Tasting History with Max Miller
Published 13 Sep 2022
September 14, 2022
Whisky – Scotland’s Water of Life
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June 28, 2022
If your gas can sucks – and it probably does – thank the EPA
The editors at FEE dug out an old classic article from Jeffrey A. Tucker that still holds up ten years later:
The gas gauge broke. There was no smartphone app to tell me how much was left, so I ran out. I had to call the local gas station to give me enough to get on my way. The gruff but lovable attendant arrived in his truck and started to pour gas in my car’s tank. And pour. And pour.
“Hmmm, I just hate how slow these gas cans are these days,” he grumbled. “There’s no vent on them.”
That sound of frustration in this guy’s voice was strangely familiar, the grumble that comes when something that used to work but doesn’t work anymore, for some odd reason we can’t identify.
I’m pretty alert to such problems these days. Soap doesn’t work. Toilets don’t flush. Clothes washers don’t clean. Light bulbs don’t illuminate. Refrigerators break too soon. Paint discolors. Lawnmowers have to be hacked. It’s all caused by idiotic government regulations that are wrecking our lives one consumer product at a time, all in ways we hardly notice.
It’s like the barbarian invasions that wrecked Rome, taking away the gains we’ve made in bettering our lives. It’s the bureaucrats’ way of reminding market producers and consumers who is in charge.
Surely, the gas can is protected. It’s just a can, for goodness sake. Yet he was right. This one doesn’t have a vent. Who would make a can without a vent unless it was done under duress? After all, everyone knows to vent anything that pours. Otherwise, it doesn’t pour right and is likely to spill.
It took one quick search. The whole trend began in (wait for it) California. Regulations began in 2000, with the idea of preventing spillage. The notion spread and was picked up by the EPA, which is always looking for new and innovative ways to spread as much human misery as possible.
An ominous regulatory announcement from the EPA came in 2007: “Starting with containers manufactured in 2009 … it is expected that the new cans will be built with a simple and inexpensive permeation barrier and new spouts that close automatically.”
The government never said “no vents”. It abolished them de facto with new standards that every state had to adopt by 2009. So for the last three years, you have not been able to buy gas cans that work properly. They are not permitted to have a separate vent. The top has to close automatically. There are other silly things now, too, but the biggest problem is that they do not do well what cans are supposed to do.
And don’t tell me about spillage. It is far more likely to spill when the gas is gurgling out in various uneven ways, when one spout has to both pour and suck in air. That’s when the lawn mower tank becomes suddenly full without warning, when you are shifting the can this way and that just to get the stuff out.
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June 20, 2022
Criminal justice reform
At Time Well Spent, an interview with Charles Fain Lehman that considers the divergence between “what everyone knows” (based on how or if the media reports on an issue) and reality in the criminal justice system:
“Tombstone Courthouse State Historic Park” by August Rode is licensed under CC BY-NC-SA 2.0
I want to really dive into your work at City Journal and elsewhere because you’ve produced some of the most informative and sensible material on crime and crime policy I’ve found online, but before that I’m wondering: where does your interest in crime reporting come from, and what inspires you to keep going in the wake of what seems like a pro-crime movement capturing our newsrooms, elite colleges, and preeminent government institutions? You were the first person to support my interest in converting to Judaism as a black dude (as I mentioned in our dms), and so I have to ask also if Jewish culture centralizes the importance of issues of public safety in some way? Let’s get into it.
In some senses, my interest in crime is just a product of my natural contrarianism — I am rarely satisfied with the popular explanation. When I first started out as a reporter (at the Washington Free Beacon), I focused on domestic policy broadly, which I still do to some extent. I have a fluency with numbers, and so my first intuition was to dig into publicly available data. What I regularly found was that data about the criminal justice system simply did not align with the account of reality pushed by the criminal justice reform movement. Books like The New Jim Crow and documentaries like Thirteen give the impression that most people are in prison for marijuana possession on trumped up mandatory minima, all at the behest of the private prison-industrial complex. In reality, the majority of offenders are in prison for murder, marijuana possession is barely an asterisk in prison populations, mandatory minima explain little of the growth in prison populations, and few prisoners are held in private prisons at all. So I began to develop the sense that perhaps the story popular with people, even conservatives, my age was not precisely up to snuff.
The other issue that I think started me down the road to my “tough on crime” stances today was learning about death penalty abolitionism. I wrote a long essay (unfortunately never published) about the death of Clayton Lockett, who was executed in Oklahoma with a drug called midazolam, which lead to a fairly horrible death. What became apparent to me in researching the piece is that Oklahoma only used midazolam because anti-death-penalty activists had lobbied pharmaceutical firms to stop selling more reliable drugs, namely pentobarbital and thiopental, to states, forcing them to switch to less reliable methods. This sort of unintended consequence is actually a common theme across abolitionist activism. For example, in 2019 the Supreme Court blocked the execution of Vernon Madison, a 68-year-old man whose lawyers argued that dementia rendered him incompetent for execution. But of course, Madison only developed dementia because he’d been awaiting execution for literal decades, since he murdered a police officer in 1985.
These may seem like fairly specific issues, but I think they can allow us to identify a common theme with the progressive current in criminal justice reform, namely a belief that “justice” is primarily a concern of the accused — protecting his rights, defending him against the state, etc. Values like due process are, of course, important. But our discourse obfuscates entirely the basic fact that most criminals have committed heinous acts, and that the first responsibility of justice is to redress those harms through punishment. I am motivated, in other words, by a basic belief that justice matters, and that many reformers, in their zeal for fairness or equity or whatever, actively undermine the pursuit thereof.
I don’t think this is consciously a Jewish attitude, which is to say I don’t think I came to this sentiment because I was taught at some point that this is what Jews believed. That said, I tend to think the view that one of the ways that Judaism is distinguished from Christianity is the primacy of justice in the former, compared to the primacy of mercy in the latter. To the Christian, everyone is a sinner, and so the differences between me and the death row prisoner are ontologically trivial. (A view like this I think motivates someone like the Atlantic‘s Liz Bruenig, whom I credit as one of the few honest death penalty opponents, even as I disagree with her.) Judaism, by contrast, is fundamentally a religion of law: God says that these things ought to be done, and to live well is to do them. Of course, Judaism thinks a great deal about the balance of justice and mercy — the Talmud blunts the Torah‘s death penalties, for example. But Judaism always proceeds from the view that there are laws which should be respected, and that violating those laws requires consequences. So in that regard, I suspect that my views are inflected by Judaism. And indeed, coming around to those views I think helped me to think more about Judaism, too.
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June 2, 2022
“Like many problems in American history, recycling began as a moral panic”
Jon Miltimore recounts the seminal event that kicked off the recycling pseudo-religion in North America:
The frenzy began in the spring of 1987 when a massive barge carrying more than 3,000 tons of garbage — the Mobro 4000 — was turned away from a North Carolina port because rumor had it the barge was carrying toxic waste. (It wasn’t.)
“Thus began one of the biggest garbage sagas in modern history,” Vice News reported in a feature published a quarter-century later, “a picaresque journey of a small boat overflowing with stuff no one wanted, a flotilla of waste, a trashier version of the Flying Dutchman, that ghost ship doomed to never make port.”
The Mobro was simply seeking a landfill to dump the garbage, but everywhere the barge went it was turned away. After North Carolina, the captain tried Louisiana. Nope. Then the Mobro tried Belize, then Mexico, then the Bahamas. No dice.
“The Mobro ended up spending six months at sea trying to find a place that would take its trash,” Kite & Key Media notes.
America became obsessed with the story. In 1987 there was no Netflix, smartphones, or Twitter, so apparently everyone just decided to watch this barge carrying tons of trash for entertainment. The Mobro became, in the words of Vice, “the most watched load of garbage in the memory of man.”
The Mobro also became perhaps the most consequential load of garbage in history.
“The Mobro had two big and related effects,” Kite & Key Media explains. “First, the media reporting around it convinced Americans that we were running out of landfill space to dispose of our trash. Second, it convinced them the solution was recycling.”
Neither claim, however, was true.
The idea that the US was running out of landfill space is a myth. The urban legend likely stems from the consolidation of landfills in the 1980s, which saw many waste depots retired because they were small and inefficient, not because of a national shortage. In fact, researchers estimate that if you take just the land the US uses for grazing in the Great Plains region, and use one-tenth of one percent of it, you’d have enough space for America’s garbage for the next thousand years. (This is not to say that regional problems do not exist, Slate points out.
The widespread imposition of recycling mandates across North America was probably an inevitable reaction to the voyage of the Mobro. For many people, this was the end of the story, as things that were previously just buried in landfill sites would now be safely and efficiently put back into the economy as re-used, re-purposed, or actual recycled products. Win-win, right?
Sadly, the economic case for recycling many items is weak to non-existant. The demand for recycled materials was lower than predicted and often only maintained through subsidies and hidden incentives that couldn’t last forever. Once the incentives went away, so did much of the created demand. Worse, the way a lot of the stream of recyclable materials was handled was by shipping it off to China or certain developing nations — in effect, paying them to take the problem off the hands of western governments. This resulted in even more problems:
Americans who’ve spent the last few decades recycling might think their hands are clean. Alas, they are not. As the Sierra Club noted in 2019, for decades Americans’ recycling bins have held “a dirty secret”.
“Half the plastic and much of the paper you put into it did not go to your local recycling center. Instead, it was stuffed onto giant container ships and sold to China,” journalist Edward Humes wrote. “There, the dirty bales of mixed paper and plastic were processed under the laxest of environmental controls. Much of it was simply dumped, washing down rivers to feed the crisis of ocean plastic pollution.”
It’s almost too hard to believe. We paid China to take our recycled trash. China used some and dumped the rest. All that washing, rinsing, and packaging of recyclables Americans were doing for decades — and much of it was simply being thrown into the water instead of into the ground.
The gig was up in 2017 when China announced they were done taking the world’s garbage through its oddly-named program, Operation National Sword. This made recycling much more expensive, which is why hundreds of cities began to scrap and scale back operations.
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May 30, 2022
Technocratic meddling in developing countries at the local level
One of the readers of Scott Alexander’s Astral Codex Ten has contributed a review of James Ferguson’s The Anti-Politics Machine. The reviewer looked at a few development economics stories that illustrate some of the more common problems western technocrats encounter when they provide their “expert advice” to people in developing countries. This is one of perhaps a dozen or so anonymous reviews that Scott publishes every year with the readers voting for the best review and the names of the contributors withheld until after the voting is finished:
But even if the project was in some sense a “failure” as an agricultural development project, it is indisputable that many of its “side effects” had a powerful and far-reaching impact on the Thaba-Tseka region. […] Indeed, it may be that in a place like Mashai, the most visible of all the project’s effects was the indirect one of increased Government military presence in the region
As the program continued to unfold, the development officials became more and more disillusioned — not with their own choices, but with the people of Thaba-Tseka, who they perceived as petty, apathetic, and outright self-destructive. A project meant to provide firewood failed because locals kept breaking into the woodlots and uprooting the saplings. An experiment in pony-breeding fell apart when “unknown parties” drove the entire herd of ponies off of cliffs to their deaths. Why, Ferguson’s official contacts bemoaned, weren’t the people of Thaba-Tseka committed to their own “development”?
Who could possibly be opposed to trees and horses? Perhaps, the practitioners theorized, the people of Thaba-Tseka were just lazy. Perhaps they “didn’t want to be better”. Perhaps they weren’t in their right mind or had made a mistake. Perhaps poverty makes a person do strange things.
Or, as Ferguson points out, perhaps their anger had something to do with the fact that the best plots of land in the village had been forcibly confiscated to make room for wood and pony lots, without any sort of compensation. The central government was all too happy to help find land for the projects, which they took from political enemies and put in the control of party elites, especially when it could use a legitimate anti-poverty program as cover. In Ferguson’s words, the development project was functioning as an “anti-politics machine” the government could use to pretend political power moves were just “objective” solutions to technical problems.
A local student’s term paper captured the general discontent:
In spite of the superb aim of helping the people to become self-reliant, the first thing the project did was to take their very good arable land. When the people protested about their fields being taken, the project promised them employment. […] It employed them for two months, found them unfit for the work, and dismissed them. Without their fields and without employment they may turn up to be very self-reliant. It is rather hard to know.
Two things stand out to me from this story. First, the “development discourse” lens served to focus the practitioners’ attention on a handful of technical variables (quantity of wood, quality of pony), and kept them from thinking about any repercussions they hadn’t thought to measure.
This is a serious problem, because “negative effects on things that aren’t your primary outcome” are pretty common in the development literature. High-paying medical NGOs can pull talent away from government jobs. Foreign aid can worsen ongoing conflicts. Unconditional cash transfers can hurt neighbors who didn’t receive the cash. And the literature we have is implicitly conditioned on “only examining the variables academics have thought to look at” — surely our tools have rendered other effects completely invisible!
Second, the project organizers somewhat naively ignored the political goals of the government they’d partnered with, and therefore the extent to which these goals were shaping the project.
Lesotho’s recent political history had been tumultuous. The Basotho Nationalist Party (BNP), having gained power upon independence in 1965, refused to give up power after losing the 1970 elections to the Basotho Congress Party (BCP). Blaming the election results on “communists”, BNP Prime Minister Leabua Jonathan declared a state of emergency and began a campaign of terror, raiding the homes of opposition figures and funding paramilitary groups to intimidate, arrest, and potentially kill anyone who spoke up against BNP rule.
This had significant effects in Thaba-Tseka, where “villages […] were sharply divided over politics, but it was not a thing which was discussed openly” due to a fully justified fear of violence. The BNP, correctly sensing the presence of a substantial underground opposition, placed “development committees” in each village, which served primarily as local wings of the national party. These committees spied on potential supporters of the now-outlawed BCP and had deep connections to paramilitary “police” units.
When the Thaba-Tseka Development Project started, its international backers partnered directly with the BNP leadership, reasoning that sustainable development and public goods provision could only happen through a government whose role they primarily viewed as bureaucratic. As a result, nearly every decision had to make its way through the village development committees, who used the project to pursue their own goals: jobs and project funds found their way primarily to BNP supporters, while the “necessary costs of development” always seemed to be paid by opposition figures.
The funding coalition ended up paying for a number of projects that reinforced BNP power, from establishing a new “district capital” (which conveniently also served as a military base) to constructing new and better roads linking Thaba-Tseka to the district and national capitals (primarily helping the central government tax and police an opposition stronghold). Anything that could be remotely linked to “economic development” became part of the project as funders and practitioners failed to ask whether government power might have alternate, more concerning effects.
As we saw earlier, the population being “served” saw this much more clearly than the “servants”, and started to rebel against a project whose “help” seemed to be aimed more at consolidating BNP control than meeting their own needs. When they ultimately resorted to killing ponies and uprooting trees, project officials infatuated with “development” were left with “no idea why people would do such a thing”, completely oblivious to the real and lasting harm their “purely technical decisions” had inflicted.
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May 12, 2022
Too many cannabis retailers? “… a scrappy band of politicians is coming together to save main street from the excesses of the free market”
Steve Lafleur points out that the temporary surplus of cannabis stores will inevitably self-correct, as most retail situations tend to do on their own without needing the “helpful” hand of government to intervene:
Lately there has been a moral panic brewing in Toronto about the number of marijuana stores in Toronto. Take this New York Times article, for example, which captures the mood with the quotes from various Torontonians. Or this BlogTO piece. And here is a link to a story about two city councilors (including my own) pushing for a moratorium on new pot shops.
At least on its face, the panic hasn’t been about the availability of cannabis products or any kind of (unsupported) claims about pot shops attracting crime. Rather, the concern is that there is simply an unsustainable number of shops that may be cannibalizing other retail opportunities. So a scrappy band of politicians is coming together to save main street from the excesses of the free market.
What could possibly go wrong?
The boom in pot shops is real. Legal marijuana retailing is a new phenomenon, and there has been a gold rush in the sector. This was first evident in financial markets during the 2018-19 weed stock boom (which went bust) as investors sought to capitalize on the rollout of legal marijuana sales in Canada. There are now nearly 2,000 pot shops in Ontario, and it’s not hard to find two on the same block. People aren’t wrong to point out that there has been a rapid buildout of marijuana retailers. Hence the push by City Council and now the Ontario Liberal Party, to restrict clustering of pot shops.
To be sure, new trends can push out old trends. And this can be frustrating. For instance, one insidious trend recently replaced two of my two favourite hole-in-the-wall restaurants: poke bowls. The trendy Hawaiian rice bowls have taken cities by storm. Businesses, understandably, want to capitalize on the trend. If people want it, businesses will sell it.
Trends can create dislocations. No one knows in advance how many poke restaurants — or pot shops — the market will bear, where they should locate, or what their operating hours should be. But through a process of trial and error, retailers and consumers will figure this out. And if it is just a flash in the pan trend, many will fail.
But that’s okay. That’s just the creative destruction of the market at work. It’s not always pretty, but it’s how we get new products and services. It’s a process. Sometimes the market rewards annoying things. But trying any effort to plan these things in a way that avoids over-saturation of short-lived trendy businesses would be rife with unintended consequences.
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May 11, 2022
City governments that can’t even set a budget want to spend, spend, spend to fix global problems
It’s one of my standard quips that the more government tries to do, the less well it does everything, but Chris Bray‘s city government shows that I’m being far too Pollyanna-ish:
We’ve built political systems that are astoundingly disconnected; they go where they go, and you can’t turn them, or even try to communicate with them. I just spent weeks trying to get basic information about the operation of the criminal justice system in Los Angeles County, where I live — a problem I started writing about here. Just as I was getting really frustrated that I couldn’t get anyone in county government to tell me anything about anything, I saw an interview with Sheriff Alex Villanueva, who says that he’s never met our district attorney, and has only managed to speak to him on the phone once. Then a staff member in the office of our county supervisor finally responded to my repeated questions about local criminal justice statistics with a quick message letting me know that, as Supervisor Barger’s criminal justice staff assistant, she doesn’t have local criminal justice statistics. So, no, you’re probably not going to communicate with your government; it doesn’t even communicate with itself. The sheriff has never met the DA. That’s the world we’re living in.
I live in a tiny suburban city, a little over three square miles. As I’ve written before, the city is a relentless shambles, constantly fumbling its simplest tasks while holding city council meetings to offer bold pronouncements on the city’s direct role in managing the climate of the planet. We went the better part of the last fiscal year without a budget, because the fifth finance director in two years screwed up the budget proposal so badly that the council couldn’t vote on the worthless thing.
Cities are supposed to regularly adopt an updated general plan that makes educated guesses about business and residential growth, so they can prepare for change around questions like do we have enough fire stations for the population we expect to have in five years? Our current general plan was adopted in 1998; the city is now in its sixth year of a fumbling effort to write a new plan, with no sign that it’s moving toward success. Meanwhile, our small-town city council is focused on getting electric patrol cars for the police department — to control the climate of the planet — and banning the sale of tobacco products, to take the fight to Big Tobacco. (Three square miles.)
I can’t get my city government to fix a bunch of basic and obvious problems, in a city where I pass members of my city council in the supermarket. I send out email messages to them, but nothing comes back from them in response. They go where they feel like going, endlessly pursuing lawn sign politics in a city government that struggles to complete budgets and basic planning documents; currently they’re signaling that their next interest is in developing a local mandate for residential greywater systems, and they won’t be talked out of it in favor of completing their endlessly incomplete basic tasks.
Now: Put your hands on the levers to stop the madness of the United States of America sending tens of billions of dollars to Ukraine. Right?
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May 4, 2022
Good intentions to rectify problems caused by earlier good intentions in Charleston, South Carolina
Everyone seems to agree that affordable housing is a major need across North America … it certainly is in the Toronto area! In South Carolina, local politicians are doing what they can to make legal changes to encourage more affordable residences to come to market … even when the problem is at least partly caused by earlier attempts to encourage more affordable housing to come to market:
“A converted carriage house, Tradd Street, Charleston, SC” by Spencer Means is licensed under CC BY-SA 2.0
The City of Charleston is considering new legislation that would deregulate accessory dwelling units in hopes of increasing the supply of affordable housing in the city. Also known as carriage houses or mother-in-law suites, accessory dwelling units are small structures that are built in the backyards of homes, and they can be a great source of affordable housing for those in need.
The initiative, which was proposed by Councilmember Ross Appel two weeks ago, would remove red tape that is currently presenting a significant barrier for building this kind of housing. The ironic part is that the regulation which is primarily to blame for stopping the creation of these units was passed specifically to make these units more accessible.
“The city is looking at taking away a rule that requires these buildings to be affordable for 30 years,” WCSC reports, “which, Appel says, has been an obstacle for developers and homeowners.”
“We don’t want people to be artificially limited in terms of what they can charge,” Appel said. “The affordability requirement was a good-intended measure, but actually, that’s been currently in effect for the past year and a half, and we haven’t had a single accessory dwelling unit permitted since that time.”
Put simply, the affordability requirement backfired big time. Its goal was to make new accessory dwelling units more affordable, but by restricting the price people could charge it actually made them so unprofitable that people just stopped building them altogether. For all practical purposes, new accessory dwelling units might as well have been banned.
The implications are not hard to tease out. With no new accessory dwelling units to live in, people have been forced to bid up other kinds of housing, which has no doubt contributed to soaring housing prices. This is why Appel is eager to repeal this rule. He knows that building more supply is the key to bringing prices down, and he knows that regulations like this have been getting in the way of that process.
There’s a maxim in economics that this story highlights: the solution to high prices is high prices. The reasoning goes as follows. When a good like housing becomes scarce, prices naturally rise. But as prices rise, producers see an opportunity for profit and begin expanding the supply. Then, as additional supply comes to market, prices begin to fall.
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March 14, 2022
QotD: Crime and (lenient) punishment
A few years ago, an eminent British criminologist said, or admitted, that criminology was a century-old conspiracy to deny that punishment had any effect whatever on criminal behavior.
And certainly, no intellectual ever earned kudos from his peers by arguing that punishment was necessary, let alone that current punishments were too lenient. In general, the more lenient he was in theory, and the more willing to forgive wrongs done to others, the better person he was thought by his peers to be.
In a way, this was understandable. The history of punishment is so sown with sadism and cruelty that it is hardly surprising that decent people don’t want to be associated with it.
Often, horrific punishments were carried out in public, half as deterrence and half as entertainment. Clearly, they failed to result in a law-abiding society, from which it was concluded that what counted in the deterrence of crime was not severity of punishment but the swiftness and certainty of detection.
While the latter are important, however, they are obviously not sufficient. It is not the prospect of detection that causes people to refrain from parking in prohibited places, but that of the fine after detection.
This is so obvious that it would not be worth mentioning, had not so much intellectual effort gone into the denial of the efficacy of punishment as such. Despite this effort, I doubt whether anyone, in his innermost being, has ever really doubted the efficacy of, or necessity for, punishment.
In Britain, leniency has co-existed with a very large prison population. This is not as contradictory as it sounds: for the fact is that something must eventually be done with repeat offenders, who do not take previous leniency as a sign of mercy and an invitation to reform but as a sign of weakness and an invitation to recidivism. Instead of nipping growth in the bud, the British system fertilises the plant.
Theodore Dalrymple, “Our Leniency, and the Necessity of Punishing Crime”, The Iconoclast, 2021-11-29.
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March 6, 2022
NATO’s “responsibility” for Russia’s invasion of Ukraine
In The Line‘s weekly round-up for freeloading cheapskates like me (we only get a diet version of the full post), Boris and Natasha explain why it’s all the fault of NATO and the west, and that Russia is completely innocent of any wrongdoing:
As the world continues to watch the horrors unfolding in Europe, we in our cozy Western enclaves are left to re-discover uncomfortable realities about the geopolitical circumstances around us. Namely, the world is not as safe as once we had thought, and America is not the only great power capable of inflicting atrocities on a smaller, sovereign nation for its own benefit. In fact, watching the situation in Europe play out, we’re reminded that America is not a uniquely evil entity at all — and that many of the moral errors it has committed were made precisely because the neighbourhoods in which it presumed to operate are neither peaceful, easy, nor kind.
These are old lessons of history and history — unlike ideology — is messy and complicated. And as we once again draw out those long-forgotten lessons, we find ourselves confronting old arguments as well.
Namely, we see a lot of thoughtful individuals offering the contrarian argument that NATO and the West are ultimately to blame for the invasion in Ukraine because of our military alliance’s expansion into Russia’s traditional sphere of influence. This undermined the old Russian empire’s dignity, the argument goes, and fomented Cold War paranoia that was bound to break out into an aggressive military response.
We at The Line expect this decades-old position will be debated for decades more to come, but in light of the events of the last week, we find it less compelling than ever. We offer the following three problems with this line of argument.
The first is that it falls into the trap of assuming that NATO — and, by implication, America — is the Main Character of global history.
In the minds of the NATO blamers, neither Russia’s domestic political intrigues, Vladimir Putin’s personal ideological commitments and sanity, nor the histories and cultures of the actual regions in question are given greater weight than NATO’s scheming or Joe Biden’s speaking skills. The solipsism and self-regard that this argument implies is, in truth, both stunning and entirely in keeping with the United States’ national character (and the West in a broader sense). By this metric, it’s America/the West, and only America/the West, that is the true global protagonist. The rest of humanity are just bit-players in a grand Western narrative.
As Canadians, we find these assumptions particularly offensive. Ours is a country that exists between America and Russia, and while we may disagree with specific American military engagements and tactics — and will say so! — we are not hapless serfs of American imperialism. Let’s lay out our choices plainly: a middle power like Canada can ally itself with Russia, China, NATO, or find some form of interdependence with a patchwork of one-on-one military alliances. Even if we were to take our economic interdependence with America out of the equation, NATO is our best option by far. We mean … Jesus. Duh.
We will pick NATO 999 times out of 1,000 and so will most free people living in democratic societies. Because the other options are clearly, obviously much, much worse: NATO is the certified preferred military alliance of the free peoples on this planet.
We welcome historical self-reflection and improvement, but America cannot allow itself to wallow so deeply in its own self-flagellating narcissism that it forgets this fact. America is not the Main Character of our shared history, but it is a leader within the global community, and must rise to that role and NATO with it.
In the Daily Sceptic, Noah Carl notes that “the West’s response [to the Russian invasion] seems to have been slapped together on the fly amidst a storm of social media outrage”:
The West has responded to Russia’s invasion of Ukraine in three main ways: pouring arms into Ukraine to buttress the country’s defence; imposing heavy sanctions on Russia to cripple its economy; and essentially “cancelling” Russia by shutting down its foreign media, censoring its cultural exports, and banning its athletes from international competitions.
The hope seems to be that either one of three things will happen: the Russians will be defeated or forced to withdraw; Putin will be overthrown in a palace coup or popular uprising; or he’ll be brought to the negotiating table and made to accept terms highly unfavourable to Russia. While this strategy may work, I’ve yet to read a cogent defence of it.
In fact, the strategy could have a number of negative second-order effects – i.e., unintended consequences – that haven’t been properly thought through.
As several people have observed, the West’s response seems to have been slapped together on the fly amidst a storm of social media outrage, as opposed to being carefully devised after consideration of all possible eventualities. One Substack commenter noted:
Just as COVID-19 is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone, direct U.S. conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. Just as with Covid, we’re seeing the rapid abandonment of longstanding Western policies. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking, lockdowns, and so on.
Let’s deal with each aspect of the Western response in turn. Pouring arms into Ukraine may precipitate a Russian defeat. But it could just as easily prolong the conflict, leading to many more Ukrainian deaths. The Syrian civil war has dragged on for more than ten years and claimed more than 400,000 lives, in part thanks to external arming of rebel groups.
If there’s a good chance the Ukrainians can win, supplying them with arms makes sense. But if they’re unlikely to prevail, why would we want to prolong the conflict?
One possible answer is to deter the next autocratic ruler from launching a similar invasion. But how much deterrence does supplying arms really achieve, especially if Russia ends up winning? Now, entering the war on Ukraine’s side – that would achieve deterrence, but it’s something the West isn’t willing to do (for obvious reasons).
Brendan O’Neill is hoping that the conflict in Ukraine can also help end the “Age of Fragility” in the west:
It is not the most pressing question to emerge from Russia’s onslaught on Ukraine, but I have nonetheless found myself wondering – what will happen with the word “erasure” following this terrible war? Ukraine’s heroic president Volodymyr Zelensky used the e-word the other day. Russia, he said, is out to “erase our history”. The Putin regime and its marauding forces want to “erase our country, erase us all”, Zelensky cried, aptly, given the vigour and bigotry with which Vladimir Putin has mocked and violently undermined Ukrainian sovereignty. Putin clearly sees Ukraine as a joke nation that can be casually scrubbed from the map and collapsed back into Russia.
Zelensky’s impassioned, existential words got me thinking: which woke warrior here in the mercifully war-free West will dare to misuse the word “erasure” now? “Erasure” is a key buzzword in the PC lexicon. There’s trans erasure, LGBT erasure, the erasure of black women with “kinky hair”. Only erasure here doesn’t mean “the removal of all traces of something”. It certainly doesn’t mean a foreign power using brute force to extinguish your most basic rights. No, it means a gender-critical feminist turning up to your campus and saying “If you have a penis, you are a man”. It means EastEnders not having enough bisexual characters. It means being asked “Can I touch your hair?”. It means attending a museum or some other public institution and seeing that its Pride flag doesn’t include the shade that represents your femme-boy demisexual identity. All of this is very seriously described as “erasure”, as the “violent” exclusion of me and my identity. Even as bombs fall on Kharkiv and Kyiv, threatening to erase people and infrastructure, designed to erase a nation’s identity, still time-rich, experience-poor activists in the West seriously believe they are being erased by tweets and questions and opinions that differ from their own.
It remains to be seen which woke midwit will be the first to say out loud that having to walk past a statue of a long-dead Brit with iffy beliefs feels “erasing” at the same time as statues and buildings and people in Ukraine are being erased by Russian bombs. But what we know for sure, already, is that the war in Ukraine has raised burning questions not only about the Putin regime’s criminal behaviour and Ukraine’s right to self-determination, but also about us, about the West, about what we might say and do, if anything, in relation to this war in Europe. The war in Ukraine is an incredibly confronting moment for our continent. It reminds us that history is not in fact over, that unresolved questions of power and territory lurk just beneath the surface of politics, and that war is not the faraway phenomenon we thought it was. More fundamentally, it implicitly issues a challenge to the unseriousness, the smallness, of what passes for public life in 21st-century Western Europe. It asks us if we are ready for the violent return of history. The answer, right now, sadly, is No.
Over the past week, the contrast between the frivolousness of the woke West and the seriousness of threatened Ukraine, between the narcissistic obsessions of secure Westerners and the fight for survival being waged by youthful Ukrainians, could not have been more stark. On the very day Russia launched its invasion, the UK Ministry of Defence’s LGBT Network (why?) announced on Twitter that it was having a coffee morning to discuss pansexuality and asexuality. Yes, as Ukrainians hid from Russian tanks and planes, a part of the actual MoD was sipping lattes and chatting about folks who feel a “romantic, emotional and / or sexual attraction to people regardless of their gender”. Not to be outdone, the head of MI6, Richard Moore (he / him), used the occasion of Russia’s bombardment of Ukraine to issue a “series of tweets” on LGBTHM2022 – that’s LGBT History Month 2022 for those of you not abreast with the alphabet soup. “We want your help!”, Ukrainians cried. “Here’s some information about the vast spectrum of human sexual attraction”, the British security services replied.
As everyday Ukrainians pull together and arm themselves with guns and petrol bombs, the military top brass of Britain have rather different concerns. Such as why you should avoid using words like “manpower”, “strong” and “grip”. They “reinforce dominant cultural patterns”, according to a recent internal report authored by UK national security adviser Sir Stephen Lovegrove. Does that mean I’m not allowed to tell military bosses to get a grip? Apparently you should also check your white privilege and use gender-neutral language wherever possible. And let’s not forget the campaign for “vegan uniforms” in the British army. This week, as Ukraine burns, it was reported that the Ministry of Defence Vegan and Vegetarian Network (again, why?) is agitating for animal-friendly clothing and boots, excluding things like leather. Well, you wouldn’t want to be wearing the skin of a dead animal as you kill a human being, would you?
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February 9, 2022
QotD: Paper or plastic?
This point is illustrated in microcosm by those trying to get rid of single use plastic bags. The 5p charge for plastic bags has meant the sale of billions of so-called bags for life, which use twice as much plastic as the cheaper alternative. All those bags for life mean we use more plastic than we started with and even, possibly, more bags themselves. This was something that was warned about before the plastic bag charge was introduced, with some observing that even “single use” bags did tend to get used more than once.
So far, then, we have learnt that the planning deployed to reduce plastic has had the opposite effect. That, however, has not stopped the central planners from redoubling their efforts. The necessary charge for a bag is to double, the system is to be expanded to the tens of thousands of small shops that don’t currently have to charge. “It doesn’t work, let’s have more of it”, the cry of bureaucracies through the ages.
But this is the blending of government planning with the fashionable nostrums of our day so of course it gets worse. It’s not even true that the bags for life – and especially not the cotton ones, even less so the organic cotton – are more environmentally friendly than the single use ones. Even recycled ones use more resources than single-use ones – for yes, recycling is an industrial activity using energy and other resources.
We can even construct a little spectrum here. How many times do we need to reuse a bag for it to have as little resource use – and thus environmental effect – as just the one use of those thin single use plastic ones? Obviously enough, the single use that we’re told not to use has a value of one here. The bag for life must be reused 35 times. A bag for life from recycled plastic 84 times. A paper bag must be reused 43 times – yes, paper. A cotton bag 7,100 times and an organic cotton? 20,000.
Which is the environmentally friendly option here? Clearly and obviously the one that everyone insists we must not use. So much for fashionable nostrums then.
Tim Worstall, “Plastic bags and the problem with central planning”, CapX, 2019-01-02.
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February 2, 2022
Neil Young revives the PMRC
Jim Treacher invites you on a trip down memory lane to a time when musicians like Neil Young were [gasp!] against censorship:
If you’re Generation X or older, you might be getting flashbacks over this whole “Neil Young vs. Joe Rogan & Spotify” contretemps. On one side, we’ve got a popular public figure who’s expressing his thoughts and opinions, just as America’s Founding Fathers told us we get to do. On the other side, we’ve got a bunch of miserable old fuddy-duddies who want to shut down free speech because they believe it hurts people.
In other words, Neil Young just revived the PMRC.
If you don’t know what the PMRC was and you’re too lazy to google it, here’s the short version:
Back in the ’80s, a senator’s wife named Tipper Gore got sick of her kids listening to music she didn’t like, so she started an organization called the Parents Music Resource Center. The PMRC compiled a list of songs they found unacceptable, including “Darling Nikki” by Prince, “We’re Not Gonna Take It” by Twisted Sister, and “She Bop” by Cyndi Lauper. Then Tipper used her political connections to convince the Senate to hold hearings about this supposedly dangerous music.
A lot of Americans decided they liked what popular entertainers were saying, and a handful of busybodies tried to put a stop to it. “If we don’t want to listen to it, nobody should get to listen to it. We need to protect the helpless unwashed masses from themselves!”
Sound familiar?
But then this happened:
If you’ve got a half-hour to spare, you can watch Dee Snider’s entire Senate testimony here. By the time he was done, the PMRC had been exposed for the meddling, hypocritical clowns they were. Their brief moment of relevance was over, at the hands of a guy who looked like Bette Midler transitioning into a Wookie.
The PMRC did get a consolation prize, though: the “PARENTAL ADVISORY” sticker you can find on a lot of cassettes and CDs from the era. Y’know, the sticker that made kids want to listen to what was inside because their parents wouldn’t like it.
Over the next couple of decades, the PMRC ended up helping a lot of artists sell a lot of records. Like this one:
I remember seeing that CD cover for the first time and thinking, “Damn … this must be awesome.” And it was! If not for Tipper Gore, NWA might not have become superstars and Dr. Dre probably wouldn’t be a near-billionaire now.
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November 4, 2021
QotD: The “Righteousness Fallacy”, California style
The Righteousness Fallacy (also known as the fallacy of good intentions) is described by author Dr. Bo Bennett as the idea that one is correct because their intentions are pure.
It recently occurred to me that California is a perfect example of this fallacy. Consider these three facts about the Golden State:
- California spends about $98.5 billion annually on welfare — the most in the US — but has the highest poverty rate in America.
- California has the highest income tax rate in the US, at 13.3 percent, but the fourth greatest income inequality of the 50 states.
- California has one of the most regulated housing markets in America, yet it has the highest homeless population in American and ranks 49th (per capita) in housing supply.
That politicians would persist with harmful policies should come as little surprise. The Nobel Prize-winning economist Milton Friedman once observed the uncanny proclivity of politicians “to judge policies and programs by their intentions rather than their results”.
In his book Capitalism and Freedom, Friedman described the danger of such thinking.
[The threat comes] from men of good intentions and good will who wish to reform us. Impatient with the slowness of persuasion and example to achieve the great social changes they envision, they’re anxious to use the power of the state to achieve their ends and confident in their ability to do so. Yet … Concentrated power is not rendered harmless by the good intentions of those who create it.
Jon Miltimore, “Data Show California Is a Living Example of the Good Intentions Fallacy”, Foundation for Economic Education, 2019-01-09.
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October 27, 2021
QotD: China’s single child policy
Another effect is legions of older people with not enough of a younger population to support them, a social security problem that dwarfs any such in the West.
The Chinese solution is likely to be simplicity itself: shoot the punks and let the geezers starve. Either way, it means social upheaval.
J.R. Dunn, “The Myth of China as Superpower”, American Thinker, 2019-01-09.
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September 9, 2021
When you mess around in a software testing environment … make sure it actually is a test
A British local government found out the hard way that they need to isolate their software testing from their live server:
A borough council in the English county of Kent is fuming after a software test on the council’s website led to five nonsensical dummy planning application documents being mistakenly published as legally binding decisions.
According to a statement from Swale Borough Council, staff from the Mid Kent Planning Support Team had been testing the software when “a junior officer with no knowledge of any of the applications” accidentally pressed the button on five randomly selected Swale documents, causing them to go live on the Swale website.
After learning what had happened, the council moved to remove the erroneous decisions from public display, but according to the statement: “Legal advice has subsequently confirmed they are legally binding and must be overturned before the correct decisions are made.”
Publishing randomly generated planning decisions is obviously bad enough, but the problems got worse for Swale when it was discovered that the “junior officer” who made the mistake had also added their own comments to the notices in the manner of somebody “who believed they were working solely in a test environment and that the comments would never be published,” as the council diplomatically described it.
So it was that despite scores of supportive messages from residents, the splendidly named Happy Pants Ranch animal sanctuary had its retrospective application for a change of land use controversially refused, on the grounds that “Your proposal is whack. No mate, proper whack,” while an application to change the use of a building in Chaucer Road, Sittingbourne, from a butchers to a fast-food takeaway was similarly denied with the warning: “Just don’t. No.”
The blissfully unaware office junior continued their cheerful subversion of Kent’s planning bureaucracy by approving an application to change the use of a barn in the village of Tunstall, but only on condition of the numbers 1 to 20 in ascending order. They also approved the partial demolition of the Wheatsheaf pub in Sittingbourne and the construction of a number of new flats on the site, but only as long as the project is completed within three years and “Incy Wincy Spider.”
Finally, Mid Kent’s anonymous planning hero granted permission for the demolition of the Old House at Home pub in Sheerness, but in doing so paused to ponder the enormous responsibility which had unexpectedly been heaped upon them, commenting: “Why am I doing this? Am I the chosen one?”
For their part, Swale Borough Council’s elected representatives were less than impressed by the work of their colleagues at the Mid Kent Planning Support Team and wasted no time in resolutely throwing them under the bus.
“These errors will have to be rectified but this will cause totally unnecessary concern to applicants,” thundered Swale councillors Roger Truelove, Leader and Cabinet Member for Finance, and Mike Baldock, Deputy Leader and Cabinet Member for Planning in a shared statement. “This is not the first serious problem following the transfer of our planning administration to Mid Kent shared services. We will wait for the outcome of a proper investigation and then consider our appropriate response as a council.”
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