Quotulatiousness

May 26, 2015

QotD: Feminism and marriage

Filed under: Politics, Quotations — Tags: , , , — Nicholas @ 01:00

It’s not merely the feminist foot soldiers out in the gender fields that are prime examples of the new feminist lockstep. You see it in the theory end of the business, as well, the sincere striving for what Gandhi called “complete harmony of thought and word and deed.” Recently, Laura Bates, founder of the Everyday Sexism project, wrote an article for The Guardian in which she asked, “Can a woman who’s fought for equality and respect, against sexism and misogyny, become a bride?” Bates laments that the ritual of marriage “is riddled with patriarchal symbolism;” she notes with approval the wedding of some feminist friends in which, concerning the bridal party, “nobody’s role is dictated by their gender;” she lambasts the “sexist undertones” to be found in the traditional throwing of the bouquet; and sums up “The great name conundrum” by declaring that “changing her name erases [the bride’s] identity as a separate individual.” If you want to make a wedding even more exhausting and harried than it already is, go Full Feminist on it.

Daniel Payne, “The Many Fabricated Enemies of Feminists”, The Federalist, 2014-07-22.

May 6, 2015

“No means no” but apparently sometimes “Yes” also means “no”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Losing your bearings in the “rape culture” debate? You’re not alone. Even some of the active participants seem to be losing their bearings, too. Katherine Timpf reports:

When it comes to consent, it’s not enough to teach that “no means no” or even that only “yes means yes” — because sometimes “yes” can actually mean “no.”

At least that’s the point of view expressed in an op-ed written by Jordan Bosiljevac for Claremont McKenna College’s student newspaper, the Forum.

In the piece, Bosiljevac explains that she and her friends even came up with a phrase to describe someone having sex with you who you didn’t want to have sex with even though you told him that you did, which they apparently consider a form of rape:

“We coined the term ‘raped by rape culture’ to describe what it was like to say yes, coerced by the culture that had raised us and the systems of power that worked on us, and to still want ‘no,’” she writes in the April 30 article, titled “Why Yes Can Mean No.”

[…]

She does, however, clarify that you can actually be a person in one of these groups, or, as she explains it, “a person oppressed in these systems of power,” and still be capable of having “empowering consensual experiences.” Yep — even if you’re a female, you’re still capable of maybe actually wanting to have sex and enjoying it sometimes! Glad she clarified. If she hadn’t, I would have never imagined such a thing could be possible.

So what do we do? After all, there’s no way to tell if a woman is actually wanting to have sex or just saying that she wants to have sex even though she doesn’t because she’s a helpless victim of male oppression that makes it impossible for her to use the right words. Lest you think Bosiljevac is just complaining, she does offer a solution:

“First, we have to realize that all oppression is connected, and all rape is racist, classist, ableist, patriarchal, hetero and cissexist,” she writes. “We cannot make consent available to all if we are not simultaneously disrupting these structures.”

April 19, 2015

When comics met “pedantic didacticism”

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 04:00

I haven’t read comics since I was a young teen, so I really have no idea what the current state of the comic industry might be. I didn’t expect the rise of pedantic didacticism, however:

I would like to expand upon the point that seems to have annoyed her the most: Bitch Planet is really, really dreadful, you guys.

I’ll confess: I only read the first issue. I can’t imagine purchasing another issue, except maybe to see how dumb the series gets. (That might actually be kind of a fun monthly feature, now that I think about it.) Of the recommendations I received at Fantom Comics, this was by far the most disappointing. Unintentionally hilarious, sure. But disappointing nevertheless.

As I noted in the Post, it’s a comic about women who are sent to an intergalactic prison because they’re uppity. One of the women is then murdered while in this prison so her husband can marry a younger, hotter woman. Because patriarchy!

What I didn’t really get into was the essay at the end of the book by Danielle Henderson,* which drives home all of the lessons from the previous 20-or-so pages.

    No matter how many examples of misogyny I provided, no matter how many times we talked about gender being a social construct, or how many times I asked them to question what, precisely, was natural about male leadership other than the fact that they said it was natural, one person always held out, one person refused to believe that women were culturally oppressed. … The striking thing about Bitch Planet is that we’re already on it. We don’t have to get thrown on a shuttle to be judged non-compliant—be a little overweight, talk too loud, have an opinion on the Internet.

This is a bit like following up John Galt’s speech in Atlas Shrugged with a chapter-long discourse from a Cato fellow about the evils of government handouts. Or like letting Benny Hinn preach over the credits at the end of Heaven Is for Real. Or like including an essay from Chuck Norris on American exceptionalism in the liner notes of Toby Keith’s “Courtesy of the Red White and Blue.” God we get it.

Frankly, I was being nice by sticking to “pedantic didacticism.” As my friend Jonathan V. Last, a relatively avid collector of comics, said when I emailed him,

    Bitch Planet is so obvious and on the nose I was actually angry at myself for spending money on it. The least artful piece of fiction I’ve read in years.

And that’s the rub: there’s just no art to being a pedantic bore. I’m certainly not arguing that art should be devoid of politics. Just that it should be done interestingly.

March 24, 2015

Everything’s Awesome and Camille Paglia is Unhappy!

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 02:00

Published on 19 Mar 2015

Growing up as “a gender nonconforming entity” during Eisenhower’s America wasn’t easy for cultural critic and best-selling author Camille Paglia. Her adolescence in small-town, upstate New York was marked by rejection, rebellion, and cross-dressing—all in reaction to the stultifying social norms of the 1950s and early ’60s.

So what does Paglia think of contemporary culture, with its openness to a wide variety of ever-proliferating gender, racial, and sexual identities?

Not much.

“I do not feel that gender is sufficient to explain all of human life,” Paglia tells Reason TV‘s Nick Gillespie. “This gender myopia, this gender monomania, has become a disease. It’s become a substitute for religion. It is impossible that the feminist agenda can ever be the total explanation of human life.”

Whether the subject is feminism or the fate of Western civilization, Paglia is no Pollyanna. In this wide-ranging discussion, she says higher education is going to hell, the Fourth Estate is an epic FAIL, millennials are myopic, contemporary criticism has croaked, and Hillary Clinton might singlehandedly destroy the universe. Even Madonna, once Paglia’s ideal of sex-positive feminism, seems to have lost her way.

Does the celebrated author of Sexual Personae and Break Blow Burn have any reason to get out of bed in the morning? Does she have any hope for the universe at all? Watch the video to find out.

March 15, 2015

Is Fifty Shades of Grey anti-feminist?

Filed under: Books, Media, Politics — Tags: , , , — Nicholas @ 04:00

In Spiked, Stephanie Gutmann looks at what the immense popularity of the Fifty Shades franchise might say about modern women’s views of feminism:

Are you sick of Fifty Shades of Grey yet? Not completely? Okay, well maybe this can be the last word. I should be qualified to deliver the last word because (there are going to be a lot of lists here): 1) I’m female, so I can start this piece with the all-important ‘As a woman’ clause; and 2) I’ve actually slogged through most of it.

Can we please dispense with all the faux handwringing about what it means for civilisation that a very long (514 pages) piece of crap sold 100 million copies? The answer is gorilla-in-the-living-room simple. As a woman, I’m here to tell you that: 1) many women like porn — particularly if it’s jiggered for the female taste (made a little prettier with a little more plot set-up; foreplay, so to speak); 2) women will buy lots of porn if it’s packaged, and sold, correctly; and 3) in particular, what women have always longed for, at least in fantasy, is the alpha male (actually he doesn’t even have to be that alpha, just attractive) who will pursue them and then sweep them off their delicate feet. After nearly 50 years of the systematic bludgeoning of male aggressiveness in every form by feminism, women under the age of 50 have had very little contact in their actual lives with men who pursue, who grasp, who dominate. Still, many women have a vague, inchoate sense that this might be very pleasant.

[…]

Nevertheless, Fifty Shades is only the repackaging of an old-as-the-hills formula. Filthy books have always sold billions of copies — there just wasn’t much acknowledgement of this because the books were too downmarket, and the soccer moms of New York’s suburbs didn’t buy them. A company called Harlequin Romance has built a $1.5 billion empire (‘110 titles a month in 34 languages in 110 international markets on six continents’) over the past 20 years, selling so-called romance novels every bit as sexually explicit as Fifty Shades. The problem has always been that, until lately, you had to go to places like a K-Mart (kind of like a Tesco) to buy them. They also had embarrassingly florid covers featuring Dolly Parton-like babes having their blouses ripped open by Fabio-like men on the decks of sailing ships. Into this market came Fifty Shades, with a subdued cover, that you could buy discreetly online.

March 14, 2015

“If this is feminism, it’s feminism hijacked by melodrama”

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 09:53

In Reason, Elizabeth Nolan Brown looks at the reactions to a recent article in the Chronicle of Higher Education:

I just came across this great February piece in the Chronicle of Higher Education about the current “melodramatic” strain in mainstream feminist politics. In it Laura Kipnis, a cultural critic and film professor, writes of a “sexual paranoia” that pervades academia, turning once typical behavior suspect and infantilizing students (especially young women) in the process.

Kipnis, 58, has seen a few cycles of feminist thought and activism since her time as an undergraduate, now witnessing millennial politics firsthand from Northwestern University. The author of books such as Bound and Gagged: Pornography and the Politics of Fantasy in America and The Female Thing: Dirt, Envy, Sex, Vulnerability, she’s very much a feminist herself. In a review of Kipnes’ latest book of essays — covered and praised widely by major media — Salon book critic Laura Miller called her a “worldly, ambiguity-friendly thinker.” This is all to say that Kipnis is no Phyllis Schlafly, or even Caitlin Flanagan. Her liberal-feminist credentials are solid, and she has no need to be provocative just to be provocative.

[…]

Many of the most contentious campus rape stories to be popularized by the media involve students who didn’t initially see themselves as victims. Only after talking with friends, professors, or others do they “come to view” the experience as sexual assault. This certainly isn’t always lamentable — young, inexperienced women may be genuinely unsure about what’s abusive or atypical sexual behavior. But it’s clear that in at least some cases, young women are being steered into more sinister interpretations than may be warranted.

“If this is feminism,” writes Kipnis, “it’s feminism hijacked by melodrama. The melodramatic imagination’s obsession with helpless victims and powerful predators is what’s shaping the conversation of the moment, to the detriment of those whose interests are supposedly being protected, namely students. The result? Students’ sense of vulnerability is skyrocketing.”

Kipnis is far from the only one to suggest that by treating students as “trauma cases waiting to happen,” we’re creating exquisitely fragile monsters, to students’ own detriment — stunting their emotional growth and distorting their interpersonal expectations.

In December, Megan McArdle excoriated the view that because young women tend to be uncomfortable saying “no” to sexual suitors, we need a new framework for sorting out sexual consent. “It is not the word ‘no’ that women are struggling with; it is the concept of utter refusal,” wrote McArdle. “That is what has to change, not the words to describe it. … Unfortunately, no one else can bear the burden of deciding who we want to have sex with, and then articulating it forcefully.” And a feminism that tries to compensate for this, rather than teach young women to be firm about their own sexual wishes, is counterproductive.

The same goes for protecting students from pyschological “triggers,” which they will certainly encounter in the real world. If someone is so traumatized by certain subjects or language that they can’t cope upon exposure, it speaks to deeper psychological issues that should be addressed, not sidestepped and saved for a later day.

March 12, 2015

QotD: The creator of Wonder Woman

Filed under: Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

Wonder Woman creator William Marston wrote the comic as pop-culture propaganda for men, to train men for the coming female dominance through themes of sexual bondage. Marston sought to entice men with a smart and scantily clad warrior woman, whom villains repeatedly bind and punish but who always breaks free and binds them, to their ultimate pleasure. Wonder Woman’s kryptonite was a man binding her hands, which drained her of all will and super strength. She would use her wits and feminine wiles to escape and then bind them back with her golden lasso of truth, which made them happier people. The repeated lesson: men can rule women physically, but are better men when women bind them.

In short, Wonder Woman is a heroine for matriarchy — rule by women. This is enough to complicate culture’s current feminist battles. Declared feminists prefer to keep hidden the question of whether feminism strives for equality of women or superiority of women. There is a clear majority only for equality, so the declared feminist movement tries to claim superiority by speaking popular lines about equality. The resulting confusion has reduced the movement to rubble, and reviving the “Wonder Woman” franchise will only accelerate the remaining demolition. (That link is merely an example, not a history. The relevant part starts at: “I also learned that when you’re a committed feminist, it’s sometimes confusing to reconcile your ideals with your desires.”)

Marston wanted Wonder Woman to prepare society for rule by women, but he did not succeed, mainly because the facts are not in his favor. Rule by women is just as bad an idea as rule by men; it is just bad in other ways. Marston did not realize this logical truth because his understandings about women and truth was shallow, naive, and preoccupied with his own pleasure.

Among fans, the basics of Marston’s story are commonly known. Lately, however, in part to fuel more “Wonder Woman” projects, books on Marston and his creation have appeared. The two best known: The Secret History of Wonder Woman, by Harvard professor Jill Lepore, and Wonder Woman Unbound: The Curious History of the World’s Most Famous Heroine, by Tim Hanley.

The sum up: Marston was a psychologist otherwise well known for his invention of the lie detector test. He was also a common-law polygamist with a bondage fetish, most likely as a submissive. He lived with three women, one his legal wife. He had children by two of them, his wife and a younger woman who raised the children. He had a bondage relationship with the third woman. He apparently used Margaret Sanger, eugenicist and founder of Planned Parenthood, as one of his inspirations for the heroine (she is the daughter of the queen of an all-female island, which makes for more than a hint that only the elite reproduce sparingly) and the bracelets that bind Wonder Woman were inspired by the bracelets that the woman who raised his children wore.

Leslie Loftis, “Here’s Why Wonder Woman Isn’t Getting A Movie Any Time Soon”, The Federalist, 2015-02-24.

March 2, 2015

“That’s when it hit me. Feminism was created by men.”

Filed under: Media, USA — Tags: , , , , — Nicholas @ 02:00

Gavin McInnes makes the contrarian case that men were the driving force behind the feminist movement:

Men are the original feminists. Female men’s rights activist Karen Straughan talks about this a lot, and points out that before women could vote, it was men who wanted to bring back the whipping post to punish guys who hit their wives. A man sees a woman getting abused and thinks “Beat him!” — whereas a woman would be more likely to want to work it out. I no longer believe the suffragette movement was made up of women who were mad as hell and not going to take it anymore. I now think it was men pushing them from behind while saying, “Aren’t you mad as hell? You shouldn’t take this anymore.”

Women aren’t fighters by nature. They aren’t “kick-ass.” They’re more about their immediate surroundings than changing the world. Studies show young male chimps are drawn to toy trucks while young females like dolls. It is inherently male to want to control things across the world and run over anything that stands in our way. It is inherently female to want to nest and nurture and make the home a safe place to be. When male chimps write parts for women, they put a truck in her hand and say she’s in the driver’s seat. This is what girl power has always been about.

[…]

You see the same character played by Sarah Silverman in Wreck-It Ralph. Women don’t do this in real life. No woman has ever won NASCAR. They can barely drive a motorbike over a log. Yet we keep telling them they’re kick-ass and sticking them in the driver’s seat. This is because we love looking at fast cars and we love looking at hot chicks. Ford Mustang recently released a prank video where some “dumb blonde” pretends she can’t drive but reveals she is actually a stunt driver after blowing everyone’s minds with some intense burnouts. This is presented as a feminist statement that shatters stereotypes, but it’s just men making women do man stuff because they like both.

On a recent episode of Mob Wives, one of the loudmouthed sluts yells, “It takes balls to admit you’re wrong, and if she doesn’t apologize to me, SHE HAS NO BALLS!” I don’t want women to have balls. I want them to have vaginas. I’m not saying I want them to stay at home fluttering their lashes and handing me a steak while wearing high heels (though I wouldn’t complain if my wife gave that a try). I’m saying being kick-ass only appeals to the nerds who play video games and want the Tomb Raider they’re looking at to also have big tits. It’s not feminist to see a chick do a backflip and blow a monster’s head off. It’s male-ist.

We tell women they’re men and they should fuck like men. This leads them to march down the street in Slut Walks baring their breasts and demanding they be allowed to do so. (It’s already legal in New York, yet they keep doing this protest with no complaints from any men whatsoever.) They demanded we let them burn their bras so we can see their tits better. They insisted we stop seeing them as baby machines, so we banged them until their ovaries dried up and then kicked them to the curb. We’ve got them so brainwashed, they think “vagina” is a sexist term because it excludes women with a penis. We say feminism is empowering, but kick-ass chicks end up 40 and alone with their dog, while you’ll rarely see a happier woman than a young married Catholic chick with three or more kids.

February 24, 2015

The bitter war between men and women

Filed under: Health, History, Religion — Tags: , , , , , — Nicholas @ 03:00

Sarah Hoyt recently reposted her rant (in her words) about the ongoing struggle between men and women:

I know this goes completely against everything you’ve ever heard and learned. History — and SF — is full of dreamers who are convinced that if women ruled the world it would all be beauty flowers and non aggression. (To these dreamers I say spend a week as a girl in an all-girl school. It will be a rude awakening.)

Dreamers of the Dan Brown stripe posit a peaceful female worship, with yet more beauty and flowers and non-aggression. They ignore the fact that 99% of the goddess-worshiping religions were scary. And don’t tell me that’s patriarchal slander — it’s not. The baby-killing of Astoreth worship has been documented extensively. (Of course, the Phoenicians were equal-opportunity baby killers.) The castrations of Cybele worship were also well documented. Now, I can hardly imagine a female divinity without imagining hormonal episodes requiring appeasement — but that’s because I’m a woman of a certain age, and that’s fodder for another altogether different discussion. Suffice it to say that the maiden and mother usually also had a crone persona who was … er… “not a nice person.”

Anyway — all this to say since I joined the MOB (Mothers Of Boys) the scales about such things as the inherent equality of men and women as far as their brain structure and basic behavior have fallen from my eyes. (Well, the scales that remained. My experience in school notwithstanding, I’d been TAUGHT that females were getting the short end of the stick and that’s a hard thing to overcome. Learned wisdom is so much more coherent than lived wisdom, after all.)

Again — indulge me — I’m going to make a lot of statements I can too back up, but which would take very, very, very long to document — so it will seem like I’m ranting mid air. Stay with it. If I feel up to it later, I’ll post some references.

Yes, women have been horribly oppressed throughout history including the rather disgusting Victorian period that most Americans seem to believe is how ALL of history went. I contend, though, that women were not oppressed by some international conspiracy of males — yes, I know what Women’s Studies professors say. I would however remind you we’re talking of a group of people — men — who a) have issues finding their own socks in the dresser they’ve used for ten years. b) Are so good at communicating as a group that they couldn’t coordinate their way out of a wet paper bag, or to quote my friend Kate, couldn’t organize a bonk in a brothel. (In most large organizations the “social/coordinating” function is performed by females at various levels.) c) That women being oppressed by a patriarchy so thorough it altered history and changed all records of peaceful female religion would require a conspiracy lasting thousands of years and involving almost every male on Earth. If you believe that, I have this bridge in NY that I would like to sell you. — Women were oppressed by their own bodies.

Throughout most of history women had no safe and effective means of stopping pregnancy. — please, spare me the “herbal” remedies. I grew up in a village that had little access to medicine. If there had been an effective means of preventing pregnancy we’d have known it. TRUST me. There are abortificients, but they endanger the mother as well. However, until the pill there was no safe contraceptive. The herbal contraceptive is a plot device dreamed up by fantasy writers. Also, btw, the People’s Republic of China TESTED all these methods (including swallowing live tadpoles at the full moon.) NONE of them worked. SERIOUSLY.

What this meant in practical fact is that most women were pregnant from menarche to menopause, if they were lucky to live that long. I’ve been pregnant. If you haven’t, take it from me it’s not a condition conducive to brilliant discourse or reasoned logic. On top of that, of course, women would suffer the evils of repeated child bearing with no rest. In effect this DID make women frail and not the intellectual equals of men. And it encouraged any male around to “oppress” them. I.e., when the majority of females around you need a minder, you’re going to assume ALL females need a minder. It’s human nature. Note that beyond suffrage, the greatest advance in women’s equality came from the pill. Not a coincidence, that.

However, the people who think that women were oppressed by an international historical cabal rule the establishment. Including the educational establishment. I find it hilarious that in their minds men/boys are so powerful that they must be kept back and are suspected of being criminals just because they have a penis. This is attributing to them god-like powers to rival what any Victorian housewife would believe.

Anyway — these people have decided all efforts must be made to equal male and female performance in school. Since, in practical fact, this is impossible because males and females develop at different paces and favor different areas, they’ve settled for hobbling the all-powerful males.

You see this everywhere from Saturday morning cartoons to kindergarten to all the grades beyond. In cartoons these days, the girls ALWAYS rescue the boys. (They do it while keeping impeccably groomed hair, too. Impressive, that.) And in school all the girls are assumed to be right and all the boys are assumed to be wrong.

February 7, 2015

Now afflicting Chinese internet users – “Straight Man Cancer”

Filed under: China, Media, Technology — Tags: , , , — Nicholas @ 04:00

At The Diplomat, Nancy Tang explains a sudden outbreak of “Straight Man Cancer” among China’s Weibo users:

“A woman only has one ambition. In her heart, she sees love and childrearing as the most important thing in life.” On January 12, 2015, scholar Zhou Guoping thus tweeted on Weibo, the popular Chinese microblogging platform. Zhou later responded to the backlash, saying, “I agree with women’s liberation and equality between women and men… However, no matter how talented [women] are or what achievements they reach, if [a woman] refuses to, or doesn’t know how to be a gentle lover, a caring wife, a loving mother, the sense of beauty she gives me will be greatly reduced.” Both tweets were subsequently removed by Zhou.

Chinese commentators quickly diagnosed Zhou, a popular public intellectual at the state think tank Chinese Academy of Social Sciences, with “Straight Man Cancer.” The term “Straight Man Cancer,” coined in mid-2014, refers to chauvinist, judgmental behavior and language that propels sexist double standards or belittles women. Zhou’s controversial tweets exposed him to public scrutiny and attracted state attention. Communist Party mouthpiece People’s Daily re-posted an editorial, calling for the use of law and public opinion in order to “prevent ‘Straight Man Cancer’” in the private realm from “spreading into the public domain.” State news agency Xinhua also published the transcript of a newspaper interview with Zhou, in which he shamelessly called himself a “feminist.”

Zhou is by no means the sole Chinese straight man afflicted with Straight Man Cancer. In the aftermath of Zhou’s tweets, Chinese netizens have dug up other notable cases of public figures infected by the “epidemic.” Han Han, popular author-blogger and youth icon, is another representative of the cancerous straight male among Chinese millennials. He has stated in an interview that “there is no way that my girlfriend would [be allowed to] work outside of the household.” The renowned Chinese translator of Haruki Murakami, Lin Shaohua, has warned men against housework, which he thinks of as detrimental to masculinity and having the potential to make men effeminate or gender-bent. Tsinghua University sociologist Sun Liping has suggested that decreasing female employment and facilitating earlier female retirement would alleviate the social pressure caused by China’s large population. New Confucian scholar Qi Yihu has also advocated that women work only half-time so that they can rear children. Meanwhile, even these infuriating sexist remarks are eclipsed by intolerable misogynistic violence: While most sexists perpetrate unfair stereotypes, some actively hate on women and harm women’s well-being. For instance, the celebrity English teacher Li Yang, misogynist and perpetrator of domestic violence, is considered a “terminally ill” case of Straight Man Cancer.

To the TERFs, “it is a genital form of blackface”

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 03:00

Jim Goad on an unexpected new front that has opened up in the social justice wars:

This is a struggle — laden with a hilarious level of acrimony — between men who insist they’re women and women who insist that the most crucial part of being a woman involves popping out of your mother’s vagina with a vagina of your own. The latter group is disparagingly referred to as TERFs — Trans Exclusionary Radical Feminists — due to the fact that they feel male-to-female trannies are trying to party-crash their struggle against historical oppression. The TERFs argue that for men to pretend they’re women is insulting to real women. To them, it is a genital form of blackface.

The TERF worldview can be loosely summarized as follows: So-called “trans women” are actually privileged males who use such privilege in an attempt to co-opt women’s historical suffering without enduring any of the social stigma attendant to bleeding for five days a month without dying. They are essentially delusional men who wear dresses or, in some cases, mutilate their genitals in a near-suicidal quest to validate their delusions. Trannies should under no circumstances be able to use women’s bathrooms or attend events that are exclusively designed for women. For trannies to invade such female-designated “safe spaces” is at best intrusive, at worst yet another form of rape. Since “gender” is a social construct and “femininity” is a patriarchal imposition, transsexuals are merely reinforcing anti-female memes by aping sexist stereotypes of how women should behave. Therefore it is they, and not the TERFs, who are the true reactionaries.

Robert Anton Wilson famously said, “It only takes 20 years for a liberal to become a conservative without changing a single idea.” Whereas those who would now be defamed as TERFs were on the far bloody cutting edge of leftist politics a generation ago, they now find themselves outdated or, as the kids like to say, “irrelevant.” Without having changed a single idea, they find themselves labeled not as bold freedom warriors fighting the good fight against oppression but as hateful reactionaries who stand in the way of true progress.

One especially amusing bone of contention between the two groups of shaggy yipping poodles regards the vaginal authenticity of male-to-female transsexuals. Old-school feminist Germaine Greer recently asserted that trannies aren’t women because they don’t realize what it’s like “to have a big, hairy, smelly vagina.”

February 2, 2015

QotD: When online leftists lost the script

Filed under: Media, Politics, Quotations, Technology — Tags: , , , , — Nicholas @ 01:00

I guess what it all comes down to, for me, is that social liberalism was once an alternative that enabled people to pursue whatever types of consensual personal behavior they wanted, and thus was a movement that increased individual freedom and happiness. It was the antidote to Jerry Fallwell telling you that you were going to hell, to Nancy Reagan saying “just say no,” to your conservative parents telling you not to be gay, to Pat Robertson saying don’t have sex, to Tipper Gore telling you that you couldn’t listen to the music you like, to don’t have sex, don’t do drugs, don’t wear those clothes, don’t walk that way, don’t have fun, don’t be yourself. So of course that movement won. It was a positive, joyful, human, freeing alternative to an exhausted, ugly, narrow vision of how human beings should behave.

It seems to me now that the public face of social liberalism has ceased to seem positive, joyful, human, and freeing. I now mostly associate that public face with danger, with an endless list of things that you can’t do or say or think, and with the constant threat of being called an existentially bad person if you say the wrong thing, or if someone decides to misrepresent what you said as saying the wrong thing. There are so many ways to step on a landmine now, so many terms that have become forbidden, so many attitudes that will get you cast out if you even appear to hold them. I’m far from alone in feeling that it’s typically not worth it to engage, given the risks. The hundreds of young people I teach, tutor, and engage with in my academic and professional lives teach me about the way these movements are perceived. I have strict rules about how I engage with students in class, and I never intentionally bring my own beliefs into my pedagogy, but I also don’t steer students away from political issues if they turn the conversation that way. I cannot tell you how common it is for me to talk to 19, 20, 21 year old students, who seem like good people, who discuss liberal and left-wing beliefs as positive ideas, but who shrink from identifying with liberalism and feminism instinctively. Privately, I lament that fact, but it doesn’t surprise me. Of course much of these feelings stem from conservative misrepresentations and slanders of what social liberalism is and means. But it also comes from the perception that, in the online forums where so much political discussion happens these days, the slightest misstep will result in character assassination and vicious condemnation.

[…]

If you are a young person who is still malleable and subject to having your mind changed, and you decide to engage with socially liberal politics online, what are you going to learn immediately? Everything that you like is problematic. Every musician you like is misogynist. Every movie you like is secretly racist. Every cherished public figure has some deeply disqualifying characteristics. All of your victories are the product of privilege. Everyone you know and love who does not yet speak with the specialized vocabulary of today’s social justice movement is a bad, bad person. That is no way to build a broader coalition, which we desperately need if we’re going to win.

Freddie deBoer, “Where Online Social Liberalism Lost The Script”, The Dish, 2014-08-21.

January 29, 2015

How a positive, welcoming community changed for the worse in a short period of time

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In The Nation last year, Michelle Goldberg recounts the sad tale of a well-intentioned group of women whose message to the feminist online community blew up in their faces, becoming a focus for vitriol, hatred, and anger … from other feminists:

The women involved with #Femfuture knew that many would contest at least some of their conclusions. They weren’t prepared, though, for the wave of coruscating anger and contempt that greeted their work. Online, the Barnard group — nine of whom were women of color — was savaged as a cabal of white opportunists. People were upset that the meeting had excluded those who don’t live in New York (Martin and Valenti had no travel budget). There was fury expressed on behalf of everyone — indigenous women, feminist mothers, veterans — whose concerns were not explicitly addressed. Some were outraged that tweets were quoted without the explicit permission of the tweeters. Others were incensed that a report about online feminism left out women who aren’t online. “Where is the space in all of these #femfuture movements for people who don’t have internet access?” tweeted Mikki Kendall, a feminist writer who, months later, would come up with the influential hashtag #solidarityisforwhitewomen.

Martin was floored. She’s long believed that it’s incumbent on feminists to be open to critique — but the response was so vitriolic, so full of bad faith and stubborn misinformation, that it felt like some sort of Maoist hazing. Kendall, for example, compared #Femfuture to Rebecca Latimer Felton, a viciously racist Southern suffragist who supported lynching because she said it protected white women from rape. “It was really hard to engage in processing real critique because so much of it was couched in an absolute disavowal of my intentions and my person,” Martin says.

[…]

Just a few years ago, the feminist blogosphere seemed an insouciant, freewheeling place, revivifying women’s liberation for a new generation. “It felt like there was fun and possibility…a momentum or excitement that was building,” says Anna Holmes, who founded Jezebel, Gawker Media’s influential women’s website, in 2007. In 2011, critic Emily Nussbaum celebrated the feminist blogosphere in New York magazine: “Freed from the boundaries of print, writers could blur the lines between formal and casual writing; between a call to arms, a confession, and a stand-up routine — and this new looseness of form in turn emboldened readers to join in, to take risks in the safety of the shared spotlight.”

The Internet also became a crucial place for feminist organizing. When the breast cancer organization Komen for the Cure decided to defund Planned Parenthood in 2012, the overwhelming online backlash led to a reversal of the policy and the departure of the executive who had pushed it. Last year, Women, Action & the Media and the Everyday Sexism Project spearheaded a successful online campaign to get Facebook to ban pro-rape content.

Yet even as online feminism has proved itself a real force for change, many of the most avid digital feminists will tell you that it’s become toxic. Indeed, there’s a nascent genre of essays by people who feel emotionally savaged by their involvement in it — not because of sexist trolls, but because of the slashing righteousness of other feminists. On January 3, for example, Katherine Cross, a Puerto Rican trans woman working on a PhD at the CUNY Graduate Center, wrote about how often she hesitates to publish articles or blog posts out of fear of inadvertently stepping on an ideological land mine and bringing down the wrath of the online enforcers. “I fear being cast suddenly as one of the ‘bad guys’ for being insufficiently radical, too nuanced or too forgiving, or for simply writing something whose offensive dimensions would be unknown to me at the time of publication,” she wrote.

[…]

Further, as Cross says, “this goes to the heart of the efficacy of radical movements.” After all, this is hardly the first time that feminism — to say nothing of other left-wing movements — has been racked by furious contentions over ideological purity. Many second-wave feminist groups tore themselves apart by denouncing and ostracizing members who demonstrated too much ambition or presumed to act as leaders. As the radical second-waver Ti-Grace Atkinson famously put it: “Sisterhood is powerful. It kills. Mostly sisters.”

H/T to Jim Geraghty for the link.

January 25, 2015

This is such a bad idea, it could only come from an academic

Filed under: Cancon, Education — Tags: , , — Nicholas @ 03:00

Katharine Timpf on a genuinely appalling idea:

It used to be that women couldn’t speak until they were spoken to. But now, apparently, women often can’t speak even when they’re spoken to because they’ve been conditioned to believe they shouldn’t unless a man has spoken first.

At least that’s the opinion of the Canadian professors who want to make it official school policy that you have to call on female students first in class:

“I do think, in general, there are a lot of studies that indicate women, girls are socialized not to speak first. … And so to make a conscious rule, a deliberate rule that is explicit, that ‘no, men are not allowed to speak first,’ is certainly a strong way of addressing that issue,” said Jacqueline Warwick, a professor of musicology and former coordinator of the Gender and Women’s Studies Programs at Dalhousie University.

We have to say, okay, quiet down men! Let the little ladies have a turn before you start talking in your big scary man-voices! Will somebody please tell me how something this demeaning could be considered feminism?

January 17, 2015

QotD: “Radicalizing the Romanceless”

Filed under: Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

Barry is using my second-favorite rhetorical device, apophasis, the practice of bringing up something by denying that it will be brought up. For example, “I think the American people deserve a clean debate, and that’s why I’m going to stick to the issues, rather than talking about the incident last April when my opponent was caught having sex with a goat. Anyway, let’s start with the tax rate…”

He is complaining about being single by saying that you can’t complain about being single – and, as a bonus, placating feminists by blaming the whole thing on the manosphere as a signal that he’s part of their tribe and so should not be hurt.

It almost worked. He only got one comment saying he was privileged and entitled (which he dismisses as hopefully a troll). But he did get some other comments that remind me of two of my other least favorite responses to “nice guys”.

First: “Nice guys don’t want love! They just want sex!”

One line disproof: if they wanted sex, they’d give a prostitute a couple bucks instead of spiralling into a giant depression.

Second: “You can’t compare this to, like, poor people who complain about being poor. Food and stuff are basic biological human needs! Sex isn’t essential for life! It’s an extra, like having a yacht, or a pet tiger!”

I know that feminists are not always the biggest fans of evolutionary psychology. But I feel like it takes a special level of unfamiliarity with the discipline to ask “Sure, evolution gave us an innate desire for material goods, but why would it give us an deep innate desire for pair-bonding and reproduction??!”

But maybe a less sarcastic response would be to point out Harry Harlow’s monkey studies. These studies – many of them so spectacularly unethical that they helped kickstart the modern lab-animals’-rights movement – included one in which monkeys were separated from their real mother and given a choice between two artifical “mothers” – a monkey-shaped piece of wire that provided milk but was cold and hard to the touch, and a soft cuddly cloth mother that provided no milk. The monkeys ended up “attaching” to the cloth mother and not the milk mother.

In other words – words that shouldn’t be surprising to anyone who has spent much time in a human body – companionship and warmth can be in some situations just as important as food and getting your more basic needs met. Friendship can meet some of that need, but for a lot of people it’s just not enough.

When your position commits you to saying “Love isn’t important to humans and we should demand people stop caring about whether or not they have it,” you need to take a really careful look in the mirror – assuming you even show up in one.

Scott Alexander, “Radicalizing the Romanceless”, Slate Star Codex, 2014-08-31.

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