan versions of Paradise are little better, if at all. One has the feeling it is always twilight in the Elysian fields. Olympus, where the gods lived, with their nectar and ambrosia, and their nymphs and Hebes, the ‘immortal tarts’ as D.H. Lawrence called them, might be a bit more homelike than the Christian Heaven, but you would not want to spend a long time there. As for the Muslim Paradise, with its 77 houris per man, all presumably clamouring for attention at the same moment, it is just a nightmare. Nor are the spiritualists, though constantly assuring us that ‘all is bright and beautiful’, able to describe any next-world activity which a thinking person would find endurable, let alone attractive.

George Orwell (writing as “John Freeman”), “Can Socialists Be Happy?”, Tribune, 1943-12-20.

July 20, 2019

“Boris Johnson is the only man alive who could convincingly turn The Emperor’s New Clothes into a one-man play”

Filed under: Britain, History, Media, Politics, Religion — Tags: , , , — Nicholas @ 05:00

In Spiked, Alaa al-Ameri says that Boris Johnson actually does have a valid point in his criticism of Islam:

Boris Johnson, Secretary of State for Foreign and Commonwealth Affairs at an informal meeting of the Foreign Affairs Council on 15 February 2018.
Photo by Velislav Nikolov via Wikimedia Commons.

Boris Johnson is the only man alive who could convincingly turn The Emperor’s New Clothes into a one-man play. He’s perfect for every role – the pompous, bumbling, vain emperor; the barefaced conmen trafficking in audacious whoppers; and, most importantly, the little boy, unable to keep from blurting out the obvious, especially when everyone around him is busy parroting the convenient lie of the day.

Not for the first time, Johnson has offended polite society by suggesting that there might be something less than perfectly laudable about some aspects of Islam. Perish the thought. In particular, offence-miners at the Guardian have discovered that Johnson once wrote that Islam has held Muslim countries back by “centuries”.

A cursory look around the world is enough to conclude that there may be something to Johnson’s argument. A deeper look at Arab and Muslim history – both ancient and recent – might at least confirm the possibility that such a statement is something other than flat-out bigotry. Or so you might have thought, if you had recently awoken from a 30-year coma. In 2019, however, such thoughts are unthinkable.

We can moralise all day long about the evils of European colonialism. But it was a historical blink of an eye in comparison to the centuries of Arab and Muslim colonialism that produced the cultures to which Johnson was referring. We can wring our hands over the influence of literalist Christianity on American politics. But this is a drop in the ocean compared to the cultural and political leverage of Islam across the globe. We can lament the potential harm to Indian democracy posed by militant Hindu nationalism. But there is nothing questionable about entertaining the notion that centuries of Muslim global imperialism – which ended less than 100 years ago – might have left behind a less than a gleaming legacy.

June 22, 2019

QotD: Militant Islam and the arts

Filed under: History, Media, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

What I’ve learned since 9/11 is that the small pleasures — music, theatre, film — have to be earned. In the Muslim world, there is no music. In Libya they destroyed all the musical instruments — music was considered an abomination. When the demography changes, there will be no concert halls. Artists who take a multicultural view should be aware of this. Count the number of covered women in London’s West End. In Birmingham, where I went to high school, you have a provincial symphony orchestra in a Muslim city — I’m not sure it will survive. All art, all popular culture, is endangered by Islam, because there’s no room for it. It’s considered libertinism. And I’m not even talking about Miley Cyrus twerking at the music awards. What turned Sayyid Qutb against the morality of the West is that he attended a church dance in Greeley, Colorado, which was a dry town in 1948, and he heard the song “Baby, It’s Cold Outside”. He thought it was evil. And now things are getting a lot worse. Ugly things are happening.

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

June 12, 2019

QotD: Militant Islam and the Western media

Filed under: Europe, Media, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

Mark Steyn is a brave man. He doesn’t talk about his death threats or his security measures, but his public life speaks for itself. For the fifth anniversary of the Muhammad cartoon controversy, he stood on a stage in Copenhagen with the Danes who were not yet in hiding along with Lars Vilks, the Swedish cartoonist who had survived physical attacks, arson, at least three assassination plots, and an Al Qaeda hit list. Steyn returned for the tenth anniversary observance, a few months after the Charlie Hebdo massacre, but by then no cartoonists were left — they were all in hiding, including Vilks, after yet another attempt on his life.

“I’m always willing to stand with the guys in Denmark,” says Steyn. “But the reason all these left-wing Europeans end up on a stage with an eccentric right-wing Canadian like me is that no real A-list stars will agree to be there. At the tenth anniversary both the American State Department and the British Foreign Office even issued official warnings to their citizens to stay away from the Danish Parliament, where we were holding the ceremony. What kind of signal does that send? Why don’t the artists show up for these things? Why aren’t the movie stars there? When Theo Van Gogh was assassinated, no one at the Oscars had a word to say about it. They didn’t even put him in the obituary montage. And yet they congratulate themselves on their moral courage. George Clooney wears a Je suis Charlie Hebdo pin. Helen Mirren wears a brooch. But they were not with Charlie. Those guys died alone. This is gesture politics. No one would stand with them. I honour the genuine courage of Ayaan Hirsi Ali. Ayaan’s point is absolutely right — in the end you have to share the risk. Charlie Hebdo supported the Danish cartoonists, but the rest of the world didn’t. If every newspaper had published those cartoons, there would have been no point in killing anyone because there would have been too many people to kill. Instead, nobody stands with them, and so the small publication that does ends up massacred. The writer of the comic strip Doonesbury in America [Garry Trudeau] attacked the decision of PEN to honour Charlie Hebdo. Well, they were lying on the floor, bleeding and dying. I don’t think they noticed.”

The Danish cartoon controversy was actually the first moment the American press had been challenged by Islam and could do something in response — and their reaction was a spectacular failure of will and principle. In several countries around the world, it was actually against the law to publish the Danish cartoons, but many editors stepped up, published them anyway, and suffered the civil and criminal consequences. In the United States — where there was no such law — no major publication would print them.

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

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