Quotulatiousness

June 10, 2020

“Gender critical” feminism

Barbara Kay finds herself in agreement with an academic who, having come from a Marxist and radical feminist background, she would not normally have much in common:

Kathleen Lowrey, associate professor of anthropology at the University of Alberta, ascribes much of her intellectual formation to Marxism and radical feminism. Not, I think my regular readers would agree, someone with whom I would normally have a great deal in common. And yet, in this strange cultural moment, Prof. Lowrey and I find ourselves amicably united in the service of a mutually revered ideal. I write this column with ardent sympathy for her in her present predicament.

Academics’ time is generally split 40/40/20 amongst, respectively, research, teaching and “service” to their community — meaning committees, mainly. Until late March, Lowrey served as associate chair for undergraduate programs on behalf of the department of anthropology. Following anonymous complaints about her views from one or more students to the university’s office of safe disclosure and human rights, as well as to the dean of students, Lowrey was asked to resign. She was not given a precise reason, only told that because she holds “gender critical” opinions, she was making the learning environment “unsafe” for the anonymous complainants who felt that her views caused them “harm.” (It’s not clear — Lowrey believes it is doubtful — that the complainants were even taking her courses.)

“Gender critical” refers to what was shortly ago normative feminism doctrine in considering biological sex of primordial importance in fighting for women’s rights. Where the traditional rights of biological women collide with asserted rights of trans women — sport, intimate spaces, rape crisis centres, prisons — gender-critical feminists join with conservatives like me in insisting that biological women’s rights must prevail: for the sake of their safety, privacy and right to a level playing field.

Until what seems like a few minutes ago, there was nothing controversial about this opinion. But now there is. The only “correct” opinion to hold is that gender expression trumps biology in any rights-based claims. And in academic circles, Lowrey’s views, which she is at no pains to hide on campus and off, are a form of apostasy that cries out for punishment.

June 5, 2020

Toronto radio station to be required to denounce itself in Canadian Content “Struggle session”

Filed under: Cancon, Media — Tags: , , , , , — Nicholas @ 05:00

Wikipedia defines a “Struggle session” as “a form of public humiliation and torture that was used by the Communist Party of China (CPC) at various times in the Mao era, particularly years immediately before and after the establishment of the People’s Republic of China and during the Cultural Revolution. The aim of a struggle session was to shape public opinion and humiliate, persecute, or execute political rivals and those deemed class enemies.” It seems that Canada is becoming just a bit more like China (whose “basic dictatorship” has been publicly admired by our Prime Minstrel), as Toronto’s CFRB has been found in violation of the whims of the Canadian Broadcast Standards Council:

The Canadian Broadcast Standards Council has ruled that a news broadcast that jokingly criticized Canadian content violates the Canadian Association of Broadcasters’ (CAB) Code of Ethics and the Radio Television Digital News Association of Canada’s (RTDNA) Code of Journalistic Ethics. The complaint arose from a December 2019 broadcast on Toronto radio station CFRB. David McKee used his lead-in to a report on a possible Netflix tax to state “the libraries of streaming services like Netflix, Disney+ could soon have more of a Canadian flavour that nobody watches or wants if the federal government gets its way.”

That comment was too much for one listener, who filed a complaint with the CBSC, arguing that “Canadian Content is important, and Mr McKee seems to forget that he is part of a Canadian Content Broadcaster. His opinions should be kept off of the regular news sections and limited to a specific commentary section if he is so transfixed on being a commentator.”

The CBSC agreed, taking aim at the words “nobody watches or wants”, which it concluded constituted inserting personal opinion into the broadcast […]

As a penalty, CFRB must now broadcast that it breached the ethics standards on several broadcasts. While few will likely take notice, Canadians should take notice of the regulatory policing of the line between news and commentary on a radio broadcast. Indeed, one wonders if there would be a similar outcome if the broadcaster had expressed support for Canadian content.

Moreover, the Broadcast and Telecommunications Legislative Review Panel, which Canadian Heritage Minister Steven Guilbeault plans to implement, recommended extending Canada’s broadcast regulatory framework to the Internet, including sites and services that aggregate the news.

May 27, 2020

QotD: “Hate speech” is the new secular heresy

The cynical category of “hate speech” is openly used to police the parameters of acceptable thought and to punish those who are considered to hold heretical views that the guardians of moral correctness oppose. So not only are critics of Islam denounced as “hate speakers” — so are feminists who question the cult of transgenderism, Christians who disapprove of same-sex marriage, right-wing people who want stricter immigration controls, etc. These are all entirely legitimate political or moral opinions. The branding of them as “hate speech” — and therefore undeserving of the protections of freedom of speech — is really a way of calling these views heresy. And of course heretics must be cast out. Feminists, Catholics, critics of Islam — hound them off campus, get them off the airwaves, report them to the police for their crimes of hatred. This is an intolerant assault on heresy of the kind that has appeared many times throughout history. Those who say “It isn’t censorship” protest far too much. Deep down they know it is. Deep down they know they are to the 2020s what Joe McCarthy was to the 1950s.

Brendan O’Neill, “Why we must win the fight for free speech”, Spiked, 2020-02-26.

April 29, 2020

“The war on ultraviolet radiation because it might help Trump is an educational moment”

Arthur Chrenkoff on the sudden decision that the World Health Organization is the ultimate arbiter of what we’re allowed to say on social media platforms like Twitter and YouTube:

There is of course no evidence that the video represents any disinformation. It relates to legitimate scientific research by a medical company conducted in association with a respected hospital to develop a novel treatment of possibly crucial importance in the current conditions and into the future. The only problem with the video is that is indirectly supports Trump’s flight of fancy speculation about using light and chemicals to “disinfect” the body. Ergo, according to a NYT journalist it represents a problem and YouTube agrees. YouTube now has a standing policy of removing COVID information that goes against the World Health Organisation’s guidelines. Putting aside the question of the WHO’s credibility in the wake of the pandemic, we are not talking here about some guy in a tinfoil hat talking about 5G towers spreading the virus; this is a video relating to ongoing, respectable scientific research. Will it work? Probably not. But perhaps neither will any of the 150 or so COVID-19 vaccines being currently developed around the world. We won’t know until we know. But in the meantime, scientific news should not be censored, period.

[…]

Goldsmith and Woods are correct in pointing out not only the greater role that governments have been playing in regulating speech but more importantly how much of that effort has been embraced and driven by the big tech — and by the private individuals enabled and encouraged by the big tech — what I have previously called the “democratised censorship”. The difference is that people like Goldsmith and Woods think that’s a good thing.

The dirty little secret is that a great number of leftists, progressives and even centrist technocrats and activists look at China, with its authoritarian government, social credit score system, ubiquitous surveillance, and the ability to “get things done” and done quickly and supposedly efficiently (in China, bullet trains run on time, I hear), and pine for such a system to be applied in their own countries — as long as, of course, they are the ones in power and decide what is right, important and valuable. The left’s objections are rarely against authoritarianism and its means and methods per se, just with the possibility that someone else — like Trump — is the one behind the wheel, implementing their, not the left’s, agenda.

The war on ultraviolet radiation because it might help Trump is an educational moment. One could say, first they came for crazy conspiracy theorists and I said nothing because I’m not an anti-vaxxer or anti-5G activist — and so on. The problem with censorship is that it keeps creeping up on everyone else. And those who do the censoring — who decide what the ignorant masses should and shouldn’t be allowed to read — are not some detached and impartial spiritual beings but people with political agendas. People who think that ideas and beliefs of one half of the society are harmful and offensive. People who will censor news that doesn’t fit the agenda and support the narrative.

And then they came for ultraviolet radiation… You have been warned.

April 27, 2020

QotD: H.L. Mencken’s literary theory

Filed under: Liberty, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

As for me, my literary theory, like my politics, is based chiefly upon one main idea, to wit, the idea of freedom. I am, in brief, a libertarian of the most extreme variety, and know of no human right that is one-tenth as valuable as the simple right to utter what seems (at the moment) to be the truth. Take away this right, and none other is worth a hoot; nor, indeed, can any other long exist. Debauched by that notion, it follows necessarily that I can be only an indifferent citizen of a democratic state, for democracy is grounded upon the instinct of inferior men to herd themselves in large masses, and its principal manifestation is their bitter opposition to all free thought. In the United States, in fact, I am commonly regarded as a violent anti-patriot. But this is simply because most of the ideas upon which American patriotism bases itself seem to me to be obviously sentimental and nonsensical — that is, they have, for me at least, no intelligible relation to the visible facts. I do not object to patriotism when it is logically defensible. On the contrary, I respect it as a necessary corollary to the undeniable inequality of races and people. Its converse, internationalism, appears to me to be almost insane. What an internationalist says, stripping it of rhetoric, is simply that a lion is no more than a large rat.

H.L. Mencken, “Private Reflections”, The Smart Set, 1922-12.

March 30, 2020

QotD: Free speech is the safety valve we must not eliminate

[W]hen you’re a peddler of Utopia, you can’t admit you’re wrong or that your methods are crazy. After all, your cult of Marx (a college-professor friend recently shocked his students by pointing out Marx is a 19th century western idea — born of the mechanical age and the idea you can make everything just so — and that imposing this interpretation on non-Western systems is colonialist) promises eventual paradise and world domination. You can’t be wrong. It would mean your whole life has been in vain, and everything you’ve been taught is a lie.

The system might have moved the downtrodden from those “exploited” by the industrial revolution, to “minorities” “third world people” and people with interesting colorations — mostly because the “exploited” workers kept rising up in the world and spitting in the eye of Marx, the ungrateful bastages — but it’s totally still true and the way of the future. Even if it requires conceptualizing a future where no one works and everything is free, since they’ve now tossed the “workers” out of their ideal society. (Again, ungrateful bastages who don’t know how “good” the intellectuals are for them.) But it is totally the future!

So all those people who say that it’s still spinach and to hell with it? They’re just trying to destroy the train of happiness leading to the station of utopia.

Which means they must be silenced. If they’re just silenced, then the system will work fine, and everyone will be happy and joyful.

So the latest attack is on free speech. Because free speech can be hurty and say things the left doesn’t want to hear. Bad bad free speech must be stopped.

They already have laws against “hate speech” or “harassment”, which according to a comment here is “saying something I don’t like more than once” in most of the world.

The US is holding fast in our unreasonable devotion to the first amendment which irks the left as much as our devotion to the second. Don’t we understand that bad speech hurts people? And leads to bad think?

In any institution they control, from companies code of conduct to deplatforming people on twitter, to Google strangling hits to dissenting blogs, etc, they are already silencing that nasty, evil feedback.

Because if only they don’t hear the whistles of rising steam, the engine will never explode.

Cotton stuffed in their ears, they keep feeding more coal to the engine of public opinion and stopping up the steam vents.

The end of this is what happened to Ceausescu and his repulsive wife: “Beloved leader of the morning, pile of cooling, bullet riddled meat in the afternoon.”

But they don’t see it. They’re convinced if they just stop the feedback, the machine will work fine.

And they’re going to take all of us into the explosion. Mind you, in the end we win, they lose, but it’s going to get very rough there for a while.

Unfortunately when dealing with true believers, there’s nothing you can do but let them utterly prove their system wrong, before sane people can build again.

Sarah Hoyt, “Breaking the Gears”, According to Hoyt, 2018-01-03.

March 14, 2020

“The people who write such things are thinking with their epidermis and genitalia, which is to say they’re not thinking at all”

In Quillette, Matt Johnson remembers the great anti-identitarian writer and speaker, Christopher Hitchens:

Christopher Hitchens speaking at The Amaz!ng Meeting held at the Riviera Hotel, Las Vegas, Nevada on 20 January 2007.
Photo detail by ensceptico via Wikimedia Commons.

Hitchens thought fearlessly. As Martin Amis put it, he liked “the battle, the argument, the smell of cordite.” This is why he told the publisher of God is Not Great: How Religion Poisons Everything to organize a book tour that ran through the pulpits of the American South instead of remaining confined to the coasts. It’s why he relished every opportunity to lambaste Bill and Hillary Clinton in front of liberal audiences. It’s why he went after Mother Teresa and Princess Diana. He was an inveterate iconoclast — if there was a bloated reputation to puncture or a cherished dogma to deflate, he saw it as a duty and a pleasure to do so.

It’s no surprise that this oppositional inclination, coupled with blistering rhetorical ability, made Hitchens a deadly debater. After his death in December 2011, countless tributes and articles about Hitchens emphasized what a force he was in the studio and on the debate stage — his erudition and wit, his fluency, his seemingly superhuman memory. Hitchens is unforgettable for all these reasons, but people don’t miss him because he could turn a phrase or win an argument on CNN — they miss him because he thought for himself and refused to apologize for it. He didn’t want to write and speak as the representative of a community: “My own opinion is enough for me,” he told the audience at a debate on free speech in 2007, “and I claim the right to have it defended against any consensus, any majority.”

“Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban,” Orwell wrote in his original introduction to Animal Farm (which was, ironically, suppressed). He continued: “Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness.” While there was far more official censorship in Orwell’s time, we’re living through an era of pervasive self-censorship, and as Packer explains, this type of silencing is “more insidious than the state-imposed kind, because it’s a surer way of killing the impulse to think, which requires an unfettered mind.”

[…]

Hitchens detested tribal and parochial feelings of any kind, which is why he was dismayed when he witnessed the emergence of identity as a catalyst for political mobilization in the late 1960s and early 1970s. In his memoir, Hitch-22, Hitchens attacked radicals who thought it was “enough to be a member of a sex or gender, or epidermal subdivision, or even erotic ‘preference,’ to qualify as a revolutionary.” When Hitchens first heard the expression “the personal is political,” he knew “as one does from the utterance of any sinister bullshit that it was — cliché is arguably forgivable here — very bad news.” As he put it in a 2008 article:

    People who think with their epidermis or their genitalia or their clan are the problem to begin with. One does not banish this specter by invoking it. If I would not vote against someone on the grounds of ‘race’ or ‘gender’ alone, then by the exact same token I would not cast a vote in his or her favor for the identical reason.

It’s easy to imagine what Hitchens would have thought about a recent New York Times headline that declared “The Next President Should Not Be a Man” or a prominent writer and activist who announced that she “will not support white male candidates in the Dem primary.” The people who write such things are thinking with their epidermis and genitalia, which is to say they’re not thinking at all. You don’t have to bother defending candidates’ principles and positions when gender and race are the only relevant variables.

February 27, 2020

Toby Young’s Free Speech Union (FSU)

Brendan O’Neill explains why Toby Young’s FSU is so important right now:

The beautiful thing about the mad reaction to Toby Young’s Free Speech Union (FSU) is that it proves why the union is so necessary. No sooner had Young unveiled his censorship-busting union than the illiberal liberals were out in force to mock it and ridicule it and to insist that, actually, there is no free-speech crisis in the UK. It’s a right-wing myth, they claim. There is no widespread censorship. People aren’t being shipped off to gulags for expressing an opinion. Apparently, the free-speech “grift” – God, I hate the word “grift” – is just a bunch of pale, male and stale blokes pissed off that they can no longer say the N-word or talk openly about women’s boobs. Freedom of speech is not under threat, the Young-bashers claim, and anyone who says it is is probably just an Islamophobe, transphobe or some other breed of phobe itching to spout bile with “no consequences”.

This rank denialism, this blinkered insistence that free speech is not in danger in 21st-century Britain, is exactly why we need the FSU and as broad a discussion as possible about the importance of the liberty to express oneself. Because the fact that so many inhabitants of the chattering-class bubble can’t even see that free speech is dying right now confirms how naturalised and uncontroversial the new censorship has become. They don’t even see it as censorship. They see it as perfectly normal, and good, in fact, that certain views cannot be expressed in public life or on social media. That’s how cavalier the new war on heretical opinion has become. At least in the past, from Torquemada to the McCarthyites, authoritarians were honest about being censors. Today’s self-elected moral guardians of correct opinion are so hubristic, so taken with their own mortal rectitude, that they don’t even see themselves as enemies of freedom, but rather as decent, unimpeachable maintainers of a natural intellectual order.

Things have come to such a pass that these people will literally seek to censor you in one breath and then express alarm at being called censors in the next breath. Hence the Guardian could publish a piece last week claiming that the idea that there is a culture of censorship in British universities is a “right-wing myth” while simultaneously defending censorship on campus. In an act of extraordinary moral contortionism, Evan Smith mocked the “idea that there is a free-speech crisis at British universities” and then, without missing a beat, he defended the policy of No Platform and the creation of safe spaces because “the university cannot be a place where racism and fascism – as well as sexism, homophobia and transphobia – are allowed to be expressed”. The Orwellianism is staggering. “There is no censorship on campus. Except the censorship I approve of. Which is not really censorship.” That is what is being said here. The intellectual dishonesty is almost impressive.

This Orwellian denialism of the existence of censorship by people who actually support and enact censorship cuts to the heart of the free-speech crisis in the UK. The reason the illiberal liberals and woke McCarthyites and Twittermobs don’t consider themselves to be censors – even as they gleefully agitate for the censorship of feminists, secularists worried about Islamist extremism, and right-wing people opposed to mass immigration – is because they have convinced themselves that certain forms of speech are not free speech. That certain beliefs should not be afforded the liberty of expression. You hear it in their telling, baleful mantra that “Hate speech is not free speech”. And if “hate speech” is not free speech, but rather some kind of toxin, a pox on public life, then crushing it is not censorship. It is more like an act of public health: cleansing the public realm of diseased thoughts that are liable to harm certain groups. These people see themselves not as censors, but as public-health activists delousing the community of germs spread by evil men and women.

February 5, 2020

Free speech and social media

In Spiked, Brendan O’Neill says that even people who say racist things should not be censored on social media:

Katie Hopkins is a racist. Anyone who hadn’t already gleaned that from her dalliances with the vile race-baiters of Generation Identity types or her use of the word “cockroaches” in a column about immigrants will surely see it now following the speech she made at a phoney awards ceremony in Prague. Internet pranksters invited Hopkins to accept the Campaign to Unite the Nation Trophy (CUNT), during which Hopkins made a speech filled with racist epithets. She mocked Pakistani speech patterns. She compared Asians to epileptics. She described Muslims as retards who rape their mothers. She said that if you shout “Mohammed” in a British playground, thousands of “fucking” kids will come running, and “you don’t want any of them”. Vile, hateful stuff.

And yet Hopkins should not be banned. She should not be thrown off social media. Censorship is not the right solution to any problem, including prejudicial or hateful commentary. Last week, Hopkins, to the delight of the illiberal liberals who make up the commentariat and cultural elite in the UK, had her Twitter account suspended. Reportedly at the behest of Countdown host and campaigner against anti-Semitism Rachel Riley, and the chief exec of the Centre for Countering Digital Hate, Imran Ahmed, Twitter erased all of Hopkins’ tweets and prevented her from accessing her account. People are celebrating this as a victory of decency over hatred; in truth, it is a victory of corporate power over freedom of speech.

[…]

That’s the thing: once you empower Twitter and other capitalist-founded platforms to decree who may speak and who may not, you are green-lighting a sweeping, global system of censorship. Both right-wing libertarians and left-wing radicals, ironically, say the same thing in response to this concern. They say, “Well, Twitter and the rest are private companies, so surely they have the right to say who can and cannot use their services”. It is predictable that the myopic libertarian right would so cavalierly elevate powerful corporations’ property rights over the free-speech rights of individuals – but to hear leftists do that is alarming. Clearly, their woke intolerance, their urge to censor everyone they disagree with, has now gone so far that they will happily empower unaccountable capitalists over ordinary people and give a nod of approval to the corporate control of public discussion.

And then there is the more difficult part of this discussion. Even if Hopkins had said genuinely racist things on Twitter – as she did in her Prague speech and has also done elsewhere – still she should not be censored. One of the many great things about freedom of speech is that it allows us to see what people really think. And that is empowering. It means that the rest of us – the potential audience to an individual’s speech – can use our intelligence and our principle to counter that speech, to criticise it, to ridicule it, to prove it wrong. Freedom of speech doesn’t only empower the speaker. It also empowers the audience. It allows us to exercise our moral judgement. Censorship, in contrast – whether it’s state censorship or corporate censorship – is fundamentally infantilising. It insults us and demeans us by blocking words and images on our behalf, as if we were children. It weakens our moral muscles and intellectual savvy by discouraging us from ever thinking for ourselves. Well, why should we, when wise people in government or Silicon Valley will think for us?

Katie Hopkins should be reinstated on Twitter. Not because she has anything of value to say, but for these three reasons. 1) Everyone, even objectionable people, must have the right to express themselves. That is the entire nature of freedom of speech. If we limit free speech, for any reason whatsoever, then it isn’t free speech at all. It is licensed speech, something gifted to us by officialdom or capitalism so long as we say things they find acceptable. 2) We, the audience, must have the right to hear all ideas and to decide for ourselves if they are good or bad. Anything else is just pure, foul paternalism that turns us from thinking citizens into overgrown children who must be protected from difficult ideas. 3) Corporate censorship is as bad as state censorship. Calling on powerful people or rich people to police the parameters of acceptable thought, and to expel anyone who says something bad, is a catastrophically erroneous thing to do. Trust people, not power; prefer freedom over control.

February 4, 2020

“Who could oppose such an obviously sound idea?”

A few pithy comments from Twitter on the Trudeau government’s apparent surprise that a few Canadians don’t think their regulate-the-internet plan is brilliant:

Fellow Rush fan Matt Gurney finds the perfect lyrics for the occasion:

Rush in concert, Milan 2004.
Photo by Enrico Frangi, via Wikimedia Commons

CRTC regulating the internet – “Nobody elsewhere is proposing anything like it, and for good reason: because it’s insane”

Ted Campbell suggests that the Canadian government most recent brainfart is a “Tea Party moment” for Canadians:

One commentator on social media dubbed this […] the moment when Heritage Minister Steven Guilbeault said that the Trudeau regime plans to license news websites as a “Boston Tea Pary moment.”

N. Currier. Destruction of tea at Boston Harbor, 1846. [New York: N. Currier]
Retrieved from the Library of Congress – https://www.loc.gov/item/91795889/

She was referring to the protest, in December of 1773, when angry American colonists (many dressed as Native Americans to try and hide their true identities) dumped several hundred chests of tea, imported by the East India Company, into Boston harbour to protest the taxes, on almost everything, that had been imposed, by Westminster to pay for the Seven Years War. Westminster felt it was only fair to tax the colonists equally, along with the people of the British Isles, because much of the war, called the French-Indian War, now, by Americans, was fought to protect them and their vital commercial interests. The American colonists disagreed, many on the principle that they should not be taxed without being represented in parliament. We know where it all ended.

It’s a good question. Most commentators seem to agree with me that the Trudeau regime has seriously overreached in supporting the Broadcasting and Telecommunications Legislative Review Panel’s recommendations that, somehow, the distribution of “news” should be regulated by the government. That is a far, far greater intrusion into the liberty of free Canadian citizens than a tax on staples was to Americans in 1773.

Andrew Coyne, writing in the Globe and Mail, opines that “The whole thing is just breathtaking – a regulatory power grab without precedent, either in Canada or the democratic world. Nobody elsewhere is proposing anything like it, and for good reason: because it’s insane. This kind of bureaucratic micromanagement, with its obsession with ‘cultural sovereignty’ and ‘telling ourselves our own stories,’ would have been hopelessly outdated in 1990. In 2020, it’s just embarrassing.” He’s right to use the word “insane,” ~ the proposal is quite possibly unconstitutional, just for a start, it is, certainly based on a deeply mistaken idea of what the internet actually is ~ and he’s equally right to say that every Canadian who doesn’t, actively, protest against this must be embarrassed because each is, for no good reason at all that I can see, supporting a proposal that makes Canada less, far less, of a liberal democracy and more like Ethiopia and Senegal (both with scores below 6.0, the threshold for a Flawed Democracy in the well regarded Economist Intelligence Unit’s latest democracy index) where he will visit this week … perhaps to learn from the leaders of authoritarian regimes what his next steps should be to embarrass Canada further.

Michael Geist on the jaw-dropping performance of Trudeau’s Canadian Heritage Minister last weekend:

In June 2017, the Standing Committee on Canadian Heritage committee recommended implementing tax on Internet services in a report on media. Within minutes, Prime Minister Justin Trudeau was asked about the proposal at a press conference in Montreal. Trudeau’s answer – which literally came as committee chair Hedy Fry was holding a press conference on the report – was unequivocal: No. The government was not going to raise costs of Internet services with an ISP tax. The committee recommendation was minutes old and the government wasted absolutely no time in killing the proposal.

Last week, the Broadcasting and Telecommunications Legislative Review Panel proposed a far broader regulatory vision for the Internet. Indeed, it is difficult to give the full breadth of this plan its due. I will be posting this week on some of the most harmful aspects of the plan, including regulating media organizations around the world with penalties in the hundreds of thousands of dollars for failing to obtain licences, regulating streaming companies despite their massive investment in Canada, regulating everything from app stores to operating systems, creating liability for harmful content that violates Canada’s commitments in the USMCA, undermining net neutrality, and increasing the costs of Internet-based services for Canadian consumers.

Over the weekend, Canadian Heritage Minister Steven Guilbeault was asked about the proposal. In particular, he was asked about the proposal to licence foreign news sites (the example used was Breitbart but it could just as easily have been the New York Times, BBC, CNN, Fox or MSNBC). The answer should have been easy: no.

Instead of “no”, Minister Guilbeault’s response was that it was “no big deal.”

On Monday morning, the minister appears to have reconsidered being quite so blatant in indulging his inner authoritarian control freak:

Guilbeault walked back the comments on Monday, stating that the government had “no intention to impose licensing requirements on news organizations,” nor will the government “regulate news content.”

“… Our focus will be and always has been that Canadians have diversity to high-quality news sources,” said Guilbeault to reporters in Ottawa.

This announcement comes after deep criticism of a previous announcement by the Liberal government, where they said they would force news organizations to apply for a licence.

Guilbeault’s announcement faced intense scrutiny from across the political spectrum with some commentators suggesting that it would be a dangerous attack on the freedom of the press.

January 31, 2020

“… the report envisions unprecedented government and regulatory intervention into the delivery of news services”

Filed under: Bureaucracy, Business, Cancon, Technology — Tags: , , , — Nicholas @ 05:00

Michael Geist heaps scorn on the recommendations of a panel that would empower the CRTC to regulate the internet in Canada to a very high degree:

The Broadcast and Telecommunications Legislative Review Panel released its much anticipated report yesterday with a vision of a highly regulated Internet in which an expanded CRTC (or a renamed Canadian Communications Commission) would aggressively assert its jurisdictional power over Internet sites and services worldwide with the power to levy massive penalties for failure to comply with its regulatory edicts. The recommendations should be rejected by Innovation, Science and Industry Minister Navdeep Bains and Canadian Heritage Minister Steven Guilbeault as both unnecessary to support a thriving cultural sector and inconsistent with a government committed to innovation and freedom of expression.

[…]

Yet the strengths of the telecommunications and consumer rights portions of the report are overshadowed by a stunning set of recommendations related to Internet content, some of which are unlikely to survive constitutional scrutiny, likely violate Canada’s emerging trade commitments, and rest of shaky policy grounds. If enacted, the Canadian Internet would be virtually unrecognizable with the CRTC empowered to licence or require registration from a myriad of Internet services, mandate what Canadians see on those services, and intervene in commercial negotiations. The 235 page report will require several posts to address all of its aspects and implications (including notable CBC and copyright reforms), but this post seeks to set out its broad-based content regulatory vision and make the case that the panel’s plan should be firmly rejected by the government.

The foundation of the content section of the report is the decision to regulate all media content, which includes audio, audiovisual, and news content delivered by telecom. In doing so, the report envisions unprecedented government and regulatory intervention into the delivery of news services. It argues that there are three types of services that provide this content that require regulation where they access the Canadian market:

  • Curators – services that disseminate media content with editorial control (broadcasters and streaming services such as Netflix, Spotify, and Amazon Prime)
  • Aggregators – cable companies, news aggregators such as Yahoo News
  • Platforms for Sharing – services that allow users to share amateur and professional content such as YouTube, Facebook and other platforms

The panel recommends that all of these kinds of companies be regulated (either by way of licence or registration), be required to contribute to Canadian content through spending percentages or levies, and comply with CRTC regulations on discoverability that would include regulatory rules on how prominently Canadian content is displayed within the service. The CRTC would be empowered to decide whether to exempt services from regulation with the power to levy huge penalties for failure to comply with its decisions (described as “high enough to create a deterrent foreign undertakings”).

January 21, 2020

QotD: “Safe spaces” do not produce strong people

Filed under: Education, History, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

What, after all, is the effect of shielding people from contrary opinions by designating and maintaining, under color of law or regulation, “safe spaces” for this or that minority? Does it make them stronger? Better able to deal with a harsh world? Does it change that objective world to something less harsh? No and no and no; it does none of that. Do you gain grit in a safe space? Ha. Do you learn endurance in a safe space? Oh, please.

No, It merely makes of them mollycoddles, weaklings, and in some important ways barely or not even human. That’s the effect of a safe space, to render those who hide in them weak and ignorant.

There are things worse than the safe space, though. That only weakens your brain by making sure you never have to reason about or argue in defense of your beliefs. And, at least, this moral weakening and brain-deadening thing is voluntary. Much worse is the movement to restrict free speech and to manipulate speech for political ends. This does what the safe space does, of course, but a simple saunter down memory lane shows it does so much more. Want to starve ten or twenty or fifty million of your own people to death? Want to gas a few million members of a despised minority? Want to hack to death half a million countrymen? Job one is attack speech.

Don’t you find it odd that your teachers have led you away from any history that would tend to show you that destruction and perversion of free speech is generally followed by massive murder? Don’t you find it a little odd that they place offending someone as worse somehow than starving, gassing, or shooting them to death?

Tom Kratman, “It’s Up to You, Millennials. Deflect or Be Doomed”, Milo, 2017-12-06.

December 21, 2019

J.K. Rowling falls afoul of the woke zeitgeist on Twitter

Filed under: Books, Britain, Politics — Tags: , , , , , , — Nicholas @ 05:00

The author of the immensely popular Harry Potter books suddenly finds herself on the wrong side of a Twitter firing squad:

The persecution of women who question transgenderism has got to stop.

Standing up for women’s rights is a risky business these days. Just ask JK Rowling. She has had merry hell rained down upon her over the past 24 hours. She has been called a stupid cunt, a bitch, trash, an old woman and so fucking ugly by an army of tweeting sexists. Her crime? She defended the right of a woman to express her opinion about sex and gender without losing her job.

The witch-hunting of JK Rowling, the ceaseless online abuse of her over the past day and night, exposes how unhinged, hateful and outright misogynistic the transgender movement has become. Rowling’s sin was to tweet in defence of Maya Forstater, the charity worker who was sacked for her belief that there are two sexes and that sex is immutable. That is, a man cannot become a woman, and vice versa. This week, an employment tribunal outrageously upheld Ms Forstater’s sacking and in the process it decreed what it is acceptable for people in the workplace to think and say. The judge said the kind of views held by Forstater are “not worthy of respect in a democratic society”. This essentially gives a green light to the harassment, isolation and expulsion from the workplace of anyone who questions the transgender ideology.

Not surprisingly, this chilling diktat, this judge-led effort to outline what opinions we are allowed to hold, alarmed people who care about freedom of conscience and freedom of speech and who think that women should not be punished for holding particular opinions. There is a foul, pre-modern vibe to the idea that women should keep their filthy opinions to themselves and if they don’t they should be expelled from polite society. Trans-sceptical feminists in academia and the cultural sphere responded to the censorious persecution of Ms Forstater by tweeting their backing of her – #IStandWithMaya – and calling for freedom of speech for women who think biological sex is an actual thing. Rowling joined in. The bile she has since received perfectly illustrates the problem at hand – that it has become tantamount to a speechcrime to say there are two sexes.

[…]

There is a powerfully Orwellian streak in the punishment of people for expressing obvious truths. That you can now be sacked and demonised for saying men are men and women are women confirms that the trans tyranny is out of control. This is why Rowling’s intervention was so important. The only way this woke censorship and persecution of disobedient women will be countered is if more individuals and institutions stand up to it. Everyone must now say what has, surreally, become unsayable: that sex is real, that sex is immutable, and that if you are born male, you will die male, regardless of what you do to yourself.

Expanding the definition again: “terms like nerd, geek, or boffin is hate speech”

Filed under: Books, Britain, Health, Law, Liberty — Tags: , , , — Nicholas @ 03:00

Offensensitivity hits the eggheads:

Labeling super-smart people with terms like nerd, geek, or boffin is hate speech, and should be punishable as such, argues lecturer and Harley-Street psychotherapist Dr Sonja Falck.

Likewise wonk, smarty-pants, and know-it-all: these terms are “divisive and humiliating,” and the “last taboo,” the University of East London egghead said this week while promoting her new book about brainiacs. Such “anti-IQ” words set society’s Einsteins apart, she claimed, with the result that geeks end up “feeling like they’re a misfit and don’t belong.”

Calling someone a swot, whizkid, brainbox, smart-arse, or dweeb may seem “harmless banter,” but it is equivalent to hate speech, she reckons, and should be recognized as such in British law – with punishments including fines and imprisonment. “It is only with the benefit of hindsight and academic research that we realise how wrong we were,” she added.

That academic research includes her new book titled Extreme Intelligence, for which she interviewed 20 nerds for 90 minutes about when they realized they were so very clever.

She then embarked on a “contextual analysis of literature” and decided that calling someone a boffin was equivalent to the worst racial slurs. “The N-word was common parlance in the UK until at least the 1960s,” she said during her book launch, before noting that “other insulting slurs about age, disability, religion and gender identity remained in widespread use until relatively recently.”

Dr Falck does not have a chip on her shoulder, despite the fact that the whole idea behind the book stemmed from the fact that as a child she was offered a place at a school for gifted children but her mother turned it down because she feared it would result in her becoming socially difficult.

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