Quotulatiousness

March 6, 2017

Grammar is now racist

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Theodore Dalrymple on the recent revelation of the inherent racism of correct language usage:

Two kind readers have drawn my attention to a person called Asao B. Inoue, of whom I had previously not heard, who teaches writing at Tacoma University in Washington State. This deeply conventional corrupter of youth has delivered himself of the pseudo-original opinion that American grammar is inherently racist. It is true that it is often not very good; but that, alas, is true of the speech and writing of the people of all known nations.

To give a flavor of Professor Inoue’s polysyllabic pseudo-ratiocination, I can do no better, alas, than to quote him:

    Antiracist writing assessment ecologies explicitly pay close attention to the relationships that make up the ecology, relationships among people, discourses, judgments, artifacts created and circulated. They ask students to reflect upon them, negotiate them, and construct them. Antiracist writing assessment ecologies also self-consciously (re)produce power arrangements in order to examine and perhaps change them. When designing an antiracist writing ecology, a teacher can focus students’ attention on a few of the ecological elements…which inter-are. This means addressing others, such as power relations and the ecological places where students problematize their existential assessment situations.

This is a quotation, at random, from Professor Inoue’s book, Antiracist Writing Ecology: Teaching and Assessing Writing for a Socially Just Future.

I have not torn this passage out of context because tearing Professor Inoue’s prose out of context is as impossible as tearing fog. There are, in this instance, 300 pages of it, and I congratulate in advance anyone who reads it all. He deserves full marks for persistence, if not for a wise employment of his time.

It might, of course, be thought that a man like Professor Inoue could do little damage. It is unlikely that ghetto youth will ever go on the rampage shouting Problematize our existential assessment situations! It has other problems on its mind, such as police brutality and the price of crack. Moreover, although Professor Inoue’s prose is hardly Gibbonian, the fact is that he himself writes in approximately grammatical form — in other words, he uses standard grammar. No doubt he would argue that this is because he is forced to do so, that the vicious racists of Tacoma University would sack him if he didn’t, but this is no excuse: He doesn’t have to work there and could take another job, though for the moment I cannot think what it could be.

The point is, however, that he probably demands of his students that they reproduce his thoughts — or rather, opinions — not only in content but in form, that is to say in approximately standard grammar. Whether this is hypocritical of him rather depends on whether he is aware of it.

January 15, 2017

QotD: Like the Bourbons, the Guardian learns nothing and forgets nothing

The Bourbons, said Talleyrand, learned nothing and forgot nothing. Sometimes it seems as if our modern liberals are just like the Bourbons. Here, for example, is a headline from the U.K.’s hard-line liberal newspaper, the Guardian:

FAR-RIGHT PARTY STILL LEADING IN DUTCH POLLS, DESPITE LEADER’S CRIMINAL GUILT.

What was the crime of which the far-right leader — Geert Wilders — was guilty? It was incitement to discrimination; in other words, not even discrimination itself. He had discriminated against no one, but made a speech in which he called for “fewer Moroccans.” Significantly, the Guardian gave no further details of what Wilders meant by this — whether, for example, he proposed that fewer Moroccan immigrants should be allowed into the Netherlands, that the illegal Moroccan immigrants should be deported, or that Dutch citizens of Moroccan descent should be deprived of their citizenship and forcibly repatriated. For the Guardian, it hardly seemed to matter.

More significant still was the Guardian’s inability, even after the victory of Donald Trump in the United States—which must, in part, have been attributable to a revolt against political correctness — to see that the conviction of Wilders on a charge so patently designed to silence the fears of a considerable part of the population couldn’t possibly reduce his popularity. By illustrating the moral arrogance of the political class against which Wilders’s movement is a reaction, the charge might actually make him more popular.

Theodore Dalrymple, “Incitement to Hypocrisy: The Netherlands unevenly applies a law forbidding provocation”, City Journal, 2016-12-28.

December 18, 2016

QotD: The new Whitney Museum in New York City

Filed under: Architecture, Humour, Media, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

On a recent visit to New York City, I had the opportunity to walk around the exterior of the new Whitney Museum, built at a cost of $442 million. It is a monument of a kind: to the vanity, egotism, and aesthetic incompetence of celebrity architects such as Renzo Piano, and to the complete loss of judgment and taste of modern patrons.

If it were not a tragic lost opportunity (how often do architects have the chance to build an art gallery at such cost?), it would be comic. I asked the person with whom I was walking what he would think the building was for if he didn’t know. The façade — practically without windows — looked as if it could be the central torture chambers of the secret police, from which one half expects the screams of the tortured to emerge. Certainly, it was a façade for those with something to hide: perhaps appropriately so, given the state of so much modern art.

The building was a perfect place from which to commit suicide, with what looked like large diving boards emerging from the top of the building, leading straight to the ground far below. Looking up at them, one could almost hear in one’s mind’s ear the terrible sound of the bodies as they landed on the ground below. There were also some (for now) silvery industrial chimneys, leading presumably from the incinerators so necessary for the disposal of rubbishy art. The whole building lacked harmony, as if struck already by an earthquake and in a half-collapsed state; it’s a tribute to the imagination of the architect that something so expensive should be made to look so cheap. It is certain to be shabby within a decade.

Theodore Dalrymple, “A Monument to Tastelessness: The new Whitney Museum looks like a torture chamber”, City Journal, 2015-04-22.

December 16, 2016

QotD: Pre-Traumatic Stress Disorder

… it might have been worth mentioning that, whatever the validity of PTSD as a diagnosis, most people who experience a traumatic event in life do not suffer from it. As is to be expected of a creature as protean as Man, people respond differently to their experiences. They do not forget the trauma, but its memory does not affect their subsequent lives in any pathological way. I once met an American psychiatrist, John E. Nardini, who had been a prisoner of the Japanese for more than three years, who had seen half his fellow prisoners die of hunger and disease, and who had himself suffered from beriberi, but who felt that the appalling experience, which of course he would have wished on no one, had actually strengthened him. The development of PTSD does not follow from trauma as the night does the day, but depends on many things — no doubt the culture of the traumatized among them.

In any case, PTSD is largely irrelevant to what Heer is writing about. He isn’t writing about post-traumatic stress disorder at all, but rather, a new diagnosis of pre-traumatic stress disorder. I can’t help but recall the case of Mr. Podsnap, in Charles Dickens’s Our Mutual Friend:

    A certain institution in Mr. Podsnap’s mind which he called “the young person” may be considered to have been embodied in Miss Podsnap, his daughter. It was an inconvenient and exacting institution, as requiring everything in the universe to be filed down and fitted to it. The question about everything was, would it bring a blush into the cheek of the young person? And the inconvenience of the young person was, that, according to Mr. Podsnap, she seemed always liable to burst into blushes when there was no need at all. There appeared to be no line of demarcation between the young person’s excessive innocence, and another person’s guiltiest knowledge.

What is most interesting from the cultural point of view about the preposterous nonsense of trigger warnings for Victorian books is the obvious thirst or desire for victimization that they express. Victims are the heroes of the politically correct; their victimhood confers unique moral authority upon them ex officio. And since many would like to be a unique moral authority, it follows that they would like to be a victim. The fact soon follows the wish, at least in their own estimation; and this, of course, provides much work and justifies much power for the self-proclaimed protectors of victims. University teachers become the curators of figurines of the finest porcelain, which only they are allowed to touch.

This is a case in which caricature is the best way of capturing truth.

Theodore Dalrymple, “Pre-Traumatic Stress Disorder: On the phenomenon of campus ‘trigger” warnings’, City Journal, 2015-05-27.

July 23, 2016

QotD: Separatism and the EU

Filed under: Europe, Quotations — Tags: , , , , , , — Nicholas @ 01:00

All the current nationalist parties of small nations in Europe — the Scots, the Welsh, the Basque, the Catalans, the Flemish — strongly support membership in the European Union, which is dedicated to, and even predicated upon, the extinction of national sovereignty. One would have thought that these parties wanted, at a minimum, national sovereignty. The contradiction is so glaring that it requires an explanation.

The human mind is not a perfect calculating machine, and no doubt all of us sometimes contradict ourselves. Perfect consistency tends to be disconcerting — but so does glaring inconsistency. It’s possible that the nationalist parties’ leaders don’t perceive the contradiction, being so blinded by ideology that they are simply unaware of it. But another possible explanation exists: by leading their nominally independent countries, they forever will be able to feed at the great trough of Brussels and distribute its largesse in true clientelistic fashion. The nationalist leaders certainly lead their people, but by the nose.

[…]

Oddly enough, I have not seen the contradiction between current nationalism and support for remaining in the European Union referred to in the press, though I don’t read every paper in every language. This is surely one of the first times in history, however, that the expression, “Out of the frying pan into the fire,” has become not a warning, but the desired destination of substantial proportions of whole populations.

Theodore Dalrymple, “Nationalist Contradictions in Europe: Why do breakaway political parties want to remain in the European Union?”, City Journal, 2016-06-27.

July 18, 2016

QotD: Mediocrity

Filed under: Humour, Quotations — Tags: , — Nicholas @ 01:00

Moreover, as Somerset Maugham said, only a mediocre writer is always at his best, to which one might add that mediocrity is necessary for us to know what the best actually is. Mediocrities therefore perform a valuable service; they also serve who only stand and act routinely.

Some are born mediocre, some achieve mediocrity, and some have mediocrity thrust upon them. I don’t want to boast, but whenever I have sat on a committee, which I have always tried to avoid, my mind suddenly runs to unaccustomed platitudes, and I hear myself saying the most obvious and self-evident things as if they were revelations. There is something about a committee that fosters mediocrity; on a committee, one becomes as individual as a lemming and as colorful as Pravda.

Theodore Dalrymple, “Rise of the Middling”, Taki’s Magazine, 2016-07-09.

June 27, 2016

Media fans of Chavez

Filed under: Americas, Economics, Media — Tags: , , , — Nicholas @ 03:00

Theodore Dalrymple on the unfailing ability of some political pundits to not only be wrong, but to be proven wrong so completely and so quickly (and yet to seem unable to learn from the experience):

In 2000 [former literary editor of The Guardian, Richard Gott] wrote a book about Chavez that I thought startling in its adulatory idiocy. The Bourbons may have learnt nothing and forgotten nothing, but Gott was far worse than any Bourbon. Despite it being obvious that Chavez’s crude and demagogic economic notions were capable of producing a sand shortage in the Sahara, Gott saw in them a rainbow with a pot of social justice at the end of it. As late as 2012, Gott wrote an article in The Guardian with the title “Chavez’s economic lesson for Europe.” Its subtitle was “Hugo Chavez’s rejection of the neoliberal policies dragging Europe down sets a hopeful example.”

Chavez’s policy was simply to use Venezuela’s large oil revenues, in effect its unearned income, to subsidize the standard of living of millions of people, while at the same time antagonizing foreign and even domestic capital. Oddly enough, it did not occur to the learned author of the article that Greece, for example, had no revenues from a resource comparable to oil to distribute, though for a time borrowed money played the role of those oil revenues; nor that an economy utterly dependent on the price of oil was extremely fragile, and that to distribute largesse on the assumption that the price would remain high forever was improvident, to say the least.

The article ends as follows:

    Greece has a wonderful chance to change the history of Europe and to throw their caps of Bolívar into the air, as once the Italian carbonari did in Paris all those years ago. Lord Byron, who planned to settle in Bolívar’s Venezuela before sailing off to help liberate Greece, named his yacht Bolívar; he would certainly have been pleased with contemporary developments.

What this omits, apart from the chaos into which Venezuela has only too predictably fallen, is Bolívar’s own miserable end as a fugitive from what he himself had brought about, and his deeply despairing though splendidly lapidary last pronouncement: He who serves the revolution ploughs the sea.

It was never very difficult, even for persons such as I ungifted with foresight, to predict that Chavez’s so-called Bolivarian Revolution would end in tears, with shortages of practically everything and corruption on a Brobdingnagian scale. For any person possessed of the most minimal common sense, Gott’s own book about the Venezuelan mountebank provided enough evidence that this would happen. Gott’s economic utopia is a place in which everything for everybody is subsidized, and nothing has a real price. A cynic, said Oscar Wilde, is a person who knows the price of everything; a Gott is a person who thinks there should be no prices, and everything should be distributed according to everyone’s wishes.

But perhaps we should not be too hard on poor old Chavez and his Guardian acolyte, praise-singer, and sycophant. Chavez’s Bolivarian Revolution was only European social democracy writ large and loud, a tropical parrot to Europe’s more soberly plumaged crows. After all, what is most of Western politics about other than the size and distribution of subsidies, the state, as the great French economist of the 19th century, Frédéric Bastiat, put it (he is the only economist in the history of the world who makes you laugh on practically every page), the means by which everyone seeks to live at everyone else’s expense?

January 11, 2016

QotD: “[A]nnual health checks as carried out in Britain are a waste of time”

Filed under: Britain, Health, Quotations — Tags: , , — Nicholas @ 01:00

In the same “Minerva” column, we learn that annual health checks on everyone between the ages of 40 and 75 are likely to be useless, at least as carried out in Britain, except possibly as a mild Keynesian stimulus to the economy. When the records of 130,356 people who had undergone such checks were examined, it was discovered that only about 20 per cent of those at high risk of cardiac disease were prescribed statins and even fewer of those with high blood pressure underwent treatment to lower it.

Since the beneficial effects of treatment with statins are a matter of controversy anyway, as being of value mainly to those who already have ischemic heart disease or have had a stroke, and since the treatment of high blood pressure is only marginally beneficial in the first place, so that the benefit of treating fewer than 20 per cent of those with high blood pressure is likely to be minuscule from the public health point of view, we can safely conclude that annual health checks as carried out in Britain are a waste of time — unless wasting time by occupying it is the whole object of the activity, in which case wasting time is not wasting time but using it gainfully. Gainfully, that is, to the person who wastes his time (the doctor) rather than has his time wasted for him (the patient). His time is well and truly wasted.

Part of the problem is the assumption that doing something must be better than doing nothing. Doctors of the past, because there was so little they could in fact do, employed a technique known as masterly inactivity: they assumed an alert watchfulness, giving the patient the impression, which was false but reassuring, that they would do what had to be done in the event that anything untoward happened. Since most people got better anyway, this seemed to confirm the wisdom of the doctor.

Masterly inactivity, however, is no way to increase your fee for service or gain a reputation for technical mastery. Patients too prefer to think that they are doing something rather than nothing to preserve themselves. That is why some of them are not merely surprised, but aggrieved when illness strikes them: for they have done all that they were supposed to do to remain in good health, from eating broccoli to regular bowel biopsies.

Theodore Dalrymple, “Dubious Cures”, Taki’s Magazine, 2014-11-30.

November 16, 2015

Accepting the truth in the wake of the Paris attacks

Filed under: Europe, France, Middle East, Religion — Tags: , , , — Nicholas @ 05:00

Douglas Murray on the slow, unwilling movement toward accepting the true reasons for anti-Western violence like the Paris terror attacks:

The West’s movement towards the truth is remarkably slow. We drag ourselves towards it painfully, inch by inch, after each bloody Islamist assault.

In France, Britain, Germany, America and nearly every other country in the world it remains government policy to say that any and all attacks carried out in the name of Mohammed have ‘nothing to do with Islam’. It was said by George W. Bush after 9/11, Tony Blair after 7/7 and Tony Abbott after the Sydney attack last month. It is what David Cameron said after two British extremists cut off the head of Drummer Lee Rigby in London, when ‘Jihadi John’ cut off the head of aid worker Alan Henning in the ‘Islamic State’ and when Islamic extremists attacked a Kenyan mall, separated the Muslims from the Christians and shot the latter in the head. It was what President François Hollande said after the massacre of journalists and Jews in Paris in January. And it is all that most politicians will be able to come out with again after the latest atrocities in Paris.

All these leaders are wrong. In private, they and their senior advisers often concede that they are telling a lie. The most sympathetic explanation is that they are telling a ‘noble lie’, provoked by a fear that we — the general public — are a lynch mob in waiting. ‘Noble’ or not, this lie is a mistake. First, because the general public do not rely on politicians for their information and can perfectly well read articles and books about Islam for themselves. Secondly, because the lie helps no one understand the threat we face. Thirdly, because it takes any heat off Muslims to deal with the bad traditions in their own religion. And fourthly, because unless mainstream politicians address these matters then one day perhaps the public will overtake their politicians to a truly alarming extent.

If politicians are so worried about this secondary ‘backlash’ problem then they would do well to remind us not to blame the jihadists’ actions on our peaceful compatriots and then deal with the primary problem — radical Islam — in order that no secondary, reactionary problem will ever grow.

Yet today our political class fuels both cause and nascent effect. Because the truth is there for all to see. To claim that people who punish people by killing them for blaspheming Islam while shouting ‘Allah is greatest’ has ‘nothing to do with Islam’ is madness. Because the violence of the Islamists is, truthfully, only to do with Islam: the worst version of Islam, certainly, but Islam nonetheless.

Theodore Dalrymple expresses a bit of sympathy for the politicians who must say something in the wake of atrocities:

One has to pity — a little — politicians obliged to react publicly to events such as those on November 13 in Paris. They can’t pass over them in silence: but what can they say that does not sound banal, hollow and obvious? They can only get it wrong, not right.

That does not excuse inexactitude and evasion, however. French president François Hollande called the attacks cowardly, but if there was one thing the attackers were not (alas, if only they had been), it was cowardly. They were evil, their ideas were deeply stupid, and they were brutal: but a man who knows that he is going to die in committing an act, no matter how atrocious, is not a coward. With the accuracy of a drone, the president honed in on the one vice that the attackers did not manifest. This establishes that bravery is not by itself a virtue, that in order for it to be a virtue it has to be exercised in pursuit of a worthwhile goal. To quote an eminent countryman of the president, Pascal: Travaillons, donc, à bien penser: voilà le principe de la morale. Let us labor, then, to think clearly: that is the principle of morality.

President Obama was not much better. He made reference in his statement to “the values we all share.” Either he was using the word “we” in some coded fashion, in spite of having just referred to the whole of humanity, or he failed to notice that the attacks were the direct consequence of the obvious fact that we — that is to say the whole of humanity — do not share the same values. If we shared the same values, politics would be reduced to arguments about administration.

October 14, 2015

QotD: The temptations of power

Filed under: Americas, Humour, Quotations — Tags: , , — Nicholas @ 01:00

The late Jean-Claude Duvalier, better known as Baby Doc, played only a small part in my life. I arrived in Haiti for the first time two years after his downfall, during the presidency of the eminently respectable academic, Leslie Manigat, who was soon to be removed by army coup. The pudgy bovine face of Baby Doc still adorned the worn and grubby banknotes in circulation, and I could not help but feel a certain personal sympathy for so eminently unintelligent and naturally undistinguished a person, thrust into a prominence and power he never sought, and actually wanted to avoid.

It cannot have been easy to be president for life from the age of 19, especially since he had a bossy mother, sister, and wife, all of whom plotted and intrigued for power. And if I had been in his shoes at that age, I think — being more intelligent than Baby Doc and therefore having my head more stuffed with adolescent nonsense — I should have been far worse even than he.

Theodore Dalrymple, “The Despot Within”, Taki’s Magazine, 2014-10-12.

August 15, 2015

Impersonal forces acting on passive innocents

Filed under: Britain, Media, Middle East, Religion — Tags: , , , , , — Nicholas @ 04:00

We’ve seen plenty of examples of this kind of “reporting”, where the presentation of the case absolves the actors in advance of any motive or action … they’re always implicit victims of circumstances beyond their control. Theodore Dalrymple points to a recent example:

Sometimes the employment of a single word in common use gives away an entire worldview. There was just such a usage in the headline of a story in the Guardian newspaper late last month: “How the ‘Pompey Lads’ fell into the hands of Isis.”

Pompey is the colloquial name for Portsmouth, the naval town on the south coast of England, and the “lads” of the headline were five young men of Bangladeshi origin who grew up there and later joined Isis in Syria. The article describes how the last of the five has now been killed, three others having been killed before him and one, who returned to Britain, having been sentenced to a four-year prison sentence (in effect two years, with remission for good behavior). The use of the word “lads” is intended to imply to the newspaper’s readers that there was nothing special or different about these five young men, nothing that distinguished them from the other young men of Portsmouth. Its use was a manifestation of wishful or even magical thinking, as if reality itself could be altered in a desired way by the mere employment of language.

But the word that implied a whole worldview was “fell.” According to the headline, the young men “fell” into the hands of Isis as an apple falls passively to the ground by gravitational force. The word suggests that it could have happened to anybody, this going to Syria via Turkey to join a movement that delights in decapitation and other such activities in the name of a religion — their religion. Joining Isis is like multiple sclerosis; it’s something that just happens to people.

The word “fell” denies agency to the young men, as if they had no choice in the matter. They were victims of circumstance by virtue of their membership of a minority, for minorities are by definition victims without agency.

August 10, 2015

QotD: Rioters

Filed under: Law, Media, Quotations, USA — Tags: , , — Nicholas @ 01:00

My observation of rioters, admittedly from a distance and refracted through cameras, is that they enjoy rioting. Pride is not the only thing that goeth before destruction; human nature does too. I certainly know myself the pleasures of destruction, and knew them as a child: still when I dispose of my bottles in the bottle bank I am disappointed if a few of them do not break with a gratifying tinkle. When I am in a temper (which is not often these days), I know the momentary relief and pleasure that a broken window would bring me. But I have a duty not to relieve myself in this way; everyone does.

When the destructive urge is allied to a sense of purpose and righteousness, it is at its most dangerous, for then one denies that one is deriving pleasure from one’s actions — one is only doing what is right.

There is more that might be said about the violent protesters in Ferguson, as elsewhere. It is true, of course, that no one can be equally moved by all the injustices in the world; if such a person existed, his life would be one long protest against injustice and he would have no time for the enjoyment of the ordinary things of life. The best way to be a bore, said Voltaire, is to say everything; and the second best way would be to protest about everything. But still one has a duty to keep one’s wrath in bounds.

I am not against protest as such. But where someone’s protest against one thing is very much greater than against another that is equally near and in aggregate as serious, one may suspect his dishonesty or bad faith. It is true, of course, that a killing by an agent of the state is particularly heinous, especially if part of a pattern, but it is not infinitely serious by comparison with other killings, nor is it the only serious killing. Though Ferguson is not a particularly violent town (its rate of crimes of violence is about average for that of the United States), five people were murdered there in 2011 without arousing the kind of agitation that has captured, and perhaps even captivated, the attention of the world for the last few days. There are places near Ferguson where the violent crime rate is four times higher than in Ferguson, but there has never been a protest of the same order against the depredations of criminals there.

I try to imagine what it would take to make me throw bricks through windows, ransack buildings, and so forth. Having myself suffered only minor injustices and been responsible for my own failures in life, it takes a special effort of the imagination. But even after I have made that effort, I still cannot see a logical or justifiable connection between protest at injustice and looting a store.

Theodore Dalrymple, “Indulging in Destruction”, Taki’s Magazine, 2014-08-24.

July 23, 2015

QotD: Lifestyle choices

Filed under: Health, Quotations — Tags: , — Nicholas @ 01:00

The brother-in-law of a friend of mine died recently. He was 76, a good age considering his lifestyle. He had spent many years from morning till night sitting in a corner with his Spanish red wine, smoking and watching television. It was not a way of life that attracted me, but it was his choice and he stuck to it with a fine determination.

No doubt if he had followed doctors’ orders from the moment he first came to their attention (he had suffered, not surprisingly, a progression of serious illnesses) he would have survived a few years more. Clearly he did not think the bargain a good one: twenty years of abstinence for an extra four years, shall we say, of boredom. In a way I admired him for his utter rejection of what most people would consider common sense. A world ruled by common sense would be intolerable in its smug dullness.

The other admirable thing about the deceased was that he would have never claimed, never have dreamed of claiming, that his mode of life was anything but his own choice; he was responsible for its consequences, up to and including his death. He had made his bed, in fact his deathbed, and he was content to lie in it.

Theodore Dalrymple, “Warning: May Cause Lawsuits”, Taki’s Magazine, 2014-07-30.

July 20, 2015

QotD: Good rioting weather

Filed under: Media, Quotations — Tags: , , , — Nicholas @ 01:00

I slept through the only riot I was ever sent to cover as a reporter. Having traveled a long way I was very tired, and by the time I woke the riot was almost over. Still, I was able to describe with some vividness the acrid smell of burning rubber in the streets and the smashed glass and emptied shelves of the storefronts, and I did see a few people adding fuel to the flames of a barricade not far from my hotel (I later saw one of the perpetrators in an expensive restaurant). Such was my description that no reader would have guessed that I had slept peacefully through the violent proceedings. Strangely enough, my experience of being a foreign correspondent, if that is what it was, has never caused me to doubt the veracity of what I read in the newspapers, which I swallow as a boa constrictor swallows a goat.

However, I have followed riots around the world vicariously ever since, and it seems to me that the principal precondition of such events in the modern world is clement weather. The association is much stronger than with, say, injustice, partly because there is complete agreement as to what constitutes clement weather, whereas what constitutes justice has been in dispute since at least the time of Plato. We all recognize good rioting weather when we see it, but injustice — well, we could go on arguing about it for days. Everyone can contain his anger in the rain.

Theodore Dalrymple, “Indulging in Destruction”, Taki’s Magazine, 2014-08-24.

July 19, 2015

Rising tides of anti-German feeling … in France

Filed under: Europe, France, Germany — Tags: , , — Nicholas @ 04:00

Theodore Dalrymple discusses the changing opinions about Germany within the European Union, but especially in France:

There seems to be growing anti-German feeling in France, at least if what I read is anything to go by (which it might not be, of course). For example, a book with the title Bismarck Herring (The German Poison) is on sale everywhere. It is not by an unknown person, but rather by a very well-known left-wing French politician, Jean-Luc Mélenchon.

You don’t have to go far in it to discover a tone of sheer hatred. The Germans, according to him, have returned to their old arrogant ways (which, of course, they never really lost); the price of their industrial and financial success is a land of oppressed, impoverished, and fat workers who don’t want any children; their industry spreads pollution all over Europe; and, unlike the French, who purified themselves of collaborationist industrialists after the war, the Germans just went on as if nothing had happened. At the end of the book, Mélenchon says that France (and presumably only France) has the wherewithal to liberate Europe from German imperialism. In a chapter headed “Spitting Out the Poison,” he mentions that, unlike Germany, France still has considerable military capacity. The obvious implication, I am afraid, is that France could, and perhaps should, use it to occupy the Ruhr again if Germany does not change its wicked ways.

Is it not strange that such thoughts should occur to a deputy of the European Parliament? After all, the most commonly used justification for the existence of the European Union is that it ensures the peace of the continent — by which, of course, is meant the pacification of France and Germany, since Belgium was never very likely to send its troops to occupy, say, Portugal. But from the first, the EU has taken Yugoslavia as its model, and Mélenchon’s rant at least has the merit of drawing our attention to a similar possible denouement.

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