Atun-Shei Films
Published 23 Dec 2019The Witchfinder General of the Colony of Massachusetts Bay in New-England preaches against the heathenry of the Pagan Carnival known as Christmas, and exhorts Good Christians to Ban it by Law; together with, a Testimony against the Authors of that most vile and deplorable Pamphlet, r/christmas, and irrefutable Judgments upon them, drawing from the Word of God, and the Puritan Laws of this fair Commonwealth.
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#Puritan #Christmas #WitchfinderGeneral
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December 24, 2020
Why Christmas Should Be ILLEGAL
October 30, 2020
Halloween Special: H. P. Lovecraft
Overly Sarcastic Productions
Published 31 Oct 2018HAPPY HALLOWEEN IT’S TIME TO GET SPOOKY WITH HISTORY’S MOST PROBLEMATIC HORROR WRITER LET’S GOOOOO
While there’s something to be said for separating the art from the artist, I think there’s a lot of merit in CONTEXTUALIZING the art WITH the artist. Did Lovecraft write some pretty incredible horror? Sure! Was he also a raging xenophobe? Absolutely! Are his perspectives on life connected with the stories he felt compelled to tell? Duh! If you look at Lovecraft’s writing through the lens of his life, clear patterns emerge that allow us to pin down what exactly he built his horror cosmology out of. It’s an invaluable analytical tool that allows us to take apart his writings by getting inside his head. So before you yell at me for Not Separating The Artist From The Art, know that it was completely intentional and I’m not sorry.
3:20 – THE CALL OF CTHULHU
8:40 – COOL AIR
10:36 – THE COLOR OUT OF SPACE
14:38 – THE DUNWICH HORROR
19:32 – THE SHADOW OVER INNSMOUTHPATREON: www.patreon.com/user?u=4664797
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From the comments:
Overly Sarcastic Productions
1 year ago
Hey gang! Can’t help but notice the comment section is a little bit on fire. That’s all good with me, but one recurring complaint I’ve noticed has started to get under my skin – namely that my explanation of non-euclidean geometry was insufficient, or even – dare I say – inaccurate. Now this is a fair complaint, because after a lifetime of experience finding that people’s eyes glaze over when I talk math at them, I concluded that interrupting a half-hour horror video with a long-winded explanation of a mathematical concept wouldn’t go over too well. I put it in layman’s terms and used a simple example to illustrate the point. However, since some of the more mathematically-inclined of you took offense, I now present in full a short (but comprehensive) explanation of what exactly non-euclidean geometry is.First, we axiomatically establish euclidean geometry. Euclidean geometry has five axioms:
1. We can draw a straight line between any two points.
2. We can infinitely extend a finite straight line.
3. We can draw a circle with any center and radius.
4. All right angles are equal to one another.
5. If two lines intersect with a third line, and the sum of the inner angles of those intersections is less than 180º, then those two lines must intersect if extended far enough.Axiom #5 is known as the PARALLEL POSTULATE. It has many equivalent statements, including the Triangle Postulate (“the sum of the angles in every triangle is 180º”) and Playfair’s Axiom (“given a line and a point not on that line, there exists ONE line parallel to the given line that intersects the given point”).
Euclidean geometry is, broadly, how geometry works on a flat plane.
However, there are geometries where the parallel postulate DOES NOT hold. These geometries are called “non-euclidean geometries”. There are, in fact, an infinite number of these geometries, and because the only defining characteristic is “the parallel postulate does not hold”, they can be all kinds of crazy shapes. (As you can see, my explanation of “this is just how geometry works on a curved surface” is quite reductive, but at the same time serves to get the general impression across without going into too much detail.)
An example of a non-euclidean geometry is “Elliptic geometry”, geometry on n-dimensional ellipses, which includes “Spherical geometry” as a subset. Spherical geometry is, predictably enough, how geometry works on the two-dimensional surface of a three-dimensional sphere.
In spherical geometry, “points” are defined the same as in euclidean geometry, but “line” is redefined to be “the shortest distance between two points over the surface of the sphere”, since there is no such thing as a “straight line” on a curved surface. All “lines” in spherical geometry are segments of “great circles” (which is defined as the set of points that exist at the intersection between the sphere and a plane passing through the center of that sphere).
The axiom that separates spherical geometry from euclidean geometry and replaces the parallel postulate is “5. There are NO parallel lines”. In spherical geometry, every line is a segment of a great circle, and any two great circles intersect at exactly two points. If two lines intersect when extended, they cannot be parallel, and thus there are no parallel lines in spherical geometry.
Since the Parallel Postulate is equivalent to Playfair’s Axiom, the fact that no parallel lines exist in spherical geometry negates Playfair’s Axiom, which thus negates the Parallel Postulate and defines spherical geometry as a non-euclidean geometry. Also, since the Triangle Postulate is another equivalent property to the Parallel Postulate, it is thus negated in spherical geometry. Hence, my use in-video of an example of a triangle drawn on the surface of a sphere whose inner angles sum greater than 180º.
Hope that cleared things up (and helped explain why I didn’t want to say “see, non-euclidean geometry is just a geometry where Euclid’s Parallel Postulate doesn’t hold – hold on, let me get the chalkboard to explain what THAT is-” in the video)
Peace!
-R ✌️
October 7, 2020
The Great Swamp Fight: The Bloodiest Day of King Philip’s War
Atun-Shei Films
Published 6 Oct 2020In December 1675, in the midst of King Philip’s War, an army of Puritan colonists made a preemptive strike against the neutral Narragansett tribe. Their desperate battle in the snowy wilderness of Rhode Island became a touchstone in the cultural lore of Anglo New England, while the subsequent massacre would go down as the darkest, most tragic event in Narragansett history.
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#KingPhilipsWar #NewEngland #AmericanHistory
Original Music by Dillon DeRosa ► http://dillonderosa.com/
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei~REFERENCES~
[1] Eric Schultz and Michael Tougias. King Philip’s War: The History and Legacy of America’s Forgotten Conflict (1999). The Countryman Press, Page 269
[2] Douglas Leach. Flintlock and Tomahawk: New England in King Philip’s War (1958). Parnassus Imprints, Page 58-62
[3] Leach, Page 112-117
[4] Schultz & Tougias, Page 246-247
[5] Schultz & Tougias, Page 247-255
[6] Leach, Page 127-129
[7] Schultz & Tougias, Page 259
[8] Leach, Page 129
[9] Leach, Page 148-149
[10] Joseph Dudley. Second Letter of Joseph Dudley (2001). Bigelow Society http://bigelowsociety.com/rod/battles…
[11] Schultz & Tougias, Page 260-261
[12] Leach, Page 130-131
[13] Benjamin Church. Entertaining Passages Relating to King Philip’s War, Tercentenary Edition (1975). Pequot Press, Page 95-102
[14] Schultz & Tougias, Page 264-265
[15] Leach, Page 131
[16] Church, Page 101
[17] “History – Perseverance.” Narragansett Indian Nation http://narragansettindiannation.org/h…
September 1, 2020
King Philip’s War: The Most Important American War You’ve Never Heard Of
[Update, 29 Dec 2022 – Andy has uploaded a new video to correct some of the errors he made in this presentation.]
Atun-Shei Films
Published 9 Jan 2019A generation after the first Thanksgiving, the sachem of the Wampanoag led a coalition of Native American tribes to battle against the ever-encroaching European colonists of New England.
(more…)
August 18, 2020
Jamestown v. Plymouth: Where is America’s Hometown?
Atun-Shei Films
Published 11 Feb 2020With the help of the Witchfinder General, I examine the historical mythology surrounding Jamestown and Plymouth, the first two permanent English colonies in the continental United States. Can we confidently point to the founding of these two settlements as the origin of American identity and culture? No, thou knave!
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#Jamestown #Plymouth #AmericanHistory
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July 16, 2020
The Witchfinder General Defends the Great State of Massachusetts
Atun-Shei Films
Published 14 Jul 2020The greate Common-Wealth of Massachusetts is oft unjustly slandered. The Ignorant shall saye that the inhabitants of this fair colonie drive Carriages like mad-men; that they are too much enamored with Crimson Stockings and Those Who Love Their Countrie; and that they are as sullen and cruel as a New-England winter. The Witchfinder General dis-proves this Slander, and denounces it for the Profession of Heresy that it is.
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#Puritan #Witch #Boston
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From the comments:
Atun-Shei Films
1 day ago
The awesome baroque song at the end of this video is the brand-new Witchfinder General theme composed by the insanely talented Dillon DeRosa, who’s currently hard at work putting together a new theme for Checkmate Lincolnites and a bunch of other incidental music for this channel. His music was also one of the best parts of my movie ALIEN, BABY! and he’s done a bunch of other film scores as well. Check out his website, and never forget that thou art a wretched sinner, utterly unworthy of God’s love: http://dillonderosa.com/
June 21, 2020
A Tale of Two Swords
Atun-Shei Films
Published 19 Jun 2020Myles Standish and Benjamin Church were military commanders in 17th century colonial Massachusetts who lived a generation apart. Standish came over on the Mayflower, and commanded the militia of the Plymouth Pilgrims in the 1620s; Church lived his whole life in the New World, and led the crack troops that tracked down Metacomet, sachem of the Pokanoket Wampanoag, during King Philip’s War in the 1670s. Standish carried an elegant German rapier, while Church used a simple naval cutlass. What changed? And what story can these two swords tell about the men who wielded them?
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Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms (Between now and October, all donations made here will go toward the production of The Sudbury Devil, our historical feature film)
#PlymouthPilgrims #KingPhilipsWar #AmericanHistory
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Merch ► https://atun-sheifilms.bandcamp.com~REFERENCES~
[1] Jeremy Dupertuis Bangs: “Myles Standish, Born Where? (2010).” Sail 1620 https://web.archive.org/web/201011301…
[2] Nathaniel Philbrick: Mayflower (2006). Penguin Books, Page 59-60
[3] “Short Men ‘Not More Aggressive'” (2007). BBC News http://news.bbc.co.uk/2/hi/uk_news/65…
[4] Charles Francis Adams: The New English Canaan of Thomas Morton (1883). The Prince Society, Page 284 https://archive.org/details/newenglis…
[5] Philbrick, Page 164
[6] Philbrick, Page 151-152
[7] Benjamin Church: Entertaining Passages Relating to King Philip’s War, Tercentenary Edition (1975). Pequot Press, Page 67-73
[8] Church, Page 75
[9] Church, Page 105-106
[10] Church, Page 108
[11] Church, Page 140
[12] Lisa Brooks: Our Beloved Kin (2018). Yale University Press, Page 322
[13] Church, Page 142
[14] Douglas Edward Leach: Flintlock and Tomahawk (1958). Parnassus Imprints, Page 231
[15] Philbrick, Page 338
[16] Church, Page 170
[17] Leach, Page 237
[18] Brooks, Page 337
November 28, 2019
QotD: The native view of the Pilgrims
Shorter than the natives, oddly dressed, and often unbearably dirty, the pallid foreigners had peculiar blue eyes that peeped out of the masks of bristly, animal-like hair that encased their faces. They were irritatingly garrulous, prone to fits of chicanery, and often surprisingly incompetent at what seemed to Indians like basic tasks. But they also made useful and beautiful goods — copper kettles, glittering colored glass, and steel knives and hatchets — unlike anything else in New England. Moreover they would exchange these valuable items for cheap furs of a sort used by Indians as blankets. It was like happening upon a dingy kiosk that would swap fancy electronic goods for customers’ used socks — almost anyone would be willing to overlook the shopkeeper’s peculiarities.
Charles Mann, 1491: New Revelations of the Americas Before Columbus, 2006.
November 26, 2019
September 27, 2019
A visual masterclass in trolling
For all that Donald Trump is known for trolling his opponents on Twitter, he’s certainly not the only one, as these makeshift posters in Massachusetts illustrate:
The locals are outraged, but as Alaa Al-Ameri describes, they’re not quite sure how to safely express their fury:
Think of Posie Parker’s billboards quoting the dictionary definition of the word “woman”. The power of such acts comes from two things. First, they acknowledge – usually with irreducible simplicity – that something that went without saying a moment ago has suddenly become unsayable. Secondly, the outrage they provoke does not come from any epithet, caricature or insult, but rather from having the nerve to draw the viewer’s attention to an act of cognitive dissonance that we are all engaging in, but would rather not acknowledge.
The result is that those who attempt to explain why the act is offensive end up simply tying themselves in knots, while revealing that they have never given a moment’s thought to the position they find themselves defending. This seems to generate even more anger, with the inevitable online mob quickly joined by politicians, journalists and other public figures, eager to see that the heretic is made an example of.
At their best, these acts of public disobedience are examples of real-life Winston Smiths pointing out to the rest of us that “Freedom is the freedom to say that two plus two make four”. Their persecutors, like his, are those who know and fear the truth of Smith’s next sentence: “If that is granted, all else follows.”
The example of perfectly crafted dissent that I’d like to submit here appears in this video from Massachusetts local TV news, showing some reactions to the fly-posting of white sheets of paper bearing the statement “Islam is right about women”. The reactions are deeply revealing. Nobody can clearly point out why they object to the statement – indeed, nobody seems to object to the statement at all on its face. Yet most seem to express offence at it – if a little unconvincingly.
The reason for their dilemma is obvious enough to anyone who has been paying attention. Western society has managed to convince itself (at least in public) that any statement criticising any aspect of Islam is, by definition, bigotry. As a result, Western societies have effectively decided to enforce Islamic restrictions on blasphemy, and called it “tolerance”.
The strain of conforming to this lie is evident in the fumbling attempts by the interviewees to explain their objections. Do they believe that Islam is right about women? If so, why the objection? Do they believe that Islam is wrong about women? If so, in what sense is the statement an attack on Islam or Muslims? Do they believe that the author of the poster is saying that “Islam is right about women”, but doing so ironically? In which case, the objection can only be that the author is guilty of a thoughtcrime by stating that “two and two make five” with insufficient sincerity. Or do they worry that they are guilty of thoughtcrime for noticing the irony?
December 23, 2018
QotD: Christmas
Christmas, according to Hillary Rodham Clinton in 1999, is when those in that particular faith tradition celebrate “the birth of a homeless child.” Or, as Al Gore put it in 1997, “Two thousand years ago, a homeless woman gave birth to a homeless child.” For Pete’s sake, they weren’t homeless — they couldn’t get a hotel room. They had to sleep in the stable only because Dad had to schlep halfway across the country to pay his taxes in the town of his birth, which sounds like the kind of cockamamie bureaucratic nightmare only a blue state could cook up. Except that in Massachusetts, it’s no doubt illegal to rent out your stable without applying for a Livestock Shelter Change of Use Permit plus a Temporary Maternity Ward for Non-Insured Transients License, so Mary would have been giving birth under a bridge on I-95.
Mark Steyn, National Review, 2004-12-13.
June 18, 2018
The Only German Submarine Attack On US Shore in WW1 I OUT OF THE ETHER
The Great War
Published on 16 Jun 2018Paul Hodos’ Book about U-Kreuzer: https://amzn.to/2JzXkIY
After a long time, we are back with our format Out Of The Ether and this week we tell you about the only time Germany directly attacked US mainland with a submarine.
February 2, 2018
QotD: Infrastructural sclerosis
I have an op-ed in the Boston Globe today on infrastructure, addressing the issue of quality rather than quantity of investment. Rachel Lipson, a graduate student at Harvard, and I describe the fiasco that has emerged from what should have been a routine maintenance project on the Anderson Memorial Bridge over the Charles River next to my office in Cambridge. Though the bridge took only 11 months to build in 1912, it will take close to five years to repair today at a huge cost in dollars and mass delays.
Investigating the reasons behind the bridge blunders have helped to illuminate an aspect of American sclerosis — a gaggle of regulators and veto players, each with the power to block or to delay, and each with their own parochial concerns. All the actors — the historical commission, the contractor, the environmental agencies, the advocacy groups, the state transportation department — are reasonable in their own terms, but the final result is wildly unreasonable.
At one level this explains why, despite the overwhelming case for infrastructure investment, there is so much resistance from those who think it will be carried out ineptly. The right response is to advocate for reforms in procurement policies, regulatory policies and government procedures to make the investment process more efficient and effective. This is all clear enough.
At another level, though, our story may illustrate phenomena that go way beyond infrastructure. I’m a progressive, but it seems plausible to wonder if government can build a nation abroad, fight social decay, run schools, mandate the design of cars, run health insurance exchanges, or set proper sexual harassment policies on college campuses, if it can’t even fix a 232-foot bridge competently. Waiting in traffic over the Anderson Bridge, I’ve empathized with the two-thirds of Americans who distrust government.
Larry Summers, “Why Americans don’t trust government”, Washington Post, 2016-05-26.
May 4, 2016
QotD: The Puritans
I hear about these people every Thanksgiving, then never think about them again for the next 364 days. They were a Calvinist sect that dissented against the Church of England and followed their own brand of dour, industrious, fun-hating Christianity. Most of them were from East Anglia, the part of England just northeast of London. They came to America partly because they felt persecuted, but mostly because they thought England was full of sin and they were at risk of absorbing the sin by osmosis if they didn’t get away quick and build something better. They really liked “city on a hill” metaphors.
I knew about the Mayflower, I knew about the black hats and silly shoes, I even knew about the time Squanto threatened to release a bioweapon buried under Plymouth Rock that would bring about the apocalypse. But I didn’t know that the Puritan migration to America was basically a eugenicist’s wet dream.
Much like eg Unitarians today, the Puritans were a religious group that drew disproportionately from the most educated and education-obsessed parts of the English populace. Literacy among immigrants to Massachusetts was twice as high as the English average, and in an age when the vast majority of Europeans were farmers most immigrants to Massachusetts were skilled craftsmen or scholars. And the Puritan “homeland” of East Anglia was a an unusually intellectual place, with strong influences from Dutch and Continental trade; historian Havelock Ellis finds that it “accounts for a much larger proportion of literary, scientific, and intellectual achievement than any other part of England.”
Furthermore, only the best Puritans were allowed to go to Massachusetts; Fischer writes that “it may have been the only English colony that required some of its immigrants to submit letters of recommendation” and that “those who did not fit in were banished to other colonies and sent back to England”. Puritan “headhunters” went back to England to recruit “godly men” and “honest men” who “must not be of the poorer sort”.
Scott Alexander, “Book Review: Albion’s Seed“, Slate Star Codex, 2016-04-27.
August 22, 2015
Coming soon to Massachusetts (maybe) – pot pubs
In Forbes, Jacob Sullum looks at the finalized ballot initiative to be presented to Massachusetts voters in the next general election:
When the Campaign to Regulate Marijuana Like Alcohol in Massachusetts unveiled the text of its 2016 legalization initiative this month, the group highlighted several features of the measure but omitted the most interesting one. The Regulation and Taxation of Marijuana Act would allow consumption of cannabis products on the premises of businesses that sell them, subject to regulation by the state and approval by local voters.
That’s a big deal, because until now no jurisdiction has satisfactorily addressed the obvious yet somehow touchy question of where people can consume the cannabis they are now allowed to buy. The legalization initiatives approved by voters in Colorado, Washington, Oregon, and Alaska all promised to treat marijuana like alcohol, which implies allowing venues similar to taverns where people can consume cannabis in a social setting. Yet all four states say businesses that sell marijuana may not let customers use it on the premises.
Although a few “bring your own cannabis” (BYOC) clubs have popped up to accommodate people who want to use marijuana outside their homes from time to time, the legality of such establishments is a matter of dispute. The result is that people can openly buy marijuana without fear, but they still have to consume it on the sly, just like in the bad old days. The problem is especially acute for visitors from other states, since pot-friendly hotels are still pretty rare.











