The best practical definition of conservatism I’ve heard is “planting trees you won’t live to sit under.” I’ll die, and though nothing of me will remain, my home, my community, my nation, my civilization, my people will remain … and I did my part, however small, to ensure it, by living my life well. My honor is my loyalty, as someone or other once said.
None of that matters to the cultural marxist, though. How could it? As I wrote yesterday, to the fanatic, the past is one long catalog of freely chosen error. Nor is there any meaningful future to a fanatic. That seems wrong, I realize, but consider that time passes through contrast. People will be born and die in the Communist Utopia, but since everyone will always have everything, human activity will be exquisitely pointless …
Ignore what Leftists say. Watch what they do, and it’ll soon be obvious that what they long for above all things is stasis. They want everyone and everything to be one way, and one way only, forever. Homosexuals are the most flamboyant example. Imagine that — having your entire life defined by your sexual attraction. I like blondes, but you know, if the right brunette came along I’d go for her. Heck, I’d even go for a ginger (I know, I know, I’m a monster). But according to the Left, that’s not allowed. I like blondes, and therefore I’m only allowed to like blondes. Oh, and I can only vote for Bernie Sanders, because he’s the attracted-to-blondes candidate, and I must support abortion, and use the word “cisgendered,” and …
Thus, to the Leftist there’s no past, and no future either. There’s only now, and the only thing that matters now is power. How could it be otherwise?
Severian, “The Endless Now”, Rotten Chestnuts, 2020-01-23.
May 4, 2020
QotD: The eternal “now” of Progressive stasis
May 3, 2020
QotD: Tragic cultural misunderstandings
It’s one of those cultural traps which I have read about and which are tragic.
I think I’ve spoken before of the tragic encounter between Zulu and Boers in South Africa. Zulus were doing what they did that had won them Africa (they came from central Africa shortly before the whites arrived): Commit incredibly scary atrocities so the enemy runs/avoids combat/submits. The whites were in their head just another tribe. They could not understand the idea of a “tribe” that was starting to span the globe and which would self-identify as “tribe” in the face of a savage. So their savagery made the Europeans MORE determined to wipe them out.
We’re seeing something like that, again. Islamic CULTURES are big on bragging, exaggeration of force and intimidation of the enemy. This is functional in a desert where there’s always a lot of low-level “war.” Some atrocities, scare “the enemy” and you keep your patch, and you go on. They have a fine tuned ear for this. When the other tribe isn’t committing atrocities against YOU and particularly when they’re being appeasing/accommodating, you have them over a barrel. If you strike with showy force you can take their stuff and enslave them. NOTE most of the attacks are designed to be showy.
TWO things they don’t get: Our elites are appeasing because the elites think they’re SO powerful they can’t be touched and are oikophobes who hate their own people. AND our PEOPLE is pissed, really pissed.
You know the old joke? There are no Muslims in Star Trek because it’s set in the future.
This is unfortunately the likely outcome of the cultures meeting. At some point (already happening) the elites will have to fight or be replaced. And when we go to war, our power is incalculable compared to them. They think we exaggerate our strength, while, culturally, we underplay it. They don’t understand we’re holding back.
The result will be a horrific destruction of guilty and innocent alike and even people like me who look Arab/Mediterranean in a bad light will be at risk.
And they will be the victims of genocide.
Sarah Hoyt, “Cross-Culture”, According to Hoyt, 2017-03-23.
May 2, 2020
QotD: Today’s psychological epidemic
There’s an epidemic of self-diagnosis among young people, there’s a race to multiply pathology, there’s a glorification of disorders like borderline personality disorder, which is rare. When being the most oppressed victim gives you the highest status, then it’s a race to the bottom.
We’re not helping young people figure out a noble and difficult pathway forward, where they bear responsibility and march forthrightly into adulthood. Quite the contrary. We’re saying, “Well, the system is corrupt and there’s no point in taking part in it. You’re going to be victimized no matter what you do.” And so the race is on for who gets to play the victim card with the highest degree of status. And it’s really bad, it’s especially bad for adolescents because they’re trying to sort their identity out, they’re already a mess.
Jordan Peterson, “Christie Blatchford Sits Down With ‘Warrior For Common Sense’ Jordan Peterson”, National Post, 2018-02-07.
April 7, 2020
Cultural factors in the spread of the Wuhan Coronavirus
Sarah Hoyt explains why any computer model involving actual human beings might as well begin with “Assume a Spherical Cow of Uniform Density in a Frictionless Vacuum“:
Image from https://worldbuilding.stackexchange.com/questions/96644/plausibility-of-floating-whales
What I do know is that — are you ready? — human societies, involving multiple nations or even our own culturally diverse, geographically spread out nation, are not now nor will they ever be a spherical cow of uniform density in friction-less vacuum.
So … why is it that even now that they admit the scary Imperial model is insane, our authorities, from federal on down are treating the US as though it were just that mythical cow, and on top of that exactly the same as the cow in Italy, Spain or France.
[…] but here’s the thing: Italy has a completely different culture. Yes, it also has a sclerotic, understaffed and just impoverished healthcare system. (Yes, every time I post that I have to spam a million comments telling me how well the WHO ranked Italy — which is great, except the WHO ranks a single payer system above everything else, including outcomes — and how Lombardy is the envy of Italy or something, which leads me to say “Sucks to be you.”)
However, that’s just a factor in the debacle. The other factor is culture and no one is taking it into account. Multi-generational families live together (I should throw stones, yes) or in the same house which becomes a sort of compound. (This is common to all Mediterranean cultures. I grew up in such a compound until the age of six.) which means that while Grandma isn’t abandoned to the tender mercies of Haitian health workers, it’s also really hard to isolate her when little Guido gets the never-get-well at school and cheerfully brings it home. Even when they don’t live together, extended families have a level of closeness that freaks out even the closest American families. If you and your relatives live within driving distance of each other and don’t see each other every other day, there’s something wrong.
Every house is a continuous cacophony of visiting relatives and friends. In safer times, we just left the back door unlocked because it was easier than answering the doorbell every five minutes. When I first got married, I had the TV on all day, because otherwise the house was so silent, it freaked me out. (I left Disney channel on all day, because it was less likely to startle me with explosions or evil laughter. This led my inlaws to believe I only understood “English for children” (rolls eyes.) I wasn’t even in the room with it. I just needed that noise, or I freaked out, because of the habit of a lifetime.
The freakiest thing in my exchange student years was that my family never had people drop by, several times a week, just because.
On top of that, of course, a lot of the younger people live in stack-a-prole apartments with shared air, and most people commute by train or bus or something.
Now, in Portugal at least most trains and buses aren’t as full as they were in my youth. You are rarely packed in like sardines. But it’s still public transport, and at rush hour every seat is taken and there are people standing.
As much as I get sick here, I got sick way more often there, and had a few really close calls, starting at about thirteen. Because you live in each other’s pockets.
And I understand that in Italy, as in Portugal, as in, for instance, France, people kiss a lot more. Adult men might not, unless they’re close(ish) relatives, but women and children get kissed by everyone from close kin to total strangers.
All of those create conditions for the virus to explode. In Italy, in France, in Spain. I understand it’s not exploded nearly as much in Portugal, but I also wonder how much of that is Portuguese reluctance to go to the doctor or the hospital. Because “the hospital is where you die.” (Yes, sue me. Some cultural assumptions remain. Which is why my husband is the one who normally drags me to the hospital.) Because, you see, we DO know for at least one of the clusters, the hospital was making it worse. Go to the hospital for any other reason, catch Winnie the Flu.
QotD: The universal plight of women in pre-modern times
As for “the property of their husbands, etc, etc, blah blah blah” work was so brutal and hard, and providing for a family so difficult, that yes, a man wanted to make sure the children he supported were his own.
Also, because of very early (many women married before even 18) death in childbirth, etc, most women skewed younger than men as a population, which would encourage a certain degree of paternalism. On top of that, hate to tell you, but women while hormonal are often not fully rational. We can sort of compensate for it, but one of the pregnancy hormones is SUPPOSED to make you fat, dumb and happy.
I don’t know if most women need a minder while pregnant, but from both personal experience and watching friends go through it, I imagine many women do.
It is therefore only natural that in a society where most women are pregnant most of the time, men would view it was their duty to look after the puir confused things.
When feminists assume that back in a time with no contraceptive, high child mortality and an horrendous death toll of pregnancy, women should have been recognized as the equals of men, and that men were being evil villains for not doing that, they are demonstrating an astonishingly blind and ideological view of history.
In fact, even back in the middle ages and before SOME women were considered the intellectual equals of men. (And sometimes the military equals.) There are very few of them, again, not because The Man was keeping them down, but because the women attracted to intellectual or military pursuits are (like men) a minority and on top of that they tended to be either unmarried, childless, or the percentage of women not much affected by pregnancy. I.e. a minority of minorities.
Women started making advances in what was considered, traditionally, male realms, like science or scholarship, (the others … well … there is a problem with upper body strength. Sure. Some women. Again a minority of a minority) or being able to vote when two twin advances occurred: the first was the curbing of infant mortality. When it became obvious (after a generation or so) that most of your babies would survive, it was possible for women to spend only a tiny minority of their lives pregnant.
The second was contraception that was cheap, easily available, and safe. Yeah, okay, I have certain issues with the pill, because the medical issues of using it long term are only now showing up in the population at large. That’s fine.
It remains that even the early “horse-dose” pill was safer than anything else anyone else had ever come up with for women to avoid getting pregnant all the time.
Sarah Hoyt, “Wrong Battle, Insane Tactics”, According to Hoyt, 2018-01-15.
April 3, 2020
“And what are your personal pronouns?”
Last week, Amy Alkon considered the demands of “pronoun authoritarians”:
Personally, I’m disturbed by the whole notion that we “include” people through calling them the right pronoun, which requires all this “homework” about a person before you say one word to them.
This new requirement for doing this seems to be a sort of religion that allows people to have power over others — to push them around and deem them thought and speech criminals, even if they simply forget to use somebody’s requested “pronoun.”
This also seems to be a way for people to feel special without earning it — to require people to find out all sorts of information about them, on penalty of being accused of a thought or speech crime and then cancelled.
It seems outrageous to me that some stranger would be required to prep for conversation by investigating my history — that my family are Eastern European Jews, that old friends call me “Flamey” or “Flame-o,” that I eat keto, that I blah, blah, blah, blah, blah — and that they would be seen as disrespectful and even bigoted for failing to find out all the ways I’m (heh) unique and special.
But that’s what we’re requiring people to do with this notion that we have to ask “what is your preferred pronoun?”
And again, this is done now with threats embedded — with the threat that you will lose your job and be deemed a bigot if you don’t make this “What’s your pronoun?” business a priority.
Oh, and I will be very clear on this again: If you want me to call you “zhe” or “they” or “lemon pie with a slight dusting of confectioner’s sugar on top,” I will do my best to remember that and do it, because it’s kind.
But I think the considerations above are important, and I think it’s too easy to just accept the demand to ask people for their “pronouns” as a requirement for being considered decent — with the possible penalty of losing everything as the penalty for failing in some way, even by forgetting.
April 2, 2020
QotD: “To translate is to betray a little”
Although I had studied French and English and German, the translations I’d done so far were of the “I took the pen of my neighbor” variety. I thought the class would teach me to smooth out the sentence to “I took my neighbor’s pen” and that would be that.
I was wrong. Oh, it taught that also, but that was a minor portion of it. The class mostly hinged on the moral, ethical and — most of all — professional dilemmas of being a translator. I know any number of you are translators, formal or informal, but any number of you are also not. So, for the ones who are not, let me break the news with my usual gentleness:
There is no such thing as translation.
The French have a proverb “to translate is to betray a little” — or at least that’s the closest meaning in English. It’s fairly close to the true meaning, but slightly askew, of course. Every language is slightly askew to other languages.
The idea that there exists in every language a word that is exactly the equivalent of other languages is sort of like assuming that aliens will — of course — live in houses, go to school, ride buses, understand Rebecca Black’s “Friday”.
Language is how we organize our thoughts, and each word, no matter how simple, carries with it the cultural freight and experience of the specific language. Oh, “mother” will generally mean “the one who gave birth to” — except for some tribal, insular cultures where it might mean “the one who calls me by her name” or “my father’s principal wife” — but the “feel” behind it will be different, depending on the images associated with “mother” in the culture.
So, when you translate, you’re actually performing a function as a bridge. Translation is not the straightforward affair it seems to be but a dialogue between the original language and the language you translate into. If you’re lucky, you meet halfway. Sometimes that’s not possible, and you feel really guilty about “lying” to the people receiving the translation. When on top of language you need to integrate different cultures and living systems (which you do when translating anything even an ad) you feel even more guilty, because you’re going to betray, no matter how much you try. At one point, a while back, I had my dad on one phone, my husband on the other, and I was doing rapid-fire translation about a relatively straight forward matter. And even that caused me pangs in conscience, because my dad simply doesn’t understand how things are done here. I had to approach his experience and explain our experience in a way he wouldn’t think I was insane or explaining badly. That meant a thousand minor lies.
Sarah Hoyt, “Betraying A Little – A Blast From The Past From June 2011”, According to Hoyt, 2018-01-09.
March 29, 2020
QotD: Cargo cults, ancient and modern
To say that Pacific island societies were “relatively undeveloped” is a euphemism; they were primitive backward people who, when first encountered by European explorers, lived in a Neolithic stage of development far behind that of Mesopotamia in 1,500 B.C. That natives of Melanesia were at least 3,000 years behind Western civilization is simply a fact, but facts are now racism. Nevertheless, the point about cargo cult thinking is that these primitive islanders were unable to comprehend the advanced social and economic systems that produced, e.g., steam-powered ships, airplanes and the manufactured goods that the white man’s mechanical contrivances delivered. Utterly ignorant of how and why “cargo” had been produced and transported to their remote islands, the natives were understandably mystified when the arrival of “cargo” was interrupted. So they resorted to imitative rituals by which they believed the return of “cargo” might magically be reinstated.
The 21st-century American might laugh at these primitive superstitions, except that similarly ignorant “monkey see, monkey do” behaviors can be observed in our own society every day. My favorite example is the teenage boy who observes that girls are interested in athletes. The star basketball player in high school is popular with the girls, and so lower-status teenage boys — including the ones with zero athletic aptitude — will often emulate the athletic boys in terms of their attitudes, manners and clothing. This is why you see so many dorky suburban white boys wearing Nikes, NFL jerseys, etc., slouching around and speaking in a rap-influenced slang: “Wazzup, bruh?” These behavioral styles are an attempted imitation of popular black athletes. The clumsy adolescent white boy lacks the essential substance of the black athlete’s appeal, yet superstitiously believes (in cargo-cult manner) that he can obtain popularity by performing a superficial imitation.
Robert Stacy McCain, “The Cargo Cult Mentality”, The Other McCain, 2019-12-20.
March 26, 2020
David Warren on the situation in Parkdale
David Warren provides a glimpse of what life is like in the Toronto neighbourhood of Parkdale during the Wuhan Coronavirus epidemic:
Is gentle reader bored with pathogens yet? At some point in the proximate future, death will lose its sting. While there are plausible economic reasons for people to return to work, there is also a dark secret. The most restless society since the invention of restlessness cannot cope with “downtime.” This is what gives me my monopoly on Idleness. Without the “events” which help to distinguish one day from another, we will need to start a war.
The Parkdale neighbourhood of Toronto.
Map by Alaney2k via Wikimedia Commons.Had we books, and to have developed the habit of using them, we might read history instead; and even a bit of poetry on the side. But now, at loose ends, we are inspired to do something. Also, please note, the doctrine of original sin. I’m a big fan.
My political dogma has surely been established by now. I am against “doing” anything. Fight for a world in which nothing exciting happens, other than the pursuit of beauty, goodness, and truth. Fight relentlessly — by example.
Here in Parkdale, Toronto’s go-to centre for the criminally insane, there is always entertainment. From my balconata I can spy several half-way houses, and for variety, a Tibetan temple. The streets get quieter every day, especially the throb of the superhighways. It has been softening, as the economy bleeds away; and there are clear days with no contrails in the sky.
The “Green Nude Eel” is being accomplished. Superficially, this might seem like a good thing.
But because Parkdale has been unable to start a war with our bourgeois neighbour — Liberty Village, where the childless young professionals live in sterilized apartment blocks — we have had to look for excitement elsewhere. By calling 9-1-1 frequently, the Vallishortensians (demonym for “Parkdale”) are able to keep the sirens blaring, and little knots of emergency vehicles collecting, to no definable purpose here and there. Due to my Scottish genetic endowment, I follow these skits as I would a taxi-meter: How much have we cost the taxpayers today?
March 19, 2020
“Millennial[s are] every bit as shallow, irresponsible, stupid, and smart-assed as” Baby Boomers
David Warren on the awful discovery that the kids not only aren’t all right, they’re just as bad as we are:
Unlike certain oldies, I have retained some awareness of the “young people.” Curiosity alone would drive me to this, although childbearing (not by me personally) has had the same effect. In my research, I have found the so-called Millennial generation to be every bit as shallow, irresponsible, stupid, and smart-assed as my own, and what is worse, younger. I thought we were the Peter-Pan generation that would never grow up, but the claim must now be shared with successive rounds of offspring. To be fair, the rewards for growing up have been sharply curtailed, through that part of history which anyone remembers, and those who never tried were never punished.
History itself has now so far receded — it certainly is not taught in schools — that by now the kids persist on pure theory. They do what seems necessary to them, in the absence of knowledge. I cannot reasonably blame them for lacking what they’ve never come in contact with, for no one can know about what he has never heard of. On religious questions, for example, what could “transubstantiation” mean? It was easier to explain this to a South Sea Islander, in the good old days of the missionaries, before the islanders got cell phones.
On the other hand, the Millennials are human. The instinct to be human, even when repressed, often returns. Several times I have been moved, almost to tears, by a native decency suddenly expressed, by the most unlikely subject in rings and tattoos. There will always be something to work with, there.
While Millennials appear even dumber than their elders, we must allow for the progressive slide. There are just as many smart people as there once were, and some abroad have benefited from improved nutrition. If caught young, and exposed to learning, they would learn. They simply haven’t been exposed to it yet.
March 3, 2020
QotD: Public service and competitive private enterprise
And I’m not suggesting that the levels of corruption and incompetence are comparable to those found in third world hellholes. A local official in your county council is very unlikely to demand a bribe and then have your daughter raped by his buddies if you decline. He’s especially unlikely to get away with it, and then douse your family in petrol and burn them alive if you complain – those are the levels of corruption found elsewhere in the world, so we need to retain some perspective here.
But those countries have not benefited from a thousand years of sacrifice to earn us a culture that has learned through bitter experience how to run a country. Our civil servants should be performing at the highest standard and be the best in the world, because what they inherited was a culture that conquered that world, and brought civilisation and progress (often at great cost) to every corner of it.
That they have fallen from these heights and now occupy such low places should be a matter for great national shame. And yet they continue to lord it over those they pretend to serve – try calling your local planning department if you want instruction in how supercilious a local functionary feels able to be when speaking to those he claims to serve. If you just want them to do their job, you better be prepared to beg.
Whereas on the flip side, we might agree that the private (voluntary) sector is largely filled with honest and hardworking people and entrepreneurs, but there are crony capitalists out there too.
Your local butcher and baker (those that have survived the regulatory avalanches under which the crony capitalists have begged their pet politicians to bury them) remain staunch servants of their customers (through regard to their own interests), whereas oligoplists (supermarkets, telcos, insurance companies, banks, energy suppliers or transport companies) deliver to us just what the monopolists of government do – an icy contempt that would soon turn to withering small arms fire if the laws allowed it.
Alex Noble, “Corruption In The Coercive And Voluntary Sectors: Rotten Apples? Or The Tips of Icebergs?”, Continental Telegraph, 2019-12-02.
March 1, 2020
QotD: Women who “drag home strangers for a little nail-and-bail”
So, no, Sex and the City‘s Samantha isn’t a completely fictional character in how, after sex, she brushes men off herself like large, penis-equipped crumbs. […] I referenced research from anthropologist John Marshall Townsend, who discovered that Samantha’s post-sex detachment is pretty atypical — that many women who intend to use and lose a guy often find themselves going all clingypants the next morning.
Understanding what allows the Samantha type to escape this takes separating the women who have casual sex from those who feel okay about it afterward.
Women have casual sex for various reasons. For some, it seems the feminist thing to do — to prove they can do anything a man can do, whether it’s working on an oil rig or dragging home strangers for a little nail-and-bail. Townsend notes that women hook up because they aren’t ready for a relationship, because they’re trying to punch up their sex skills, or — as with rock groupies — to get some small piece of a guy they know is out of their league. Other women see hookups as the “free candy!” they can use to lure some unsuspecting man into the relationship van.
There’s a widespread belief, even held by some researchers, that higher testosterone levels in women mean a higher libido, but testosterone’s role in female desire is like that Facebook relationship status: “It’s complicated.” Research by clinical psychologist Nora Charles, among others, suggests that “factors other than … hormones” are behind which women become the Princess Shag-a-lots.
Personality seems to be one of those factors. In looking at what’s called “sociosexuality” — what sort of person has casual sex — psychologist Jeffrey A. Simpson finds that extraversion (being outgoing, exhibitionistic, and adventure-seeking), aggressiveness, and impulsivity are associated with greater willingness to have an uncommitted tumble.
However, once again, all the reasons a woman’s more likely to have casual sex don’t stop her from getting tangled up in feelings afterward. The deciding factor seems to be where she falls on what the late British psychiatrist John Bowlby called our “attachment system.” According to Bowlby, how you relate in close relationships — “securely,” “anxiously,” or “avoidantly” — appears to stem from how well your mother (or other primary caregiver) sussed out and responded to your needs and freakouts as an infant.
If she was consistently responsive (but not overprotective), you’re probably “securely attached,” meaning you have a solid emotional base and feel you can count on others to be there for you. This allows you to be both independent and interdependent.
Being “anxiously attached” comes out of having a caregiver who was inconsistently there for you (perhaps because they were worn thin) or who was overprotective. This leads to fear and clinginess in relationships (the human barnacle approach to love).
And finally, being “avoidantly attached” is a response to a cold, rejecting caregiver — one who just wasn’t all that interested in showing up for you. Not surprisingly, perhaps to avoid risking all-out rejection by being too demanding, the avoidantly attached tend to adapt by becoming people who push other people away.
It’s avoidantly attached women who social psychologist Phillip Shaver and his colleagues find can have casual sex without emotional intimacy — and, in fact, tend to see their “discard after using” attitude as a point of pride. (It sounds better to be a “sexual shopaholic” than a person with unresolved psychological problems.)
Amy Alkon, “Shaggedy Ann”, Advice Goddess, 2016-09-27.
February 28, 2020
QotD: Greek and Roman views of markets
Now, if it could be shown that the Aztecs had no concept of market behaviour, and that they were motivated by considerations wholly different from our own, it would be of little consequence. Everything we know about Aztec civilisation raises doubts whether it was worth calling a civilisation. The Aztecs had no writing and were ignorant of metal working and wheeled transport. Their cultural values were expressed in ritual torture, mass human sacrifice and cannibalism. The Mayans and Toltecs and all the others of their sort seem to have been no better. We may deplore the brutality of the Spanish conquest, but still conclude that it was, on balance, a blessing for the peoples of South America.
But it is different with the empires of the ancient Near East — and very different with the Greeks and Romans. These latter races are our intellectual fathers. Everything we ourselves have achieved is built on the foundations they laid. They gave us the names of all our arts and sciences. Eighty per cent of the English vocabulary is derived from Greek or Latin. Knowledge of these languages may be less widely diffused than it was until a century ago. But the general prestige of the Greeks and Romans is barely less now than it was among the mediaeval pilgrims who gaped at the crumbling remains of the Colisseum and the Baths of Diocletian. If it can be shown that they were wholly unlike us in their economic motivations, that would surely place in doubt the notion that market behaviour is natural to us.
And if few people outside the relevant university departments have read Polanyi and Finley, their conclusions are transmitted through popular histories and newspaper articles and television documentaries, and through large numbers of students who, however superficially, are exposed to these conclusions.
Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.
February 25, 2020
“… and men like you will teach the kids. Not poems and rubbish; SCIENCE! So we can get everything working!”
Apparently “the Artilleryman” from Jeff Wayne’s musical interpretation of War of the Worlds has taken over some important post at Oxford:
The Classics Faculty at the University of Oxford is considering whether to remove from its undergraduate courses the compulsory study in their original languages of Homer and Vergil. The reasons given are that students from independent schools, where some classical teaching is kept up, tend at the moment to do better in examinations than students from state schools, and that men do better than women. I regard this as the most important news of the week. I do so partly because I make some of my living from these languages, and so have a financial interest in their survival. I do so mainly because I see the proposal as a further enemy advance in the Culture War through which we have been living for at least the past two generations.
I could make this essay into another attack on the cultural leftists. I will come to these, as they are among the villains. They are not, however, the main villains. These are people who sometimes regard themselves, and are generally regarded by others, as conservatives. They once looked to Margaret Thatcher as their political champion, and then to Tony Blair. They were some of the most committed advocates of our departure from the European Union. They now look to the Johnson Government for the final triumph of their agenda. For these people, a nation is barely more than a giant economic enterprise – Great Britain plc. For them, the main, or perhaps the sole, purpose of education is to provide sets of skills that have measurable value in a corporatised market.
These people have been around for a long time. They were satirised by Charles Dickens in Hard Times, where Thomas Gradgrind explains his philosophy of education:
Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which to bring up these children. Stick to Facts, sir!
[…]
I agree that state education had become a joke where almost nothing of any kind was taught. As continued by Tony Blair, the Thatcher reforms did eventually drive up standards of literacy and numeracy. But this has been at a terrible cost. Any modern school that wants to be thought desirable must focus on its place in the league tables. This involves working the children like slaves – stuffing them in class with facts that can be regurgitated in tests and therefore graded, then handing out reams of homework that leaves no time for personal development.
The universities continue this conveyor belt approach. Around half of school leavers are pressured into “higher” education. Those who go into the “STEM” subjects – Science, Technology, Engineering, Mathematics – follow a narrow and specialised curriculum that leaves them ignorant of nearly everything outside their own subject. The rest sign up for largely worthless subjects – anything with the words “business” or “studies” in the name. There, they are kept busy with three-hour lectures. I know the value of these, as I used to give them. I fell asleep in one of them, and the students were happy when my voice finally trailed off. Progress in these subjects is measured by coursework that is increasingly plagiarised or ghost-written, or through examinations where the grades are fiddled. At the end of this, graduates – and everyone does graduate – are qualified for nothing better than employment in one of those bureaucracies of management or control that fasten on the actually productive like mistletoe on a tree. The universities look at rising numbers and the fact that graduates do find paid employment, and call this a great success. No one thinks it a disgrace if students never take up a book not on their worthless reading list, or that, having graduated, they never open another book.
Or school leavers at the bottom end are herded into courses in plumbing or hairdressing. I was once invited to teach a module in a Parking Studies degree – this for the certification of traffic wardens. I suppose people are needed to keep the roads clear, and I suppose they should be given some idea of their legal rights and duties. I am not at all sure if they need to have degrees. I am sure that skilled trades of undoubted value are best taught, as they always used to be, through private apprenticeships or informally on the job.
February 22, 2020
QotD: Veblen’s “leisure class” evolve into the “luxury belief class” in truly affluent cultures
Thorstein Veblen’s famous “leisure class” has evolved into the “luxury belief class.” Veblen, an economist and sociologist, made his observations about social class in the late nineteenth century. He compiled his observations in his classic work, The Theory of the Leisure Class. A key idea is that because we can’t be certain of the financial standing of other people, a good way to size up their means is to see whether they can afford to waste money on goods and leisure. This explains why status symbols are so often difficult to obtain and costly to purchase. These include goods such as delicate and restrictive clothing like tuxedos and evening gowns, or expensive and time-consuming hobbies like golf or beagling. Such goods and leisurely activities could only be purchased or performed by those who did not live the life of a manual laborer and could spend time learning something with no practical utility. Veblen even goes so far as to say, “The chief use of servants is the evidence they afford of the master’s ability to pay.” For Veblen, Butlers are status symbols, too.
Building on these sociological observations, the biologist Amotz Zahavi proposed that animals evolve certain displays because they are so costly. The most famous example is the peacock’s tail. Only a healthy bird is capable of growing such plumage while managing to evade predators. This idea might extend to humans, too. More recently, the anthropologist and historian Jared Diamond has suggested that one reason humans engage in displays such as drinking, smoking, drug use, and other physically costly behaviors is because they serve as fitness indicators. The message is: “I’m so healthy that I can afford to poison my body and continue to function.” Get hammered while playing a round of golf with your butler, and you will be the highest status person around.
Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class — A Status Update”, Quillette, 2019-11-16.
