Quotulatiousness

April 8, 2024

“At the time of writing, the Scottish first minister Humza Yousaf edges J. K. Rowling in the battle for the inaugural title of Scotland’s Most Hateful Person”

Filed under: Britain, Law, Liberty, Politics — Tags: , , , , , — Nicholas @ 05:00

At Oxford Sour, Christopher Gage updates us on the mental gymnastics required to navigate Scotland’s new hate crime law:

To the surprise of many terminally online folks, J.K. Rowling is not the top offender under Scotland’s new hate crime law. That “honour” goes to Scotland’s current first minister, Humza Yousaf for a speech delivered several years ago.

One-third of the Scottish police are yet to receive any training on this sweeping new law. Amongst the rank-and-file, the spectre of threatening and abusive material seeping out of public performances such as plays creeps like sarin gas. Such forbidden filth threatens to mutate ordinary Scots into far-right zombies, parroting Andrew Tate’s pitiful jock philosophy.

Police have absorbed over 4,000 reports of hate crimes in the first 48 hours. Mercifully, many Scots are still evidently well-versed in the timeless Scottish art of taking the piss. At the time of writing, the Scottish first minister Humza Yousaf edges J. K. Rowling in the battle for the inaugural title of Scotland’s Most Hateful Person. Second prize, I believe, is a set of steak knives.

Not to worry, those coppers recently announced a new “proportional response strategy”. Police will no longer investigate crimes such as smashed windows, or run-of-the-mill thefts. This “new approach” to policing, which contravenes the very definition of policing, saves the rozzers 24,000 fewer investigations and 130,000 man-hours per year. That leaves plenty of time to investigate those unenlightened beings poxed with the false belief that women don’t have cocks.

Nobody has any idea what is going on. On the first day of the Scottish Unenlightenment, a Scottish National Party minister said J. K. Rowling’s gender-critical tweets could bring the coppers to her door.

On Twitter, J. K. Rowling had reeled off a string of photographs of trans people. She then called those biological men “men”.

Siobhian Brown, the SNP’s community safety minister, had claimed referring to a trans woman as a “he” would not break the new law. Later on, she said the police would decide whether such misgendering would count as a hate crime.

“It could be reported, and it could be investigated. Whether or not the police would think it was criminal is up to Police Scotland for that”, said Brown.

You could taste the acrid, small-town glee steaming from the repressive and literal minded. Rajan Barot, a former fraud prosecutor for the Crown Prosecution Service, warned Rowling that her Twitter posts, many of which state that biological men are not and cannot become women, would most likely contravene the new law and advised her to delete them.

Police later confirmed the very rich and very visible author would not face prosecution for her stubborn grasp of biological reality — at least whilst the universe watched on in a state of unadulterated fremdschämen.

The Battle of Okinawa Begins – WW2 – Week 293 – April 6, 1945

Filed under: Britain, Germany, History, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published Apr 6, 2024

It’s the next step toward invading Japan’s Home Islands — invading Okinawa, and it begins April 1st. Advances are easy by land, but at sea the kamikaze menace is in full swing. In Burma, plans are made to liberate Rangoon; in the west hundreds of thousands of Germans are surrounded in the Ruhr; and in the east, the Soviets begin assaults on Königsberg and Vienna.
(more…)

“The carbon rebate seems to be one of those rare examples of people getting mad at receiving government money rather than being grateful”

Filed under: Cancon, Economics, Environment, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

In The Line, Jen Gerson makes a strong argument that the vaunted (by Justin Trudeau and the Liberal Party) carbon tax rebate is actually the big problem with the carbon tax, not the “Conservative misinformation” constantly being pointed at by the government’s paid accomplices in the mainstream media:

Is the purpose of the Liberals’ carbon tax to materially reduce carbon emissions — or is it a wealth redistribution program? I ask because every time the Liberals defend the carbon tax by resorting to the awesomeness of the rebate, what they cease to talk about is how effective it is at actually reducing carbon emissions.

Instead, we fall into an endless series of counterproductive debates about whether what individuals are getting from the rebate equals what they’re paying out in tax. And that debate is repeated every quarter, and each time the carbon tax rises. In other words, our entire political discourse about the tax is centred on wealth redistribution — not emissions.

That makes people suspicious of the government’s actual goals, and skeptical about its claims. This, again, is a problem of message dilution. If you cannot clearly express your intentions, then you’re not going to get political buy-in to your aims. This problem is particularly acute on a policy that is — by definition — demanding a sacrifice of cash and/or quality of life by Canadians. People can get on board with sacrifice, but only if it’s tied to a clear, obtainable, and material objective.

[…]

And here’s where we get into the real dark heart of the problem.

It’s the rebate itself.

I understand why the Canada Carbon Rebate happened. The government wanted to introduce a carbon tax without disproportionately penalizing the poor — the demographic least able to make the investments and lifestyle changes necessary to respond to the tax. But did that relief have to come in the form of a rebate?

Well, no.

There are lots of methods a government can use to ease poverty. But governments love themselves a rebate. Why? Because rebates are normalized vote buying. One that all political parties are guilty of using. The Liberals implemented the rebate thinking Canadians would hit their mailboxes every quarter, see a few hundred bucks, and get warm fuzzy feelings for Papa Trudeau and the natural governing party. “Government’s looking out for me!”

Getting government cheques is popular, and the Liberals were no doubt trying to replicate the appeal of the Canada Child Benefit.

But that didn’t happen here. The carbon rebate seems to be one of those rare examples of people getting mad at receiving government money rather than being grateful. Why?

Well, may I suggest that it’s because every time people open up those cheques, instead of processing the dopamine hit of “free” money, they’re instead reminded of how much they had to pay in to get it. They do the math in their head, think about their rising grocery bills and gas, and come away thinking “not worth it”. Every single quarter, millions of Canadian households are feeling as if they are paying dollars to get dimes — and it’s pissing them right off. Further, demanding they acknowledge they’re better off in the exchange is only adding salt to the wound. Throwing Parliamentary Budget Officer (PBO) reports at them doesn’t change their minds. It just pisses them off more.

To put it more pithily — a benefit is a gift. A rebate is a value proposition. And a hell of a lot of Canadians are looking at this rebate and determining that its value is wanting — all the more so as the goals of that purchase haven’t been clearly articulated.

Beecher’s Bible: A Sharps 1853 from John Brown’s Raid on Harpers Ferry

Filed under: History, Liberty, Military, USA, Weapons — Tags: , , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Jan 8, 2024

On October 16, 1859 John Brown and 19 men left the Kennedy farmhouse and made their way a few miles south to the Harpers Ferry Arsenal. They planned to seize the Arsenal and use its arms — along with 200 Sharps 1853 carbines and 1,000 pikes they had previously purchased — to ignite and arm a slave revolt. Brown was a true fanatic for the abolitionist cause, perfectly willing to spill blood for a just cause. His assault on the Arsenal lasted three days, but failed to incite a rebellion. Instead of attracting local slaves to his banner, he attracted local militia and the US Marines. His force was besieged in the arsenal firehouse, and when the Marines broke through the doors they captured five surviving members of the Brown party, including Brown himself. All five were quickly tried and found guilty of murder, treason, and inciting negroes to riot. They were sentenced to death, and hanged on December 2, 1859.

Most of Brown’s 200 Sharps carbines were left in the farmhouse hideout, to be distributed when the insurrection took hold. These were found by local militia, among them the Independent Greys, and some were kept as souvenirs — including this example.

There is an intriguing historical question as to whether Brown’s raid was ultimately good for the country or not. It was extremely divisive at the time, and it can be argued that the raid was a major factor leading to Lincoln’s election and the Civil War. Could slavery have been abolished without the need for a cataclysmic war if John Brown had not fractured the Democratic Party? To what extent is killing for a cause justifiable? Do the ends always justify the means? John Brown had no doubts about his answers to these questions … but maybe he should have.
(more…)

QotD: The classical Roman Republic

Filed under: Europe, History, Quotations — Tags: , , — Nicholas @ 01:00

We can start with how the Romans defined their own republic, before we get into the constituent parts as they understood them. The Latin term for the republic was, naturally enough, res publica (from which the modern word republic derives). Res is a very common, earthy sort of Latin word whose closest English equivalent is probably “matter”, with that wide range of possible meanings. Res can mean a “thing” more generally, “matter” in the scientific sense, but also in an abstract sense it can be an interest, a cause, a court case or other set of events, or property generally. Meanwhile publica means “public”, in the sense of something held in common or collectively or done for the collective good or interest. That gives res publica a wonderful kaleidoscope of meaning – it is the collective property (the “commonwealth”) of the citizenry but also the communal affairs, the matters of collective concern, the actions undertaken for the public benefit and indeed even the public benefit itself.

It is the things held in common. That ambiguity of meaning actually matters quite a bit because what the res publica was and what was important about it was different for different people. But naturally for some res to be publica, that meant other res needed to be privata; much like the polis was a collection of oikoi (and thus its ability to reach within the oikos as a unit was limited) so too the res publica was a collection of familiae (a word we’ll come back to, because it is complicated; it does not neatly mean “family”), the affairs of which were privatae, private.

What I think is worth noting as one of those subtle differences is how this contrasts with the Greek conception of the polis: a polis was fundamentally a collection of politai (citizens) whose institutions were their politeia (government, state). But the res publica is not a collection of citizens (Latin: cives), it is something distinct from them, held in common by them.

We can see this principle in the interesting phrase the Romans used to represent the senate: senatus populusque Romanus, “The Roman Senate and People” – usually abbreviated to SPQR.1 The division there is striking: there is a Roman People (the populus Romanus) and a Roman Senate and in some sense these are non-overlapping groups that together compose the republic. The Senate is not some sub-group of the populus but a distinct one with is a co-equal element of the republic with the populus.

Not only is the res publica thus not simply a collection of citizens, but it is in a real sense understood as a shared interest of different groups in the community, of which the populus is only one group. The Romans, more comfortable with open hierarchy among the citizens, can understand the republic as a balancing act between the interests of the political and social elite (the exact composition of which changes over time, but their mouthpiece is the Senate) and the people. The elite do not represent the people, they are not a select group of the people, but instead a distinct interest within the state which has its own legitimate expression, balanced against the expression of the people.

If all of that doesn’t make much sense, don’t worry: we’ll see these principles work themselves out in the way the res publica works and is structured.

Bret Devereaux, “Collections: How to Roman Republic 101, Part I: SPQR”, A Collection of Unmitigated Pedantry, 2023-07-21.

    1. “Romanus” the adjective, modifies both senatus and populus, so both the Senate and the People are Roman. The phrase is often rendered into more idiomatic English as, “the Senate and People of Rome” to make that clearer.

Powered by WordPress