I am a cross-cultural being. As such, I am weirdly aware of the various … gradations … of what is culture, what is biological and what is probably reinforced in biology by culture over the centuries.
Say you’re a woman in a country that puts women to death for being lippy. Most indications would be that lippy women would get weeded out of the culture. Except things are more complicated than that, when it comes to human tendencies and inclinations. I.e. “It’s not that simple.” You could be a stubborn woman but know when to confine it to where it’s safe: say bullying your close relatives, particularly the female ones. Or long-term-preference lippiness: zipping it until you’re the mother-in-law and have a couple or more daughters-in-law to be lippy to in safety. The fact is if it were a single trait and immediately lethal, then there wouldn’t be women who talk back to judges and get killed for it, even now, after 14 centuries of selecting for meek. BUT the fact is also that if you go to one of those countries, you see women putting up with things they never would in America. Even “Strong” and “spirited” women. Because culture is like that. Culture sets parameters to what is even thinkable for each individual. And then you express yourself within those patterns. Sure you can go outside the parameters. I did. But even I only went slightly outside the patterns. I think. Well, however much I went outside was enough to make most people really uncomfortable around me. And unless you’re planning to pack and leave, this is not a long-term survival strategy.
Sarah Hoyt, “Cross-Culture”, According to Hoyt, 2017-03-23.
March 29, 2019
QotD: The subtle power of cultural norms
March 27, 2019
QotD: Gossip, rumour, and innuendo
Rumor was rife in the village as in the science fiction community. It should be. Both are the province of women. Not that men didn’t gossip/egg women on in the village, as they do in the science fiction community, but the men stupid enough to be seen doing it openly had a special name attached to them “Tricoteiros.” It was not a complementary name. And most men really didn’t get involved. They merely went along with what their wives decided and decreed. People who imagine women powerless in true patriarchal societies are out of their minds. Once the “court of public opinion” which is largely female, makes a decision, men risk falling victim to it, should they not conform to its dictates.
And this is why I loathe and despise rumor, and will stand up for a victim of it, no matter how little I like him or her: or indeed how little I know him or her. I will stand up for the victim, because rumor is a ridiculous way of ascertaining if someone should be “a part of society” (remember the charming moppets who said someone should be “cast out of society” for saying bad things) or if someone should have a job or if someone should be allowed to live somewhere in peace.
Because the one thing rumor is not concerned with is truth or true guilt, or even gradations of guilt. Yes, perhaps everything rumor says is true. Heaven knows it’s been known to happen, which is when people say “no smoke without fire” but they ignore all the times their stories and whispers were ALL wrong.
For instance, before I got married to Dan everyone knew (based on TRUST me little more than a resemblance in coloring) he was a baker from a neighboring village, whom I’d met in Italy. What was true to this tissue? Well, I was getting married and the year before, I was in Germany. (I’m still confused as to how Italy got attached to it.) Which was okay because I had no reputation to speak of. The life I lived in gossip was far more interesting than my real life. Having grown up as the “little sister” of my brother’s group of friends, they (and I) never paid any attention to the fact I was now past puberty. This meant if they saw me trudging towards the train and they happened to be driving, they’d pick me up and take me where I was supposed to go (mostly college or home) and if they were at a coffee shop and I walked by, they’d call me to sit and grab a coffee and a pastry (which they paid for, as older siblings will. Since my brother is around ten years older than I, most of them had jobs while I was in high school.) BUT the gossips knew I was having affairs will all of them (what a busy critter I must have been, what with carrying a heavier-than-full-load of courses and tutoring on the side, all this while having boyfriends/fiances. So when I got married, of course the best I could do was the baker from the nearby, poorer village. (Rolls eyes.) Which fortunately Dan couldn’t care less about, since when I told him the rumors he went off in whoops of laughter at the idea that his geeky, introverted fiance could ever be the village hussy.
Sarah Hoyt, “Painted All In Tongues”, According to Hoyt, 2017-03-20.
March 22, 2019
“Shiroyama” – The Satsuma Rebellion – Sabaton History 007
Sabaton History
Published on 21 Mar 2019What will you do when your traditional way of life is threatened by a powerful force in your native lands? The samurai didn’t hesitate to answer this question with: our swords. During the Satsuma Rebellion, the samurai and its leader Saigō Takamori fought the Japanese Imperial Government. Their rebellion ended with the Battle of Shiroyama, where in 1877 the samurai prepared for a last stand.
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Written by: Markus Linke and Indy Neidell
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Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
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Edited by: Iryna Dulka
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Music by Sabaton.An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.
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From the comments:
Sabaton History
2 days ago (edited)
In the 19th century, Japan transitioned from a feudal society to a modern constitutional monarchy shaped after its western counterparts. A constitution was introduced which made every Japanese man equal under the law. This effectively ended the privileged status of the samurai in Japan. However, many samurai didn’t take this kindly. A group of them rebelled against the Imperial government, which is what the Sabaton song “Shiroyama” is all about.The fact that we can research, film and produce this with Indy and his team is only thanks to the people who support us on Patreon. If you don’t already, please do consider supporting us – which also gives you some cool rewards as well as early access to all our episodes!
March 14, 2019
Life in the modern academic paradise
At Rotten Chestnuts, Severian recounts his time in the idyllic Ivory Tower of modern academia:
Imagine you’re some kind of Gulliver-type explorer, and you reach an island of perfect bliss. Clear air, gentle breezes, balmy temperatures, and all the delicious food you can eat. And the natives! They live to serve you, completely unconstrained by anything so antiquated as Western sexual morality. Limitless 5G internet. Anything you want to eat, drink, watch, read, do, say, insert, or have inserted, it’s all yours at the snap of your fingers. Got it?
Now imagine that the rulers of this little slice of paradise do nothing but sit on the side of the road all day, smashing their own toes with ball-peen hammers.
That’s life in a college town. The Left run everything. They set the admissions requirements. They have unlimited budgets, and since they do, the entire commercial ecosystem exists only for them. All cuisine is “fusion,” you have to drive to the next burg over to find milk that comes from cows, and every single item of public culture — from sidewalk graffiti to public radio to experimental theater troupe — does nothing but flatter them. There is no fetish so outre, no practice so bizarre, that you can’t find at least one other enthusiastic participant. It’s intersectional genderfluid heaven….
…. and every single person in it is miserable. I’m serious — if it’s not too far out of your way, drive down to your nearest college town, and just watch the faces. You might glimpse a grinning undergrad or two — they’re too young and dumb to know better; they’ll be fully reeducated by junior year — but you can spot the tenured faculty solely by their scowls. The only thing that temporarily alleviates the existential horror of their lives is getting outraged by something, which — since, again, they control everything — means tilting at windmills is their only sport; they play it with a cutthroat intensity the football coach can only dream of.
How can you not be fascinated by that? To utterly refute the view of man as homo economicus, all you have to do is watch the facial expressions of people who are “the 1%” by any measure that makes sense. It’s one hell of a show…
QotD: The doubting of the experts
I think the generation of experts of the 60s looked around and realized that the accomplishments of their elders had bought them enough status as a class that people would just… believe them. And so they did what most people would do if they suddenly discovered the magic power to make people believe anything they said. They abused it.
And this magic power became an attraction for people to join the class. And so people who joined this class of “experts” who are now being told, “no, we don’t believe you” feel like they’ve been aggrieved. This wasn’t the deal they were promised. And, naturally, the reason isn’t because they don’t deserve it; it’s because we’re all inferior.
It’s the corruption of a priesthood, and nothing more. The assumption of moral supremacy, the hunts for heretics and their consequent public destruction, the appeals to authority, the diminishing virtue… it’s all happened before. “You must let us regulate all aspects of your life to fend off the Climate Gods” is only different from the Aztec demands for human sacrifice to ensure the sun would rise at the margins. The core concept is the same.
“Aaron M.” commenting on Glenn Reynolds, “MY USA TODAY COLUMN: The Suicide of Expertise”, Instapundit, 2017-03-20.
March 1, 2019
Theodore Dalrymple on Michel Houellebecq: “Houellebecq runs an abattoir for sacred cows”
At the New English Review:
Not reading many contemporary French novels, I am not entitled to say that Michel Houellebecq is the most interesting French novelist writing today, but he is certainly very brilliant, if in a somewhat limited way. His beam is narrow but very penetrating, like that of a laser, and his theme an important, indeed a vital one: namely the vacuity of modern life in the West, its lack of transcendence, lived as it is increasingly without religious or political belief, without a worthwhile creative culture, often without deep personal attachments, and without even a struggle for survival. Into what Salman Rushdie (a much lesser writer than Houellebecq) called “a God-shaped hole” has rushed the search for sensual pleasure which, however, no more than distracts for a short while.
Something more is needed, but Western man — at least Western man at a certain level of education, intelligence and material ease — has not found it. Houellebecq’s underlying nihilism implies that it is not there to be found. The result of this lack of transcendent purpose is self-destruction not merely on a personal, but on a population, scale. Technical sophistication has been accompanied, or so it often seems, by mass incompetence in the art of living. Houellebecq is the prophet, the chronicler, of this incompetence.Even the ironic title of his latest novel, Sérotonine, is testimony to the brilliance of his diagnostic powers and his capacity to capture in a single word the civilizational malaise which is his unique subject. Serotonin, as by now every self-obsessed member of the middle classes must know, is a chemical in the brain that acts as a neurotransmitter to which is ascribed powers formerly ascribed to the Holy Ghost. All forms of undesired conduct or feeling are caused by a deficit or surplus or malalignment of this chemical, so that in essence all human problems become ones of neurochemistry.
On this view, unhappiness is a technical problem for the doctor to solve rather than a cause for reflection and perhaps even for adjustment to the way one lives. I don’t know whether in France the word malheureux has been almost completely replaced by the word déprimée, but in English unhappy has almost been replaced by depressed. In my last years of medical practice, I must have encountered hundreds, perhaps thousands, of depressed people, or those who called themselves such, but the only unhappy person I met was a prisoner who wanted to be moved to another prison, no doubt for reasons of safety.
Houellebecq’s one-word title captures this phenomenon (a semantic shift as a handmaiden to medicalisation) with a concision rarely equalled. And indeed, he has remarkably sensitive antennae to the zeitgeist in general, though it must be admitted that he is most sensitive to those aspects of it that are absurd, unpleasant, or dispiriting rather than to any that are positive.
February 23, 2019
QotD: “Toxic masculinity”
And then we have toxic masculinity. Is there toxic masculinity? Of course there is. Well, there is toxic and it can have a masculine expression. Because of obvious biological differences, the most toxic of women will have issues beating up people or raping them. It can be done, but it won’t be common.
Is masculinity toxic? Not more than femininity. The latest insistence on doing everything the feminine way has got us “feminine business” and “feminine politics” where everything is run on image, innuendo and gossip: the female version of toxicity. You’re either with the group or out, and if you’re out we’ll demonize you.
So blaming everything on men is bad-crazy.
I have a friend who has been trying to defend the Gillette ad as in “But they’re giving to causes that help raise boys who are fatherless” etc. I love her to death, but no. While that might be laudable, the fact is that that add is another brick in the wall of “If you’re a woman and your life isn’t perfect it’s a man’s fault.”
This bad crazy not only destroys marriages, it destroys GIRLS. You see that thing above “to succeed you must sacrifice?” If you infect females with the idea that they’re owed success and if they don’t get it, it’s men’s fault, you’re both undermining them and turning them into rage-filled screeching monkeys, who are exactly zero use to society. (Oh, but they vote for Marxists, so I guess there’s that.)
Worse, this bad crazy is riding on other bad crazy. Which like most bad crazy since the twentieth century has its origins on the insane crazy of Marx.
The question is, WHY was this ad made at all? It certainly doesn’t sell razors. So, why?
Because for decades we’ve taught our children their most important role in life is the crazy cakes “change the world” or “make a difference” and the difference they’re supposed to make is in the class-war (or race war, or sex war now) sense of bringing about the Marxist paradise. We tell them they’re supposed to speak for the voiceless, then tell them the voiceless are the “designated victim classes” (whom frankly we can’t get to SHUT UP.) We tell them this is what gives meaning to life. We tell them through school, through entertainment, through news narratives, through the people who are being lionized.
And this is bad crazy. Really bad crazy. By itself it is a wrench that will take society apart. We have publishers, writers, journalists, and probably taxi drivers, policemen, engineers and who knows what, increasingly convinced their highest calling is not doing their job, but “educating” or “improving” or “raising the consciousness of” other people.
Even for a credo that worked with humanity — say Christianity — when a society becomes convinced pushing the idea is more important than doing their job, the wheels come off. BUT when the credo is neo-Marxism, or actually “increasingly elaborate excuses as for the only thing Marxism brings about is death” it’s exponentially worse.
It’s also the explanation for why the wheels come off every field that gets taken over by the left: because the people in those fields stop understanding what their actual job is.
And it’s everywhere. At such a deep level that most people — even those mad at Gillette — didn’t see that the actual problem is that no one involved in the damn ad understood it had NOTHING to do with SELLING the product.
It’s bad crazy. There’s a lot of bad crazy running in the world. And we must stop it — and build under, build over, build around — or it will kill society.
Sarah Hoyt, “Bad Crazy”, Libertarian Enterprise, 2019-01-20.
February 21, 2019
Food rituals and observances among the very woke
Americans in the 21st century are far less religious than their parents’ or grandparents’ generations, at least as far as formal, organized, traditional religion is concerned. In the place of old-fashioned religion, many have adopted a replacement that functions very much as religion used to:
Muslims eat halal. Jews eat kosher. Devout Catholics and Orthodox Christians abstain from meat on Friday and certain holy days. Hindus are vegetarian. But you will never see food practices take on religious intensity like they do in the more politically blue/left-wing bastions of the United States. This food intensity has been a gold mine of joke material for comedians like JP Sears.
Spend some time with vegan, gluten-free, and paleo devotees and you will realize that a fish filet on Friday can never match the cultlike seriousness these food fads take on. (And if you should ever be trapped at a restaurant table with somebody who is both vegan and gluten-free, run like the wind.)
Studies show left-leaning individuals are less likely to identify themselves as religious. But the truth is they have merely replaced well-known western religious traditions with more rigid ones. If you move to a politically blue part of the country, you will experience the cultural shift the minute your kids enter preschool. School picnics, snack time and birthday parties can become an anxiety-inducing strain as you try to determine what you can bring that all the children can eat. The parents are generally nice people who would never expect you to consider their dietary rules, but you will nonetheless feel a twinge of guilt if you bring that batch of traditionally-made cupcakes and accidentally feed it to a kid who is not allowed to experience it.
[…]
The popular food fetishes of these cultural enclaves often go hand-in-glove with a neo-pagan mishmash of Gaia-worship, 4th century Gnosticism, and rejuvenated new age/occult practices. Every religion has its food rituals. The left is no exception.
Now I know there are valid reasons to be concerned with the mistreatment of animals on factory farms and there are legitimate medical reasons that some must reduce gluten. Paleo eaters can have points about unnecessary additives in contemporary foods. But the reality remains that the food habits of contemporary leftists have the ritualistic feel of dogma, with many of its followers being far more rigid than the most fundamentalist religious believer.
We tend to have a lot of gluten-free meals here, but it’s a medical necessity, not a food-religion observance, as two of the three of us suffer from gluten-intolerance. One outcome of the “fashionability” of gluten-free dining, there has been a substantial increase in the availability of gluten-free foods which has been welcome. Unfortunately, as a lot of the demand has been due to fashion rather than necessity, some restaurants have been remarkably casual when gluten-free dishes are ordered, where the main dish may be safe, but it’s been covered with a sauce or glaze that isn’t gluten-free.
February 16, 2019
QotD: The attraction of Islam to would-be converts
… humans are hierarchical apes who crave rules. The astonishing number of western converts to Islam (astonishing considering what Islam is as a way of life) particularly the women shows the craving for rules, spoken and unspoken is far stronger than rationality. And the fact that young men aren’t converting en masse to Islam (which gives them a much greater power than any western culture) means some traces of Noblesse Oblige remain. The idea of keeping your women imprisoned and veiled for their protection; the idea that those other men will of course rape them and hurt them; the idea that strange women are fair game, are still revolting and repulsive to men who were told “never hit a girl. Never, ever, ever” as little boys.
Sarah Hoyt, “Noblesse Oblige and Mare’s Nests”, According to Hoyt, 2015-05-05.
February 7, 2019
Cultural nationalism versus cultural imperialism at the CBC
Andrew Coyne reflects on the odd musings of CBC president Catherine Tait:
“There was a time,” Catherine Tait was saying, “when cultural imperialism was absolutely accepted.”
The CBC president was musing, at an industry conference in Ottawa last week, about the heyday of the British and French Empires, when if “you were the viceroy of India you would feel that you were doing only good for the people of India.” Or, “if you were in French Africa, you would think ‘I’m educating them, I’m bringing their resources to the world, and I’m helping them.’ ”
The comments have since come back to bite her, not because many people have a kind word for imperialism these days but because she was comparing those colonial empires, which invaded and conquered territory by force of arms, to the “new empire” of Netflix. As more than one commentator has objected, none of the six million Canadians who subscribe to Netflix was made to do so at the point of a gun.
Neither is it evident what comparable “damage” is done by a service that gives willing viewers in this country access to well-made television programs from around the world. It was, in short, an altogether silly line of argument.
And yet it seems wrong to heap such particular scorn on Tait. For in truth she was only giving voice to the sort of thinking typical of her generation and class: middle-aged cultural bureaucrat/subsidized private producer, of a kind found in particular abundance in the Montreal-Toronto corridor. The same defensive attitudes, what is more, have for decades formed the foundation of much government policy on culture, even if they are largely incomprehensible to a generation raised on Netflix and YouTube.
There was a time, that is, when cultural nationalism was absolutely accepted — when it was taken as a given among the educated classes that it was the responsibility of government to protect and defend Canadian culture, if necessary from Canadians themselves. Hence the whole apparatus of CanCon, most of which is still with us today.
QotD: Generation Z begins to hit adulthood
Those born after 1998 are currently (and quite unimaginatively) being called Generation Z. And, by Pew’s math, the eldest members of this nascent generation are turning 18 this year [2017].
Welcome to adulthood, Gen Z!
As one of the oldest members of your immediate ancestors in American youth, I’d like to officially transfer the think-piece mantle your way. As millennials’ misadventures in youthful entitlement and narcissism dwindle, may your place as a scapegoat for societal fears about sex, technology, and general change shine bright. May Gen X prove as much a collective nemesis for you as boomers have so generously done for my generation. And, perhaps most importantly, may you please be patient in a few years when you’re trying to explain to us how to upload a hologram snap to Mind Twitter.
Also, for what it’s worth, millennials may have spawned Facebook, but don’t blame us if Americans are more politically polarized these days. According to another recent generational study, it’s the oldest Americans who have grown the most polarized within their own generation in recent decades. While many people attribute political polarization to social media or the internet more broadly, the study’s authors found that, between 1996 and 2012, the increase in polarization was “largest among the groups least likely to use the internet and social media.” On a nine-point measure of different sorts of polarization, the gap grew by 0.38 index points for respondents ages 75 and older, but just 0.05 index points for adults ages 39 and below.
Lastly, don’t get too comfortable, kids — your generational predecessors are already arriving. Going by Pew’s parameters, the typical generation spans about 17 years … which means that the last of Gen Z babies were likely born in 2016. A new generation starts being born this year.
Welcome to the world, post-Gen Z generation! What a weird, absurdist time to be starting your lives. May we course correct a bit here before you hit adulthood. (Alternately, tell your kids to give President Ivanka’s reanimated corpse and V.P. Chelsea Clinton’s cryogenically frozen head my love, and sorry about the Kardashians. That one really is our fault.)
Elizabeth Nolan Brown, “Welcome to Adulthood, Gen Z: The post-millennial generation starts turning 18 this year, while the eldest members of the post-Gen Z cohort are starting to be born.”, Reason, 2017-03-22.
February 6, 2019
“The haggis croquette is the most London-thing ever done in London”
At the IEA, Andy Mayer reports on the first attempted Burns Night Supper in the City of London:
Haggis is a traditional Scottish dish made with sheep’s heart, liver and lungs, and stomach (or sausage casing); onion, oatmeal, suet, and spices. It’s either a local delicacy or an elaborate joke played on the English (take your pick).
Photo by “Lordvolom1” via Wikimedia Commons.
Last week the City of London held their first attempt at a Burns night supper, with the First Minister and representatives of the Scottish Government as guests of honour.
It is a difficult tradition to get wrong. Largely it requires steaming piles of Scotland’s revenge on the sausage, poetry that the English politely pretend to understand while feeling vaguely threatened, and bonhomie to overcome it, enabled through litres of distillate infused with the flavour of an entire peat bog.
The City served haggis croquettes, with wine.
There’s possibly a Glaswegian satirist somewhere who’s just given up. “Ach I canne compete. The sassenach dough-monkeys just served wee Nicola a haggis croquette, on Rabbie Burns night! I’m breaking-me pen.”
Meanwhile in Shoreditch two Millenials have just set up the Haggis Croquette Cafe, serving Organic Iron-Bru made from recycled plastic girders. The haggis croquette is the most London-thing ever done in London.
I spent much of the evening talking to trade officials. Their job is to sell Scottish opportunity around the world and open up its markets.
This was interesting – how would descendants of Adam Smith visiting the birthplace of trade economist David Ricardo define their comparative advantage? What can Scotland do better than anyone else? What might they do well enough that they can carve out positions, despite larger rivals, better off leaving such things to Scotland? Fundamentally, how are they going to compete?
There was an uneasy pause after these questions. And then to paraphrase, “Oh no, we don’t want to compete, we want to cooperate! With everyone! Not being threatening, that’s our advantage!”
I feel very sure that Smith, on hearing this, would have reached out, to extend the invisible hand of history across time, to give this official a mild slap. “Encouraging competition, with and from other places, and then getting out of the way, is the whole point”, he might say.
February 4, 2019
Jane Austen – Sarcasm and Subversion – Extra History
Extra Credits
Published on 2 Feb 2019Jane Austen wrote in the name of making critical social commentary of the privileges she and others held while the rest of Europe was in political turmoil. Her novels like Pride and Prejudice, Mansfield Park, and Emma made waves in their time for how they criticized
VictorianRegency-era society.
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From the comments:
Extra Credits
2 days ago
Jane Austen saw the hypocrisy of an entire class of the most powerful empire on Earth taking tea and planning balls while the world burned. And from a young age she took up arms against that hypocrisy with the only weapon she had: her pen.(Comment from Belinda) I don’t know if anyone else has had this experience with Jane Austen’s works, but in the educational culture I grew up in, the historical context of Austen’s writing was almost never emphasized. Pride & Prejudice in particular is frequently reduced to being the original formula for romantic comedies (to say nothing of its own spin-off movies of the same name). I remember in high school class it seemed really weird to me that we would be talking about this 19th century novel as a progressive feminist work because it’s already a given in the 21st century world that marrying for love is extremely commonplace. I’m really proud of our writers Jac and Rob, and our artist Ali, for bringing to life the “extra History” of Jane Austen that gets glossed over by popular culture. <3
February 3, 2019
January 22, 2019
Ending India’s longstanding caste system privileges
In the Continental Telegraph, Tim Worstall outlines the political change that might end up undermining the caste system to a large degree:
India has long had a series of reservations and quotas for varied classes. Dalits – formerly the untouchables – have long had privileges in access to university and government jobs for example. Over time, as such political systems do, the list of those classes privileged has grown.
Obviously enough, as such political systems do work, a major cause of unrest has been further classes, castes and groupings demanding that they be added to the list of groups that receive such privileges. And given electoral cycles that list has grown. The cynic will not be surprised to find that the surest method of a group being added to the list is to be the swing vote in a hotly contested election. We’re not talking about purity of motive here.
Of course, such a system eats away at the nation – we get into that communal division of the spoils rather than the lovely capitalist and free market game of increasing the spoils to be argued over. Which leaves us with a certain problem, leaves India with a certain problem.
[…]
If everyone’s covered by a reservation, if all are so privileged, then sure, we’ve an inefficient system still but we have also effectively abolished the value of having a reservation, a privilege. Thus the solution, the end game. So devalue the privilege as to make it effectively not exist by extending it to everyone.
