Quotulatiousness

June 4, 2023

“[T]he unspoken truth about the English and protesting. Reader, we are crap at it.”

Filed under: Britain, Environment, Media, Politics — Tags: , , , — Nicholas @ 05:00

William Atkinson has lost patience with the posh idiots who make up the useful idiot brigade of Just Stop Oil and other Extinction Rebellion spawn:

“Just Stop Oil Courtauld Gallery 30062022” by Just Stop Oil is licensed under CC BY-SA 4.0 .

I’m sorry, readers, but Just Stop Oil have gone too far this time.

I’ve previously been pretty sanguine about the eco-loonies. I don’t drive a car, a decent number of my friends are w*ke, and as I am trying to market myself as Britain’s first pro-climate change commentator – all that sparkling wine! – anything that raises the issue’s salience is a bonus. Coppers standing limply by glue-enthusiasts is fine by me.

That was until this morning. But the decision of these pound-shop Rainbow Warriors to hold up the England team on their way to Lord’s is indefensible. If Just Stop Oil really claim to care about the future of the planet, they should surely want to protect the most beautiful thing on it: the glorious, sainted game of Test cricket? Arrest them all, throw away the key, and apologise profusely to Ben Stokes.

What is even more surprising about this act of sporting vandalism is that one would usually expect cricket to be something of which Just Stop Oil and other protestors are quite fond. They are, after all, rather conservative. That is not just in a historic sense – nobody was more reactionary than the Luddites! – but because they are made up of exactly the sorts of people one would expect to vote Tory.

A University of Exeter study showed that supporters of Extinction Rebellion in 2019 were overwhelmingly middle-class, highly-educated women from the South of England. Some 85% had degrees, two-thirds identified as middle-class, a high proportion were self-employed, and three-quarters lived in southern England – a third from the West Country. Surely the Blue Wall personified?

Why have Deborah from Totnes and Agnes from Frome decided to start gluing themselves to motorways and mistaking Heinz for Dulux? Professor Clare Saunders, whose analysis I just quoted, said that because these people are “not natural protestors” or “natural law-breakers”, it must show they were “already persuaded by the rightness of the climate cause”. Unsurprisingly, I disagree.

Our over-proliferation of graduates in recent decades, combined with the increasing tendency of women to vote for left-wing parties, was naturally going to produce some form of radicalisation. But add in Brexit, the possibility of blocking some houses, and the opportunity to reclaim some form of lost youth, and suddenly giving it the gilet jaune seems like a nice day out.

In that lies the unspoken truth about the English and protesting. Reader, we are crap at it. The French shut down Paris, lose lives, and burn down municipal buildings in protest at a raise in the pension age, all we can manage are posh girls mucking around with soup, blue-haired Oxford undergrads sticking themselves to a floor, or railwayman who now openly admit a year of strikes has been pointless.

H/T to Johnathan Pearce for the link.

The peasant consumers are threatening to storm the ESG castle

Filed under: Business, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Jon Militmore on the threat to the corporate world of ESG-guided action posed by mere “consumers” with their “choices”:

The Wall Street Journal ran a deep dive article last month exploring “how Bud Light blew it”, but it somehow missed the most important part of the story.

As most people already know, the world’s most popular light lager has seen a collapse in sales following a boycott prompted by a March Madness ad campaign featuring transgender influencer Dylan Mulvaney. The Journal‘s chart depicting the fall in Bud Light sales speaks for itself, and the company’s delayed and tepid response to the uproar only seemed to make matters worse.

This isn’t Anheuser-Busch’s first foray into controversial social issues.

The Journal‘s Jennifer Maloney points out that the company has been engaging in social equity-themed advertising for years, including a 2021 Michelob Ultra ad featuring transgender track star Cecé Telfer and a 2022 Bud Light Canada campaign for Pride Month displaying various pronouns.

What Maloney fails to mention in her article is why beer companies — not just Bud Light — are suddenly courting controversial social issues such as nonbinary gender, transgenderism, and third-wave feminism.

The answer is simple: The rise of environmental, social, and corporate governance as the dominant strain of “stakeholder capitalism” has incentivized corporations to curry favor with ESG rating firms, even if it means alienating their consumers.

Unlike traditional capitalism, which seeks to maximize profits by serving consumers, the ESG model seeks to “improve” capitalism by considering other stakeholders besides investors and consumers. Publicly traded corporations are graded on how well they achieve socially desirable metrics, such as combating climate change, advancing diversity and inclusion, and creating a more “equitable” society.

What was intended to be a kinder, gentler form of capitalism has morphed into a kind of economic fascism that places the arbitrary interests of a small cabal of people — asset managers, bureaucrats, global financiers — ahead of consumers.

As the Austrian economist Ludwig von Mises pointed out, consumers are the true bosses in a capitalist system. They ultimately decide what products are created and purchased, who becomes wealthy, and who becomes poor.

As the Bud Light fiasco shows, ESG places consumers in the back seat. The social equity campaigns are not designed to appeal to Bud Light consumers, but to the ESG rating agencies, which have the power to downgrade companies that fail to dance to their tune.

May 29, 2023

“I’m starting to think that Just Stop Oil is a Big Oil plant”

Tom Slater on the amazing tone-deafness of the Just Stop Oil “activists”:

“Just Stop Oil Courtauld Gallery 30062022” by Just Stop Oil is licensed under CC BY-SA 4.0 .

I’m starting to think that Just Stop Oil is a Big Oil plant. What else could explain these campaigners’ phenomenal ability to turn the public against them and confirm their critics’ worst prejudices. Namely, that this environmental activism / amdram troupe is stuffed with upper-middle-class irritants who couldn’t give a damn about working-class people. Surely, this has got to be on purpose?

Take their recent “slow marches” through London, aimed at bringing traffic to a standstill. The whole point of these stunts seems to be to force cab drivers, delivery men and builders to sit in traffic so that these protesters can preach their miserable little gospel. And as Edred Whittingham‘s (don’t laugh) deranged antics at the Crucible recently showed us, you now can’t even escape these bourgeois millenarians during your leisure time.

That this new generation of environmentalists are almost uniformly posh is an established empirical fact. An academic survey of those involved in Extinction Rebellion – the mothership organisation from which Just Stop Oil and Insulate Britain were spawned – found, to the surprise of precisely no one, that they were overwhelmingly middle class, highly educated and from the south. A full 85 per cent of them have some form of university degree.

So what we have here is the comfortably off classes – those with sufficient free time to glue themselves to roads on a Wednesday mid-morning – forcing their weird hangups on everyone else. Time and again, when they are criticised for making people’s lives a misery, they offer only patronising lectures. “We’re so sorry that we have to disrupt the lives of ordinary people”, said Just Stop Oil’s Eben Lazarus (I know) to Vice last year, but “hopefully people will see, further down the line, that the disruption we’re causing is microscopic compared to the disruption that we’re going to face because of the climate crisis”. Translation: we know better, you cretins.

No wonder that so many now respond to these cunning stunts with instant, visceral fury. First there was the Battle of Canning Town in 2019, when east-London commuters pulled two Extinction Rebellion people down from the top of a Tube train. And as police have failed to deal with these protests – they now seem to escort rather than stop these “slow marches” – motorists have increasingly decided to take matters into their own hands. Several clips of workers clashing – sometimes physically – with Just Stop Oil activists have gone viral in the past week alone, including one of a man shoving JSOers on Blackfriars Bridge, before promptly being arrested.

May 12, 2023

The crusade against (insert scare quotes here) Ultra-Processed Food

Filed under: Europe, Food, Health, Politics — Tags: , , , — Nicholas @ 03:00

In The Critic, Christopher Snowden traces the orthorexist journey from warning about the dangers of saturated fat, to protesting against sugar content in foods, through an anti-carbohydrate phase to today’s crusade against “Ultra-Processed Food”:

It is barely ten years since Denmark repealed its infamous “fat tax”. It was supposed to be a world-leading intervention to tackle obesity but it proved to be hugely unpopular and lasted just 15 months.

It seems almost strange now that it targeted saturated fat. In hindsight, it was the last gasp of the crusade against fat before all eyes turned to sugar. The anti-sugar crusade seemed to come out of nowhere in 2014 with the emergence of the tiny but phenomenally successful pressure group Action on Sugar. Within three years, the British government had announced a tax on sugary drinks, but by then the anti-sugar movement was morphing into a campaign against carbohydrates. That began to run out of steam a couple of years ago when many of the leading anti-carb personalities found that they could get more attention — and, dare I say, money — from being “sceptical” about COVID-19 vaccines.

They come and go, these food fads, but they all rely on the belief that there is something in the food supply that is uniquely dangerous, something hitherto unknown that only independent free thinkers can see is the cause of all our problems.

The new dietary villain is “ultra-processed food” (UPF), a concept that didn’t even exist until a few years ago but is now everywhere. There have been two books about UPF published in recent weeks and a third — Henry Dimbleby’s Ravenous — dedicated a lot of space to it.

The simple definition of ultra-processed food as used by those who are concerned about them (I am not making this up to make them sound silly) is anything that is “wrapped in plastic and has at least one ingredient you wouldn’t find in a home kitchen”. Since you probably don’t have emulsifiers, preservatives and artificial sweeteners in your kitchen, this rules out a lot of products.

The argument is that these products make you fat and should be avoided. The evidence for this comes from a study published in 2019. In a randomised controlled trial, ten people were given an ultra-processed diet and ten other people were given an unprocessed diet. Both diets were similar in their overall sugar, fat, protein and salt content, although the meals themselves were very different.

The participants were given all the food for free and they could eat as much as wanted. The people on the ultra-processed diet ended up eating 500 calories per day more than the other group and, after two weeks, had put on nearly a kilogram of weight. By contrast, the people on the unprocessed diet lost weight.

If you look at the food that was offered to the two groups, the explanation is obvious. The meals and snacks available to the UPF group were delicious whereas the food given to the other group was rather Spartan and was unlikely to make anybody ask for a second helping. If you give people tasty food for free, they will tend to eat more of it.

May 9, 2023

The Republicans’ moment in the sun rain

Filed under: Britain — Tags: , , , — Nicholas @ 04:00

I joked on Coronation Day that the only people not trying to have a good experience there were the British republicans, but they did get a bit more attention due to their proximity to the Royal Procession than they normally manage:

I mentioned before that it was a happy crowd, with high spirits. The crowd didn’t strike me as remarkable, which is to say, there wasn’t anything particularly notable about it. It was mixed. You’d find every age group and colour there, as well as a smattering of obvious tourists. Lots of people had little Union Jacks they would wave or tuck into the brims of hats or under backpack straps. Some wore full-sized flags as capes. A few young men, who’d obviously been drinking either since early that morning or perhaps the night before, were there in cheap royalty costumes — robes and plastic crowns. The way they were going, I had doubts they’d last much longer. One in particular seemed a bit wobbly on his feet.

One young woman with them had somehow attached a frisbee to her head, in delightfully mockery of the absurd hats women seem to love wearing to royal events. It made me laugh. So begins and ends The Line‘s coronation-related hat commentary.

One of a collection of photos from Kim du Toit’s post-coronation post showing many (perhaps most) of the Republican protestors along the parade route.
https://www.kimdutoit.com/2023/05/08/monday-funnies-post-coronation-edition/

Quite near to the front of the viewing area, just off to the left of Nelson’s Column, was a group of a few dozen republican protesters. I have to remind my North American readers — I don’t mean U.S. Republicans, the of-late MAGA-infused husk of the once Grand Old Party. These are British republicans, an arguably even more baffling breed: these are the people that want Britain to be a republic. They too were a mixed group, but as I wandered over to join them, I did note something interesting. I had expected them to be younger and more ethnically diverse than the rest of the crowd. They weren’t. I don’t know if I’d go as far as saying that they were less diverse, but my sense was that, at least in terms of the age of the crowd of protesters, maybe they were a touch older than the rest? In any case, it would have been a near-run thing, but that was one of the only things that really jumped out at me about the protest. My assumption that they’d be younger, more diverse, more obviously progressive was wrong. If they’d dropped their yellow flags and banners and quit their chanting of “NOT MY KING!”, they’d have blended in with the rest.

It started to rain around this time. It’s England, of course it was raining. I’d come prepared with a rain jacket so wasn’t deterred, but the rain did have one admittedly lousy impact. Umbrellas. I’d been gradually able to work my way up quite close to the front of the crowd — I’d stuck close to the republicans and it seems that many people tried to give them a wide berth, and I’d been able to shuffle my way gradually forward. Nelson’s Column was to the right, behind me. To my right and front was Admiralty Arch. And off in the distance, but not too far, was Westminster Abbey itself. It was a pretty perfect place to view the procession.

But for the umbrellas. Once they opened up, all one could see was umbrellas.

And that’s how it stayed, to be honest. Troops began to march past in perfect ranks. Bands struck up patriotic songs. The crowd cheered and more than a few sang. One loud female voice — a surprisingly lovely one — struck up The Star Spangled Banner — which was either some kind of deliberate prank or just a very historically confused soul getting caught up in the moment. I heard the clopping of hooves and the crowd went absolutely wild, and suddenly, thousands of arms shot up into the air holding smartphones, every person present seeking a better angle for their videos. The arms and the umbrellas made it virtually impossible to see a damn thing. (See this video by a New York Times team: they must have been standing within 50 feet of where I was, a bit off to my left. You’ll see what I mean.)

That was from Matt Gurney’s sleep-deprived view of the procession from The Line (that’s not editorializing on my part — he hadn’t slept on the plane from Toronto and got to London at 7am on Coronation Day). In what seemed like a useful break in the public celebrations, he snuck away to get some sustenance and be out of the rain for a bit. When he returned it was lowlight time for the Republicans:

After I’d polished off the pint, I headed back out, back to the square, and that’s where things got interesting. I figured I’d get back to my former spot near the chanting republicans, and did so, no problem. But I noticed there suddenly seemed to be an awful lot of cops around … all heading that way. As in: right toward me, and the chanting people I was standing near. Oops. I left, working my way around the crowd, heading back the way I came from my hotel, and found myself actually facing a rank of advancing cops. Oops again. One had a badge that said inspector, and I walked right up and told him I was a Canadian journalist just watching things. He grinned at me and said, “Alright, mate, come this way,” and had a security guard walk me through the police. I thus ended up missing what has proven to be a controversial event and perhaps the only unhappy moment I know of during the coronation, at least in my area: a bunch of the chanting republicans were arrested just moments after I got out of dodge, and then large metal screen barriers were thrown up, closing off the square due to, apparently, overcrowding. People could leave but no one new could enter.

My sense, as I walked away, was that there was no reason to arrest anyone. (And as I said, this is proving controversial.) I hadn’t seen anything getting out of hand. There had been some chanting and counter-chanting and even some heckling back and forth, but it had all seemed in good enough spirits. Even some of the boos sent at the republicans — two young men with flags had been hamming it up in the main crowd, apart from the main blob of republicans — had seemed in good humour. I don’t know what the police saw or knew. But I couldn’t tell you why they’d moved then and not before, or later. As for overcrowding, I don’t think so. The square really wasn’t all that full. It seemed less full at that moment than it had been when the procession had passed on the way to the abbey. But the barriers seemed to go up quickly, everywhere. Literally everywhere.

And though I was glad to have avoided getting caught up in the Cops vs. Chanting Republicans, I was now on the wrong side of the barriers.

In The Critic, Kittie Helmick recounts finding herself in the vicinity of the “NOT MY KING!” group:

“You seem to find this whole thing rather amusing,” snapped a short angry man with a Not My King sign, about half an hour into the Republic protest against the coronation of King Charles III. I must admit I did. Kettled into a small enclave just off Trafalgar Square, an angry swell of old school socialists, Twitter anarchists, Lib Dem mums, eccentric vicars, boomer hippies, blue haired students and Covid conspiracists had somehow found themselves part of the coronation spectacle. Before the bells of St Martin in the Fields, the full shouty brunt of British republicanism was aimed at a bewildered stream of Chinese tourists and young families out for a day in London.

The survival of the British monarchy is one of the great wonders of modern history. Spending the morning of the coronation with Republic, it began to seem less mysterious. Despite everything in recent years, the Monarchy is still liked more than most of our institutions and probably every one of our elected politicians. No one gathered there could really explain why. The arguments were articulated in between the shouty chanting: things about “modern Democracy” and a “family of Lizards”, none of which quite landed the blow as the day unfolded around us.

Somewhere beyond the crowds, towards Westminster Abbey, an ageing, eccentric dandyish farmer, who secretly wants to be King of Transylvania, was being anointed in holy oil and crowned by an Archbishop wearing hearing aids in a seven hundred year old chair vandalised by 18th century schoolboys. All the while this ceremony was being fawned over across the world by everyone from Kay Burley to one of the world’s most remote tribes. None of it made sense, and that is precisely the point.

Earlier that morning, the CEO of Republic Graham Smith, a man not even the protestors could name, achieved the greatest success of his kind since Cromwell, by being arrested at the hands of the jobsworth Met. For a brief moment, a shiver of excitement spread through the protest. Whilst the country was entranced by a fugue of sombre ritual and Zadok the Priest, Republic were experiencing their own desired reality unfold on the streets of London. Here was a police state enforcing the will of a “politically illiterate” nation brainwashed by bunting and tabloid journalism. The mask was finally off. The incoherent gaggle of shouty slogans and reddit thread arguments made sense. The fight was here and now.

Except that was all a fantasy too. As stupid as the arrests were, nothing could disguise the fact this was a fringe event for a movement that just can’t seem to take off — a Coronation curio to gawp at. “They’re a bunch of wronguns, aren’t they?” said one bored steward to me as we watched a man larping Les Miserables as he chanted Not My King at a trio of giggling Chinese students. The deeper I dug into the many arguments and protestations offered as an alternative to the “fairytale” of monarchy, the more the core transgressive energy of British republicanism revealed itself. It is itself strangely twee and fantastical. Rid us of the Royals, and everything will become better. Gone will be the “psychological baggage” of Britain’s past holding us back. Democracy will triumph. The crown jewels will be sold off and spent on food banks. The plebs will not worship hereditary blood, but NHS rainbows. Britain will become less racist, elitist and classist. The left might even win an election. We could have a poet president like Ireland, a Lineker or a Stormzy shaking hands with the American president.

April 16, 2023

Raising the minimum retirement age may be necessary, but it will never be politically popular

Filed under: France, Government, Politics — Tags: , , , , , , — Nicholas @ 05:00

As protests and riots continue against the French government’s attempt to raise the minimum retirement age from 62 to 64, Theodore Dalrymple explains why he finds sympathy with the working poor who will be most directly hurt by the change:

Riot police on the streets of Bordeaux as violent protests against French government plans to raise the retirement age continue.
YouTube screen capture from an AFP report.

As I hope to be able to work till my dying day, I am perhaps not the right person to animadvert on the present disturbances in France about the raising of the retirement age from 62 to 64. My work has always been pleasing to me, and it remains so; I even manage to delude myself sometimes that it is important.

I am forced to recognize, however, that not everyone is in the same happy position as I. I am sure that if I had been a dustman all my life, I should not hope to be emptying dustbins at my present age (73), let alone at the age of 85. While my work remains work, and in a certain sense occasionally even hard work, especially when I have to think, what I do is not physically demanding. No one ever got arthritis or fibrosis of the lung by writing a few articles.

The reform of the pension system in France, from my limited understanding of it, is rather unfair. It is true that some reform is necessary: There are ever fewer workers to fund the pensions of ever more pensioners (the system being entirely unfunded by investment). On the other hand, it is those who do the most unpleasant and unremunerative jobs who have to work the longest, and the reform only increases this unfairness. As the old cockney song has it, it’s the rich what gets the pleasure.

Nevertheless, the extreme opposition to the reform, which is hardly a radical one, strikes most foreigners as rather strange. In a way it is also sad, for it implies that a long retirement is the main aim of all that precedes it, which in turn implies that all the work done for several decades before retirement has been an unpleasant imposition rather than something of value in itself. That the quid pro quo for a longer life expectancy is a greater number of years spent working seems not to strike anyone with force.

The demonstrators probably think, no doubt correctly, that the reform is the thin end of a wedge: If it is allowed to pass without a fuss, there will be further such reforms until the retirement age will be 70, 80, or never, depending on life expectancy. As for the younger demonstrators, they do not seem to worry much that it is they who will be paying for the people older than themselves to retire early, the distant prospect of early retirement being more real to them than the far more proximate high rates of taxation.

March 27, 2023

The war against fertility

Filed under: Britain, Cancon, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Chris Bray:

The effacement of women’s bodies is changing from a cultural signal to a battlefield maneuver. The acceleration of the presence of men as dominant participants in women’s sports, the growing intensity of casually monstrous blue zone attacks on families and parenting, the emergence of drag queens — men playacting as women, burlesque cartoons about sexual identity — as The Most Important Symbol Ever (and something children should definitely see) …

… and now this:

That’s footage from a Let Women Speak event in Auckland, New Zealand, where women arguing that “women” are “adult human females” were physically attacked by a mob of “transwomen” — by men — and their allies. It’s very progressive when men dressed as women silence women and hurt them. More here, also linked above.

In the opening paragraph of this post, you may have thought that one of the things I mentioned was different than the other things — that the blue state assault on families and parenting isn’t specifically gendered, and is equally an assault on the role of mothers and fathers. And it is. But.

It seems to me that the very very strange thing breaking out all over the world — or all over the Anglosphere, because I don’t see Nigeria and Peru and Singapore going all-in on transgendered everything — is loaded with subtext about a febrile loathing for fertility. In policy, we’re incentivizing childlessness, and disincentivizing childbearing. Birthrates are declining sharply, and were declining even before the mRNA injections, while blue state governments work on laws that tell would-be parents their children can vanish from their custody on political pretexts. Who has the future children while the state says that hey, nice family you have there, be a shame if something were to happen to it?

I suspect the reason so much hate and rage is being directed at women is that their bodies can produce babies, which means that the hate and rage is being directed at the future. Peachy Keenan, who’s all over this stuff in multiple forums, wrote recently about Hicklibs on Parade, describing “how deeply the postmodern, anti-human gender ideology has penetrated into what we used to call ‘middle America'”:

    In Plano, Texas last fall, an “all-ages” drag brunch attracted some unwanted attention from people who thought they lived in a conservative state. At the brunch — which was held at Ebb & Flow, an eatery in an upscale strip mall — a buffoonish man in a dress wearing cat ears sings, “My p*ssy good, p*ssy sweet, p*ssy good enough to eat”, while flashing his underwear.

    In the video from the event, a four-year old girl stares in shock as the “drag” performer twerks and grinds for the ladies in attendance.

    The people in the crowd watching this man systematically strip away a little girl’s innocence look like nice friendly Texans; plump grandmas and families and the types you’d run into at the local Costco. They are not hipsters; they are not edgy. They look normal!

    This is what makes all of this so striking. These slightly downmarket Texan and Midwestern prairie home companion women have, historically, been the only thing holding this rickety old country together.

February 16, 2023

The mass spell to destroy Hogwarts Legacy turns out to be a squib

Filed under: Business, Gaming, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

All the angry people on social media had a new thing to be angry about: the release of a new online game based on the works of she-who-must-not-be-named (that’d be J.K. Rowling if you haven’t been keeping up with the woke’s ledger book of cancelled persons). They’d gather in their mighty legions, denounce the evil woman and the tech company would shiver and shake and then apologize for offending them and pull the game from the market, just like so many other companies had fallen to their online rage before.

It hasn’t quite worked out that way, as Tom Knighton relates:

The extreme left, those we term as “woke”, like to think they have a great deal of power. They think they’re the majority of the nation, and that they can shift the world based on their own whims.

And, in the past, it sure looked like it.

They’d get on Twitter and scream in outrage and brands would back down. They’d issue apologies and capitulate with the mob.

Then JK Rowling got on their bad side. She doesn’t think transwomen are women, that they haven’t lived with the struggles that women grow up with.

So, they decided to destroy anything they can associate with her.

That included the new video game, Hogwarts Legacy. Before the game came out, they tried to sabotage it on Steam, describing it as a “genocide simulator”.

I’ll be honest, that made me want to play the game. Apparently, I was far from alone.

    Hogwarts Legacy has got off to a very big start at UK games retail, and is comfortably the No.1 game of the week (GfK data).

    It is the biggest launch for any Harry Potter game ever, with sales 64% higher than the previous best — Harry Potter and the Philosopher’s Stone from 2001. In fact, the biggest week for a Harry Potter game wasn’t a launch week at all, it was the second week of the Philosopher’s Stone (due to hype around the movie). Even compared to that week, Hogwarts Legacy was still bigger by 2%.

    This result is more impressive when you consider this is just for physical sales. Hogwarts Legacy would have received a substantial number of digital downloads (that data will come later in the week), whereas Philosopher’s Stone didn’t have any digital sales back in 2001. Therefore, the success will be even more pronounced once all the data is in.

In other words, the woke don’t have the pull they like to believe they do.

In a rational world, companies would see this and take it to heart: despite their apparent popularity on some social media sites, the very very woke are a tiny layer of froth on the ocean of non-woke customers. It’s often said that the terminally online think that Twitter is the real world — which is why Elon Musk taking over their preferred online megaphone was so traumatic to so many of them — but they’re mostly bellowing at one another, not at the population as a whole.

February 15, 2023

J.K. Rowling’s critics reach the “Burn the witch!” phase

Filed under: Books, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

In The Free Press, Megan Phelps-Roper introduces a new audio series featuring extensive interaction with J.K. Rowling herself:

J.K. Rowling’s Harry Potter books were insanely popular among Millennials until she had the temerity to say things the Trans* activists hated. Now, they try to sell customized copies of her books that omit her name completely.

J.K. Rowling is arguably the most successful author in the history of publishing, with the possible exception of God. And “Harry Potter” was a kind of bible for my generation. Since its publication beginning in the late ’90s, the series has taught tens of millions of children about virtues like loyalty, courage, and love — about the inclusion of outsiders and the celebration of difference. The books illustrated the idea of moral complexity, how a person who may at first appear sinister can turn out to be a hero after all.

The author herself became part of the legend, too. A broke, abused, and depressed single mother — writing in longhand at cafes across Edinburgh while her baby girl slept in a stroller beside her — she had spun a tale that begat a global phenomenon. If “Harry Potter” was a bible, then Rowling became a kind of saint.

When she gave the Harvard commencement address in 2008, she was introduced as a social, moral, and political inspiration. Her speech that day was partly about imagination: “the power that enables us to empathize with humans whose experiences we have never shared”.

“We do not need magic to transform our world,” Rowling told the rapt audience. “We carry all the power we need inside ourselves already.”

The uproarious applause that greeted her in 2008 is hard to imagine today. It’s hard to imagine Harvard — let alone any prestigious American university — welcoming Rowling. Indeed, I’m not sure she’d be allowed to give a reading at many local libraries.

That’s because to many, Rowling has since become a kind of Voldemort — the villain of villains in her own stories.

It all blew up in the summer of 2020.

“‘People who menstruate'”, Rowling wrote on Twitter, quoting a headline. “I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud?”

She continued: “If sex isn’t real, there’s no same-sex attraction. If sex isn’t real, the lived reality of women globally is erased. I know and love trans people, but erasing the concept of sex removes the ability of many to meaningfully discuss their lives. It isn’t hate to speak the truth.”

It’s hard to capture the breadth of the firestorm that followed.

January 24, 2023

The Vietnam War still has echoes in US politics

Filed under: Asia, History, Military, USA — Tags: , , , , — Nicholas @ 05:00

In UnHerd, Dominic Sandbrook outlines the end of US involvement in the Vietnam War:

From George L. MacGarrigle, The United States Army in Vietnam: Combat Operations, Taking the Offensive, October 1966-October 1967. Washington DC: Center of Military History, 1998. (Via Wikimedia)

In the course of his troubled presidency, Richard Nixon spoke 14 times to the American people about the war in Vietnam. It was in one of those speeches that he coined the phrase “the silent majority”, while others provoked horror and outrage from those opposed to America’s longest war. But of all these televised addresses, none enjoyed a warmer reaction that the speech Nixon delivered on 23 January 1973, announcing that his Secretary of State, Henry Kissinger, had achieved a breakthrough in the Paris peace talks with the North Vietnamese.

At last, Nixon said, the war was over. At a cost of 58,000 American lives and some $140 billion, not to mention more than two million Vietnamese lives, the curtain was falling. The last US troops would be brought home. South Vietnam had won the right to determine its own future, while the Communist North had pledged to “build a peace of reconciliation”. Despite the high price, Nixon insisted Americans could be proud of “one of the most selfless enterprises in the history of nations”. He had not started the war, but it had dominated his presidency, earning him the undying enmity of those who thought the United States should just get out. But the struggle had been worth it to secure “the right kind of peace, so that those who died and those who suffered would not have died and suffered in vain”. He called it “peace with honour”.

Fifty years on, Nixon’s proclamation of peace with honour has a bitterly ironic ring. As we now know, much of what he said that night was misleading, disingenuous or simply untrue. South Vietnam was in no state to defend itself, and collapsed just two years later. The North Vietnamese had no intention of laying down their weapons, and resumed the offensive within weeks. And Nixon and Kissinger never seriously thought they had secured a lasting peace. They knew the Communists would carry on fighting, and fully intended to intervene with massive aerial power when they did. But then came Watergate. With Nixon crippled, Congress forbade further intervention and slashed funding to the government in Saigon. On 30 April 1975, North Vietnamese tanks crashed through the gates of the presidential palace, and it really was all over.

Half a century later, have the scars of Vietnam really healed? It remains not only America’s longest war but one of its most divisive, comparable only with the Civil War in its incendiary cultural and political impact. The fundamental narrative trajectory of the late Sixties — the turn from shiny space-age Technicolor optimism to strident, embittered, anti-technological gloom — would have been incomprehensible without the daily images of suffering and slaughter on the early evening news. It was Vietnam that destroyed trust in government, in institutions, in order and authority. In 1964, before Lyndon Johnson sent in combat troops after the Gulf of Tonkin incident, fully three-quarters of Americans trusted the federal government. By 1976, a year after the fall of Saigon, not even one in four did so.

It was in the crucible of Vietnam, too, that you can spot many of the tensions that now define American politics. Perhaps the most potent example came in May 1970, after Nixon invaded nominally neutral Cambodia to eliminate the North Vietnamese Army’s jungle sanctuaries. First, on 4 May, four students were shot and killed by the National Guard during a demonstration at Kent State University, Ohio. Then, on 8 May, hundreds more students picketed outside the New York Stock Exchange, only to be attacked by several hundred building workers waving American flags.

The “hard hat riot”, as it became known, was the perfect embodiment of patriotic populist outrage at what Nixon’s vice president, leading bribery enthusiast Spiro Agnew, called “the nattering nabobs of negativism … an effete corps of impudent snobs who characterise themselves as intellectuals”. Today it seems almost predictable, just another episode in the long-running culture wars. But at the time it seemed genuinely shocking. And with his brilliantly ruthless eye for a tactical advantage, Nixon saw its potential. When he invited the construction workers’ leaders to the White House two weeks later, he knew exactly what was doing. “The hard hat will stand as a symbol, along with our great flag,” he said, “for freedom and patriotism and our beloved country”.

January 17, 2023

QotD: The Activist-Wanker Caste

Filed under: Britain, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

As the activist delight in vandalism and traffic obstruction has cropped up in the comments, along with their bizarre rationalisations, I thought it might be worth revisiting some earlier rumblings on the subject.

For instance,

    It’s interesting just how often “social justice” posturing entails something that looks an awful lot like spite or petty malice, or an attempt to harass and dominate, or some other obnoxious behaviour. Behaviour that, without a “social justice” pretext, might get you called a wanker or a bitch. A coincidence, I’m sure.

It is, I think, worth pondering why it is that these supposed displays of righteousness routinely take the form of obnoxious or bullying or sociopathic behaviour, whereby random people are screwed over and dominated, and often reduced to pleading. Pleading just to get home, to children, or to work, or to get to the doctor’s surgery. Even ambulances and fire engines can be obstructed, indefinitely, with moral indifference. Among our self-imagined betters, it seems to be the go-to approach for practically any purported cause. Which seems terribly convenient. Almost as if the supposed activism were more of a pretext, an excuse, a license to indulge pre-existing urges.

And what kind of person would have urges like that?

David Thompson, “Make Way For The Activist-Wanker Caste”, DavidThompson, 2022-10-16.

January 16, 2023

“The Commission has no power to find liability. Its report will not bind the government”

Filed under: Cancon, Government, Law, Liberty, Media — Tags: , , , , , , — Nicholas @ 03:00

Donna Laframboise continues to cover the Emergencies Act inquiry submissions, including one from Queen’s University law professor Bruce Pardy:

A screenshot from a YouTube video showing the protest in front of Parliament in Ottawa on 30 January, 2022.
Photo via Wikimedia Commons.

Shortly after the Emergencies Act commission finished listening to witnesses, he authored a grim opinion piece in the Toronto Sun.

His expectations are exceedingly low. In his words, the commission’s

    mandate is not to rule on the legality of the government’s actions but to inquire into “the circumstances that led to the declaration being issued and the measures taken for dealing with the emergency”. The Commission has no power to find liability. Its report will not bind the government. The Commission is ritual, and the purpose of ritual is performance not outcome – to make it appear that there is accountability without having to provide it. [bold added]

Let us hope he’s mistaken, and that Commissioner Paul Rouleau has a pleasant surprise in store for us. Whatever happens, Pardy’s article provides a useful history lesson. It describes the series of events that prompted the use of similar legislation the last time around:

    Between 1963 and 1970, the Front de libération du Québec (FLQ) committed hundreds of bombings and several robberies, killing six people, including Quebec deputy premier Pierre Laporte. In response, Pierre Trudeau’s government invoked the War Measures Act.

Six murders – including the politically motivated kidnapping and execution of a deputy premier. Seven years of violence. Hundreds of bombings. Compare and contrast to the three-week festive, bouncy-castle, hot-tub trucker protest in which not a single person was robbed, bombed, or murdered.

Times sure have changed. Today, the same Canadian federal government that talks constantly about equity, diversity, and inclusion failed to do a single thing to make the protesting truckers feel as though their concerns, perspectives, or lives mattered. Diversity is something the government preaches, but doesn’t practice. Disagree with the Prime Minister and you’re a fringe minority with unacceptable views. Inclusion is a fancy word that makes politicians feel good about themselves, but it isn’t a principle that informs their actual behavour.

January 13, 2023

“Forced teaming”

Filed under: Cancon, Education, Health, Politics — Tags: , , , , , , — Nicholas @ 05:00

In Quillette, Jonathan Kay provides us with our new term of the week:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

I learned a new term this week: “Forced teaming“. It describes what happens when a group of people — say, gay men and lesbian women — are forbidden from breaking ranks with some larger constituency, such as (in this case) the LGBT movement.

The example I’m discussing here is one that Quillette writers have been exploring for several years now. As author Allan Stratton noted last year, the central ideological fixation of many transgender-rights activists is the negation of biological sex as a meaningful marker of human identity. The true source of sexual attraction, they will insist, isn’t the reality of sexed male and female bodies; but rather an abstract gender spirit lodged within our souls, which somehow broadcasts itself in a way that prospective romantic partners are able to sense and interpret. As Stratton notes, this mythology isn’t just flagrantly wrong. It’s also homophobic to such extent that it denies the sexually defined nature of gay identity. Moreover, this homophobic element can’t be excised from gender ideology without fatally undercutting the (typically unspoken) mission of many biologically male trans activists, since giving up this claim “would be to admit that a lesbian isn’t going to be attracted to a male body, no matter how many times she is assured that the body in question belongs to someone who identifies as a woman.”

On Wednesday, Montreal-based Substacker Eliza Mondegreen provided an eyewitness report that helps illustrate what the “forced teaming” of ideologically non-compliant LGB men and women now looks like. The Centre for Human Rights and Legal Pluralism (CHRLP) at McGill University had planned to host a January 9th talk about the tension between sex and gender identity, to be delivered by Robert Wintemute, a professor of Human Rights Law at King’s College London. According to the event page, he was to discuss “whether or not the law should be changed to make it easier for a transgender individual to change their legal sex from their birth sex, and about exceptional situations, such as women-only spaces and sports, in which the individual’s birth sex should take priority over their gender identity, regardless of their legal sex.”

Though Wintemute seems the furthest thing from a bigot (or even a conservative), he is loathed by many trans activists due to what they see as an act of unforgivable apostasy. In 2006, Wintemute co-authored something called the “Yogyakarta Principles“, an international manifesto demanding that unfettered self-identification be recognized as the one and only means of distinguishing men from women. But he later recanted, declaring that “a key factor in my change of opinion has been listening to women”. Needless to say, many of Wintemute’s former activist friends then began treating him like Lord Voldemort. And Montreal’s Gazette newspaper, echoing such denunciations, darkly warned readers that the visiting human-rights professor had “ties to LGB Alliance, an advocacy group described by various LGBTQ2+ organizations and activists as a transphobic hate group”. (In truth, the LGB Alliance is simply a British charity that, as its name suggests, signal-boosts lesbian, gay, and bisexual individuals who believe that the interests of L, G, and B are now sometimes at cross-purposes with T.)

British feminists, who by now are well used to progressive mobs shutting down speaking events in the name of trans solidarity, may guess the rough contours of what happened next. A self-described “transfeminist sapphic activist” named Celeste Trianon compared Wintemute to a “cannibal”, and announced a protest, suggesting that followers should “bring out the pitchforks”.

December 13, 2022

Unacceptable Views trailer

Filed under: Cancon, Government, Health, Media, Politics — Tags: , , , — Nicholas @ 04:00

Donna Laframboise:

Unacceptable Views is a fantastic new documentary film about the Freedom Convoy protest. All 100 minutes of it can be watched for free on Rumble here. Sharp, marvelous footage. Great interviews with truckers who went to Ottawa.

One of my favourite scenes occurs around the 19:20-minute mark. A Polish immigrant talks about being arrested as a teenager in Poland during the 1981 freedom protests in that country. She looks into the camera and says:

    I’m so proud that the young generation finally have balls and they stand up for the freedom …

The next gentleman who appears on screen, a Sikh, denies witnessing any misogyny, racism, anger, or violence in Ottawa. Instead, he describes the protest as “heaven on Earth, the energy was supreme”.

(more…)

November 30, 2022

The widespread anti-lockdown protests in China … and how Apple is helping suppress them

N.S. Lyons admires what can only be described as potentially revolutionary protests across many of China’s big cities and resisting further lockdowns by the government:

Something extraordinary happened in China over the weekend. Not long ago I wrote at length, if in a rather different context, about the vital importance of courage in the defense of the true and the human against the cold, mechanistic evil that is nihilistic technocracy, the machine whose Conditioners forever lust after total control – not only over men, but ultimately over reality itself. Well, now we have just seen a stunning example of such courage in the streets of China, where people rose up to reassert their human dignity in the face of the most dehumanizing machine of control in the world today: the Chinese Communist Party’s “zero-Covid” terror-state.

For three years now, the Chinese government has maintained its policy of draconian city-wide lockdowns, endless daily mass testing and biomedical surveillance, digital Covid-passes that arbitrarily govern every aspect of daily life, vast camps to house those dragged into quarantine for weeks (or longer) at a time, and, more recently, such innovations as “closed-loop” factories, where workers are forced to work, sleep, and “live” completely isolated from the outside world so that they can continue to produce your iPhones.

But now over the past several days protests have erupted in at least a dozen cities and 79 universities across the country, with spontaneous demonstrations – often begun by only a handful of people, or even a single individual – quickly drawing crowds of hundreds, even thousands, of people willing to fearlessly demand an end to the zero-Covid nightmare.

In Wuhan, where it all began, swarming crowds smashed down containment barriers and “liberated” locked-down neighborhoods:

[…]

All across the country, many thousands of these protesters spontaneously echoed many of the same lines:

    We don’t want PCR tests. We want to eat.

    We don’t want Cultural Revolution. We want reform.

    We don’t want lockdowns. We want freedom.

    We don’t want a Great Leader. We want the vote.

    We don’t want lies. We want dignity.

    We aren’t slaves. We are citizens.

These are conspicuously the same lines as those of a banner hung from a Beijing bridge by a lone (since disappeared) protester, Peng Lifa, on the 13th of October, just ahead of the CCP’s 20th Party Congress and Xi Jinping’s re-coronation as Chinese leader for life.

Now, as recordings of the anti-lockdown protests are swiftly censored online, Chinese netizens have often simply been replying with “We saw it” – a phrase referring not just to the protests, but to Peng Lifa’s message.

His final and most striking line, on a second banner, happens to have been:

    “Refuse to go to class. Go on strike. Remove the traitor Xi Jinping.”

And indeed in many protests over the last few days the people’s frustration with zero-Covid tyranny translated into something more: an outpouring of raw anger against the CCP and Xi.

Of course, China’s ruling Communist regime isn’t without its loyal supporters and useful idiots like Apple:

Maybe something will come of the COVID lockdown protests in China. Maybe not, if you’re old enough to remember the guy who stood in front of the tank in Tiananmen Square, and who was never identified nor ever seen again. More likely, the Chinese Communist Party will crack down again, and the people of China will become compliant again.

And the West will turn a blind eye. Again.

Here’s what was in the latest iPhone update, according to Zachary M. Seward of Quartz:

    Hidden in the update was a change that only applies to iPhones sold in mainland China: AirDrop can only be set to receive messages from everyone for 10 minutes, before switching off. There’s no longer a way to keep the “everyone” setting on permanently on Chinese iPhones. The change, first noticed by Chinese readers of 9to5Mac, doesn’t apply anywhere else.

In other words, Chinese iPhone users can’t do or say anything without the CCP knowing about it. Dissent can be quashed before it even starts. The Chinese people can be kept under the CCP’s thumb. And Apple is helping.

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