Quotulatiousness

May 17, 2022

Mary Whitehouse, “The avenging angel of Middle England”

Filed under: Britain, History, Media, Politics — Tags: , , , , , , , , — Nicholas @ 05:00

At First Things, Jonathon Van Maren considers the legacy of Mary Whitehouse, the often mocked champion of public decency and crusader against pornography and blasphemy in the media from the mid-60s onwards:

I was surprised to find few public domain images of Mary Whitehouse available, so here is a selection of thumbnails (hopefully this won’t violate any copyright restrictions)

We have reached the point where our post-Christian elites, having safely enshrined the sexual revolution in law, can afford the luxury of occasionally admitting that their opponents were right. Exhibit A is the new BBC documentary Banned! The Mary Whitehouse Story, which details the life of Great Britain’s most infamous morality campaigner. Beginning with a crusade to keep smut and blasphemy off TV in 1964, Whitehouse rallied hundreds of thousands of women (and ordinary Britons) to her campaigns against “the permissive society”, culminating in her war against the porn industry. Alas, she lost most of her battles — but her warnings proved prophetic.

Mary Whitehouse was born in Warwickshire in 1910. She first started organizing in the 1960s because she — and millions of other mothers — did not like what her children were seeing on TV. A committed traditional Christian, she watched with dismay as the country she loved began to change around her. The metropolitan elites she faced off with thought she was “a provincial Birmingham housewife”. They didn’t underestimate her for long. She hosted her first mass meeting in 1964, and her organizing skills soon highlighted the subterranean power of Britain’s women. Whitehouse tapped into the gardening associations, the mothers’ unions, and other grassroots community organizations filled with folks who cared deeply about their children and the moral fabric of their nation. She brought them together, and when she spoke, it was with the voices of legions of little people. Her nickname summed it up: “The avenging angel of Middle England”.

Whitehouse’s first major campaign was to “Clean Up TV”, and her parliamentary petition to that end garnered around 500,000 signatures. In 1971, Whitehouse began organizing against sex ed in schools, triggered by an “educational” video she saw that was filled with pornographic scenes. Whitehouse was accused of hysteria — but Banned! features a pornographer admitting that, by using sex ed, “we gradually pushed back the barriers”, much as Whitehouse warned they would. Now that they’ve won, they can admit they were lying.

Whitehouse and others appalled by attempts to corrupt their children were accused of being “horrified by sex”. In reality, they were horrified by the version of sex presented by sex educators — in much the same way an art lover would be appalled to see vandals approaching a great masterpiece with cans of spray-paint and lewd laughter. Progressives never understood this, and consequently Whitehouse has been almost entirely defined by what she fought against rather than what she fought for.

Whitehouse’s lobbying resulted in several pieces of legislation, including the 1981 Indecent Displays Act, which sought to restrain sex shops and the display of porn, as well as the 1984 Video Recordings Act, intended to limit the sale of extreme video content. Unfortunately, these acts were rendered moot by the internet. But her greatest achievement was the 1978 Protection of Children Act, which criminalized child pornography. It seems remarkable that such a law did not already exist, but in the ’70s the Paedophile Information Exchange (PIE) was operating openly in Britain; it was supported by some British elites who believed that sex with children was the natural next step in sexual liberation.

May 10, 2022

How did Jim Jones persuade hundreds of people to commit suicide at his command?

Filed under: History, Religion, USA — Tags: , , , , , — Nicholas @ 06:00

Chris Bray has more disturbing details drawn from Tim Reiterman’s history/biography of Reverend Jim Jones and the Peoples Temple, Raven:

Reverend Jim Jones in front of the International Hotel in San Francisco’s Chinatown on Kearny & Jackson Streets during a rally to save the hotel.
San Francisco Chronicle photo by Nancy Wong, 1977 via Wikimedia Commons.

He broke families, he taught fear, he isolated people, he shamed and demeaned people to break their spirit, he made people dependent, he ran obedience tests with deliberate sadism to see who would take it. That’s it. Those are the tools. Again, all of this comes from Tim Reiterman’s book Raven, which I encourage you to read.

When Jonestown shows up in news stories, Peoples Temple is usually described as a 1970s-era Bay Area cult that moved to Guyana. But that’s not where Jim Jones started the church — he began in Indianapolis in the 1950s. In a moment when there were mostly black churches and white churches, Jones insisted on building a racially integrated congregation. Then he warned them, with increasing urgency, that the church would be attacked by white supremacists who were outraged by their social progress; a flood of menacing phone calls and threatening letters backed up the point. One night, as members of the church visited Jones at home, he stepped into his bedroom alone — just as a brick crashed through the window. The visitors rushed into the bedroom, where Jones told them that the white supremacists had just attacked his house. (Miraculously, the brick and the broken glass had landed outside the window.)

Over the years, the threats built to a crescendo — look, another terrifying letter! — and Jones warned his congregation that the white supremacist threat was moving toward its culmination. At the same time, he began to receive visions about the other great threat hanging over the world: nuclear war. It’s coming, he told them, over and over again, sometimes even naming likely dates for the attack.

Finally, under the increasingly terrifying dual threat of death from local attack or death from Soviet missiles, either of which could happen at any moment, Jones sent an advance party across the country to find a place where his people could survive — and then, with a secure haven located, he led his congregation to safety in a remote area of Northern California. Good thing they made it out, right?

For a congregation of Midwesterners, the journey to California meant a departure from parents, siblings, and adult children; for many, it meant a departure from their birthplace and every social connection they had made outside the church. It put them in the woods a couple thousand miles from their families, in isolation together in a new place.

Then, with church members living in church-built homes on a church-owned property, Jones helped them to see that selfishness was cruel and atavistic. People who loved, who were spiritual, shared together. So what kind of self-involved monster kept a husband or a wife trapped in a limiting one-on-one relationship? Liberating the members of his church, he helped them to start having sex with other church members outside of their marriages. In some instances, particularly close couples with especially stable relationships — like the church attorney Tim Stoen and his wife, Grace — forced Jones to issue direct orders telling them who else they would be having sex with. And yes, it did liberate them from the confinement of their close marriage, quickly and decisively.

Jones also helped by having sex with everybody, teaching them how to become free. One night, Jones had a heart attack — another maneuver he used all the time — in the presence of a church member named Larry Layton; as Layton rushed to help, Jones explained that he needed to fuck Layton’s wife, and had already started, and had brought her to orgasm “no fewer than sixteen or seventeen times” during their first encounter. But no worries, because Jones also assigned another church member, Karen Tow, to have sex with Layton to assuage his pain. After the divorce, Layton and Tow got married — but Tow let Layton know that she still preferred to have sex with Jones. See how liberating this is?

April 18, 2022

Once upon a time, the American military wanted to know precisely nothing about the sex lives of servicemen

Filed under: Health, History, Military, USA — Tags: , , , , — Nicholas @ 05:00

Yet another trip into a far distant past, this time in the US armed forces, long before the Current Year:

General Edward Ord (1818-1883), the designer of Fort Sam Houston, saw action in the Seminole War, the Indian Wars, and the American Civil War.
Undated photo from before 1883 via Wikimedia Commons.

For much of its history, the American military has had an aversion to hearing in any official way about the sexual conduct of servicemembers. In one of the US Army’s most notorious 19th-century legal conflicts, Captain Andrew Geddes reported from a remote post in Texas that Lieutenant Louis Orleman had been forcing his teenaged daughter to have sex; in a written statement to his commanding officer, Geddes wrote that Orleman “had been having sexual intercourse with her for the past five years, or since she was thirteen years of age, and that he had placed a loaded revolver to her head, threatening that he would blow out her brains if she did not consent to his horrible desires.” Thus informed, then-Brigadier General Edward Ord convened a court-martial — to conduct a trial of Captain Geddes, for putting such an appalling thing in writing.

As Louise Barnett concludes in her book about the trial, “acknowledging the possibility of incest by bringing charges against Orleman would have officially validated and magnified a scandal that would have haunted the Army, and the Department of Texas, for years to come. Fortunately for Orleman, this course of action was unthinkable because incest itself was unthinkable in America in 1879.”

Similarly, a rich and colorful history of the early American navy attempts to count recorded acts of sodomy at sea, and finds them buried in euphemism within official reports of sailor misconduct: “improper conduct too base to mention”, or “filthy conduct”, or “improper conduct on the berth deck”. As the historian James Valle has written, naval courts-martial finding themselves hearing testimony about shipboard sodomy tended to adjourn quickly, or to end testimony and immediately vote to acquit — after which the accused tended to vanish from a ship’s rolls, without explanation, the very next time the ship made port. “Consequently,” Valle concludes, in the early republic “not one navy man was ever convicted of homosexuality by a formal court-martial.” Herman Melville mentioned the unmentionable by writing, in White Jacket, of complaints regarding shipboard acts “from which the deck officer would turn away with loathing.” They didn’t want it to happen, but if it happened, they didn’t want to know about it.

The exceptions are, you know, interesting. In the early years of the Cold War, the sudden arrival of the threat posed by nuclear weapons and the emerging political power of the Eastern Bloc produced a moral panic in which security officials in the federal government hunted communists by looking for homosexuality; the “lavender scare” ran alongside the red scare. And so, as Elizabeth Lutes-Hillman has written, the Cold War military justice system became endlessly obsessed with sexual difference, throwing aside the usual disinclination to take notice of sexual behavior in the ranks: “Courts-martial instead became a performance of military values for the culture at large, setting the boundaries of deviant behavior for the armed forces, and so, to a certain extent, for the American body politic.” To drag that language about the performance of values down to the plane of action, Lutes-Hillman reports the example of the shore patrol in Norfolk, Virginia, which proudly reported in the late-1950s that it had caught 231 sailors in acts of sodomy by drilling holes in the wall of the local YMCA.

Putting all of that together, the American military has mostly preferred to avert its eyes from the sexual behavior of servicemembers, except in moments of transition and political crisis. If the armed forces are really interested in the question of which bed you spent the weekend in, Private Snuffy, something different is happening. For something more than 200 years, the default message from a company commander on Friday afternoon has generally been, “Handle your business, don’t interrupt my weekend with a phone call from a police department, and you’d best be in formation when the flag goes up on Monday morning.” Normal is the view that servicemembers are grown-ups whose intimate matters aren’t military business. Historically, if the armed forces officially have sex on the brain, something has been disrupted; anxiety and disorder outside the military have seeped into the ranks.

Now. To go back to an example from last year, this:

… suggests a number of obvious questions, starting with how did the United States Navy know this? Is this liberation, or is it intrusion? (BREAKING: The Department of the Navy proudly announces which helicopter pilots are into dudes, and stand by for detailed information on which surface warfare officers are bi-curious. We’re still asking around on that one, so.) It’s like the shore patrol is drilling holes in the wall at the YMCA again, but this time it’s so they can bus in a cheering section. The chain of command is right outside your door, you guys, and we hear what you’re doing in there, and OH MY GOD WE’RE SO PROUD OF YOU DO YOU NEED SOME CONDOMS? The Department of Defense isn’t a regular mom, it’s a cool mom.

April 16, 2022

How much of teenagers identifying as transgender is “social contagion and the development of a new youth subculture”?

Filed under: Health, Media, USA — Tags: , , , , , , — Nicholas @ 03:00

The sheer number of children and teens who are deciding that they are “trans” is far in excess of previous generations. How much of this phenomena may be accounted for by social contagion?

My teenage daughter has decided that she is “trans”. So have all her friends. Not some of them. Not most of them. Every. Single. One.

She had never heard of trans, and had no signs of gender dysphoria, until she was moved to a new, cool trans-friendly school by her unsuspecting, politically liberal parents. There she met a group of geeky (or dare I say nerdy?), smart, slightly (but not very) gender nonconforming, artsy kids. As I understand it, they all discovered “trans” together. The old “cis” friends were swiftly discarded in favour of this exciting new peer group.

Exploring “trans stuff” online with friends is a source of great interest and excitement — a real social event. What’s not to love about 245 gender identities, complete with their own unique flags? Then there are those cool neo-pronouns. Forcing your out-of-touch old parents to refer to you as “ze” or “ey” (how do you pronounce that again??) in the name of “inclusivity” is just too delicious to resist. The manga, the cute avatars in computer games, the blue or pink hair — all part of the fun as well. Mocking the outgroup (in this case so-called “cis” people in general and the dreaded TERFs in particular) is also good for a laugh — especially if they happen to be your parents as well.

There is even a special vocabulary with lots of new terms — deadnaming, misgendering, sex assigned at birth, and much more. If these concepts need to be explained to your uncool parents (accompanied by eye rolls of course), so much the better.

Bonding with friends, searching for their identity and place in life, working out their sexuality, separating from family — these are all normal developmental tasks for teens. For many, youth subcultures can be a natural part of that. Some are harmless. Some, like drug use and extreme dieting, not so much. But in the case of the latter, sensible adults usually intervene to help steer the young people in the right direction. Not in the case of trans. Here we have adults steering kids down a dangerous path, which involves permanent, life altering drugs and surgeries for which there is no good evidence base.

For many of these kids, LGBTQ+ is a youth subculture. It really is as simple as that. Recent surveys have been identifying skyrocketing rates of “trans” or “queer” identification in young people. One found that an astonishing 39% of young adults in the US aged between 18-24 identified with the label LGBT — the figure for teens <18 may well be even higher. Of course this figure includes gay and lesbian people as well as those identifying as trans. Another poll, which looked only at gender, found that nearly 10% of US high schoolers identified as “gender diverse”. Yet another survey gives a lower figure of 1.8%. Whichever figure is correct, this is a huge explosion in numbers over a very short period of time. As endocrinologist Dr Will Malone asks; “How do we reconcile these numbers with 2013 data reporting the prevalence of adult gender dysphoria to be a rare 2-14 in 100,000?”

Social contagion and the development of a new youth subculture, that’s how.

H/T to Blazing Cat Fur for the link.

January 25, 2022

QotD: James Bond’s stand-in

Filed under: Britain, Education, Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

Like many a kiddy growing up in the 1960s, the release of a new James Bond film was a thrilling event. My cohort were too young to know about sex proper but the saucy suggestiveness of the Sean Connery films was the nearest we got to it. Once, a rumour went around our school that there was a kissing stand-in man employed on Bond films in order to get the lighting right rather than keep bothering the star with snogging various starlets; the careers officer became quite exasperated with the 16-year-old school-leavers he dealt with that year.

Julie Burchill, “How James Bond became the prisoner of woke”, Spiked, 2021-10-14.

January 24, 2022

“Men and woman exist”, opens What Do Men Want?, “Occasionally, we even like each other”

Filed under: Books, Health — Tags: , , , — Nicholas @ 03:00

Jarryd Bartle reviews What Do Men Want? by Nina Power:

“Most men are, like most women, a mixture of good and bad, but they are not, as a rule, irredeemable,” Power notes.

Indeed, if there is ever to be a reconciliation between men and women, it may require considering the interests, needs and desires of good men, rather than a laser focus on the bad.

What then, do men want?

When Power asked her male friends this incredibly leading question, the responses ranged from “To be left alone” to “Pussy” to “Beer”. However, the real answer seems to be: something to do.

Power writes, “It is hard to imagine how the role [of men] today could be any more evacuated of meaning or status.”

The old-fashioned role of the Patriarch has been dead for at least one full generation now, and we haven’t really found an adequate replacement. The result is that men are adrift in a state of nihilism. In pop culture men seem to play the role of the “horny jester” to the self-serious goals of feminine social change. But men aren’t just interested in sex and frivolity; they also want a life of meaning.

The consequences of this listlessness are all too evident. Men are vastly overrepresented in statistics on suicide, unemployment, drug overdoses and crime.

Most men aren’t violent, but they are far more violent than women. Women are sometimes the target of this violence, but far more often men take out their pent-up aggression and sadism on other men. Often, we are told to blame these pathologies on “toxic masculinity” — that men need to be liberated from their preferences and to embrace the feminine ideals of tenderness, openness and sociability.

This solution sees sex difference as an irrelevancy, merely a reified founding myth of hegemonic masculinity, perfectly capable of tinkering. For Power, this approach is exceedingly cruel, failing to accept men as embodied creatures with a distinct way of experiencing the world:

    To describe masculinity as “toxic” is to suggest that not only have men been poisoned, but that they are extending their poison to the rest of society.

This recent call to feminise men also didn’t occur in a vacuum.

There has been a significant decline in the needs for physical labour in Western countries since the turn of the century. Our increasingly service-oriented, tech-mediated economy requires very different temperaments, often drawing on the feminine virtues of empathic communication.

For Power, these broader structural changes have meant “certain kinds of behaviour come to be rewarded over others”.

Whilst we can’t turn back the clock, this re-evaluation of the role of men in society should be done in a manner which respects the dignity of men as different from woman.

January 8, 2022

“We are a sexually dimorphic species, and men and women are different”

Filed under: Health, Science — Tags: , , , , — Nicholas @ 05:00

A statement like that on Twitter or other social media platforms might run you the risk of denunciation, cancellation, and a plethora of accusations of transphobia, but it isn’t the intent of Robert King to troll the hypersensitive online:

No, this carving isn’t directly related to the article … but it is eyecatching.

We are a sexually dimorphic species, and men and women are different. Evolution has designed us to be different. Realising that we evolved through slow steps, rather than just popping into being in an act of creation, has implications. For one thing, it means that men and women have their own separate evolutionary histories, as a result of differing (although not wholly different, of course) selection pressures. Resisting this truth — pretending that men and women are a sort of silly putty, totally moulded by social forces — has already had serious consequences in medical science, and it also has implications for my field of study.

I study the nature and function of the female orgasm. It might surprise people that there is even a set of questions about this phenomenon, but it is one of the most vexed fields in evolutionary biology. I do not claim that we have solved the puzzle of it. However, I do claim that we know a lot more about female orgasm than we used to. For example, female orgasm is multi-faceted in nature (unlike male orgasm) and is associated with a host of complex, fertility-related, functions. Male orgasm has but one (and a pretty-well understood one at that) fertility related function: reinforcing sexual behaviour. How is it that these stark differences between the sexes have been missed?

A major reason is that sex researchers, in some cases even self-described feminists, have often persisted in treating female orgasm as a mere adjunct to male orgasm. On this view — the by-product view — only male orgasms have a function. Female ones exist as a sort of afterthought of nature. Thus, clitorises have been routinely compared to (functionless) male nipples by, among others, the influential palaeontologist, Stephen Jay Gould. However, this comparison does not stand up to scrutiny. Clitorises are not substandard penises. For starters, they are large, four inches in length, on average. They are highly complex, but their structure — including muscular, erectile, and sensitive tissue — is mostly internal.

The external part — the glans — is highly sensitive, but so is the rest of it, when appropriately aroused. Clitorises connect to their own dedicated area of brain (the somatosensory cortex) utterly distinct from the male version. To see some of this for yourself you could read any number of excellent works by, for example, the brilliant anatomist Helen O’Connell.

If the structure that generates female orgasm is at least as, if not more, complex than the male counterpart, then it makes little sense to assume that the female version depends on the male one. This is doubly true of the event of orgasm itself, prompting the eminent biologist Robert Trivers to quip of female orgasms that “One has to wonder how often Steve [Gould] has been near to that blessed event to regard it as a by-product.” That may be a tad unkind — but it raises a rather important point. If we restrict ourselves to studying female orgasm, or human sexual behaviour generally, in the laboratory alone, then we run a very real risk of missing out on crucial aspects.

Let me make this point more concrete. Over the last couple of years, zoos and wildlife parks across the planet have seen a huge upswing in births, among species previously thought to be sexually frigid — like Pandas. Why? Simple. No humans were about. The animals had some privacy from prying eyes. Does it really stretch imagination to appreciate that the full range of human sexual responses might be also muted when under laboratory conditions? Inefficiency is a hallmark of good sex, and humans use the privacy of the boudoir to do more than make each orgasm as rapidly as possible. We use this space to find out about one another.

January 2, 2022

QotD: Female preference for dominant males

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

In what follows, I will argue that sexual selection liberated sexual dominance from its coercive, ancestral demons. Specifically, I posit that ancestral women, when faced with the prospect of mating with a coercive and dominant man, a non-coercive and non-dominant man, or a non-coercive albeit dominant man, usually opted for the third option.

The first reason for this is the value of male dominance in competition with other males. Specifically, if a man exhibits dominance during courtship and copulation, he is signalling his ability to successfully compete with other men for social status in male hierarchies. Women are attracted to high-status men because such men are either genetically superior, have the resources necessary to invest in a woman and her children, or both. Although some degree of sexual conflict between men and women is expected, a man’s non-coercive dominance during courtship and copulation may say something about his ability to stand his ground in interactions with other men.

The second reason that women prefer dominant men is the fact that other women prefer dominant men. This is not a tautology. My high school American History teacher, Ms. Gibbs, once told us an anecdote about Benjamin Franklin. It was said that old kite-flying Ben would surround himself with average looking women at dinner parties so as to grab the attention of the more attractive ones. Whether true or not, Ben Franklin’s supposed exploits are supported by research on what makes men attractive. Specifically, women are attracted to men whom other women — especially physically attractive women — find attractive. So, if other women find dominant men attractive, it would benefit a woman to mate with a dominant man because any son born of such a union would inherit his father’s dominance and thereby help to spread his mother’s genes. This hypothesis — the so-called sexy-son hypothesis — suggests that whatever other benefits a man might accrue through his dominance, it is simply enough for women to consider it “sexy” for it to be sexually selected into the male line of our species.

Most of the time, however, traits that are preferred by members of the opposite sex communicate something important about the bearer of those traits in addition to sexiness per se. As I will elaborate in my discussion of sexual subordination, sexually selected traits are often selected by prospective sex partners because they are honest, costly signals of an individual’s genetic status. So, for example, a man who is capable of exhibiting dominance, while curbing it just enough to not come off as coercive, may be communicating something important about his physical and psychological state. Specifically, if a man is able to toe the fine line of sexual dominance (and even exhibit a certain amount of passionate aggression) without veering over into the danger-zone of coercion, he may be a good catch, indeed. The subtlety, tact, and finesse required to accomplish this should not be dismissed. As it happens, being a successful “dom” (i.e., a sexually dominant or sadistic individual in the BDSM scene) requires such subtlety, tact, and finesse. As Philip Miller and Molly Devon write in Screw the Roses, Send Me the Thorns:

    The ideal [dominant] controls himself, so that he might control his submissive. He will, as a stern dominant, cause tears to flow, and as lover, kiss them away … He understands that to own a woman, one must court the mind with intelligence and humor; win the spirit with compassion and warmth; and take the body with determined strength … He is the honorable sadist who uses pain to extend the bounds of pleasure, vigilant that no harm comes of the hurt.

Understanding the evolution of consensual sexual dominance is half the battle. As BDSM practitioners are never tired of saying, the “sub” (i.e., the submissive or masochistic individual in a BDSM interaction) is just as active a participant as the dom. Some further assert that the sub actually controls the scene and that it is the dom who has to read or intuit the needs, desires, fears, discomforts, and pleasures of the sub.

Gregory Gorelik, “What Sadomasochism Can Teach Us About Human Sexuality”, Quillette, 2017-04-04.

November 17, 2021

QotD: From Theda Bara to Lady Gaga

Filed under: Germany, History, Media, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

… despite showing acres of pallid flesh in the fetish-bondage garb of urban prostitution, Lady Gaga is far less sexy than Stefani Germanotta used to be. In fact, Gaga isn’t sexy at all — she’s like a gangly marionette or plasticised android. How could a figure so calculated and artificial, so clinical and strangely antiseptic, so stripped of genuine eroticism have become the icon of her generation? Can it be that Gaga represents the exhausted end of the sexual revolution? In Gaga’s manic miming of persona after persona, over-conceptualised and claustrophobic, we may have reached the limit of an era.

In 1933, the critic I.A. Richards, writing about “The Waste Land”, spoke of T.S. Eliot’s “persistent concern with sex, the problem of our generation, as religion was a problem of the last.” After the first world war, sexual experimentation and titillating smart talk became the hallmark of the emancipated new woman, who smoked, drank, bobbed her hair and danced the antic Charleston. Hollywood discovered that sex was great box office — leading to pressure from civic and religious groups for a production code, which movie-makers found ingenious ways to evade.

We are approaching the 100-year anniversary of Hollywood sex: Theda Bara’s incarnation as The Vamp in A Fool There Was (1915), a lurid femme fatale who slew overnight the lingering Victorian ideal of the pure, saintly woman-child, portrayed on screen by Mary Pickford and Dorothy and Lilian Gish. Theda Bara, like Lady Gaga, was a manufactured personality; although the studio publicity department claimed she was born in the Sahara to a French artist and Arabian princess, she was actually Theodosia Goodman, the daughter of a Jewish tailor in Cincinnati.

The sexual icon of 1920s Hollywood was Clara Bow, a madcap flapper who was probably falsely rumoured to have bedded the entire University of Southern California football team. Lithe Louise Brooks, with her signature bobbed hair, made landmark films of decadent eroticism in Germany. Wicked Mae West and lushly buxom Jean Harlow began the tradition of the sex bomb, which continued through Hedy Lamarr to Jane Russell and Marilyn Monroe, whose influence endures around the globe. But the cardinal sexual pioneer was Marlene Dietrich, who exploded on the international scene in 1930 as the heartless cabaret singer of The Blue Angel. In her subsequent films with the director Josef von Sternberg, Marlene toyed with transvestism (based on the drag balls of Weimar Berlin) and created the sophisticated look of hard glamour that remains a staple of fashion magazines.

Marlene was Madonna Louise Ciccione’s idol; the seductive, commanding Marlene permeates Madonna’s brilliant videos of the 1980s and the early ’90s, with their dominatrix, transvestite and bisexual motifs. Madonna wanted to play Marlene on film, but the idea was overruled by Marlene herself, who (as the proud daughter of a Prussian officer) decreed Madonna “too vulgar”.

Weimar cabaret was recreated in the 1972 film Cabaret, based on Christopher Isherwood’s Berlin stories. Bob Fosse’s dazzlingly aggressive choreography in that blockbuster film was adopted by Madonna for her videos and stage shows — all of which have been doggedly imitated by Lady Gaga. Gaga has borrowed so heavily from Madonna (as in her latest “Alejandro” video) that it must be asked, at what point does homage become theft? But the main point is that the young Madonna was on fire. She was indeed the imperious Marlene Dietrich’s true heir. Madonna’s incandescence is still on view in videos like “Open Your Heart”, “Vogue” and “Express Yourself”. However, for Gaga, sex is mainly decor and surface; she’s like a laminated piece of ersatz rococo furniture. Alarmingly, Generation Gaga can’t tell the difference. Is it the death of sex? Perhaps the symbolic status that sex had for a century has gone kaput; that blazing trajectory is over.

Camille Paglia, “Lady Gaga: The Death of Sex”, Sunday Times, 2010-09-12.

November 16, 2021

Bettie Page: The Queen of Pinup

Filed under: History, Media, USA — Tags: , , , , , , , — Nicholas @ 02:00

Biographics
Published 4 Mar 2019

Visit our companion website for more: http://biographics.org

Credits:
Host – Simon Whistler
Author – Shannon Quinn
Producer – Jennifer Da Silva
Executive Producer – Shell Harris

Business inquiries to biographics.email@gmail.com

Source/Further reading:

https://www.youtube.com/watch?v=MJhop…
https://www.pbs.org/video/history-det…
https://nces.ed.gov/pubs93/93442.pdf
http://news.bbc.co.uk/2/hi/americas/7…
https://www.biography.com/news/bettie…
https://www.celebritynetworth.com/ric…
https://www.forbes.com/sites/zackomal…

Secondary Sources/Photos/Videos:

(Hey guys- You technically can’t see any of her private parts in these videos, so it’s not really porn, but I still would not call this safe for work. Your wives, co-workers, or people on public transportation may give you really dirty looks if they see these over your shoulder. You have been warned.)
https://en.wikipedia.org/wiki/Bettie_…

Dancing video

https://www.youtube.com/watch?v=_Pndr…
The “Striporama” scenes with Bettie Page
https://youtu.be/ZDypKx8c1TM

November 10, 2021

Wives – What Soldiers Left Behind – WW2 – On the Homefront 012

Filed under: Britain, Germany, History, Military, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 9 Nov 2021

With men away at the front, couples have to separate and manage the struggle of war on their own. For women who stay at home, this is not any easier than for the man: worry, longing, loneliness, meaningless sex, the temptation of falling in love with others – it is an emotional rollercoaster.
(more…)

October 1, 2021

QotD: Raising your daughter to be “premium dating fodder”

Filed under: Education, Health, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Let’s start with the fact that apparently there are so many women getting “ghosted” (abandoned by men after brief romantic encounters) that they now constitute a demographic cohort big enough to be a presidential voting bloc.

Which is surprising, because for the last twenty years or so, American girls have been raised from birth to be premium dating fodder, primed from the first whiff of puberty to be Available for Sex on Saturday Night. So why are they being ghosted in droves? Abandoned and left to die alone, clutching their pets and Warren for President signs?

You’d think these girls would be experts at snagging a mate. Years of sex ed, birth control pills, and permission to date early and often with no judgement from the grownups should have guaranteed they’d have suitors dangling from their every finger, lines outside the door, dates every night, so many engagement rings shoved under their noses they’d be blinded by the shimmering sight of all those diamonds nestled against black velvet.

What happened?

Parenting: The New Sex Trafficking

Munchausen by proxy is a mental illness in which the mother (it’s almost always the mother) injures or sickens her own child on purpose for attention and sympathy. Grooming is a crime in which an adult nurtures a child over a long period of time to be open to receiving sexual advances.

American parenting is starting to resemble a terrifying combination of both.

How else to explain why girls are being turned out — groomed for extreme antisocial sexual behavior from a young age — not by pimps, but by their parents and teachers?

When it comes to sex ed, I believe in the screenwriting theory known as Chekhov’s gun: if you show a gun in the first act, it must be fired by the third. If you show kids the sex toys (and worse) in the first grade, the sex toys will be used by high school.

Recently, NPR published “What Your Teen Wishes You Knew About Sex Education”. In the article, we meet Electra McGrath-Skrzydlewski, who made a point of telling her fourth-grade daughter Lily, well, everything. “She was very open from the get-go, even before those were things that I needed to know about,” her daughter recounts.

Lily came out as pansexual at age 12.

At an institutional level, we are creating a cursed generation of females expert at every imaginable permutation of sex with an infinite number of partners, while largely shunning the other thing, the main thing, the only thing still emitting any heat in the cold, merciless hearth of contemporary life: the dream of forming a family.

Because the shocking truth is: No one wants to wife a sex expert.

Peachy Keenan, “Big Pimping: How American Parents Turn Their Daughters Out”, The American Mind, 2020-03-05.

August 7, 2021

QotD: “The English spoke of the ‘German custom’, the French referred to the vice allemande, and Italians called gay men and women ‘Berlinese'”

Filed under: Germany, Health, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

Beginning in the nineteenth century, Germany was closely associated with homosexuality. The English spoke of the “German custom”, the French referred to the vice allemande, and Italians called gay men and women “Berlinese”. Queer people existed across Europe, of course, but German thinkers actively studied non-heteronormative sexualities and openly debated the rights of queer people, inaugurating the field of sexology. In the first decade of the twentieth century, more than a thousand works on homosexuality were published in German. Researchers from England to Japan cited German sexologists as experts and often published their own works in Germany before their home countries.

The Weimar Republic, the zenith of modernism, witnessed new social liberalization and experimentation. Fritz Lang premiered his Expressionist film Metropolis in 1927, Alfred Döblin published his dizzyingly innovative novel Berlin Alexanderplatz in 1929, and the following year Hannah Höch unveiled her Dadaist photomontage Marlene. And alongside reinventing traditional forms of artistic expression, Germans began interrogating gender roles and sexual identities. As the historian Clayton Whisnant observes, “Perhaps more than anywhere else, Weimar Germany became associated with experimentation in sexuality.” Berlin was the undisputed queer capital of Europe. By 1900, over fifty thousand gay men and lesbians lived there, and countless more visited, looking for friendship, love, and sex. By 1923, some hundred gay bars in Berlin catered to diverse groups: men and women, the old and the young, the affluent and the working class. Nightclubs like the Mikado, the Zauberflöte, and the Dorian Gray became international hot spots, and the city’s elaborate queer balls attracted worldwide attention. Associations offered opportunities for socializing and political organization. Crucially, relaxed rules of censorship allowed for the publication of dozens of pulpy gay novels, queer periodicals, and even personal ads. The British writer Christopher Isherwood, whose account of his thirties stay in Germany inspired the musical Cabaret, put it simply: “Berlin meant boys.” In 1928, the poet W. H. Auden similarly described the German capital as “the bugger’s daydream.” In her famous guide to the Berlin lesbian scene from the same year, Ruth Margarete Roellig concluded, “Here each one can find their own happiness, for they make a point of satisfying every taste.”

The experience was different for trans people. The Third Sex [likely the world’s first magazine devoted to trans issues] bore the subtitle “The Transvestites”, but at the time, the historian Laurie Marhoefer notes, the term meant different things to different people. German speakers were in the middle of developing a critical vocabulary to describe the expansion of recognized identities. Karl-Maria Kertbeny coined the word homosexual in 1869, and in 1910 Magnus Hirschfeld invented the term transvestite. It described both cross-dressers and transgender people. According to contemporary self-reports, some transvestites considered themselves homosexual, but most did not. Many wore clothes traditionally associated with the opposite sex only on special occasions. Others lived fully as a gender different from their sex at birth. A majority seemed interested in passing and adhering to expectations of respectability, while a minority sought to challenge the normative order. Gender affirmation surgeries were available — the first such operation was conducted in 1920 by, no surprise, a German doctor — but uncommon. From today’s perspective, it is therefore unclear whether an individual who identified as a transvestite in thirties Germany, including Hans Hannah Berg, was what we would today consider transgender, nonbinary, a cross-dresser, or something else altogether. In the very first issue of The Third Sex, an essay by Dr. Wegner acknowledges the richness of the term. “Just as people are all different in their outward appearance and inner attitudes, so are the characteristics of transvestites.” Many queer activists in the Weimar Republic were concerned that the population of gender variant people was too fragmented. Trans people were not as visible or as organized as gays and lesbians. Friedrich Radszuweit, the leader of the Federation for Human Rights and the publisher of several queer periodicals, saw a solution. To foster a trans community, he produced The Third Sex.

Matthew H. Birkhold, “A Lost Piece of Trans History”, The Paris Review, 2019-01-15.

July 14, 2021

QotD: The unlikely hermaphrodites in The Left Hand of Darkness

Filed under: Books, Media, Quotations, Science — Tags: , , , , , , , — Nicholas @ 01:00

I’m strange only in that I was very young and that the book that caused this reaction was a classic of science fiction, The Left Hand of Darkness.

Let me start by saying that I LIKED the book. Loved it even. Mostly because it was different and it made me think. (Like other books of the time, it didn’t age well, mostly on language, but also structure, which I guess was innovative and daring at the time, but strikes me as “too early seventies” for words. Now this might be JUST ME but there’s a whole batch of books — one Heinlein — I can’t stand to re-read. I came of age in the seventies and eventually grew to loathe that false-craft feel of art at that time. No one else is forced to agree with me.)

But part of what made me think — because my relaxing reads are books on evolution and animals and their biology and behavior (guys, I read Konrad Lorenz for fun) is that the left (and at the time anyone with even vague intellectual pretensions was at the very least soft left, because the zeitgeist was) was very funny about humans.

They often opened their books on humans by gesticulating broadly at imaginary religious fanatics and rubbing said fanatics’ noses in the fact that “we are animals. No, we’re really animals.” And then proceeded to go a little bananas, sometimes in supposed non-fiction, like Desmond Morris in The Naked Ape, which assured us only humans killed their own species, or something equally ridiculous (I read it at around 14 or 15, I just remember his thesis that humans were uniquely vile made me snort-giggle at the time. Because, you know, you can sustain that if you’re religious, and say humans should aspire to the divine image, but if we’re really just animals, there is NO vile. We do what instinct and nature tell us, no judgement, right?)

But mostly this dysfunction showed in science fiction, particularly at the time. “We’re just animals. If we just changed/removed/tweaked x y z we’d be communitarian, sharing, no war animals.”

The way hermaphrodites behave in TLHOD made me snort/giggle too for various reasons, the first being that hermaphrodite species on Earth (granted mostly very small) have some of the most violent mating behaviors in the world. Makes sense since at least in live-bearing, or for that matter those who care for eggs, species, the cost falls on the one who carries young or sits on eggs. The other one just goes off, whistling his merry way and lives to mate another day. So in a species where either of the couple can bear, there would be a “war” (There are several books on war of the sexes in various species, which has led to things like praying mantises and duck penises.) to determine who bears. And yes, she did get right that in an intelligent species, value would have to be put on children-of-the-body or no one would want to do it. (Or most children would be conceived by rape. Which to be fair, is most hermaphrodite species on Earth.)

What she got wrong, related to that, is then having the kids raised in some sort of hippie dippie commune.

In fact, the whole setup makes perfect sense as a professional woman’s fantasy. “I want to have kids, but someone else raises them, and it will be the perfect communitarian family and no one will think it’s bad if I’m not there, or take no more interest in them than in any of the family kids.”

In point of fact, from evolutionary POV, an hermaphrodite species would have a hell of an attachment to their own biological “of the body” kids, for the simple reason that otherwise, being intelligent and able to circumvent instinct, no one would have kids “of the body” and those born of rape would be abandoned to die. World’s shortest species/race/breed.

Yes, I’m sure that some human (and these were supposed to be modified humans) tribes have done the communitarian child raising, but it’s not the norm, it’s not usually as communitarian as it looks and … oh, heck, even extended family raising the kids, which it sort of is, is nowhere nearly what US leftists think it is. There’s squabbles, politics, and the mothers very much care and “pull” for their own kid.

Anyway, it amused me because it was nowhere near the only. There was this trend back then for hermaphrodite modified humans that somehow made them more cooperative/better at not warring, etc, which I found absolutely mind bogglingly bizarre and made me wonder why people thought injecting the fierce young-protecting instinct of the female into a species at large would make it more sharing and caring, not the other way around. (And lord, study any society with multiple concubines and wives. Women protect THEIR children, there is no sisterhood or love all babies, when yours is in the mix. Some of the most horrific tales of mankind are the vengeance wrought by a woman on rival women AND THEIR BABIES.)

Sarah A. Hoyt, “Remaking People”, According to Hoyt, 2018-11-19.

July 13, 2021

QotD: Girls and witchcraft

Filed under: Books, History, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Like many Canadian teenage girls who came of age in the 1990s, I grew up on 2% milk, dime-store candy and tales of the occult. I was slightly too old for the Harry Potter craze, falling instead for Buffy the Vampire Slayer and films such as The Craft. One of my special favorites was Sabrina the Teenage Witch, an ABC series about a magical American teenager who lives with her 500-year-old aunts and a talking cat.

Witchcraft fascinated me. When girls reach that liminal time between child and woman, our bodies transform — and, with them, our sense of control. It’s a strange thing to go from being cosseted and encouraged to desired and despised. It feels a little like dark magic — though not the kind one can control. Unless, of course, you are a witch.

Like the magical artifacts Harry Potter is always stumbling upon, witchcraft offers power. It promises a way to re-shape the world to a girl’s advantage, to gain freedom from parents, to toy with boys’ hearts while numbing one’s own. Male magic fantasies tend to be centred around power and combat — with lightning perpetually emanating from wands and fingertips into the chests of adversaries blown backwards. However, the sort of witchcraft that interests me is more subtle, and sometimes passes unseen. (In real life, such powers originate in sex — but it takes time for a girl to learn that.) It’s no coincidence that the world of witchcraft becomes a dark mirror of our society, reflecting the dispositions and paranoias of our times. When times are good, the witch is portrayed as a benign, bubbly figure; when they are not, the witch becomes malevolent and dark, in line with medieval lore.

Jen Gerson, “Sabrina the Woke Witch is a Disgrace to Baphomet”, Quillette, 2018-11-26.

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