Quotulatiousness

May 21, 2024

Idi Amin would have loved MMT

Filed under: Africa, Economics, History — Tags: , , , , , , — Nicholas @ 05:00

Jon Miltimore talks about the economic disaster of Idi Amin’s Uganda after Amin and his predecessor decided to nationalize most big businesses in the country and then to print money to cover the government shortfalls in revenue that resulted:

Ugandan dictator Idi Amin at the United Nations, October 1975.
Detail of a photo by Bernard Gotfryd via Wikimedia Commons.

Idi Amin (1923-2003) was one of the most ruthless and oppressive dictators of the 20th Century.

Many will remember Amin from the 2006 movie The Last King of Scotland, a historical drama that netted Forest Whitaker an Academy Award for Best Actor for his depiction of the Ugandan president.

While Western media often mocked Amin, who ruled Uganda from 1971 to 1979, as a self-aggrandizing buffoon, they tended to overlook the atrocities he inflicted on his people. He murdered an estimated 300,000 Ugandans, many of them in brutal fashion. One such victim is believed to be Amin’s fourth wife, Kay, whose body was found decapitated and dismembered in a car trunk in 1974, shortly after the couple divorced.

While historians and journalists have tended to focus on Amin’s dismal record on human rights, his economic policies are atrocities in their own right and also deserve attention.

A Brief History of Uganda

Uganda, a landlocked country in the eastern part of Central Africa, received its independence from the United Kingdom on Oct. 9, 1962 (though Queen Elizabeth remained the official head of state). The nation’s earliest years were turbulent.

Uganda was ruled by Dr. Apollo Milton Obote — first as prime minister and then as president — until January 1971, when an upstart general who had served in the British Colonial Army, Idi Amin Dada Oumee, seized control and set himself up as a dictator. (The coup was launched before Amin, a lavish spender, could be arrested for misappropriation of army funds.)

Among Amin’s first moves as dictator was to complete the nationalization of businesses that had begun under his predecessor Obote, who had announced an order allowing the state to assume a 60 percent stake in the nation’s top industries and banks. Obote’s announcement, The New York Times reported at the time, had resulted in a surge of capital flight and “brought new investment to a virtual stand still”. But instead of reversing the order, Amin cemented and expanded it, announcing he was taking a 49 percent stake in 11 additional companies.

Amin was just getting started, however. The following year he issued an order expelling some 50,000 Indians with British passports from the country, which had a devastating economic impact on the country.

“‘These Ugandan ‘Asians’ were entrepreneurial, talented and hard-working people, skilled in business, and they formed the backbone of the economy,” Madsen Pirie, President of the UK’s Adam Smith Institute, wrote in an article on Amin’s expulsion order. “However, Idi Amin favoured people from his own ethnic background, and arbitrarily expelled them anyway, giving their property and businesses to his cronies, who promptly ran them into the ground through incompetence and mismanagement.”

Even as he was nationalizing private industry and expelling Ugandan Asians, Amin was busy rapidly expanding the country’s public sector.

The Ugandan economy was soon in shambles. Amin’s financial advisors were naturally frightened to share this news with Amin, but in his book Talk of the Devil: Encounters With Seven Dictators, journalist Riccardo Orizio says one finance minister did just that, informing Amin “the government coffers were empty”.

The response from Amin is telling.

“Why [do] you ministers always come nagging to President Amin?” he said. “You are stupid. If we have no money, the solution is very simple: you should print more money.”

Tribalism

Filed under: Africa, Americas, History — Tags: , , , , , , — Nicholas @ 04:00

Theophilus Chilton pulls up an older essay from the vault, discussing tribalism, how it likely arose, and examples of cultures that relapsed into tribalism for various reasons:

In this post, I’d like to address the phenomenon of tribalism. There can be two general definitions of this term. The first is attitudinal – it refers to the possession by a group of people of a strong ethnic and cultural identity, one which pervades every level and facet of their society, and which serves to separate (often in a hostile sense) the group’s understanding of itself apart from its neighbours. The second definition is more technical and anthropological, referring to a group of people organised along kinship lines and possessing what would generally be referred to as a “primitive” governmental form centered around a chieftain and body of elders who are often thought to be imbued with supernatural authority and prestige (mana or some similar concept). The first definition, of course, is nearly always displayed by the second. It is this second definition which I would like to deal with, however.

Specifically, I’d like to explore the question of how tribalism relates to the collapse of widely spread cultures when they are placed under extreme stresses.

There is always the temptation to view historical and pre-historical (i.e., before written records were available) people-groups which were organised along tribal lines as “primitives” or even “stupid”. This is not necessarily the case, and in many instances is certainly not true. However, tribalism is not a truly optimal or even “natural” form of social organisation, and I believe is forced onto people-groups more out of necessity than anything else.

Before exploring the whys of tribalism’s existence, let’s first note what I believe can be stated as a general truism – Mankind is a social creature who naturally desires to organise himself along communal lines. This is why cities, cultures, civilisations even exist in the first place. Early in the history of Western science, Aristotle expressed this sentiment in his oft-quoted statement that “Man is by nature a political animal” (ὁ ἄνθρωπος φύσει πολιτικὸν ζῷον). This aphorism is usually misunderstood, unfortunately, due to the failure of many to take its cultural context into account. Aristotle was not saying that mankind’s nature is to sit around reading about politicians in the newspaper. He was not talking about “politics” in some sort of demotic or operational sense. Rather, “political” means “of the polis” [” rel=”noopener” target=”_blank”>link]. The polis, in archaic and classical Greece, was more than just a city-state – it was the very sum of Greek communal existence. Foreigners without poleis were not merely barbarians, they were something less than human beings, they lacked a crucial element of communal existence that made man – capable of speech and reason – different from the animals and able to govern himself rationally. “Political” did not mean “elections” or “scandals”, as it does with us today. Instead, it meant “capable of living with other human beings as a rational creature”. It meant civilisation itself. Tribalism, while perhaps incorrectly called “primitive”, nevertheless is “underdeveloped”. It is in the nature of man to organise himself socially, and even among early and technologically backwards peoples, this organisation was quite often more complex than tribal forms. While modern cities may be populated by socially atomised shells of men, the classical view of the city was that it was vital to genuine humanity.

My point in all of this is that I don’t believe that tribal organisation is a “natural” endpoint for humanity, socially speaking. The reason tribes are tribes is not because they are all too stupid to be capable of anything else, nor because they have achieved an organisation that truly satisfies the human spirit and nature. As the saying goes, “The only morality is civilisation”. The direction of man’s communal association with man is toward more complex forms of social and governing interactions which satisfy man’s inner desire for sociability.

So why are tribal peoples … tribal? My theory is that tribalism arises neither from stupidity or satisfaction, but as a result of either environmental factors such as geography, habitability, etc. which inhibit complexification of social organisation, or else as a result of civilisation-destroying catastrophes which corrode and destroy central authority and the institutions necessary to maintain socially complex systems.

The first – environmental factors – would most likely be useful for explaining why cultures existing in more extreme biomes persist in a tribal state. For example, the Arctic regions inhabited by the Inuit would militate against building complexity into their native (i.e. pre-contact with modern Europeans) societies. The first great civilisations of the river valleys – Egypt, Mesopotamia, the Indus valley, and China – all began because of the organisation needed to construct and administer large scale irrigation projects for agriculture. Yet, the weather in the Arctic precludes any sort of agriculture, as well as many other activities associated with high civilisation such as monumental architecture and large scale trade. The Inuit remained tribal hunter-gatherers not because they were inherently incapable of high culture, but because their surroundings inhibited them from it. Likewise, the many tribal groups in the Rub’ al-Khali (the Empty Quarter of the Arabian peninsula) were more or less locked into a semi-nomadic transhumant existence by their environment, even as the racially and linguistically quite similar peoples of Yemen and the Hadramaut were developing complex agricultural and commercial cultures along the wadis.

However, I believe that the more common reason for tribalism in history is that of catastrophes – of various types, some fast-acting and others much slower – which essentially “turned the world upside down” for previous high civilisations which were affected by them. I believe that there are many examples of this which can be seen, or at least inferred, from historical study. I’ll detail five of them below.

The first is an example which would formerly have been considered to fall into the category of tribes remaining tribal because of geographical factors, but which recent archaeological evidence suggests is not the case. This would be the tribes (or at least some of them) of the Amazon jungles, especially the Mato Grosso region of western Brazil. Long considered to be one of the most primitive regions on the planet, one could easily make the argument that these tribes were such because of the extreme conditions found in the South American jungles. While lush and verdant, these jungles are really rather inhospitable from the standpoint of human habitability – the jungle itself is extremely dense, is rife with parasites and other disease-carriers, and is full of poisonous plants and animals of all kinds. Yet, archaeologists now know that there was an advanced urban culture in this region which supported large-scale root agriculture, build roads, bridges, and palisades, and dammed rivers for the purpose of fish farming – evidently the rumours told to the early Spanish conquistadores of cities in the jungle were more than just myth. This culture lasted for nearly a millennium until it went into terminal decline around 1550 AD, the jungle reclaiming it thoroughly until satellite imaging recently rediscovered it.

What happened? We’re not sure, but the best theory seems to be that diseases brought by Europeans terminated this Mato Grosso culture, destroying enough of its population that urban existence could no longer be sustained. The result of this was a turn to tribalism, a less complex form more easily sustained by the post-plague population. The descendants of this culture are the Kuikuro people, a Carib-speaking tribe living in the region, and probably also other tribes living in the greater area around the Matto Grosso. In the case of the Mato Grosso city culture, the shock of disease against which they had no immunity destroyed their population, and concomitantly their ability to maintain more complex forms of civilisation.

The conical tower inside the Great Enclosure at Great Zimbabwe.
Photo by Marius Loots via Wikimedia Commons.

The second example would be that of the Kingdom of Zimbabwe, centered around its capital of “Great Zimbabwe,” designated as such so as to distinguish it from the 200 or so smaller “zimbabwes” that have been scattered around present-day Rhodesia and Mozambique. Great Zimbabwe, at its peak, housed almost 20,000 people and was the nucleus of a widespread Iron Age culture in southern Africa, and this Bantu culture flourished from the 11th-16th centuries AD before collapsing. It is thought that the decline of Zimbabwean culture was due to the exhaustion of key natural resources which kept them from sustaining their urban culture. The result, if the later state of the peoples in the area is any indicator, was a conversion to the tribal structures more typically associated with sub-Saharan Africa. The direct descendants of the Zimbabwean culture are thought to be the various tribes in the area speaking Shona, a Bantu language group with over 8 million speakers now (post Western medicine and agriculture, of course). Once again, though, we see that when conditions changed – the loss of key resource supports for the urban culture – the shock to the system led to a radical decomplexification of the society involved.

“Modern pop music is to the West what speeches by [Dear Leader] are to North Korea, namely inescapable”

Filed under: Humour, Media — Tags: , , , — Nicholas @ 03:00

Poor Theodore Dalrymple is finding that everyone around him seems to be actively imposing their questionable music choices on him no matter how he tries to decline the offer:

Whenever I try to escape pop music relayed in public places at high volume — which is often, though considerably less often with success — the thought comes into my mind that the harnessing of electricity was a disaster, if not for humanity, at least for civilization if good taste be part of that much-derided entity.

Modern pop music is to the West what speeches by North Korea’s greatest scientist, composer of operas, huntsman, industrial chemist, engineer, poet, agronomist, philosopher, economist, military strategist — in short, its present leader — are to North Korea, namely inescapable. If I were an absolute dictator, which fortunately for me among others I am not, I would forbid the public relay of such music under pain of death by deprivation of sleep.

Unnecessary noise should be regarded in the same way as cigarette smoke now is, a pollutant that infringes the rights of anyone subjected involuntarily to it. My sensitivity to cigarette smoke, incidentally, is now very acute: The other day, in the open street, there was a man sitting on a low wall smoking a cigarette a few yards from me, and I began to cough. This was not merely a psychosomatic reaction; I began to cough before I saw the source of what caused me to do so.

I must have grown up in a world that smelt like an ashtray, so great was the proportion of the population that smoked, but I did not notice it, any more than I noticed the air itself. Every curtain, every carpet, must have been saturated with such smoke, now stale, to say nothing of the fug created by cigarettes under current use. I remember the days when you could smoke on trains and airplanes. At the back of the cabin of the planes were the seats for smokers, not separated off from the rest of the fuselage, and if you were a nonsmoker such as I, you were often (so it seemed) allocated the row just in front of the first of the smokers’ seats, such that you might as well have been in the midst of them. Cigarette smoke on flights was as inescapable as crying babies now seem to be.

Patchett Machine Carbine Mk I: Sten Becomes Sterling

Filed under: Britain, History, Military, Weapons, WW2 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Feb 14, 2024

The Patchett Machine Carbine Mk I is the predecessor to the Sterling SMG. It was developed by George William Patchett, who was an employee of the Sterling company. At the beginning of the wear, Sterling was making Lanchester SMGs, and Patchett began in 1942 working on a new design that was intended to be simpler, cheaper, and lighter than the Lanchester. He used the receiver tube dimensions from the Sten and the magazine well and barrel shroud from the Lanchester. His first prototypes were ready in 1943, but it wasn’t until early 1944 that the British government actually issued a requirement for a new submachine gun to replace the Stens in service.

The initial Patchett guns worked very well in early 1944 testing, which continued into 1945. It ultimately came out the winner of the trials, but they didn’t conclude until World War Two was over — and nothing was adopted because of the much-reduced need for small arms. Patchett continued to work on the gun, and by 1953 he was able to win adoption of it in the later Sterling form — which is a story for a separate video.

The Patchett was not used in any significant quantity in World War Two. At most, a few of them may have been taken on the parachute drops on Arnhem — there are specifically three trials guns which appear referenced in British documents before Arnhem, but are never mentioned afterwards (numbers 67, 70, and 72). Were they taken into the field? We really don’t know.
(more…)

QotD: First Nations warfare in eastern North America

Filed under: Americas, Books, History, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

For this week’s book recommendation, I am going with a recent release, Wayne E. Lee, The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500-1800 (2023). This is one of those books I have been waiting to come out for quite some time, as I studied under the author at UNC Chapel Hill and so had heard parts of this argument laid out for years; it is a delight to see the whole thing altogether now in one place.

Fundamentally, Lee aims in the book to lay out a complete model for Native American warfare in eastern North America (so the East Coast, but also the Great Lakes region and the Appalachian Mountains), covering both the pre-European-contact system of warfare and also how that system changes as a result of contact. In presenting this model of a “cutting-off” way of war, Lee is explicitly looking to supplant the older scholarly model, called the “skulking way of war”, which he argues has been fatally overtaken by developments in history, archaeology and anthropology. As a description of a whole system of war, Lee discusses tactics, the movement of war parties, logistics and also the strategic aims of this kind of warfare. The book also details change within that model, with chapters covering the mechanisms by which European contact seems to have escalated the violence in an already violent system, the impact of European technologies and finally the way that European powers – particularly the English/British – created, maintained and used relationships with Native American nations (as compared, quite interestingly, to similar strategies of use and control in contemporary English/British occupied Ireland).

The overall model of the “cutting-off” way of war (named because it aimed to “cut off” individual enemy settlements, individuals or raiding parties by surprise or ambush; the phrase was used by contemporary English-language sources describing this form of warfare) is, I think, extremely useful. It is, among other things, one of the main mental models I had in mind when thinking about what I call the “First System” of war.1 Crucially it is not “unconventional” warfare: it has its own well-defined conventions which shape, promote or restrict the escalation of violence in the system. At its core, the “cutting-off” way is a system focused on using surprise, raids and ambushes to inflict damage on an enemy, often with the strategic goal of forcing that enemy group to move further away and thus vindicating a nation’s claim to disputed territory (generally hunting grounds) and their resources, though of course as with any warfare among humans, these basic descriptions become immensely more complicated in practice. Ambushes get spotted and become battles, while enmities that may have begun as territorial disputes (and continue to include those disputes) are also motivated by cycles of revenge strikes, internal politics, diplomatic decisions and so on.

The book itself is remarkably accessible and should pose few problems for the non-specialist reader. Lee establishes a helpful pattern of describing a given activity or interaction (say, raids or the logistics system to support them) by leading with a narrative of a single event (often woven from multiple sources), then following that with a description of the system that event exemplifies, which is turn buttressed with more historical examples. The advantage of those leading spots of narrative is that they serve to ground the more theoretical system in the concrete realia of the historical warfare itself, keeping the whole analysis firmly on the ground. At the same time, Lee has made a conscious decision to employ a fair bit of “modernizing” language: strategy, operations, tactics, logistics, ways, ends, means and so on, in order to de-exoticize Native American warfare. In this case, I think the approach is valuable in letting the reader see through differences in language and idiom to the hard calculations being made and perhaps most importantly to see the very human mix of rationalism and emotion motivating those calculations.

The book also comes with a number of maps, all of which are well-designed to be very readable on the page and a few diagrams. Some of these are just remarkably well chosen: an initial diagram of a pair of model Native American polities, with settlements occupying core zones with hunting-ground peripheries and a territorial dispute between them is in turn followed by maps of the distribution of actual Native American settlements, making the connection between the model and the actual pattern of settlement clear. Good use is also made of period-drawings and maps of fortified Native American settlements, in one case paired with the modern excavation plan. For a kind of warfare that is still more often the subject of popular myth-making than history, this book is extremely valuable and I hope it will find a wide readership.

Bret Devereaux, “Fireside Friday, September 29, 2023 (On Academic Hiring)”, A Collection of Unmitigated Pedantry, 2023-09-29.

    1. Itself an ultra-broad category with many exceptions and caveats.

May 20, 2024

The first post-privacy generation in human history

Filed under: Economics, Liberty, Media, Technology, USA — Tags: , , , , — Nicholas @ 05:00

You may have mixed feelings about the Zoomers — even if you happen to be a Zoomer — but it’s beyond argument that they are the first generation who have grown up in a zero-privacy world:

“Privacy” by g4ll4is is licensed under CC BY 2.0 .

Zoomers are the first post-privacy generation in human existence. They will never know a world in which they can try to lose themselves without somehow being tracked. Roughly three years ago, I was speaking with the CEO and founder of a commercial digital advertising company from NYC. He told me that their technology was so powerful that they were able to figure out when people were getting up from their couches to go into another room simply via their own digital advertising software.

It’s very tough to wrap our heads around the complete loss of privacy. For me, I have trouble remembering how it was to be out of instantaneous reach via mobile phone. Pre-mass adoption of cell phones, people would effectively be out of reach i.e. disappear for hours at a time, as the only way to contact them was to call them at home (inb4 beepers, as I never had one). We are constantly tracked and monitored, and our personal data is sold by data brokers all over the globe. One customer of personal ad tracking data is the CIA, as Matthew Petti explains:

    For years, the U.S. government has bought information on private citizens from commercial data brokers. Now, for the first time ever, American spymasters are admitting that this data is sensitive—but they’re leaving it up to the spy agencies on how to use it.

    Last week, Director of National Intelligence (DNI) Avril Haines released a “Policy Framework for Commercially Available Information.” Her office oversees 18 agencies in the “intelligence community“, including the CIA, the FBI, the National Security Agency (NSA), and all military intelligence branches.

    In the 2018 case Carpenter v. United States, the Supreme Court ruled that police need a warrant to obtain mobile phone location data from phone companies. (During the case, the Reason Foundation filed an amicus brief against warrantless snooping.) As a workaround, the feds instead started buying data from third-party brokers.

    Haines’ new framework claims that “additional clarity” on the government’s policies will help protect Americans’ privacy. Yet the document is vague about the specific limits. It orders the agencies themselves to come up with “safeguards that are tailored to the sensitivity of the information” and write an annual report on how they use this data.

more:

    As national security journalist Spencer Ackerman points out in his Forever Wars newsletter, the framework doesn’t require the feds to delete old purchased data. Earlier this year, Sen. Ron Wyden (D–Ore.) called on the NSA to purge all data that it bought without a warrant and without following the Federal Trade Commission’s privacy policies.

    “The framework’s absence of clear rules about what commercially available information can and cannot be purchased by the intelligence community reinforces the need for Congress to pass legislation protecting the rights of Americans,” Wyden tells Reason. “The DNI’s framework is nonetheless an important step forward in starting to bring the intelligence community under a set of principles and policies, and in documenting all the various programs so that they can be overseen.”

Case in point:

    Wyden has been aggressively pushing for transparency on data purchases over the past few years. In 2021, he uncovered that the Defense Intelligence Agency was buying Americans’ smartphone location data. That same year, he sent a letter to Haines and CIA Director Bill Burns complaining about a secretive CIA data collection program. (In an Orwellian turn, the letter itself was classified until 2022.) This year, Wyden revealed more details on NSA data purchases.

    Some of this data is collected and sold directly by the apps. For example, an intelligence company called X-Mode once paid MuslimPro, an app that offers a daily prayer calendar and a compass pointing towards Mecca, to include a few lines of location tracking code. X-Mode then sold the data to U.S. government agencies. MuslimPro claims that it did not intend to sell the data to the government and ended the arrangement after the story broke.

So, yeah … app maker will sell your personal data to a buyer like the CIA.

    In other cases, the data is siphoned from advertising markets. Every time a user opens a website with paid advertisements, their location and attributes appear on a real-time bidding (RTB) exchange, a virtual auction where companies buy ad space. Data brokers posing as advertisers scrape the listings for information on users.

    “Any government with a halfway decent cyber intelligence program is participating in these RTB exchanges, because it’s such an immensely valuable source of data,” says Byron Tau, author of Means of Control: How the Hidden Alliance of Tech and Government Is Creating a New American Surveillance State.

    As a demonstration of how powerful RTB data is, an intelligence contractor used data from the dating app Grindr to track gay government employees from their offices to their homes, Tau reported in his book.

The IRS is in on it too:

    Lawyers for the Internal Revenue Service, on the other hand, have argued that users voluntarily handed over the information, so the government is free to use it. Tau points out that users don’t really know how their data is being resold, and even the RTB exchanges themselves aren’t supposed to be used for data scraping.

    “A lot of these companies that are collecting data from the global population don’t have a real consumer relationship” with the people they’re spying on, Tau says. “Unless you know how to decompile software and you’re technically savvy, you can’t even make informed choices.”

In an increasingly digitized world, the right to privacy becomes wholly unworkable. Think digital payments by way of credit and debit cards vs. cash.

At what point did “quiet genocide” become the preferred option for the climate cultists to “save the planet”?

Filed under: Environment, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

The Daily Sceptic‘s Chris Morrison on the not-so-subtle change in the opinions of the extreme climatistas that getting rid of the majority of the human race is now the preferred way to address their concerns:

The grisly streak of neo-Malthusianism that runs through the green movement reared its ugly head earlier this week when former United Nations contributing author and retired UCL Professor Bill McGuire tweeted that the only “realistic way” to avoid catastrophic climate breakdown was to cull the human population with a high fatality pandemic. The tweet was subsequently withdrawn by McGuire, “not because I regret it”, but people took it the wrong way. McGuire is the alarmists’ alarmist, suggesting for instance that human-caused climate change could lead to more earthquakes and volcanic eruptions. The Daily Sceptic will not take his views the wrong way. They are an illuminating insight into environmental Malthusianism that does not get anything like the amount of publicity it deserves.

Every now and then Sir David Attenborough allows the genial TV presenter mask to slip to reveal a harder-edged Malthusian side. Speaking to BBC Breakfast in 2021, he suggested that the Earth would be better off without the human race, describing us as “intruders”. In 2009, Attenborough became the patron of the Optimum Population Trust and told the Guardian: “I’ve never seen a problem that wouldn’t be easier to solve with fewer people.” In 2013, he made the appalling remark that it was “barmy” for the United Nations to send bags of flour to famine-stricken Ethiopia. Too little land, too many people, was his considered judgement.

Any consideration of the refusal of food aid these days brings to mind the 19th century Malthusian Sir Charles Trevelyan, the British civil servant during the Irish famines who saw the starvation as retribution on the local population for their moral failings and tendency to have numerous children. He is said to have seen the great loss of life as a regrettable but unavoidable consequence of reform and regeneration.

Anti-human sentiment is riven through much green thinking. In 2019, Anglia Ruskin University Professor Patricia MacCormack wrote a book suggesting humans were already enslaved to the point of “zombiedom” because of capitalism, and “phasing out reproduction is the only way to repair the damage done to the world”. Green fanatics can be a joyless crowd – it is not enough to declare a climate crisis, now they want a “nookie” emergency. As the economist and philosopher Robert Boulding once remarked: “Is there any more single-minded, simple pleasure than viewing with alarm? At times it is even better than sex.”

The economic distortions of government subsidies

Filed under: Britain, Business, Economics, Government, History — Tags: , , , , , — Nicholas @ 03:00

The Canadian federal and provincial governments are no strangers to the (political) attractions of picking winners and losers in the market by providing subsidies to some favoured companies at the expense not only of their competitors but almost always of the economy as a whole, because the subsidies almost never produce the kind of economic return promised. The current British government has also been seduced by the subsidies game, as Tim Congdon writes:

Former British Conservative Prime Minister Margaret Thatcher in 1983. She was in office from May 1979 to November 1990.
Photo via Wikimedia Commons.

Why do so many economists support a free market? By the phrase they mean a market, or even an economy dominated by such markets, where the government leaves companies and industries alone, and does not try to interfere by “picking winners” and subsidising them. Two of the economists’ arguments deserve to be highlighted.

The first is about the good use — the productivity — of resources. To earn a decent profit, most companies have to achieve a certain level of output to attract enough customers and to secure high enough revenue per worker.

If the government decides to give money to a favoured group of companies, these companies can survive even if they produce less, and obtain lower revenue per worker, than the others. The subsidisation of a favoured group of companies therefore lowers aggregate productivity relative to a free market situation.

In this column last month I compared the economically successful 1979–97 Conservative government with the economically unsuccessful 2010–2024 Conservative government, which is now coming to an end. In the context it is worth mentioning that Margaret Thatcher and her economic ministers had a strong aversion to government subsidies of any kind.

According to Professor Colin Wren of Newcastle University’s 1996 study, Industrial Subsidies: the UK Experience, subsidies were slashed from £5 billion (in 1980 prices) in 1979 to £0.3 billion in 1990. (In today’s prices that is from £23 billion to under £1.5 billion.)

Thatcher is controversial, and she always will be. All the same, the improvement in manufacturing productivity in the 1980s was faster than before in the post-war period and much higher than it has been since 2010. Further, one of Thatcher’s beliefs was that if the private sector refuses to pursue a supposed commercial opportunity, the public sector most certainly should not try to do so.

Such schemes as HS2 and the Hinkley Point nuclear boondoggle could not have happened in the 1980s or 1990s. They will result in pure social loss into the tens of billions of pounds and will undoubtedly reduce the UK’s productivity.

But there is a second, and also persuasive, general argument against subsidies and government intervention in industry. An attractive feature of a free market policy is its political neutrality. Because market forces are to determine commercial outcomes, businessmen are wasting their time if they lobby ministers and parliamentarians for financial aid.

Honest and straightforward tax-paying companies with British shareholders are rightly furious if they see the government channelling revenues towards other companies who have access to the right politicians and friendly civil servants. By definition, the damage to the UK’s interests is greatest if the recipients of government largesse are foreign.

If King Crimson Played the Batman TV Theme

Filed under: Media — Tags: , , , , — Nicholas @ 02:00

JB Anderton
Published Jan 8, 2024

Batman TV Theme written by Neil Hefti
Arrangement by JB Anderton
Bass, guitar, keyboards and drum loop programming – JB Anderton

Batman ’66 is a registered trademark of Greenway Productions/20th Century Fox. No infringement is intended.

#KingCrimson #Batman66

QotD: “Selfless” public servants

Filed under: Economics, Government, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

WARNING: If you’re an elected government official or if you’re attached to idealistic notions about such officials, do not read this commentary. It will offend you.

Ideally, government in a democratic republic reflects the will of the people, or at least that of the majority. Citizens vote for candidates whom they believe will best promote the general welfare. Victorious candidates, after pledging to uphold the Constitution, go to state capitals or to Washington, D.C., to do The People’s business — to undertake all the good and worthy activities that citizens in their private capacities cannot perform.

Sure, every now and then crooks and demagogues win office, but these are not the norm. Our system of regular, aboveboard democratic elections ensures that officials who do not effectively carry out The People’s business are thrown from office and replaced by more reliable public servants.

Trouble is, it’s not true. It’s a sham. Despite being called “the Honorable”, the typical politician is certainly no more honorable than the typical dentist, auto mechanic, Wal-Mart regional manager or any other private citizen.

Despite being referred to as “public servants”, politicians serve, first and foremost, their own personal political ambitions and they do so by pandering to narrow special interest groups.

Don Boudreaux, “Base Closings”, Pittsburgh Tribune-Review, 2005-03-18.

May 19, 2024

Alexander III of Macedon … usually styled “Alexander the Great”

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 05:00

In the most recent post at A Collection of Unmitigated Pedantry, Bret Devereaux considers whether the most famous king of Macedon deserves his historic title:

Alexander the Great
Detail from the Alexander Mosaic in the House of the Faun in Pompeii, attributed to the first century BC, via Wikimedia Commons.

I want to discuss his reign with that title, “the Great” (magnus in Latin or μέγας in Greek) stripped off, as Alexander III rather than merely assuming his greatness. In particular, I want to open the question of if Alexander was great and more to the point, if he was, what does that imply about our definitions of greatness?

It is hardly new for Alexander III to be the subject of as much mythology as fact; Alexander’s life was the subject of mythological treatment within living memory. Plutarch (Alex. 46.4) relates an episode where the Greek historian Onesicritus read aloud in the court of Lysimachus – then king of Thrace, but who had been one of Alexander’s somatophylakes (his personal bodyguards, of which there were just seven at at time) – his history of Alexander and in his fourth book reached the apocryphal story of how Alexander met the Queen of the Amazons, Thalestris, at which Lysimachus smiled and asked, “And where was I at the time?” It must have been strange to Lysimachus, who had known Alexander personally, to see his friend and companion become a myth before his eyes.

Then, of course, there are the modern layers of mythology. Alexander is such a well-known figures that it has been, for centuries, the “doing thing” to attribute all manner of profound sounding quotes, sayings and actions to him, functionally none of which are to be found in the ancient sources and most of which, as we’ll see, run quite directly counter to his actual character as a person.

So, much as we set out to de-mystify Cleopatra last year, this year I want to set out – briefly – to de-mystify Alexander III of Macedon. Only once we’ve stripped away the mythology and found the man can we then ask that key question: was Alexander truly great and if so, what does that say not about Alexander, but about our own conceptions of greatness?

Because this post has turned out to run rather longer than I expected, I’m going to split into two parts. This week, we’re going to look at some of the history of how Alexander has been viewed – the sources for his life but also the trends in the scholarship from the 1800s to the present – along with assessing Alexander as a military commander. Then we’ll come back next week and look at Alexander as an administrator, leader and king.

[…]

Sources

As always, we are at the mercy of our sources for understanding the reign of Alexander III. As noted above, within Alexander’s own lifetime, the scale of his achievements and impacts prompted the emergence of a mythological telling of his life, a collection of stories we refer to collectively now as the Alexander Romance, which is fascinating as an example of narrative and legend working across a wide range of cultures and languages, but is fundamentally useless as a source of information about Alexander’s life.

That said, we also know that several accounts of Alexander’s life and reign were written during his life and immediately afterwards by people who knew him and had witnessed the events. Alexander, for the first part of his campaign, had a court historian, Callisthenes, who wrote a biography of Alexander which survived his reign (Polybius is aware – and highly critical – of it, Polyb. 12. 17-22), though Callisthenes didn’t: he was implicated (perhaps falsely) in a plot against Alexander and imprisoned, where he died, in 327. Unfortunately, Callisthenes’ history doesn’t survive to the present (and Polybius sure thinks Callisthenes was incompetent in describing military matters in any event).

More promising are histories written by Alexander’s close companions – his hetairoi – who served as Alexander’s guards, elite cavalry striking force, officers and council of war during his campaigns. Three of these wrote significant accounts of Alexander’s campaigns: Aristobulus,1 Alexander’s architect and siege engineer, Nearchus, Alexander’s naval commander, and Ptolemy, one of Alexander’s bodyguards and infantry commanders, who will become Ptolemy I Soter, Pharaoh of Egypt. Of these, Aristobulus and Ptolemy’s works were apparently campaign histories covering the life of Alexander, whereas Nearchus wrote instead of his own voyages by sea down the Indus River, the Indian Ocean and the Persian Gulf which he called the Indike.

And you are now doubtless thinking, “amazing, three contemporary accounts, that’s awesome!” So I hope you will contain your disappointment when I follow with the inevitable punchline: none of these three works survives. We also know a whole slew of other, less reliable sounding histories (Plutarch lists works by Cleitarchus, Polycleitus, Onesicritus, Antigenes, Ister, Chares, Anticleides, Philo, two different Philips, Hecataeus, and Duris) do not survive either.

So what do we have?

Fundamentally, our knowledge of Alexander the Great is premised on four primary later works who wrote when all of these other sources (particularly Ptolemy and Aristobulus) still survived. These four authors are (in order of date): Diodorus Siculus (writing in the first century BC), Quintus Curtius Rufus (mid-first cent. AD), Plutarch (early second century AD) and Arrian (Lucius Flavius Arrianus, writing in the early second century AD). Of these, Diodorus’ work, the Bibliotheca historica is a “universal history”, which of course means it is a mile wide and only an inch deep, but Book 17, which covers Alexander’s life, is intact and complete. Curtius Rufus’ work survives only incompletely, with substantial gaps in the text, including all of the first two books.

Plutarch’s Life of Alexander survives intact and is the most substantial of his biographies, but it is, like all of his Parallel Lives, relatively brief and also prone to Plutarch’s instinct to bend a story to fit his moralizing aims in writing. Which leaves, somewhat ironically, the last of these main sources, Arrian. Arrian was a Roman citizen of Anatolian extraction who entered the Senate in the 120s and was consul suffectus under Hadrian, probably in 130. He was then a legatus (provincial governor/military commander in Cappadocia, where Dio reports (69.15.1) that he checked an invasion by the Alani (a Steppe people). Arrian’s history, the Anabasis Alexandrou (usually rendered “Campaigns of Alexander”)2 comes across as a fairly serious, no-nonsense effort to compile the best available sources, written by an experienced military man. Which is not to say Arrian is perfect, but his account is generally regarded (correctly, I’d argue) as the most reliable of the bunch, though any serious scholarship on Alexander relies on collating all four sources and comparing them together.

Despite that awkward source tradition, what we have generally leaves us fairly well informed about Alexander’s actions as king. While we’d certainly prefer to have Ptolemy or Aristobolus, the fact that we have four writers all working from a similar source-base is an advantage, as they take different perspectives. Moreover, a lot of the things Alexander did – founding cities, toppling the Achaemenid Empire, failing in any way to prepare for succession – leave big historical or archaeological traces that are easy enough to track.

    1. This is as good a place as any to make a note about transliteration. Almost every significant character in Alexander’s narrative has a traditional transliteration into English, typically based on how their name would be spelled in Latin. Thus Aristobulus, instead of the more faithful Aristoboulos (for Ἀριστόβουλος). The trend in Alexander scholarship today is, understandably, to prefer more faithful Greek transliterations, thus rendering Parmenion (rather than Parmenio) or Seleukos (rather than Seleucus). I think, in scholarship, this is a good trend, but since this is a public-facing work, I am going to largely stick to the traditional transliterations, because that’s generally how a reader would subsequently look up these figures.

    2. An ἀνάβασις is a “journey up-country”, but what Arrian is invoking here is Xenophon’s account of his own campaign with the 10,000, the original Anabasis; Arrian seems to have fashioned himself as a “second Xenophon” in a number of ways.

Kamikazes versus Admirals! – WW2 – Week 299 – May 18, 1945

Filed under: Britain, Germany, History, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 18 May 2024

The kamikaze menace continues unabated, with suicide flyers hitting not one but two admirals’ flagships. There’s plenty of fighting on land, though, as the Americans advance on Okinawa and take a dam on Luzon to try and solve the Manila water crisis, but even after last week’s German surrender there is also still scattered fighting in Europe.

Chapters
01:34 The Battle of Poljana
06:32 American Advances on Okinawa
10:37 Kamikazes Versus the Admirals
13:58 The Battle for Ipo Dam
19:39 Soldiers Must Go From Europe to the Pacific
23:16 Summary
23:38 Conclusion
25:50 Call to Action
(more…)

“Alcibiades … would surely have spawned numerous Hollywood movies and novelistic treatments, had his name not been so long and complicated”

Filed under: Greece, History — Tags: , , , , , , — Nicholas @ 03:00

In The Critic, Armand D’Angour outlines the fascinating career of one of the great “characters” of ancient Greece, Alcibiades:

“Drunken Alcibiades interrupting the Symposium”, an engraving from 1648 by Pietro Testa (1611-1650)
Via Wikimedia Commons.

The career of the aristocratic Athenian politician, lover, general and traitor Alcibiades (c. 451–404 BC) is so well documented and colourful that it would surely have spawned numerous Hollywood movies and novelistic treatments, had his name not been so long and complicated (the standard English pronunciation is Al-si-BUY-a-deez).

His popularity, duplicity and unwavering self-regard make for ready points of comparison with modern politicians. The sheer amount of historical detail attached to his story is reflected in Aristotle’s comment in his Poetics: “Poetry is more scientific and serious than history, because it offers general truths whilst history gives particular facts … A ‘particular fact’ is what Alcibiades did or what was done to him.”

We know about “what Alcibiades did and what was done to him” from several authoritative ancient writers. The most entertaining portrayal, however, is that of the philosopher Plato (c. 425–347 BC), whose dialogue Symposium relates how Alcibiades gatecrashed a party at the home of the playwright Agathon, where several speeches had already been delivered on the theme of eros (love):

    Suddenly there was a loud banging on the door, and the voices of a group of revellers could be heard outside along with that of a piper-girl. Agathon told his servants to investigate: “If they’re friends, invite them in,” he said.” If not, tell them the party’s over.” A little later they heard the voice of Alcibiades echoing in the courtyard. He was thoroughly drunk, and kept booming “Where’s Agathon? Take me to Agathon.” Eventually he appeared in the doorway, supported by a piper-girl and some servants. He was crowned by a massive garland of ivy and violets, and his head was flowing with ribbons. “Greetings, friends,” he said, “will you permit a very drunken man to join your party?”

Alcibiades proceeds to eulogise the wisdom and fortitude of his beloved mentor, the philosopher Socrates, detailing how the latter saved his life in a battle in Northern Greece in 432 BC at the start of the Peloponnesian War between Athens and Sparta, a conflict that dragged on until Athens’ defeat in 404 BC.

The prominence of Alcibiades in Platonic writings stems from his long and close relationship with Plato’s teacher Socrates. He was born in Athens to aristocratic forebears and at around the age of four lost his father Clinias, who was killed in battle in 447 BC. Along with his brother, Alcibiades entered the guardianship of Pericles, his mother’s cousin and Athens’ leading politician.

Shortly afterwards, Pericles was to take Aspasia of Miletus, a clever woman admired by Socrates, as his partner. Aspasia’s sister was married to Alcibiades the Elder, Clinias’ father, so Aspasia was Alcibiades’ great-aunt by marriage. Her acquaintance with Socrates might have been what led Pericles to appoint Socrates as a mentor for his young ward.

As a teenager Alcibiades was widely admired for his good looks and spirited personality, but he was also notorious for misdemeanours, such as when he struck a teacher for dishonouring Homer, released a bird into the Council chamber to disrupt proceedings, and paraded his dog in public with its tail docked.

Ambitious Athenians were expected to espouse a “love of honour” (philotimia), and Alcibiades displayed this to extremes. He married the daughter of a wealthy Athenian, and when she tried to divorce him because of his affairs, he lifted her bodily and carried her home through the crowded Agora.

Rush Meets LOONEY TUNES???

Filed under: Cancon, History, Media, USA — Tags: , , , — Nicholas @ 02:00

pdbass
Published Jan 4, 2024

Remember that time Rush worked music from cartoons into one of their greatest recordings?

Digging into “La Villa Strangiato” from 1978’s Hemispheres, breaking down Geddy Lee’s wicked bass solo (and its Jazz connections) and showing you how pianist/composer Raymond Scott will always be linked to this iconic prog rock instrumental.
(more…)

QotD: Taxation and theft

Filed under: Government, Quotations — Tags: , , — Nicholas @ 01:00

High-income earners pay a higher rate of tax than people on low incomes. So why is it unfair, as Kim Beazley argues, that high-income earners receive a larger tax cut?

An analogy: your house and your neighbour’s house are both burgled. You lose a television. He loses a DVD player, microwave, his collection of Chomsky memorabilia (it’s an inner-city house), and a unique framed Leunig depicting Mr Curly’s pedophilia arrest. Would it be unfair if police were to return all of this fellow’s belongings, and you were only to get back your 24-inch Sony?

Tim Blair, “Simplistic right-wing greed justification attempted”, Road to Surfdom, 2005-05-12.

[H/T to Samizdata, both for the link and for their title on the post, which I’ve purloined.]

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