Look at the sources of our immigrants. Immigration is still the major way that countries get new foods (if you don’t believe me, go out for Mexican food in any European country and report back). With the notable exception of the Italians, in the 19th century, most immigrants were from places with short growing seasons and bland cuisines, heavy on the cream and carbohydrates. After we restricted immigration in the 1920s, that’s what we were left with until immigrants started coming again in the 1960s. Of course, Louisiana had good French food, California and Texas had a Mexican influence, but by and large what we ate in 1960 was about what you’d expect from a German/English/Irish/Eastern European culinary heritage, adapted for modern convenience foods. And people liked it for the same reason I like jello salad: It’s what they were used to.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
December 7, 2017
QotD: Why mid-20th century Americans ate what they did – 6
December 6, 2017
QotD: Why mid-20th century Americans ate what they did – 5
There were a lot of bad cooks around. These days, people who don’t like to cook, or aren’t good at it, mostly don’t. They can serve a rich variety of prepared foods, and enjoy takeout and restaurants. Why would you labor over something you hate, when someone else will sell you something better for only slightly more than it would cost you to make something bad?
In 1950, the answer was “because we’re not made of money.” A restaurant meal was a special treat, not a nightly event, and prepared foods were not so widely available, in part because women tended not to work, but also because food processing technology was so advanced. So women had to cook whether they liked it or not. Many of them didn’t like it, so they looked for ways to reduce the labor involved. And it’s far from obvious that what they did with those shortcuts was worse than what they would have done without them. Think of the kind of casserole a bad cook might have made without canned soup and frozen vegetables. She’d probably have boiled the vegetables, because that’s the easiest way to prepare them, and boiled them to death, because she wasn’t too fussy about timing. (Out of season, those vegetables would have been limited to a few hearty root vegetables.) If there was a sauce, it probably would have been horrible. Let’s not even start on what she might have done with the meat. Canned soup and frozen vegetables start sounding pretty good.
That was the baseline most people were working off. They were not comparing what they ate to what they might have gotten at a good restaurant; they were comparing it to what they would have gotten without the shortcuts, because, to reiterate, most of them rarely ate at a good restaurant.
Modern food writing has an enormous selection bias. The median cookbook reader is a much better cook, and much more interested in food, than the median audience of recipes from decades past. The bad cooks, the indifferent cooks, the folks with the cast iron palates and Teflon stomachs, are all off doing something else. And since good cooks tend to raise good cooks, the median food writer waxing lyrical about Grandma’s homemade beef stew doesn’t realize just how many bad cooks were around. Or that recipes needed to be written for them, because however limited their talents or interest, they still had to put a meal on the table every night. A lot of terribly mediocre recipes are floating around from the era, and that’s exactly what most of the terribly mediocre cooks were looking for.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
December 5, 2017
QotD: Why mid-20th century Americans ate what they did – 4
The foods of today’s lower middle class are the foods of yesterday’s tycoons. Before the 1890s, gelatin was a food that only rich people could regularly have. It had to be laboriously made from irish moss, or calf’s foot jelly (a disgusting process), or primitive gelatin products that were hard to use. The invention of modern powdered gelatin made these things not merely easy, but also cheap. Around 1900, people were suddenly given the tools to make luxury foods. As with modern Americans sticking a flat panel television in every room, they went a bit wild. As they did again when refrigerators made frozen delights possible. As they did with jarred mayonnaise, canned pineapple, and every other luxury item that moved down-market.
Of course, they still didn’t have a trained hired cook at home, so the versions that made their way into average homes were not as good as the versions that had been served at J.P. Morgan’s table in 1890. But it was still exciting to be able to have a tomato aspic for lunch, in the same way modern foodies would be excited if they found a way to pull together Nobu’s menu in a few minutes, for a few cents a serving.
Over time, the ubiquity of these foods made them déclassé. Just as rich people stopped installing wall-to-wall carpeting when it became a standard option in tract homes, they stopped eating so many jello molds and mayonnaise salads when they became the mainstay of every church potluck and school cafeteria. That’s why eating those items now has a strong class connotation.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
December 4, 2017
QotD: Why mid-20th century Americans ate what they did – 3
People were poorer. Household incomes grew enormously, and as they did, food budgets shrank relative to the rest of our consumption. People in the 1960s also liked steak and chicken breasts better than frankfurters and canned meats. But most of them couldn’t afford to indulge their desires so often.
The same people who chuckle at the things done with cocktail franks and canned tuna will happily eat something like the tripe dishes common in many ethnic cuisines. Yet tripe has absolutely nothing to recommend it as a food product, except that it is practically free; almost anything you cooked with tripe would be just as good, if not better, without the tripe in it. If you understand why folks ate Trippa alla Romana, you should not be confused about the tuna casserole or the creamed chipped beef on toast.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
December 3, 2017
QotD: Why mid-20th century Americans ate what they did – 2
A lot of the ingredients we take for granted were expensive and hard to get. Off-season, fresh produce was elusive: The much-maligned iceberg lettuce was easy to ship, and kept for a long time, making it one of the few things you could reliably get year round. Spices were more expensive, especially relative to household incomes. You have a refrigerator full of good-looking fresh ingredients, and a cabinet overflowing with spices, not because you’re a better person with a more refined palate; you have those things because you live in 2015, when they are cheaply and ubiquitously available. Your average housewife in 1950 did not have the food budget to have 40 spices in her cabinets, or fresh green beans in the crisper drawer all winter.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
December 2, 2017
QotD: Why mid-20th century Americans ate what they did – 1
Most people are not that adventurous; they like what’s familiar. American adults ate what they did in the 1950s because of what their parents had served them in the 1920s: bland, and heavy on preserved foods like canned pineapple and mayonnaise.
Megan McArdle, “Friday Food Post: The Economics Behind Grandma’s Tuna Casseroles”, Bloomberg View, 2015-10-30.
November 24, 2017
Not Guided by Policy: Hunter S. Thompson and the Birth of Gonzo Journalism
Today I Found Out
Published on 6 Nov 2017In this video:
“We were somewhere around Barstow, on the edge of the desert, when the drugs began to take hold.” This is the opening line from the highly acclaimed roman à clef Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream written by Hunter S. Thompson, one of America’s most countercultural and anti-authoritarian writers. The untamed master of his own self-titled genre, “gonzo journalism,” Thompson set ablaze the American standards for journalism during the 1960s and 70s with a cornucopia of drugs, alcohol, gun toting, and most notably, his exemplary writing.
Want the text version?: http://www.todayifoundout.com/index.php/2015/07/not-guided-policy-act-gonzo/
November 1, 2017
James May’s Top Toys
railwayman2013
Published on 2 Jan 2013I love hornby trains !!!
October 12, 2017
That Time Canada Tried to Make a Literal “Gaydar”
Today I Found Out
Published on 10 Oct 2017Never run out of things to say at the water cooler with TodayIFoundOut! Brand new videos 7 days a week!
In this video:
We are all familiar with the colloquialism “gaydar” which refers to a person’s intuitive, and often wildly inaccurate, ability to assess the sexual orientation of another person. In the 1960s, the Royal Canadian Mounted Police (RCMP) attempted to use a slightly more scientific, though equally flawed, approach- a machine to detect if a person was gay or not. This was in an attempt to eliminate homosexuals from the Canadian military, police and civil service. The specific machine, dubbed the “Fruit Machine”, was invented by Dr. Robert Wake, a Carelton University Psychology professor.
Want the text version?: http://www.todayifoundout.com/index.php/2013/06/when-the-canadian-government-used-gay-detectors-to-try-to-get-rid-of-homosexual-government-employees/
October 4, 2017
Camille Paglia on the cultural influence of Hugh Hefner and Playboy
In the Hollywood Reporter, Jeanie Pyun talks to Camille Paglia about the late Hugh Hefner and his once-mighty Playboy empire:
Have you ever been to a party at the Playboy Mansion?
No, I’m not a partygoer! (Laughs.)
So let me just ask: Was Hugh Hefner a misogynist?
Absolutely not! The central theme of my wing of pro-sex feminism is that all celebrations of the sexual human body are positive. Second-wave feminism went off the rails when it was totally unable to deal with erotic imagery, which has been a central feature of the entire history of Western art ever since Greek nudes.
So let’s dig in a little — what would you say was Playboy‘s cultural impact?
Hugh Hefner absolutely revolutionized the persona of the American male. In the post-World War II era, men’s magazines were about hunting and fishing or the military, or they were like Esquire, erotic magazines with a kind of European flair.
Hefner reimagined the American male as a connoisseur in the continental manner, a man who enjoyed all the fine pleasures of life, including sex. Hefner brilliantly put sex into a continuum of appreciative response to jazz, to art, to ideas, to fine food. This was something brand new. Enjoying fine cuisine had always been considered unmanly in America. Hefner updated and revitalized the image of the British gentleman, a man of leisure who is deft at conversation — in which American men have never distinguished themselves — and the art of seduction, which was a sport refined by the French.
Hefner’s new vision of American masculinity was part of his desperate revision of his own Puritan heritage. On his father’s side, he descended directly from William Bradford, who came over on the Mayflower and was governor of Plymouth Colony, the major settlement of New England Puritans.
But Hefner’s worldview was already dated by the explosion of the psychedelic 1960s. The anything-goes, free-love atmosphere — illustrated by all that hedonistic rolling around in the mud at Woodstock in 1969 — made the suave Hefner style seem old-fashioned and buttoned up. Nevertheless, I have always taken the position that the men’s magazines — from the glossiest and most sophisticated to the rawest and raunchiest — represent the brute reality of sexuality. Pornography is not a distortion. It is not a sexist twisting of the facts of life but a kind of peephole into the roiling, primitive animal energies that are at the heart of sexual attraction and desire.
What could today’s media learn from what Hef did at Playboy?
It must be remembered that Hefner was a gifted editor who knew how to produce a magazine that had great visual style and that was a riveting combination of pictorial with print design. Everything about Playboy as a visual object, whether you liked the magazine or not, was lively and often ravishing.
H/T to Kathy Shaidle for the link.
October 2, 2017
Is it becoming time to let the NFL’s “chips fall where they may”?
The modern NFL as we know it enjoys a legal privilege through an act of Congress, allowing the league to negotiate TV rights as a single organization and sharing the revenue equally among all the constituent teams. In City Journal, Steven Malanga recounts the history of how that privilege was granted:
Many sports fans know that Major League Baseball has a unique exemption from the nation’s antitrust laws, thanks to a 1922 Supreme Court decision, which perplexingly ruled that baseball teams do not engage in interstate commerce. Less well understood, however, is that the National Football League retains its own federal exemption through legislation that has allowed the league’s teams to cooperate on television contracts — a gift from Washington that has been crucial to the development of the modern NFL. Over the years, the exemption has proved controversial, though bipartisan calls to revoke or narrow it have never gained much traction. The exemption deserves a fresh look with the players’ extreme politicization of the league, in which they have been aided and abetted by the owners, who have allowed and even taken part in unprecedented partisan posturing — broadcast to the nation via Congress-approved TV deals.
According to NFL mythology, the league’s success is the result of the vision of its mid-1950s and 1960s leadership, including the marketing savvy of former commissioner Pete Rozelle. But the real cornerstone of the NFL’s rise was successful Washington lobbying by league leadership, after a court ruled in 1961 that NFL teams could not negotiate broadcasting rights as a group, because such power would violate antitrust laws against monopolization. Rozelle got a New York congressman, Emanuel Cellar, who chaired the House Judiciary Committee’s Subcommittee on Anti-Trust and Monopoly, to introduce what’s become known as the Sports Broadcasting Act of 1961, which provided limited antitrust exemption, allowing teams to pool their efforts for the sake of negotiating TV deals. When President Kennedy signed the legislation, it permitted a $4.65 million broadcast deal that the NFL had crafted with CBS for the rights to televise football games. The price of broadcasting packages quickly accelerated, especially after the merger of the NFL and the old AFL, and the antitrust exemption allowed for such singular NFL successes as Monday Night Football, introduced in 1970.
Though the act also applies to professional baseball, hockey, and basketball teams, its significance to the NFL came to outweigh the benefits to other leagues, because pro football—with many fewer games per season—exclusively and collectively sells all its TV rights through monopoly pooling, then distributes the revenues to teams equally. Without this exemption, each team would have to negotiate its television contracts individually, which would be fine for powerful teams like the Dallas Cowboys that could probably arrange to have all their games broadcast nationally, but less advantageous for weak teams such as the Cleveland Browns, which might struggle even for local coverage.
[…] The majority of companies in America would not, and do not, allow demonstrations at work by individual employees on political issues unrelated to their employment — just the sort of demonstrations begun last year by former San Francisco 49ers quarterback Colin Kaepernick, and carried on through this weekend by more than 200 players. That the owners have tolerated and lately even encouraged such protests over an issue — charges of police brutality — that divides many Americans is a business risk that they seem willing to take. But the league’s use of its platform — created by its federal antitrust exemption — to broadcast its message across the country is more than a simple business matter. It represents an improper use of resources made available to the NFL by special federal legislation. It’s past time to revoke the Sports Broadcasting Act — and let the “chips fall where they may.”
September 20, 2017
In the 60s and 70s, “Confederate Chic escaped the modern odium that often had been accorded the Lost Cause revisionism”
Victor Davis Hanson on the era when the progressive left embraced the “Lost Cause” imagery of the South:
Leftists love Johnnie Reb in movies and songs. But statues? Not so much. How exactly did the Left romanticize the Lost Cause Confederacy, and by extension its secession and efforts to preserve slavery? To use a shopworn phrase, “It’s complicated.”
Good Ol’ Rebels
Well before the end of Jim Crow, post-war leftist Hollywood still largely continued its soft mythologies of the Confederate Lost Cause. Perhaps the cinematic romance arose because of the lucrative fumes of earlier Gone with the Wind fantasies, which themselves might’ve come from an understandable desire to play a part in “binding up the nation’s wounds.”
[…]
The supposedly left-wing 1960s and 1970s, in fact, were the heyday of Confederate Chic. True, there were plenty of In the Heat of the Night portraits of the now-familiar racist white Neanderthals, but with the passage of the Voting Rights Act and the end of Jim Crow segregation, the romance of the Old South reappeared, updated and tweaked for the era of counterculture protest.
The contemporary hippie style of long hair, beards and mustaches, resistance to government authority, twangy folk-song strains, and hard-edged metal all fed into the rural, down-home Confederate romance. Notions of slavery, segregation, and secession mysteriously disappeared. Southern attitude was no longer Bull Connor but airbrushed Sixties-era resistance, at least at the superficial level of pop culture.
In Walter Hill’s post-Vietnam The Long Riders (1980), the murderous Jesse James gang morphs into a sort of mix of Lynyrd Skynyrd with Bonnie and Clyde — noble outlaws fighting the grasping northern banks and the railroad companies’ “Pinkerton Men.” David Carradine and his siblings, playing members of the gang, appear like Woodstock rockers, with exaggerated southern accents, long unkempt hair, hippie buckskin, and a don’t-give-a-damn Bay Area resistance attitude.
[…]
The unlikely common denominator that brought together left-wing Sixties popular culture with Confederate cool was a mutual hatred of a supposedly big, square, soulless, and powerful Washington, hated for its insolence in Vietnam and for stifling the individual — as if the poor lost South had been once as defenseless as the Vietnamese in the face of such a godless steamroller, or as if the Carradine clan were like the Allman Brothers with six-shooters.
Southern pop-music angst, hard metal, and crossover country and western channeled southern and Confederate themes, supposedly adding authenticity to mostly mainstream northern suburban American pop. Were rockers from the South popular versions of the 1920s and ’30s Southern Agrarians (“I’ll take my stand”) critics?
Few pop icons (but see Neil Young’s “Southern Man”) dared in the 1980s to suggest that southern chic was somehow blind to the racism of the Confederacy rather than just defiant and anti-government. The Allman Brothers, Lynyrd Skynyrd (“Sweet Home Alabama”), the Marshall Tucker Band, Charlie Daniels (“The South’s Gonna Do It”), Confederate Railroad (“Summer in Dixie”), and even REM squared the circle of grafting old-style Confederate attitudes with hip counterculture, even if superficially and often nonsensically.
In other words, Confederate Chic escaped the modern odium that often had been accorded the Lost Cause revisionism sweeping the country from 1890 to 1920, in part fueled by rising nativism and renewed commitment to Jim Crow.
September 15, 2017
The Good The Bad & The Ugly: Why Is It So Good?
Published on 25 Feb 2017
The Good The Bad & The Ugly: Why Is It So Good? is a great movie to look back on. It made 5 times its money back, making it a big success. But even Clint Eastwood himself thought the movie would do either really well or really bad.
It didn’t have the greatest reception from critics at that time. One of the most memorable criticisms from The LA Times said that the movie should have been called The Bad, The Dull and the Interminable”. The main reason for this negativity was due to the movie belonging to a not so popular sub genre, the Spaghetti Western, which when compared to a Hollywood western was considered as a cheap, inferior, foreign version.
In your typical Hollywood Western everything looked clean… where the heroes were handsome, and wore freshly pressed suits and had shiny new guns. But in a Spaghetti or Italian Western thing were far more gritty, dirty and violent as a whole they were perceived as been more realistic Its main characters weren’t well groomed nor necessarily handsome.
The musical scores were pretty different, from the amazing high energy music by Ennio Morricone compared to the more stately orchestral scores by Elmer Bernstein, like in The Magnificent Seven. In the 1960s the Hollywood hero was usually a great gunslinger who faced insurmountable odds taking on the bad guys and out smarting them. They were usually unselfish and down to earth. The main villains were very one dimensional, their badness was not explained, and they were often a outcasts, which meant they were either feared or hated by the local townspeople. However Italian films featured anti-heroes: instead of the protagonist saving everyone, the main character himself was either neutral or more interested in personal gain. While the bad guy was often as charismatic or powerful as the hero in order to give the protagonist a real challenge.
In Hollywood westerns the death of an antagonist simply meant the triumph of the good over the bad… going back home or having a reunion with loved ones, concluded the movies story. Whereas in its European counterpart, the death of the antagonist usually completed the narrative.
Sergio Leone had only directed a “fistful” of low budget movies at this point of his career, but you wouldn’t think that watching this film. What makes this movie truly amazing is Leone’s scope and vision. He had the special ability to use silence to help build suspicion, and paranoia when it came to one of his famous shootout scenes. Or Leone would use a long pause combined with music that slowly increased in tempo to make his action scenes feel more exciting and have a far greater payoff, even though the action would be over within a blink of an eye
Leone’s unique style involved shots of scenery that were very pulled back, where he would have small figures moving around in the distance, these wide shots were then followed by tight close ups of faces, giving you the audience this fantastic operatic feeling whenever a new chapter began Leone was great with people’s faces… he would deliberately hand pick his extras to find people who had very different looks and features… he would then pan across them giving his shots an extra sense of realism
Leone also establishes a rule where a characters vision is limited by the sides of the frame, everything outside the frame is invisible. This allows you the viewer to see only from the perspective of what the characters sees. So when Blondie and Tuco are heading towards the cemetery, they don’t notice the massive Union army in front of them and neither do you. Leone often thought that Hollywood Westerns had too much dialog, so he had his characters say more by saying less. Where most of them make eye contact with each other… pause and then start shooting!
Clint Eastwood as Blondie aka the good, is easily recognizable due to his iconic brown hat, poncho and fondness for cigarillos. But apart from that, his character is pretty mysterious… not much is known about him he says very little, and technically isn’t `good’ in a traditional sense… however he has a certain sense of honour and tries to do the right thing from time to time. Tuco aka the Ugly is the exact opposite or his partner Blondie, he never stops talking… Eli Wallach steals the show with his acting, and is easily the most complex character… always lying, switching sides, where he goes from trying to kill Blondie in one scene to pretending to be his best friend in another… He truly represents `the ugliest’ side of humanity, But that doesn’t stop you from loving his character Angel Eyes aka The Bad is evil personified. Lee Van Cleef was born to play this part
QotD: The sexist TV shows of the 1960s
Speaking of a different world, there was one big barrier to entry into [the original Star Trek]: its ladies. I’m still not quite sure how to deal with the way women were treated in the show. I’ve found that when watching many movies or shows from the ’60s and ’70s, it’s incredibly hard to relate the characters — not just because plot pacing was slower and diction was different than it is on TV today, but because I’m almost guaranteed to be disappointed by the way the story treats women. Generally, one just has to accept that there is going to be out-and-out sexism in a lot of old movies and TV, and you can either toss out the whole thing or watch it from afar like you’re in a museum, analyzing an ancient culture.
Megan Geuss, “I watched Star Trek: The Original Series in order; you can too, Or: Filling the gaps in your cultural knowledge is equal parts boring and fun”, Ars Technica, 2015-09-05.
September 14, 2017
Ken Burns and Lynn Novick: The Vietnam War Is the Key to Understanding America
Published on 13 Sep 2017
Nick Gillespie interviews Ken Burns and Lynn Novick about their new documentary series: The Vietnam War.
The Vietnam War led to more than 1.3 million deaths and it’s one of the most divisive, painful, and poorly understood episodes in American history.
Documentarians Ken Burns and Lynn Novick have spent the past decade making a film that aims to exhume the war’s buried history. Their 10-part series, which premieres on PBS next week, is a comprehensive look at the secrecy, disinformation, and spin surrounding Vietnam, and its lasting impact on two nations. The 18-hour film combines never-before-seen historical footage, with testimonies from nearly 80 witnesses, including soldiers on both sides of the conflict, leaders of the protest movement, and civilians from North and South Vietnam.
A two-time Academy Award winner, Burns is among the most celebrated documentary filmmakers of our time, best-known for the 1990 PBS miniseries The Civil War, which drew a television viewership of 40 million. He and Novick are longtime collaborators, and in 2011 she co-directed and produced Prohibition with Burns. In 2011, Reason’s Nick Gillespie interviewed Burns that film and the role of public television in underwriting his work.
With the release of The Vietnam War, Gillespie sat down with Burns and Novick to talk about the decade-long process of making their new film, and why understanding what happened in Vietnam is essential to interpreting American life today.
Produced by Todd Krainin. Cameras by Meredith Bragg, Mark McDaniel, and Krainin.
Full interview transcript available at http://bit.ly/2x0e5U4
