Quotulatiousness

June 19, 2014

The Islamic version of the Thirty Years’ War

Filed under: Middle East, Military, Politics, Religion — Tags: , , , — Nicholas @ 08:25

One of the most destructive wars in Europe ran from 1618 to 1648 and involved the repeated devastation of much of central Europe. The term “Thirty Years’ War” is a convenient term for the series of overlapping and interlinked conflicts between and among the combatants originally religious in nature (Protestant versus Catholic) and later becoming more of a struggle for political control (Wikipedia‘s entry covers most of the issues).

In the Spectator, Douglas Murray says this is a good model to help us understand what is happening right now in the middle east:

Syria has fallen apart. Major cities in Iraq have fallen to al-Qa’eda. Egypt may have stabilised slightly after a counter-coup. But Lebanon is starting once again to fragment. Beneath all these facts — beneath all the explosions, exhortations and blood — certain themes are emerging.

Some years ago, before the Arab ‘Spring’ ever sprung, I remember asking one top security official about the region. What, I wondered, was their single biggest fear? The answer was striking and precise: ‘That the region will clarify.’ That is a fear which now appears to be coming true.

The Middle East is not simply falling apart. It is taking a different shape, along very clear lines — far older ones than those the western powers rudely imposed on the region nearly a century ago. Across the whole continent those borders are in the process of cracking and breaking. But while that happens the region’s two most ambitious centres of power — the house of Saud and the Ayatollahs in Iran — find themselves fighting each other not just for influence but even, perhaps, for survival.

[…]

There are those who think that the region as a whole may be starting to go through something similar to what Europe went through in the early 17th century during the Thirty Years’ War, when Protestant and Catholic states battled it out. This is a conflict which is not only bigger than al-Qa’eda and similar groups, but far bigger than any of us. It is one which will re-align not only the Middle East, but the religion of Islam.

Over the last decade, many people have “explained” the unsettled and unstable situation among the various middle eastern Islamic states by pointing out that Islam never went through the sort of wrenching religious/political upheaval like the Protestant Reformation in Europe. We may actually be seeing this process live right now.

June 14, 2014

Defense One‘s guide to ISIS

Filed under: Middle East, Military, Religion — Tags: , , , , , — Nicholas @ 10:59

The Islamic militant group ISIS didn’t come from nowhere, but most of us only started hearing about them quite recently. Defense One has a guide to the group that has been tearing up Iraq:

Islamic State in Iraq and Greater Syria (ISIS), a predominantly Sunni jihadist group, seeks to sow civil unrest in Iraq and the Levant with the aim of establishing a caliphate — a single, transnational Islamic state based on sharia. The group emerged in the ashes of the U.S.-led invasion to oust Saddam Hussein as al-Qaeda in Iraq (AQI), and the insurgency that followed provided it with fertile ground to wage a guerrilla war against coalition forces and their domestic allies.

After a U.S. counterterrorism campaign and Sunni efforts to maintain local security in what was known as the Tribal Awakening, AQI violence diminished from its peak in 2006–2007. But since the withdrawal of U.S. forces in late 2011, the group has increased attacks on mainly Shiite targets in what is seen as an attempt to reignite conflict between Iraq’s Sunni minority and the Shiite-dominated government of Prime Minister Nouri al-Maliki. Burgeoning violence in 2013 left nearly eight thousand civilians dead, making it Iraq’s bloodiest year since 2008, according to the United Nations. Meanwhile, in 2012 the group adopted its new moniker, ISIS (sometimes translated as Islamic State of Iraq and the Levant, or ISIL) as an expression of its broadened ambitions as its fighters have crossed into neighboring Syria to challenge both the Assad regime and secular and Islamist opposition groups there. By June 2014, the group’s fighters had routed the Iraqi military in the major cities of Fallujah and Mosul and established territorial control and administrative structures on both sides of the Iraqi-Syrian border.

[…]

At odds with al-Qaeda’s aims, ISIS has since expanded its territorial control, establishing a “de facto state in the borderlands of Syria and Iraq” that exhibits some of the traditional markers of sovereignty, note Douglas A. Ollivant and Fishman. Beyond fielding a militia, it provides limited services and administers its ultraconservative brand of justice. Much of Anbar province has remained outside the central government’s authority since January 2014, and in June, ISIS wrested control of Mosul and its environs after the army, hobbled by desertions, retreated overnight. The takeovers highlighted Baghdad’s weakness: In Fallujah, Maliki called on Sunni tribesmen to resist ISIS, and in Mosul, which had been considered a model for the surge and Awakening, he called on the Kurdish security forces, the Peshmerga, to do the same.

Insurgents’ consolidation of territorial control is a concern for the United States, which believes such areas outside of state authority may become safe havens for those jihadis with ambitions oriented toward the “far enemy” — the West. The Obama administration has responded to the regional resurgence by increasing the CIA’s support for the Maliki government, including assistance to elite counterterrorism units that report directly to the prime minister, and providing Hellfire missiles and surveillance drones. After Iraqi forces retreated from Mosul, the insurgents who routed them released more than one thousand prisoners and picked up troves of U.S.-supplied matériel.

June 8, 2014

QotD: Understanding the Koran

Filed under: History, Middle East, Quotations, Religion — Tags: , , — Nicholas @ 00:01

The Koran is pretty contradictory. That’s because it was written by Muhammad at different stages in his career as a would-be world conqueror. In the initial stages of his inventing Islam, he presented it as a moral system and a warning. The first chapters of the Koran read a lot like parts of the Bible, especially Jesus’ sermons: repent for judgment is at hand. It condemns immoral behavior and calls for repentence. Then, as Muhammad gained followers and began his series of military campaigns to conquer all surrounding areas in the name of his new religion, the themes shifted.

Now it was all about defeating and subjugating the wicked. About how Muslim warriors are the hand of Allah on earth and fighting against the evil unbeliever who will be punished. Here instead of a call for personal repentance there are calls for conquest and destruction, slaughtering the wicked and cutting the heads off of those who will not submit or convert.

Then, having beaten almost everyone and in power, the tone shifts again. The last parts of the Koran are about how to govern, how to live, what to do in minute detail down to what hand to eat with, and information on how to live with the wicked Jew and Christian who are so close to Islam. The calls for death and conquest are subdued and fade away in this last bit, but complaints about women and how to keep them under control are pretty much the exclusive content of the last few chapters.

Now, Muslims say that there is a principle where older parts of the Koran are understood or replaced by the newer; so if there’s a conflict between part A and part C, the part C bits are the ones you follow.

But then it gets complicated. Because the Hadith is a collection of stories allegedly about Muhammad from his life, collected anecdotes, quotes, information, and tales of his life that are then used to interpret the Koran and create Islamic law with. And these can wildly differ, conflict with, and even completely contradict each other.

To make matters worse, for a thousand years or so, different Sharia Courts and Imams have been making official proclamations about Islam that are not just suggestions but absolute total voice-of-Allah law of Islam and the countries that it controls.

And these, too, can be totally at odds. So its a horrible contradictory mess of conflicting absolutes all claiming to be the total voice of Allah. And, as Muhammad himself allegedly said, Allah changes his mind sometimes, that’s why the conflicts in his writings.

The end result is that Islam can be honestly portrayed as both peaceful and opposing horrible violence against people … and violent conquerors out to behead anyone who disagrees. Because both are true.

Christopher Taylor, “I’M THE GOOD GUY HERE”, Word Around the Net, 2014-05-23.

May 25, 2014

The US immigration system and the plight of Meriam Ibrahim

Filed under: Africa, Bureaucracy, Religion, USA — Tags: , , , — Nicholas @ 09:00

Mark Steyn posted this earlier in the week, but I only read it today. It’s a very sad tale of slow moving bureaucracy that may result in a woman being executed for the crime of becoming a Christian:

… Meriam Ibrahim [has] been sentenced by a Sudanese court to hang for the crime of being a Christian and refusing to “revert” to Islam (she was turned in to the authorities by her brother, apparently). Judge Abbas Mohammed Al-Khalifa has ruled that the convicted woman, who is eight months pregnant, will be permitted to give birth to her child before he executes her. Her two-year-old son Martin is currently imprisoned with her.

I would like Meriam Ibrahim not to be hanged — for several reasons. First, I’m not in favor of hanging women for apostasy. However, I recognize that, in a post-imperial age, barbarous despots are free to terrorize their subjects, and no matter how many pouty-faced hashtags we do we can’t save them all. However, there are compelling reasons why the United States Government ought to be making an effort to bring back this girl in particular.

As I’ve discussed here and on air, Meriam Ibrahim is the wife of a US citizen, Daniel Wani. Mr Wani lives in Manchester, New Hampshire, a couple hours south of SteynOnline corporate HQ. He has lived in the Granite State for 17 years. He has been a US citizen for almost a decade.

I don’t think it’s in the interests of Americans for thug states to learn they can execute the spouses of US citizens with impunity. That will not improve the security of Americans and westerners as they move around the world. As I said the other day, the spouse of a US citizen is entitled to US citizenship herself: It’s essentially non-discretionary. So Mrs Wani is in effect an American-in-waiting.

However, the sclerotic, dysfunctional and utterly shameful US immigration bureaucracy takes years to process these routine spousal applications. And that is why Daniel Wani’s wife was languishing in Khartoum: she was waiting for “permission” from the United States Bureau of Inertia to travel to New Hampshire and join her husband. And, while she was waiting, the Sudanese decided to kill her.

[…]

The reason Mr Wani was in Manchester and Mrs Wani and their son Martin were in Khartoum is because they were trapped in the processing hell of US immigration:

    Soon after Ibrahim and Wani were wed, in December 2011, Wani applied to his government, the United States government, for a spousal visa to bring his wife to America.

As I said, a spousal application is essentially non-discretionary: An American has the right to fall in love with a Belgian or an Uzbek or a Papuan and bring her to his home, but US immigration has gotten into the habit of dragging it out, for three years, a half-decade, and even longer if the paper-shufflers are minded to really screw you over. In this case, for poor Mrs Wani, US bureaucratic torpor has proved fatal.

So this is a tale not just of a rotten worthless Third World basket-case tyranny, but of US bureaucratic incompetence, too. The late Christopher Hitchens, who died a US citizen, summarized his dealings with American immigration thus:

    There was a famous saying, I think it’s by the Roman poet Terence. Nihil humanem alienurm puto — Nothing human is alien to me. The slogan of the Department of Homeland Security is nothing alien is human to them.

And so an expectant mother and her two-year old American son are chained to a wall. Britain’s Daily Mail (which is now America’s most-read newspaper website — because American newspapers have entirely lost their nose for news) reports:

    Martin was born in Sudan and may be entitled to a US passport because Daniel in a naturalized American citizen, though the process is complicated and not certain.

“The process is complicated and not certain”: There’s another epitaph for the republic.

May 4, 2014

This is why the 220 girls in Nigeria are not big news in the West

Filed under: Africa, Media, Religion — Tags: , , , , — Nicholas @ 10:03

In the Guardian, Nick Cohen says that the girls have not been “abducted” — they’ve been enslaved:

Terrorists from a religious cult so reactionary you don’t have to stretch the language too far to describe it as fascistic attack a school. The assault on a civilian target, filled with non-combatant children, has a grotesque logic behind it. They call themselves “Boko Haram”, which translates as “western education is forbidden”. The sect regards learning as oppression. They will stop all teaching that conflicts with a holy book from the 7th century and accounts of doubtful provenance on the life and sayings of their prophet written hundreds of years after he died.

A desire for sexual supremacy accompanies their loathing of knowledge. They take 220 schoolgirls as slaves and force them to convert to their version of Islam. They either rape them or sell them on for £10 or so to new masters. The girls are the victims of slavery, child abuse and forced marriage. Their captors are by extension slavers and rapists.

As you can see, English does not lack plain words to describe the foulness of the crimes in Nigeria, and no doubt they would be used in the highly improbable event of western soldiers seizing and selling women.

Yet read parts of the press and you enter a world of euphemism. They have not been enslaved but “abducted” or “kidnapped”, as if they will be released unharmed when the parties have negotiated a mutually acceptable ransom. Writers are typing with one eye over their shoulder: watching their backs to make sure that no one can accuse them of “demonising the other”.

Turn from today’s papers to the theoretical pages of leftwing journals and you find that the grounds for understanding Boko Haram more and condemning it less were prepared last year.

Without fully endorsing Boko Haram, of course, socialists explained that it finds “resonance in the hearts of many poor and dispossessed” people, who are revolted by “the corruption and flamboyant lifestyle of the elites”. Islamism is recast as a rational reaction to local corruption and the global oppression of “neoliberalism”, one of those conveniently vague labels that can mean just about anything.

April 30, 2014

Norway’s human rights record criticized by … Saudi Arabia

Filed under: Europe, Russia — Tags: , , , — Nicholas @ 07:09

The Saudi government and the Russian government both called for Norway to correct its appalling record in (certain) human rights areas:

Saudi Arabia has criticised Norway’s human rights record, accusing the country of failing to protect its Muslim citizens and not doing enough to counter criticism of the prophet Mohammed.

The gulf state called for all criticism of religion and of prophet Mohammed to be made illegal in Norway. It also expressed concern at “increasing cases of domestic violence, rape crimes and inequality in riches” and noted a continuation of hate crimes against Muslims in the country.

The Scandinavian nation came under scrutiny during the United Nations’ Universal Periodic Review, in which 14 States are scheduled to have their human rights records examined.

Russia meanwhile called for Norway to clamp down on expressions of religious intolerance and and criticised the country’s child welfare system. They also recommended that Norway improve its correctional facilities for those applying for asylum status.

An amusing co-incidence: while I was adding tags to this post, I typed “sau” to get the auto-fill “SaudiArabia” tag. The other tag that fit that pattern? “Dinosaurs”. H/T to Amy Alkon for the link.

April 14, 2014

Queen’s student goes looking for racism, doesn’t find it, declares it’s happening anyway

Filed under: Cancon, Politics, Religion — Tags: , , , , — Nicholas @ 08:44

Your source of all sorts of odd news, the Daily Mail has this little gem from up the lake in Kingston, Ontario:

A Canadian college student recently conducted a social experiment to see if people treated her differently if she wore a hijab — a traditional Muslim veil that covers a woman’s head and chest — and what she discovered was a bit unexpected.

Anisa Rawhani, a third-year student at Queens University in Ontario, wore the traditional Muslim garb for 18 days in January as she worked at the university’s library, visited stores and restaurants near the campus and as she did volunteer work with local children.

According to Rawhani — who conducted the experiment to see if people in her community were racist towards minority groups — she noticed that people actually treated her more kindly and with more respect than when she didn’t wear the hijab.

Rawhani, who is not Muslim, wrote about her experience wearing traditional Muslim clothing in the March edition of the Queen’s Journal, where she works as a copy editor — the article is titled ‘Overt to Covert.’

Fortunately, as the Queen’s Journal account makes clear, she was able to get a clear explanation of the phenomenon from a professor:

Leandre Fabrigar, an associate professor in the department of psychology at Queen’s, cited “impression management” as a possible explanation for my experience.

He explained that often individuals who harbour biases, but fear social disapproval, will publicly act respectfully towards minorities. “Impression management is when [someone] very strategically, and usually quite deliberatively, tries to manage the impressions that others have of [them],” he said.

Impression management is focused on manipulating others’ perception of the self, but there are more genuine reasons why someone would be kinder towards minorities. Fabrigar said that sometimes individuals realize that they harbour biases, or other unwanted influences on their behaviour. Then, when interacting with members of minority groups, they experience an internal conflict between their negative biases and the egalitarian values that they believe in.

So the fact that Rawhani didn’t encounter overt forms of discrimination actually proves that the people she was interacting with in her Islamic disguise are hugely bigoted, hate-filled wretches who just don’t want to show it. Cool, got it, thanks.

April 10, 2014

Chiles, peppers, and world trade before globalization

Filed under: Americas, Economics, Food, History, India — Tags: , , , — Nicholas @ 07:53

ESR linked to an interesting discussion of the spread of chile peppers and other exotic spices from the Roman empire onwards:

Can you imagine a world without salsa? Or Tabasco sauce, harissa, sriracha, paprika or chili powder?

I asked myself that question after I found a 700-year-old recipe for one of my favorite foods, merguez — North Africa’s beloved lamb sausage that is positively crimson with chiles. The medieval version was softly seasoned with such warm spices as black pepper, coriander and cinnamon instead of the brash heat of capsicum chile peppers — the signature flavor of the dish today.

The cuisines of China, Indonesia, India, Bhutan, Korea, Hungary and much of Africa and the Middle East would be radically different from what they are today if chiles hadn’t returned across the ocean with Columbus. Barely 50 years after the discovery of the New World, chiles were warming much of the Old World. How did they spread so far, so fast? The answers may surprise you — they did me!

I learned that Mamluk and Ottoman Muslims were nearly as responsible for the discovery of New World peppers as Columbus — but I’m getting ahead of myself.

The global pepper saga begins in the first millennium bce with the combustible career of another pepper — black pepper (Piper nigrum) and its cousins, Indian long pepper and Javanese cubeb. Although Piper nigrum was first grown on the Malabar Coast in India, the taste for it enflamed the ancient world: No matter what the cost — and it was very high — people were mad for pepper. The Romans, for example, first tasted it in Egypt, and the demand for it drove them to sail to India to buy it. In the first century, Pliny complained about the cost: “There is no year in which India does not drain the Roman Empire of fifty million sesterces.”

In one sense, the whole global system of trade — the sea and land routes throughout the known world that spread culture and cuisine through commerce — was engaged with the appetite for pepper, in its growth, distribution and consumption.

Dried chiles shipped well worldwide. From top-left: New World Capsicum annuum varieties include guajillo, ancho and New Mexico; a smaller Capsicum frutescens variety called “birdseye” chiles spread wild in Africa after birds spread their seeds from early gardens, and they are now common also in Southeast Asia; “Indian” chiles are among the most common varieties in India, which today grows and exports more chiles than any other nation. Bottom-left: Three popular capsicum peppers that took root in the Middle East—Maraş, Urfa and Aleppo, shown below in their flaked form—are used in dishes throughout the region. Bottom-right: Fresh serrano, poblano and ripe jalapeño peppers.

Dried chiles shipped well worldwide. From top-left: New World Capsicum annuum varieties include guajillo, ancho and New Mexico; a smaller Capsicum frutescens variety called “birdseye” chiles spread wild in Africa after birds spread their seeds from early gardens, and they are now common also in Southeast Asia; “Indian” chiles are among the most common varieties in India, which today grows and exports more chiles than any other nation. Bottom-left: Three popular capsicum peppers that took root in the Middle East — Maraş, Urfa and Aleppo, shown below in their flaked form — are used in dishes throughout the region. Bottom-right: Fresh serrano, poblano and ripe jalapeño peppers.

ESR said in his brief G+ posting:

More about the early and very rapid spread of capsicum peppers in the Old World than I’ve ever seen in one place before.

I also didn’t know they were such a nutritional boon. It appears one reason they became so entrenched is they’re a good source of Vitamin C in peasant cuisines centered around a starch like rice. My thought is that moderns may tend to miss this point because we have so much better access to citrus fruits and other very high-quality C sources.

The bit about paprika having been introduced to Hungary by the Ottomans was also particularly interesting to me. This was less than 30 years after they had reached the Old World.

February 19, 2014

Polygamy and the inevitable “bachelor herd”

Filed under: History, Middle East, Religion — Tags: , , , — Nicholas @ 12:11

William Tucker suggests that societies that practice polygamy will always produce a violent fringe of men too poor or too powerless to have even a chance of marriage (or any kind of stable relationship with women):

Polygamy? What does that have to do with anything? Am I suggesting that because some minor sheik outside Baghdad takes two wives, two young Muslim brothers in Massachusetts feel compelled to blow up the Boston Marathon?

Well, yes. In any human society there are approximately the same number of men and women. Under monogamy, which limits each man to one wife, everyone gets a fair chance to marry. When powerful and successful men are allowed to take more than one wife, however, as they are in a polygamous society, this creates a pool of unsuccessful men at the bottom of society who are constantly in conflict with the system.

The history of Islam has been one continuous story of rebel groups off in the desert and deciding that the religion being practiced by the authorities and their harems back in the cities is not the “true Islam.” They come crashing back upon the palaces, overthrowing the leaders (no Ottoman Sultan ever died of natural causes) and establishing a new regime that is just like the old one, where powerful are allowed to take multiple wives.

[…]

The fruits of polygamy are visible all over the Middle East. Because women are always in short supply, families can charge a “bride price” to any man who wants to marry their daughter. Because daughters are now worth money, they must be veiled and sequestered so they don’t run off with some callow youth. Older men desperate for wives push down into younger and younger cohorts of the population. Marriages between 35-year-old men and 13-year-old girls become common. […]

But the main product of polygamy is a population of angry young men who are ripe recruits for terrorism. The Koran supposedly limits a man to four wives but in countries where there are vast disparities of wealth this is routinely violated. Osama bin Laden’s father, a successful Saudi businessman, had 22 wives and 54 children. The unbalance between unmarried men and the available women in Saudi Arabia is the highest in the world.

January 24, 2014

The “charter of Quebec values” is starting to look like an election winner for Marois

Filed under: Cancon, Politics, Religion — Tags: , , , — Nicholas @ 10:22

Paul Wells initially dismissed the proposed charter of Quebec values as unlikely to appeal to the majority of Quebec voters. He now admits that he may have been wrong, as the minority PQ government has been gaining support since introducing the charter proposal and if the trend continues, we might expect to see Premier Pauline Marois a snap election. He attributes this to a few key elements in Quebec politics and culture:

A secular imperative. I have friends who disagree with the PQ on just about everything — but who applaud the notion that it should be impossible to tell a person’s religion by looking at him or her. These people tend to be atheists who view religion as inevitably backward and retrograde. They tend to keep books by Christopher Hitchens and Richard Dawkins on the nightstand. They’d sooner everyone got over religion altogether. In the meantime they don’t want to have to look at evidence of religion.

[…]

The suggestive power of government. Canadians, including Quebecers, tend to trust and listen to their governments. Governments can lead opinion, and often do. I know all this sounds crazy. And the people least likely to notice the willingness of the public to be led are those who consider themselves full-time opponents of any given party in power. But it’s one reason why highly ideological politicians seek power: not for its own sake, but because it gives leaders the hope of being followed.

Islamic fundamentalism. Does anybody believe the PQ would be on this — what’s the word? — this crusade today, if 9/11 had never happened? Is anyone surprised that so many witnesses at public consultations on the PQ charter focus exclusively on Islam that government officials are left pleading with witnesses to mention other religions at least once in a while?

[…]

The moral collapse of the Quebec Liberal Party. These days you can’t find the Liberals’ new leader, Philippe Couillard, with a dog and a flashlight. I wish this were more of a surprise. The notion that diversity is a strength and that there are different ways of being Québécois is on trial. That notion has animated the Quebec Liberal Party, on its better days, for more than a century. But the Liberals decided 40 years ago that there’s room for only one party with any convictions in Quebec, and that’s the PQ. Couillard represents the third consecutive case — after Daniel Johnson and Jean Charest — where the party chose the most viscerally federalist leadership candidate on offer, then surrounded him with advisers who systematically advise him not to say what he believes. The results are predictable. The PQ sets the debate’s terms, the Liberals hide under the coffee table.

January 11, 2014

Poll on women’s head coverings in Islamic countries

Filed under: Middle East, Religion — Tags: , , , — Nicholas @ 12:17

From this graphic, you’d have to draw the conclusion that most people in Islamic nations are scandalized by the appearance of women’s hair:

Click to see the original report (PDF)

Click to see the original report (PDF)

An important issue in the Muslim world is how women should dress in public. A recent survey from the University of Michigan’s Institute for Social Research conducted in seven Muslim-majority countries (Tunisia, Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia and Turkey), finds that most people prefer that a woman completely cover her hair, but not necessarily her face. Only in Turkey and Lebanon do more than one-in-four think it is appropriate for a woman to not cover her head at all in public.

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type.

Overall, most respondents say woman #4, whose hair and ears are completely covered by a white hijab, is the most appropriately dressed for public. This includes 57% in Tunisia, 52% in Egypt, 46% in Turkey and 44% in Iraq. In Iraq and Egypt, woman #3, whose hair and ears are covered by a more conservative black hijab, is the second most popular choice.

Update: Of course, no discussion of the oppression of women in other countries can be considered complete until we’ve managed to find an angle where Western culture is significantly worse:

Studies have found that the average woman in the UK spends £26,500 on her hair over her lifetime, with 25% of respondents saying they would rather spend money on their hair than food. And women don’t just spend serious money on their hair, they spend serious time on it. On average, British women spend just under two years of their lives styling their hair at home or in salons.

Whether it’s covered by a veil or coloured by Vidal Sassoon, hair is a feminist issue. Indeed, hair is so bound up with ideals of femininity that, to some degree, the measure of a woman is found in the length of her hair. In the semiotics of female sexuality, long hair is (hetero)sexual, short hair is non-sexual or homosexual, and no hair means you’re either a victim or a freak. When Natalie Portman shaved her head for a film role she summed up these stereotypes with the observation that: “Some people will think I’m a neo-Nazi or that I have cancer or I’m a lesbian.” But Portman also added: “It’s quite liberating to have no hair.”

[…]

In a sense, women’s hair in the west functions as it’s own sort of veil, one which most of us are unconsciously donning. The time and money women spend on their hair isn’t just the free exercise of personal preferences, it’s part of a broader cultural performance of what it means to be a woman; one that has largely been directed by men. Rather than fixating on what the veil means for Muslim women, then, we should probably spend a little more time thinking about our own homegrown veils. Because it’s still an unfortunate fact that, across the Muslim and non-Muslim world, women are often judged more by what is covering their head that what is in it.

September 12, 2013

Stirring up opposition to the Charter of Quebec Values

Filed under: Cancon, History, Politics, Religion — Tags: , , , , , — Nicholas @ 08:23

In Maclean’s, Paul Wells gives a bit of sovereigntist history and brings us up to date on the proposed Charter of Quebec Values:

When Bernard Drainville, another minister in today’s post-cosmopolitain PQ government, released the text of his proposed Charter of Values — complete with handy wall charts showing the articles of clothing (Veil! Kippah!) that will heretofore be banished from public servants’ bodies while at work — he had the handy effect of smoking out two federal party leaders who have been equivocal until now. The Liberal, Justin Trudeau, has opposed the charter since the PQ started putting up trial balloons nearly a month ago. The New Democrat, Thomas Mulcair, has most of his seats in Quebec, and had resisted comment until now. So, mostly, had the Prime Minister, Stephen Harper, although he did tip his hand when asked about the PQ plan in Toronto: “Our job is making all groups who come to this country, whatever their background, whatever their race, whatever their ethnicity, whatever their religion, feel home in this country and be Canadians. That’s our job.”

On Tuesday the trial balloons became official government policy. The NDP and Conservatives came out unequivocally against the PQ. Speaking for the government, Jason Kenney suggested a possible federal court challenge.

This, too, happens to be one of the tactical tricks Jean-François Lisée cooked up during the long years before he entered electoral politics. In his 2000 book Sorti de secours, Lisée suggested the PQ cook up some scheme that would be rejected by the rest of the country, so Quebecers would feel insulted and want to secede.

Such a plan would depend for its success on a clear distinction between Quebec public opinion and the actions of national parties. So far it’s not going well for the PQ. Mulcair and Trudeau are Quebecers whose parties hold 66 of the province’s 75 seats. The Bloc Québécois did not hurry to embrace Marois’s scheme. Every Montreal mayoral candidate opposes it, as does the Quebec Federation of Women.

The inspiration for the PQ’s decision to retrench is purely electoralist. It is a reaction to 30 years of failed efforts to make the sovereignty movement every Quebecer’s fight. Forced generosity having failed the PQ, the party is falling back on cynicism and pettiness. It’s make-or-break for the entire sovereignty movement, and I’m pretty sure Marois, Lisée and Drainville just broke it.

September 4, 2013

QotD: Quebec and religious minorities

Filed under: Cancon, Law, Liberty, Quotations, Religion — Tags: , , — Nicholas @ 00:01

As this blog has pointing out for many years now, too many for these tired old eyes, at its core Quebec nationalism is an ethnic nationalism. By their nature ethnic nationalists are bigots. Certainly the sort of bigotry that emanates from the pure laine wing of the PQ is fairly tame. This is Canada and even our fanatics have a dullness about them. Still bigotry is bigotry. Tyranny is tyranny. Telling people what they can wear in the workplace, regardless of any objective public health and safety concerns, is tyranny. A private employer may discriminate at his leisure. The government cannot. It must represent all its people.

Our tax dollars, for Quebec is the great mendicant of modern Canada, are financing a policy of religious bigotry. Some conservatives might welcome this decision as it seems, on the face of it, to be going after the burqa. The ban, however, is on all religious headware. At the moment it applies only to the public sector, which is vast in Quebec, but knowing the statist inclinations of the PQ it will soon apply to the private sector as well.

To borrow from Churchill, this is worse than a crime, it’s a mistake.

Quebec is not an appealing place for ethnic and religious minorities. It’s why so many flee to Ontario when they receive their citizenship papers. Expect a second Exodus from La Belle Province should this Charter of Quebec Values come into force. Just as talented Anglos were driven from Montreal and the Eastern Townships in the 1970s, we’ll soon have waves of Sikhs arriving in Toronto. I will be delighted to greet them. There is a large community here in the Imperial Capital and they are peaceful and productive. If Quebec wants to put their bigotry ahead of economic common sense, let them. Then let us cut the equalization life line that has propped up these statist and bigoted policies for over forty years. First they discriminated against the English. Then the Jews. Now the time comes for all the others who are not of the blood.

Richard Anderson, “Quebec Values”, The Gods of the Copybook Headings, 2013-09-02

July 4, 2013

Egypt’s new post-Morsi era

Filed under: Middle East, Politics, Religion — Tags: , , , — Nicholas @ 10:14

Daniel Pipes sees joy in the aftermath of Morsi’s removal from power, but also worry. Lots of worry:

The overthrow of Mohamed Morsi in Egypt delights and worries me.

Delight is easy to explain. What appears to have been the largest political demonstration in history uprooted the arrogant Islamists of Egypt who ruled with near-total disregard for anything other than consolidating their own power. Islamism, the drive to apply a medieval Islamic law and the only vibrant radical utopian movement in the world today, experienced an unprecedented repudiation. Egyptians showed an inspiring spirit.

If it took 18 days to overthrow Husni Mubarak in 2011, just four were needed to overthrow Morsi this past week. The number of deaths commensurately went down from about 850 to 40. Western governments (notably the Obama administration) thinking they had sided with history by helping the Muslim Brotherhood regime found themselves appropriately embarrassed.

My worry is more complex. The historical record shows that the thrall of radical utopianism endures until calamity sets in. On paper, fascism and communism sound appealing; only the realities of Hitler and Stalin discredited and marginalized these movements.

In the case of Islamism, this same process has already begun; indeed, the revulsion started with much less destruction wrought than in the prior two cases (Islamism not yet having killed tens of millions) and with greater speed (years, not decades). Recent weeks have seen three rejections of Islamist rule in a row, what with the Gezi Park-inspired demonstrations across Turkey, a resounding victory by the least-hardline Islamist in the Iranian elections on June 14, and now the unprecedentedly massive refutation of the Muslim Brotherhood in public squares along the Nile River.

But I fear that the quick military removal of the Muslim Brotherhood government will exonerate Islamists.

May 26, 2013

Reporting (and omitting to report) certain news items

Filed under: Britain, Media, Religion — Tags: , , , , , — Nicholas @ 09:59

Mark Steyn on what was top of the issue-sheet for journalists discussing the Woolwich murder and the Swedish “youth” riots:

For the last week Stockholm has been ablaze every night with hundreds of burning cars set alight by “youths.” Any particular kind of “youth”? The Swedish prime minister declined to identify them any more precisely than as “hooligans.” But don’t worry: The “hooligans” and “youths” and men of no Muslim appearance whatsoever can never win because, as David Cameron ringingly declared, “they can never beat the values we hold dear, the belief in freedom, in democracy, in free speech, in our British values, Western values.” Actually, they’ve already gone quite a way toward eroding free speech, as both prime ministers demonstrate. The short version of what happened in Woolwich is that two Muslims butchered a British soldier in the name of Islam and helpfully explained, “The only reason we have done this is because Muslims are dying every day.” But what do they know? They’re only Muslims, not Diversity Outreach Coordinators. So the BBC, in its so-called “Key Points,” declined to mention the “Allahu akbar” bit or the “I”-word at all: Allah who?

Not a lot of Muslims want to go to the trouble of chopping your head off, but when so many Western leaders have so little rattling around up there, they don’t have to. And, as we know from the sob-sister Tsarnaev profiles, most of these excitable lads are perfectly affable, or at least no more than mildly alienated, until the day they set a hundred cars alight, or blow up a school boy, or decapitate some guy. And, if you’re lucky, it’s not you they behead, or your kid they kill, or even your Honda Civic they light up. And so life goes on, and it’s all so “mundane,” in Simon Jenkins’s word, that you barely notice when the Jewish school shuts up, and the gay bar, and the uncovered women no longer take a stroll too late in the day, and the publishing house that gets sent the manuscript for the next Satanic Verses decides it’s not worth the trouble … But don’t worry, they’ll never defeat our “free speech” and our “way of life.”

One in ten Britons under 25 is now Muslim. That number will increase, through immigration, disparate birth rates, and conversions like those of the Woolwich killers, British-born and -bred. Metternich liked to say the Balkans began in the Landstrasse, in southeast Vienna. Today, the Dar al-Islam begins in Wellington Street, in southeast London. That’s a “betrayal” all right, but not of Islam.

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