Quotulatiousness

June 11, 2020

Current year Iconoclasm

Filed under: History, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In an Areo article from last year, Alexander Adams discusses the phenomenon of iconoclasm:

The 1931 demolition of the Cathedral of Christ the Saviour in Moscow.
Public domain image via Wikimedia Commons.

Behind any campaign is the campaigner: the activist convinced of his own righteousness.

The political activist reserves to himself the right to retrospectively edit our history for his satisfaction by removing monuments, those fixtures of civic life, embedded in the memories of generations. The activist often knows almost nothing about the object of his hatred — merely a garbled caricature of a person caught up in the conditions of her age — but the activist acts as if he were not also caught up in the conditions of his own age.

Iconoclasm is an expression of domination and a demonstration of willingness to act — illegally and unethically — to impose the will of one group over an entire population. It asserts control over all aspects of society. It sets a challenge that will elicit a strong reaction. Iconoclasm is a warning that the protection of law and social conventions no longer applies and that the cause will be promoted through physical force if necessary.

The campaigner argues that public art, accumulated piecemeal over 1,000 years of history, must reflect our society and values today — even if that means altering or erasing stories of the values our past society expressed via its monuments, or suppressing evidence of how we arrived at our current situation. The left-wing activist wants to celebrate current-day multiculturalism, but mostly he wants to erase evidence of the historic monoculturalism that preceded it.

Our willingness to live with historical relics we feel ambivalence towards is a demonstration of our toleration of dissent. Likewise, an openness to imagining ourselves in past times — constrained by the conventions and laws of a different era — forces us to question common assumptions about the completeness of our knowledge and our moral certainty. If we can make this leap of empathy, we can free ourselves of ideological possession. We have the ability to empathize with both slave and slave owner. Empathy makes it harder to justify destruction of the cultural relics of an older age or silence the voices of individuals, who might share insights into life.

The toleration we extend towards symbols of former regimes and proponents of ideas with which we disagree shows our willingness to be honest about our nations’ pasts. To accept our flaws as a necessary part of our development is to display the maturity, restraint and empathy that define the confident yet self-critical nation. For if we cannot stand the sight of a dead political opponent carved in stone, how can we restrain ourselves in the face of a living political opponent who speaks against us?

June 10, 2020

QotD: “God is Dead”

Filed under: History, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

We have this articulated space that we can all discuss. Outside of that we have something that’s more akin to a dream that we’re embedded in. It’s an emotional dream that we’re embedded in, and that’s based, at least in part, on our actions. […] What’s outside of that is what we don’t know anything about at all. The dream is where the mystics and artists live. They’re the mediators between the absolutely unknown and the things we know for sure. What that means is that what we know is established on a form of knowledge that we don’t really understand. If those two things are out of sync — if our articulated knowledge is out of sync with our dream — then we become dissociated internally. We think things we don’t act out and we act out things we don’t dream. That produces a kind of sickness of the spirit. Its cure is something like an integrated system of belief and representation.

People turn to things like ideologies, which I regard as parasites on an underlying religious substructure, to try to organize their thinking. That’s a catastrophe and what Nietzsche foresaw. He knew that, when we knocked the slats out of the base of Western civilization by destroying this representation, this God ideal, we would destabilize and move back and forth violently between nihilism and the extremes of ideology. He was particularly concerned about radical left ideology and believed — and predicted this in the late 1800s, which is really an absolute intellectual tour de force of staggering magnitude — that in the 20th century hundreds of millions of people would die because of the replacement of these underlying dream-like structures with this rational, but deeply incorrect, representation of the world. We’ve been oscillating back and forth between left and right ever since, with some good sprinkling of nihilism and despair. In some sense, that’s the situation of the modern Western person, and increasingly of people in general.

Jordan B. Peterson, “Biblical Series I: Introduction to the Idea of God” {transcript], jordanbpeterson.com, 2018-03-12.

June 9, 2020

QotD: Groupthink

Filed under: Politics, Quotations — Tags: , — Nicholas @ 01:00

[Groupthink author Irving] Janis’s first rule is that a group of people come to share a particular way of looking at the world which may seem hugely important to them but which turns out not to have been based on looking properly at all the evidence. It is therefore just a shared, untested belief.

Rule two is that, because they have shut their minds to any evidence which might contradict their belief, they like to insist that it is supported by a “consensus.” The one thing those caught up in groupthink cannot tolerate is that anyone should question it.

This leads on to the third rule, which is that they cannot properly debate the matter with those who disagree with their belief. Anyone holding a contrary view must simply be ignored, ridiculed, and dismissed as not worth listening to.

Christopher Booker, “Groupthink on Climate Change Ignores Inconvenient Facts”, Foundation for Economic Education, 2018-02-24.

May 18, 2020

QotD: Science, evidence and “cognitive creationism”

Filed under: Politics, Quotations, Science, USA — Tags: , , , , , — Nicholas @ 01:00

I wrote about this problem in one of my Scientific American monthly columns recently, noting that both the Right and the Left distort science in the service of their ideology. On the Right we see the denial of evolution, vaccinations, stem cell research, and global warming. On the Left we see the distortion or denial of GMOs, nuclear power, genetic engineering, and evolutionary psychology, the latter of which I have called “cognitive creationism” for its endorsement of a blank slate model of the mind in which natural selection only operated on humans from the neck down.

What can we do about this problem? First, we must acknowledge that for most issues most conservatives and liberals are pro-science. Recent surveys show that over 90 percent of both Republicans and Democrats in the U.S., for example, agreed that “science and technology give more opportunities” and that “science makes our lives better.” In other words, anti-science attitudes are formed in very narrow cognitive windows — those in which science appears to oppose certain political or religious views. Knowledge of a subject helps a little. For example, those who know more about climate science are slightly more likely to accept that global warming is real and human-caused than those who know less on the subject. But that modest effect is not only erased when political ideology is factored in, it has an opposite effect on one end of the political spectrum. For Republicans, the more knowledge they have about climate science the less likely they are to accept the theory of anthropogenic global warming (while Democrats’ confidence goes up).

In another Scientific American column I wrote about this “backfire” effect, in which the more information you give someone that contradicts a cherished belief, the less likely they are to change their mind; in fact, they double-down on the belief. But this only applies to important political, religious, or ideological beliefs.

If you don’t have a dog in the fight then the facts can change your mind. But the cognitive dissonance created by facts counter to beliefs by which you define yourself will almost always be resolved by spin-doctoring the facts, not by changing your mind. Thus, when I engage in debate or conversation with creationists, for example, I don’t give them the choice between Darwin and Jesus, because I know who’s going to lose that one. Instead, I try to convince them that evolution was God’s way of creation, just like people in Newton’s time and after came to believe that gravity was God’s way of creating solar systems. I don’t believe that myself, of course, but the point is to get people to embrace science, not to win an argument. With climate deniers, I know from research and personal experience that when they hear “global warming” they think “anti-capitalism,” “anti-freedom,” “anti-American way of life.” So I take that off the table by showing them how investing in green technology is going to be one of the most lucrative enterprises in the history of capitalism. I call this the Elon Musk Model.

Michael Shermer, interviewed by Claire Lehmann, “The Skeptical Optimist: Interview with Michael Shermer”, Quillette, 2018-02-24.

April 14, 2020

Socialism and the environment

Filed under: Environment, History, Russia — Tags: , , , , — Nicholas @ 05:00

Luke Warren on the vast gulf between the “environmental consciousness” of fans of the socialist worldview and the real-world environmental impact of socialist policies:

Modern environmentalists often identify as socialists. Members of Extinction Rebellion, for example, often advocate tearing down capitalism and supplanting it with “eco-socialism”. Go to any “climate strike” or similar type of event, and you will see more hammer and sickle flags, raised fist symbols and Socialist Workers party posters than you can count.

Indeed, socialism and environmentalism are perceived by many as two sides of the same coin, and the idea that climate change is a “crisis of capitalism” has become conventional wisdom. It is now seemingly a contradiction to be both a capitalist and an environmentalist. This is not just a matter of rhetoric, but it is also reflected in the policy prescriptions of both environmentalists and socialists. Look at proposals for a “green new deal”, calls for large-scale nationalisation in the name of the environment.

Animated map of the shrinking of the Aral Sea between 1960 and 2008 (via Wikipedia)

But what is the story of socialism and environmentalism?

One only has to look back at the failed experiments of socialism to see just how environmentally catastrophic it has been. As the Soviet Union collapsed and the iron curtain was torn down, the rest of the world finally saw the environmental damage caused by socialist command economies. Economist Jeffrey Sachs stated that the socialist states had “some of the worst environmental problems on the entire globe” All of this, it is worth noting, occurred against a backdrop of a wide array of environmental laws and regulations that supposedly protected the public interest.

Air pollution provides an excellent example. Total greenhouse gas emissions in the USSR in 1988 equated to 79 per cent of the US total. However, the Soviet Union’s gross national product (GNP) was only 54 per cent of the USA’s, according to one very generous estimate (it was, in all likelihood, far less than that). This means that the USSR generated at least one and a half times as much pollution as the USA per unit of GNP (and again, in all likelihood, far more than that).

Accounts of those who travelled across the Soviet Union post-collapse recall swathes of the country where smog clung to the air. An article from Multinational Monitor in 1990 highlighted that 40 per cent of the Soviet people lived in areas where air pollutants, such as carbon dioxide, sulphur dioxide and nickel dioxide, were three to four times the maximum allowable levels.

The destruction of the Aral Sea, perhaps one of the worst environmental disasters, can be directly blamed on the process of socialist planning. In an attempt to make the USSR self-sufficient in cotton production, vast amounts of water were diverted to arid areas for irrigation. Much of the Aral Sea dried up, leaving port cities, Muynak for example, and fishing villages marooned miles from the shore. Worse, the exposure of the salty sea bed and extensive use of pesticides had catastrophic impacts on the health of the local population. Respiratory problems and lung diseases became widespread as people inhaled pollutants.

The Aral Sea in 2000 on the left and 2014 on the right. Photograph: Atlas Photo Archive/NASA

November 24, 2019

QotD: The persistence of culture

Filed under: Education, History, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

The trick to this is not only to give [the people] a fake history. Every tinpot dictator does that. The trick is to give them a fake history starting in kindergarten, that is painted in primary hues and comic-book complexity. There are good guys (the oligarchs who would design society to be more fair) and bad guys (usually capitalists and greedy, they want to “exploit” everyone, which only works if you believe in fixed pie economics and that everyone gets a share at birth, an economic idea so stupid you have to be indoctrinated from birth to believe it.) And everything is explained by “laws” and top down action. Though this history talks about mass movements, and “the people” they don’t actually take THE PEOPLE into account, not with any depth and complexity. The people in this narrative, the entire culture, in fact, is moldable, like butter to the sculpting knife of the powerful.

Societies don’t work that way. Culture doesn’t work that way. In fact culture is so persistent, so stubborn, it leads people to think it’s genetic. (It’s not. A baby taken at birth to another culture will not behave as his culture of origin.) It changes, sure, through invasions and take overs, but so slowly that bits of older cultures and ideas stay embedded in the new culture. It has been noted that the communist rulers of Russia partook a good bit of the Tsarist regime, because the culture of the people was the same and that came through. (They just dialed up the atrocities and lowered the functionality because their ideology was dysfunctional. They blame their failure on Russia itself, but considering how communism does around the world, I’ll say to the extent countries survive it’s because of the underlying culture.)

Sarah Hoyt, “A Generation With No Past”, According to Hoyt, 2017-10-19.

November 17, 2019

QotD: Socialist beliefs about “capitalism”

Filed under: Business, Economics, Government, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

The poor understanding of economic and political institution that Marx did so much to promote remains widespread today. “Progressive” and hard-left opponents of markets hold mistaken – or, at the very least, questionable – presumptions about reality, which include:

  • Wealth is either fixed in amount, or, while it might be destroyed or diminished by certain human activities (such as war), if wealth grows this growth occurs largely independently of human ideas, choices, actions, and institutions;
  • trade and commerce, therefore, are largely zero-sum – that is, each exchange situation pits a party who will win against one who will lose;
  • trade and commerce, in turn, involve activities are thus, at best, suspect; trade and commerce too often reward greediness and duplicity while penalizing generosity and honesty;
  • the “distribution” of wealth – whether conceived as financial flows or assets, or as access to real goods and services – is determined largely by power;
  • prices set on markets are largely arbitrary; prices seldom play any role beyond determining how much one party “wins” from trade and how much the other party “loses.”
  • each of a handful of large groups of people, mostly as conceptualized by intellectuals with no understanding of economics, has its own “interests” – interests that are shared by all members of the group and that are at odds with the interests of other groups; for example, “labor” has interests that are are shared by all workers and that are at odds with the interests of “employers”;
  • while the state can be captured by ill-intentioned people, the state – especially under unlimited majoritarian rule – is also the only possible savior of the powerless against the predations and frauds of the powerful;
  • absent vigorous state intervention, ordinary people – people whose main asset is the value of their own labor – lack both the power to get their fair share of society’s wealth and the intelligence or self-discipline to use wisely whatever share of wealth they do manage to secure;
  • social progress is achieved by the powerless grabbing power under the leadership of men and women of singular vision, intelligence, and courage; “the People” will be led to the Promised Land – can be led to the Promised Land – only if they faithfully follow their caring messiahs;
  • those who argue in favor of free markets are either soulless mercenary cronies for the powerful propertied class or they are ideologically blinded dupes for this class; no intelligent and decent person could possibly deny the enormous benefits available to “the People” when the state is empowered to work on their behalf against the propertied few.

Don Boudreaux, “Some Links”, Café Hayek, 2017-10-08.

November 13, 2019

QotD: Western culture’s mortal wound

Filed under: Europe, History, Politics, Quotations, WW1 — Tags: , , , — Nicholas @ 01:00

Just about every king tried to do it [explain “where we come from” and “what are we here for”], and there was a serious rewrite of history associated with events like Henry VIII’s break from Rome.

None of those attempts were as total or as successful as the 20th century ones, due to several things. The first was that nations hadn’t had their spirits broken as thoroughly as WWI broke them, so people weren’t willing to lend credence to things spouted from on high with that much eagerness, and things leaked through. HOWEVER the most important thing that the twentieth century had in hand to try to remake culture was this: public education, mass media, mass news reporting.

Did it succeed? No. The only result of trying to mold human beings into the utopian version of the man who would live happily under communism was 100 million graves, and a Europe that is dying of senescence and lack of reproduction.

However it succeeded brilliantly in not only separating, now, I suppose two or three generations from their roots, but also convincing them that they are superior to their actual learned ancestors, and somehow, yet, the product of the worst civilization of human history.

Western culture is dying of WWI partly because the “cure” imposed by state education apparatus, corrupted by Soviet agitprop and continued by “intellectuals” who know nothing except that they’re superior to everyone else, more enlightened, kinder, and that they should design society and the world to “improve” it.

Sarah Hoyt, “A Generation With No Past”, According to Hoyt, 2017-10-19.

October 26, 2019

The Frankfurt School and you

Filed under: History, Politics — Tags: , , , — Nicholas @ 05:00

At Rotten Chestnuts, Severian suggests we consider the origins of a large part of modern progressive thoughts:

Notable members of the Frankfurt School in Heidelberg, April 1964 at the Max Weber-Soziologentag. Max Horkheimer is front left, Theodor W. Adorno front right, and Jürgen Habermas is in the background, right, running his hand through his hair. Siegfried Landshut is in the background left.
Photograph by Jeremy J. Shapiro via Wikimedia Commons.

It occurs to me that Our Thing ought to take a long, hard look at the Frankfurt School.

Those were the guys, of course, who pioneered the notion that their political opponents must be mentally ill. Given that

  • all sane people are good; and
  • good people only want good things; and
  • Socialism is a good thing;

then

  • anyone who doesn’t want Socialism wants a bad thing;
  • therefore is a bad person;
  • therefore is insane.

Anyone with the common sense God gave little catfish recognizes this as begging the question. And not particularly subtle question-begging, either, which is why it took over 1,000 pages (!) of ponderous Teutonic prose to disguise it. It’s science, comrades. Only Socialism, or a .38 to the back of the neck, will cure us …

… assuming, of course, that we want to be cured.

The Frankfurt Schoolers assumed this, of course, as did all those freelance critical theorists running the NKVD’s torture chambers. But that was then. The Frankfurt Schoolers were shockingly bourgeois on so many things. They thought homosexuality was a mental illness, if you can believe it, and I doubt even Herbert Marcuse would’ve signed off on “drag queen story hour,” let alone the state-mandated chemical castration of 6 year old boys. Only the peerless enlightenment of the Current Year recognizes this, comrades.

September 9, 2019

QotD: War

Filed under: History, Military, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The object of warfare is to dominate a portion of the earth, with its peoples, for causes either just or unjust. It is not to destroy the land and people, unless you have gone wholly mad.

Pushbotton war has its place. There is another kind of conflict — crusade, jihad, holy war, call it what you choose. It has been loosed before, with attendant horror but indecisive results. In the past, there were never means enough to exterminate all the unholy, whether Christian, Moslem, Protestant, Papist, or Communist. If jihad is preached again, undoubtedly the modern age will do much better.

Americans, denying from moral grounds that war can ever be a part of politics, inevitably tend to think in terms of holy war — against militarism, against fascism, against bolshevism. In the postwar age, uneasy, disliking and fearing the unholiness of Communism, they have prepared for jihad. If their leaders blow the trumpet, or if their homeland is attacked, their millions are agreed to be better dead than Red.

Any kind of war short of jihad was, is, and will be unpopular with the people. Because such wars are fought with legions, and Americans, even when they are proud of them, do not like their legions. They do not like to serve in them, nor even to allow them to be what they must.

For legions have no ideological or spiritual home in the liberal society. The liberal society has no use or need for legions — as its prophets have long proclaimed.

Except that in this world are tigers.

T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.

July 12, 2019

QotD: Warmongers, propaganda, and the intelligentsia

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Orwell’s press card portrait, 1943

Our memories are short nowadays, but look back a bit, dig out the files of New Masses or the Daily Worker, and just have a look at the romantic warmongering muck that our left-wingers were spilling at that time. All the stale old phrases! And the unimaginative callousness of it! The sang-froid with which London faced the bombing of Madrid! Here I am not bothering about the counter-propagandists of the Right […]; they go without saying. But here were the very people who for twenty years had hooted and jeered at the “glory” of war, at atrocity stories, at patriotism, even at physical courage, coming out with stuff that with the alteration of a few names would have fitted into the Daily Mail of 1918. If there was one thing that the British intelligentsia were committed to, it was the debunking version of war, the theory that war is all corpses and latrines and never leads to any good result. Well, the same people who in 1933 sniggered pityingly if you said that in certain circumstances you would fight for your country, in 1937 were denouncing you as a Trotsky-Fascist if you suggested that the stories in New Masses about freshly wounded men clamouring to get back into the fighting might be exaggerated. And the Left intelligentsia made their swing-over from “War is hell” to “War is glorious” not only with no sense of incongruity but almost without any intervening stage. Later the bulk of them were to make other transitions equally violent. There must be a quite large number of people, a sort of central core of the intelligentsia, who approved the “King and Country” declaration in 1935, shouted for a “firm line against Germany” in 1937, supported the People’s Convention in 1940, and are demanding a Second Front now.

As far as the mass of the people go, the extraordinary swings of opinion which occur nowadays, the emotions which can be turned on and off like a tap, are the result of newspaper and radio hypnosis. In the intelligentsia I should say they result rather from money and mere physical safety. At a given moment they may be “pro-war” or “anti-war”, but in either case they have no realistic picture of war in their minds. When they enthused over the Spanish war they knew, of course, that people were being killed and that to be killed is unpleasant, but they did feel that for a soldier in the Spanish Republican army the experience of war was somehow not degrading. Somehow the latrines stank less, discipline was less irksome. You have only to glance at the New Statesman to see that they believed that; exactly similar blah is being written about the Red Army at this moment. We have become too civilized to grasp the obvious. For the truth is very simple. To survive you often have to fight, and to fight you have to dirty yourself. War is evil, and it is often the lesser evil. Those who take the sword perish by the sword, and those who don’t take the sword perish by smelly diseases. The fact that such a platitude is worth writing down shows what the years of rentier capitalism have done to us.

George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).

July 5, 2019

QotD: The paradox of tolerance

Filed under: Books, Liberty, Politics, Quotations — Tags: , , — Nicholas @ 01:00

In 1945, the philosopher Karl Popper wrote in his book, The Open Society and Its Enemies that “in order to maintain a tolerant society, the society must be tolerant of intolerance.”

This is now referred to as “the paradox of tolerance.”

Popper argues that unlimited tolerance is self-defeating. If a tolerant society is tolerant of the intolerant, the intolerant will defeat the tolerant. Therefore, tolerance is all well and good, but to defend itself, it must maintain a certain degree of intolerance towards the intolerant.

It it this defense of intolerance that radicals use to justify violence against their political opponents.

If one dares to question the legitimacy of “direct action” from communist groups against their political opponents, these groups will quickly cite this paradox of tolerance. When fascists are shooting up mosques and synagogues, it’s difficult to defend them against mere milkshakes.

Which is why the paradox of tolerance is constantly brought up to defend violence: It’s hard to argue against. Only the most strict pacifist will argue against violence in (the name of) self-defense. Karl Popper was right to point out that a tolerant society that is tolerant toward its enemies will be destroyed.

Nathan Kreider, “Misconceptions of the Paradox of Tolerance”, Being Libertarian, 2019-05-31.

June 24, 2019

QotD: Political dishonesty

Filed under: Politics, Quotations — Tags: , — Nicholas @ 01:00

The thing that strikes me more and more — and it strikes a lot of other people, too — is the extraordinary viciousness and dishonesty of political controversy in our time. I don’t mean merely that controversies are acrimonious. They ought to be that when they are on serious subjects. I mean that almost nobody seems to feel that an opponent deserves a fair hearing or that the objective truth matters as long as you can score a neat debating point.

George Orwell, “As I Please”, Tribune, 1944-12-08.

May 11, 2019

Jonathan Haidt – Social media has altered a fundamental constant of the universe

Filed under: Books, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Katie Herzog attended the first Heterodox Academy conference and reports on Haidt, the academy’s founder, and other attendees at the event:

Jonathan Haidt at the Miller Center of Public Affairs in Charlottesville, Virginia on 19 March, 2012.
Photo via Wikimedia Commons.

I told three people that Jonathan Haidt will be speaking in Seattle this week. One is a left-leaning university professor, another is an apolitical meditation teacher, and the last is a conservative talk radio host. Despite the chasm between their personal politics, they were all equally enthusiastic to hear Haidt speak. He seems to have that effect on people, and is one of the rare political thinkers who manages to both appeal to (and occasionally enrage) people across the political spectrum.

A professor of social psychology at NYU’s Stern School of Business, Haidt is also the author of best-selling book, The Coddling of the American Mind, which he published with First Amendment lawyer Greg Lukianoff last year. That book grew out of an article of the same name that the duo first published in the Atlantic in 2015. As anyone who was paying attention back then may recall, the article made quite a splash, and it brought some emerging trends at university campuses into the public consciousness, including the rise of trigger warnings, deplatforming speakers, and university administrators’ attempts to protect students from any perceived harm. The article, and the subsequent book, didn’t exactly make Haidt popular in some hyper-left circles, and Haidt is occasionally accused of being a conservative in disguise. What he actually is, is a centrist, which gives him a perspective outside the typically left/right binary, and much of his recent work is about tribalism and division in the U.S. It’s a trend he thinks is getting worse.

[…]

“If you are in a university that puts you into interaction with diverse ideas, that makes you smarter,” Haidt says. “You can solve more problems. You become a more critical thinker. The more you hang out with people who think like you, especially if they enforce orthodoxy, the lower your IQ gets.”

In other words, only engaging with ideas you already support can actually make you dumber. It can also damage your cause. As an example, Haidt sites student attempts to deplatform both outside speakers and faculty on campuses over the last few years. Video of protests at schools like Evergreen State were widely shared on conservative networks, and while the students may have seen themselves as warriors in the fight for social justice, those who don’t already support their ideals were more likely to see hysterical students screaming at befuddled adults. The backlash was inevitable. “The antics on campus did a lot, I think, to elect Donald Trump,” Haidt says. “Most people on the left have not seen those videos but most people on the right have seen them. And so even if you think it’s virtuous to always be fighting, in the long run, you are harming your own side.”

In an effort to reverse the trend of ideological homogeneity on campus, Haidt founded the Heterodox Academy, an organization that advocates for universities to embrace viewpoint diversity (even, yes, when those viewpoints are conservative). Last year, they hosted the first Heterodox Academy Open Minds Conference in New York, which I attended. (Full disclosure: I moderated a panel, for which I was compensated.)

The conference was remarkable: Everyone I spoke to seemed to have some story about what made them first see that the world isn’t cleanly broken up into good versus evil, from professors who’d been the subject of protests to journalists who’d been canceled. Still, this was a conference mostly made up of academics and writers, and I doubt there was a single stereotypical Trump voter or social justice warrior in attendance. For the sake of viewpoint diversity this is probably a failure, but the organization still managed to bring together a crowd that included conservatives like Bret Stephens and liberals like Alice Dreger and libertarians like Kmele Foster all in one space. There were heated discussions, to be sure, but no one called for anyone else to be fired. This, I am sure, would be appalling to a certain subset of leftist Twitter, but as Haidt reminded me, social media may be loud, but it’s not representative. “We have to distinguish between the average and the visible anecdote,” he said. “This is another thing social media has done to us: We used to have a sense of the mood in a room or the mood in our social network, and now we have no idea.”

Still, he’s not optimistic that we’ll work our way out of these divisions, at least without significant disruption in the process. “Things feel so strange to me,” he said. “It feels as though a fundamental constant of the universe has been altered. I think social media has done that.”

March 21, 2019

Theodore Dalrymple reviews a new Jeremy Corbyn biography

Filed under: Books, Britain, Politics — Tags: , , , , , — Nicholas @ 05:00

It certainly doesn’t paint a pleasant picture of the man:

Jeremy Corbyn, Leader of the Labour Party speaking at a Rally in Hayfield, Peak District, UK on 25th July 2018 in support of Ruth George MP.
Photo by Sophie Brown via Wikimedia Commons.

In normal circumstances, no one would dream of writing a biography of so dreary a man as Jeremy Corbyn; but political correctness has so eviscerated the exercise of wit that dreariness is no obstacle to political advancement and may even be of advantage to it. The dreary, alas, are inheriting the earth.

Tom Bower is a biographer of eminent living persons whose books tend to emphasise the discreditable — of which he usually finds more than enough to satisfy most people’s taste for salacity. His books are not well-written but they are readable; one sometimes dislikes oneself for enjoying them. So Bower’s latest book Dangerous Hero: Corbyn’s Ruthless Plot for Power, is a bit of a surprise.

Jeremy Corbyn is not a natural subject for Bower because he, Corbyn, is not at all flamboyant and has even managed to make his private life, which has been far from straightforward, uninteresting. Corbyn, indeed, could make murder dull; his voice is flat and his diction poor, he possesses no eloquence, he dresses badly, he has no wit or even humour, he cannot think on his feet, and in general has negative charisma. His main assets are his tolerable good looks, attractiveness to women, and an ability to hold his temper, though he seems to be growing somewhat more irritable with age.

Bower has written a book that is very much a case for the prosecution. If he has discovered in Corbyn no great propensity to vice as it is normally understood, neither has he discovered any great propensity to virtue as it is normally understood, for example personal kindness. His concern for others has a strongly, even chillingly abstract or ideological flavour to it; he is the Mrs. Jellyby de nos jours, but with the granite hardness of the ideologue added to Mrs. Jellyby’s insouciance and incompetence.

[…]

His probity, cruelty or stupidity, might appeal to monomaniacs, but it presages terrible suffering for millions if ever he were to achieve real power: for no merely empirical evidence, no quantity of suffering, would ever be able to persuade him that a policy was wrong or misguided if it were in accord with his abstract principle. This explains his continued loyalty to the memory of Hugo Chavez and to his successor. What happens to Venezuelans in practice is of no interest to him whatsoever, any more than the fate of Mrs. Jellyby’s children were of no interest to her. For Corbyn, the purity of his ideals are all-in-all and their consequences of no consequence.

From a relatively privileged background, he formed his opinions early and has never allowed any personal experience or historical reading to affect them. On any case, according to Bower, he reads not at all: in this respect, he is a kind of Trump of the left. He has remained what he was from an early age, a late 1960s and 70s student radical of the third rank.

His outlook on life is narrow, joyless and dreary. He is the kind of man who looks at beauty and sees injustice. He has no interests other than politics: not in art, literature, science, music, the theatre, cinema — not even in food or drink. For him, indeed, food is but fuel: the fuel necessary to keep him going while he endlessly attends Cuban, Venezuelan, or Palestinian solidarity meetings. He is one of those who thinks that, because he is virtuous, there shall be no more cakes and ale.

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