Quotulatiousness

December 18, 2024

The modern Furies

Filed under: Britain, History, Media, Politics, USA, WW1 — Tags: , , , , , — Nicholas @ 03:00

In Greek mythology, the Erinyes (the Furies) — euphemized as the Eumenides (the “Gracious ones”) were the goddesses of vengeance. You may dismiss the ancient Greeks and their beliefs, yet they often encapsulate hidden wisdom for those who know how to interpret their stories. Today, as Janice Fiamengo points out, we have no need for mythological Furies, as they’re frequently embodied in otherwise ordinary women:

The Remorse of Orestes or Orestes Pursued by the Furies
Oil painting by William-Adolphe Bouguereau, 1862, in the Chrysler Museum of Art via Wikimedia Commons.

Feminist uproar over Trump’s election was easy to predict, and not long in coming. Within ten days of the election, Clara Jeffery wrote in Mother Jones that “Women are furious — in a Greek mythology sort of way“. Taking examples from TikTok, Jeffery chronicled abundant “sorrow, disbelief and terror, but also incandescent rage”, which many women vowed to exorcise on men: “‘If his ballot was red, his balls stay blue‘”, she quoted one.

In The New York Times, a 16-year-old girl, Naomi Beinart, charted her tumultuous emotions, which included a sense of betrayal because her male classmates had carried on with their lives on the day after the election, seemingly immune to the girls’ all-pervasive gloom and outrage. “Many of them didn’t seem to share our rage, our fear, our despair. We don’t even share the same future,” Beinart opined melodramatically.

No one with even a minimal acquaintance with social media can have missed the many similar, raging reactions: the heads being shaved, the death threats, the promised sex strikes, the fantasies of revenge against Trump-voting husbands. We are to understand that the re-election of a man rumored to lack sufficient pro-abortion commitment justifies thousands of self-recorded screams, imprecations, and poisoning plots.

At least one group of women gathered physically in Wisconsin to shout their angst and anger at Lake Michigan, and there have already been tentative (though apparently less enthusiastic than formerly) plans for a revival of the anti-Trump Women’s March protests, in which women with vulgar placards and pink hats exhibited their “collective rage“.

Women’s rage is all the rage.

It is not enough, it seems, for these women to say that they are disappointed by Trump’s win, and certainly inadequate for them to state strong disagreement with his policies or style. Expressing evidence-based positions is the sort of thing a rational person would do, and significant groups of women appear increasingly uninterested in rational talk or behavior. Instead, they reach for the most extreme language, tone of voice, postures and actions to express what feminist journalist Rhiannon Lucy Cosslett called the “visceral” “body horror” produced by the Trump victory, including the “profound physical revulsion” Cosslett and many of her sisters allegedly feel simply as a result of seeing one of Trump’s tweets (talk about fragility!).

Like so many feminist pundits telling us of women’s “horror” and “fury“, the emphasis is squarely on feeling and the female body, as if to bypass the intellect and the will altogether. The idea some feminists once scorned — that women are less reasonable and self-controlled than men — seems to have become a feminist axiom.

October 22, 2024

The “Man Enough” ad for the Harris campaign

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Janice Fiamengo on the amazing political artifact that was the “Man Enough” ad by Kamala Harris supporters trying to persuade men to vote for her:

I wasn’t going to write anything about the “Man Enough” political ad that came out last week, an awkward attempt to woo male voters by a group calling itself Creatives for Harris (a “grassroots collective of ad execs, TV writers, and comedians“). The ad acknowledges a growing gender divide in the U.S. presidential election, especially among younger voters, as feminist belief or lack thereof has become a significant indicator of party affiliation.

By the time I had heard of the ad, there were already dozens of reactions to its bizarre masculine stereotypes and ponderous feminist messaging. It has been called “the Mount Everest of Unintentional Comedy“, “The Most Self-Sabotaging Political Ad Ever” and “an attempt to gain votes by insulting the people it’s courting“. (It also received plaudits from many voters who support Harris.)

Cramming into 90 seconds every feminist cliché of the past two decades about regressive and progressive masculinities, the ad was so cartoonishly overdone as to leave some viewers unsure whether it was a parody or not. How could anyone have thought that undecided male voters would respond positively to an obese chicken farmer boasting about his ability to rebuild carburetors, or a muscular black man telling us that dead-lifting weights doesn’t prevent him from “braiding the sh*t out of my daughter’s hair”.

All of the men in the ad, after first touting their hyper-macho proclivities (for weight-lifting, steak, Bourbon, motorcycles, trucks, hay bales), then assure us that as manly men (“I’m a man, man,” says one), they are more than willing to emote, cry, and — above all — give support to “women who take charge”. I’m surprised we weren’t also told how happy they are to vacuum, and to take submissive postures during sex.

Being pro-woman, according to the ad, means supporting every choice a woman could make, including killing her unborn baby. The ad even comes with an accusatory warning near the end: real men like these are “sick of so-called men domineering, belittling, and controlling women just so they can feel more powerful”.

Statements from the ad’s main creator, Jacob Reed, a comic who has worked for Jimmy Kimmel Live and other productions, proclaimed the ad a genuine attempt to appeal to men, a humorous yet sincere invitation for them to embrace pro-feminist masculinity. Reed mentioned in interview that earlier versions of the ad, which had actually been even more preachy and censorious, with lines like “I’m not afraid of a woman having rights because what kind of creep would I be then?” had been toned down out of respect for male viewers.

“Reed realized the last thing he wanted to do was condescend to his potential audience,” wrote Fast Company author Joe Berkowitz approvingly. “Ultimately, he decided viewers would be savvy enough to intuit the negative implications of the opposing viewpoint without having it spelled out.” How broad-minded of Reed not to spell out the loathsomeness of non-feminist men!

Far from offering a parody of feminist dogma, then, the ad was a straight-up celebration of it.

September 30, 2024

British and Australian schools are teaching boys to hate themselves

Filed under: Australia, Britain, Education, Health, Politics — Tags: , , , , , — Nicholas @ 05:00

Janice Fiamengo discusses the sort of things British and Australian boys are being taught about themselves and their role in society:

For years, feminists in the English-speaking school systems have done everything they can to psychologically destroy a generation of boys, calling their masculinity “problematic”, “hegemonic” and “toxic”.

At their least malign, feminist teachers have made it clear to boys that their perspectives and experiences aren’t as important as those of girls. Many businesses and organizations support programs aimed at girls’ academic success; there are no equivalent programs for boys. When study after study shows boys lagging behind girls in school, many feminists don’t even pretend to care, blaming the boys, as did Australian feminist Jane Caro, for their alleged privilege. Such ideologues continue to call for more feminist teaching, and moreover take direct aim at schoolboys’ maleness in what scholar Paul Nathanson has identified as a form of identity harassment, a pervasive psychological assault that creates doubt, shame, and alienation.

Under the feminist model, boys learn from a young age that their sex is responsible for violence and other serious harms, and that they must take personal responsibility for it. A few years ago, it came to light that the female principal of an Australian school thought it a good idea to hold an assembly in which the boys were to apologize for male misbehavior to the girl next to them. Naturally, no girls are ever expected to apologize to boys for the misdeeds of the female sex.

Calls regularly circulate, as in the West Australian‘s “How We Stop This Kid Becoming a Monster“, for teaching to address the problem of predatory masculinity. Unless the feminist deprogrammers can get to work in the early years, we’re told, the boys will succumb to their inner monster. Boys learn that they can hurt girls and women even without meaning to, just by looking at them or holding traditional views. As we’ll see, any boy who objects to his own vilification will learn that objecting itself is a technique of domination.

Teaching Toxic Masculinity

A recent report on UK schools provided a glimpse into what feminist instruction looks like, revealing that terms such as “hegemonic masculinity” and “toxic masculinity”, until a decade ago part of the radical feminist fringe, are now in the mainstream of pedagogy even in the lower grades.

The Family Education Trust surveyed materials used by UK schools in their sex education classes. Out of 197 schools that responded to a request for information (more than 100 did not respond), 62 schools confirmed that they were teaching about toxic masculinity. 10 schools even admitted to teaching that “men and boys possess traits that are inherently toxic and negative for society“. (One would be relieved to hear that the principals of such schools and all participating teachers were immediately sanctioned, or at least told to stop such claptrap — but of course such has not occurred.)

One slide from a lesson on toxic masculinity stated that while “masculinity in and of itself is not necessarily a harmful thing […] the way that masculinity is traditionally defined in society can be problematic”. Some of the materials don’t even make sense, as for example the statement that traditional masculine traits “can be limiting for women, girls and other people who don’t identify as men, who are not expected to display these traits”.

September 18, 2024

Sexual objectification … is it okay when you do it to yourself?

Filed under: Britain, Media, Politics — Tags: , , , — Nicholas @ 05:00

On her Substack, Janice Fiamengo talks about the “Curious Case of the Self-Objectifying Feminist”:

Not long ago, a British campaign for affirmative consent legislation featured images of women paired with the slogan “I’m asking for it“. The whole point, of course, is that they’re not asking for “it”. The phrase is meant to evoke men who justify their sexual assaults of women by claiming that the victim wanted to be raped. What the women are asking for is legislation to make it a criminal offence for a man to have a sexual encounter with a woman without eliciting an explicit “Yes” from her at every stage (how far we have moved from the relatively simple “No means no”).

The most striking of the ads features the face of Charlotte Proudman, the well-known feminist barrister and zealous anti-male advocate who once denounced a fellow lawyer for complimenting her LinkedIn photo. In the picture, Proudman confronts the viewer with a sexy, smoldering look and a slight half-smile. Her face is carefully made up to accentuate her feminine sexuality, with dark-tinted eyelashes and gleaming red lips outlined in vivid lip gloss. In order to object to men’s sexualization of women, Proudman has sexualized herself.

We are told that the campaign was “deliberately bold and intentionally provocative”. It was designed to “stop viewers in their tracks“, so that we would think about how women are mistreated under the law. Male viewers whose minds stray to sex are, one can only assume, to be brought up short, ashamed and convicted of sin.

The double messaging is deliberate — but confusing. Most people looking at Charlotte Proudman’s sex-kitten face will not, in my opinion, contemplate misogynistic attitudes or the scourge of sexual violence. On the contrary, most viewers will be “stopped in their tracks” by the overtness of Proudman’s sensual self-display. It seems odd that an ad claiming that women should not be seen to invite sexual advances features a woman who seems to be inviting sexual advances.

Feminists have for decades claimed that such sexualization has been forced on women to their detriment. In the fashion industry, in movies, and in daily life, according to feminist philosophers like Sandra Lee Bartky, men compel women to advertise their sexuality as their primary power, to redden their lips, assume sexual poses and flatter the voracious male gaze, becoming “object and prey for the man“.

For centuries, we’re told, patriarchal societies denied women the opportunity to do anything with their lives but live out male sexual fantasies, whether as virgin or whore, Madonna or muse. A male-defined culture made the woman accentuate her youth, shave her legs, remain svelte, and present herself for visual consumption, “living her body as seen by another, an anonymous patriarchal Other“: a degrading spectacle from which all women would be better off free.

Yet here is a campaign designed by feminists to support alleged rape victims, with the same (objectionable) self-presentation by the ad’s primary subject, who is obviously not posing against her will and obviously has many choices about how to present herself. The only difference, it seems, is that in this case, the woman’s self-display is entirely of her own defiant volition.

One wouldn’t think that would be sufficient for a diehard feminist like Proudman, or for any equality-minded modern woman with a thousand choices about what to do with her life.

When I was a little girl in the early 1970s, I took it for granted that self-respecting women wanted to be appreciated for the qualities of their minds and characters. One of the first slogans I remember was the somewhat puzzling “Love me for my mind, not my body”. At the time, around six or seven years old, I thought it would be nice to be loved for any reason. Only later did I understand the implication: to be loved for one’s body was not truly to be loved at all, for the body was a superficial, mutable aspect of the self, destined to deteriorate with time. Moreover, according to the general feminist perspective, the body was all that sexist men cared about, especially the sexual parts. This was objectification, the reduction of the whole woman with all she had to offer (her kindness, her wit, her unique thoughts) to a thing. It was shameful and degrading.

Canucks. In. Space – “racist, exploitative, elitist, and environmentally destructive”

Filed under: Cancon, Military, Politics, Space — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Tristin Hopper‘s First Reading on a recently commissioned report for the Canadian Armed Forces on space exploration from an intersectional feminist viewpoint:

As Canada prepares to send an astronaut on the first manned moon mission in more than 50 years, its own military has commissioned a $32,250 report on how space exploration may actually be “racist, exploitative, elitist, and environmentally destructive”.

The 48-page report, entitled Hidden Harms: Human (In)security in Outer Space, concludes that human usage of space is currently “masculine, militarized and state-based”.

The authors also bemoan a space exploration field that is beholden to colonial concepts such as “technospeak” and “expertise”, and which doesn’t give appropriate weight to “spirituality, astrology, and cosmology, the last of which views celestial bodies in space as animated beings and not mere objects”.

As such, the report concludes that space will continue to be a realm of “hidden violence” against the world’s marginalized until “gender, race, class, ability, and sexuality” can be put at “the centre” of how decisions are made in the cosmos.

“Leadership is needed to normalize inclusion of different perspectives,” reads a conclusion.

The report has very little positive to say about the current state of human space exploration or space technology.

The whole endeavour is criticized as “technology-biased” because it fails to consider “gendered effects”. It’s “geography-biased”, because it doesn’t include equal participation from poorer countries.

It “normalize(s) violence and exploitation” by using language that depicts “outer space as a hostile and desolate environment that is unpeopled/inhuman and controlled so that it can provide an extractable resource”.

The construction of launch pads, satellite receivers and other ground infrastructure causes “disproportionate harm to Indigenous communities by severing their connection to ancestral lands”.

The report is also deeply critical of the fact that space is disproportionately inhabited by able-bodied males from wealthy countries. “Existing approaches are ahistorical and thus invisibilize diverse stakeholders and voices,” it reads.

Hidden Harms contains little to no discussion of the technical aspects of space exploration or technology. The word “rocket”, for instance, appears only once in a footnote in relation to how a falling rocket stage could hurt Inuit people. The word “orbit” appears in the text just once, when referencing how states could impose extraterrestrial harm by “permanently damaging objects on orbit”.

Nevertheless, the report is clear that all of these technical considerations should become secondary to “intersectional, decolonial, and humanitarian perspectives”.

“We must make space for the unfamiliar and the uncomfortable,” it reads.

It’s hardly surprising that an “intersectional feminist” view of space exploration would be harshly negative — what is surprising is that the Canadian Armed Forces paid to have this intellectual drivel written. A bit over $30k isn’t even a rounding error for the federal government, but as an indicator of just how federal bureaucrats are spending their departmental budgets it does seem to indicate that there’s a lot of fat in those budget numbers.

May 24, 2024

“[I]t is offensive to say that women should help men reach their potential; but … men must help women reach theirs

Filed under: Football, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

There has been a lot of online outrage after Kansas City Chiefs placekicker Harrison Butker spoke at the graduation ceremonies at his alma mater:

“Stop giving men microphones,” wrote one of the signers of the petition to have NFL kicker Harrison Butker fired.

“As a woman living in post-Roe America,” declared another, “I’m exhausted from men telling women what to do with their lives.”

“How offensive to imply women are put here on this planet to help a man reach his full potential,” fumed a third. “We should be empowering women to achieve greatness however that looks for them. Having children or being a mother isn’t the currency we must pay to be treated as equal members of this society.”

And on and on they go in predictable, and predictably incoherent, statements. Apparently, it is offensive to say that women should help men reach their potential; but, in the next breath, men must help women reach theirs.

At a time when women encourage one another in “rage rituals” and feminists like Mona Eltahawy call for perpetual anger as the route to liberation, few can be surprised by the hysteria that followed National Football League kicker Harrison Butker’s speech to the graduating students of Benedictine College in Kansas. It is a rage that has led well over 200,000 of the furious, mostly women, to sign a petition demanding he be fired by the Kansas City Chiefs.

Manufacturing outrage is what feminist journalism does best, and its audience is eager for cosplay rebellion and narcissistic posturing even when, as in the case of the speech, the hyperventilating is far in excess of the fact. That even Benedictine nuns have joined the chorus shows how many women in all walks of life find such posturing near-irresistible.

Of course, if Butker had addressed the Benedictine College graduates to say that Catholicism was riddled with misogyny and homophobia, no popular petitions would have been launched. If he had said that abortion was a gift to humanity and that female priests would lead the church to glory, his words would have sparked dissent only in the most marginal of venues.

Let a man praise his wife for her devotion to family, and we witness a stampede of foul-mouthed nasties to their bullhorns.

May 23, 2024

QotD: The “creepy male feminist”

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Christopher Hitchens used to have a cast-iron rule when it came to hardline Christians and the condemnation of some very particular sins of the flesh. […] I am beginning to wonder whether a similar trend is not emerging with another group, specifically that variety of men whom the internet — with its unerring ability to get to the cruel point — has come to describe as the “creepy male feminist”.

It is a distinctly 2010s phenomenon: the sort of chap who likes to present himself as a great spokesperson for, and defender of women and overdoes it so much that you just know that something else is going on.

He will invariably go beyond the usual courtesies and head some way past the point of merely regarding women as his equal. Instead, the creepy male feminist pulls a number of simultaneous moves. These include (though are not limited to):

  1. Presenting the plight of women in our society as distinctly worse than it is.
  2. Suggesting that everybody knows this but that some people (especially men) are deliberately covering for that fact.
  3. Making the suggestion — sometimes insinuated, often explicit — that nothing and nobody is more willing to stand between women as a whole and such rampaging patriarchs than the male in question. Anyone still unfamiliar with the type might recognise it under another entry in the lexicon of modern ignominy: “White knight” (n).

And a trend can now be observed, which is that with unnerving regularity the type of man who presents himself as the foremost protector of the entire female sex is precisely the person who shortly thereafter is exposed as having tried to help himself in distinctly un-gentlemanly ways.

Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.

May 6, 2024

Kulak on banned fantasy novels hated by Feminists

Filed under: Books, History, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

There are books that get banned for all sorts of reasons — histories that tell the “wrong” facts, books beloved by terrorists, political tracts by wild-eyed fanatics, etc. — but they’re not the ones Kulak is talking about here:

… the fiction books that are banned are usually fictionalized versions of those, works like Camp of the Saints, or The Turner Diaries, despite their ability to move people emotionally are not banned for their emotional content but for their political content (and in the case of The Turner Diaries its accurate instructions on bomb making)

HOWEVER! There is one series that was driven from bookstores, and by the late 90s was almost totally disappeared based purely on the … “feelings” … it generated in its readers. A fantasy series set entirely on another world with more or less nothing to say about politics back on earth, awakened … stirrings … in its readers so disturbing to the powers that be it had to be stopped.

The Chronicles of GOR by John Norman (Pen-name of Philosophy Professor John Lange)

Begun in 1966 and continuing to … today (he’s 92), the 38 book series is a Pulp Science Fantasy series in the vein of Edgar Rice Burroughs’ “Barsoom” series (shout out to John Carter of Postcards From Barsoom)

It has a lot of neat fantasy/historical/military hypotheticals to get the young male mind going “what if Vikings raided Japanese samurai cities with flying monsters?” but the thing that outraged the feminists and what they’d never admit enraged them, was its effect on female readers.

Norman has a lot of theories about sex … theories which his millions of books sold suggest are very true. Theories which recent DNA discoveries have confirmed.

At SEVERAL points in the genetic record you and nearly everyone on earth, have approximately 17 female ancestors for every 1 male ancestor.

This was of course the result of patriarchal warfare, polygamy, and sexual slavery … The kind familiar to any readers of the Iliad.

Indeed Norman cites Homer, Freud, and Nietzsche as the primary influences on his philosophy.

But whereas this produced the ancient and then modern warfighting man boys and young men idolize from the Iliad, through Rome, to the Mongols, to the adventures and conquests of early modern Europe. And whose feuds and daring consume half the plot of Norman’s stories …

The real controversy is what it produced of the women.

Women are natural slaves Norman tells and in the later books shows (the books greatly improved over time: don’t read them in order)

While these periods of slaving warfare between peoples and tribes produced modern technical, competent, highly coordinated and cooperative man … In women it produced natural slaves. Women who’d long for the chain, women who’d desire nothing so much as to be owned and to submit to a powerful violent man not of their choosing … women who’d never feel so “””empowered””” as when they obey, and surrender the spirits, bodies, and wombs which they cannot defend. Who’d never feel so loved and wanted as when they are abused and disdained.

This is the world and theory of mind Norman paints with a philosopher’s attention to completeness … 38 books deconstructing and undoing not only modern feminist ideas of equality, but Christian ideas of the equality of the soul and nobility of the feminine spirit. By any standard maybe the most sexist misogynistic books ever written, not out of ignorance or resentment but a philosopher’s indifference to any social or ethical preening that might impede the truth …

And women freaking loved it.

I encountered Captive of Gor at a mainstream book store in Mississauga in about 1975, and I was amazed that it was available for sale in still-pretty-conservative Ontario. I read several of the other books in the series, but I had no idea the author was still adding new volumes down to the present day. I can’t remember the last time I saw one for sale, but I guess the fans can still get their hands on them even if ordinary book stores no longer carry them.

QotD: Confident cultures … unlike our modern one

Filed under: Britain, History, Law, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

A self-confident culture, like the Victorian, can handle ambiguities. It has a healthy respect for hypocrisy, which, as I think Snoop Dogg once said, is the tribute vice pays to virtue. It’s ok with concepts like legal-but-forbidden and illegal-but-tolerated. Prostitution was the former, homosexuality the latter, and so far was it illegal-but-tolerated that feminist icon Naomi Wolff got herself into a spot of bother over it, the kind that only a feminist icon can (i.e. “the kind that even the most basic research would’ve disproven in about five minutes“). The point of the statutes isn’t so much to regulate behavior, as it is to express society’s mores.

Only in the modern period do we feel we need black-letter law for everything. And once we’ve got formal law, of course, the very next thing we do is start carving out penumbras and emanations, because we are so far from a self-confident culture that we must constantly prove to ourselves what clever, clever boys we are …

Severian, “Barely Legal”, Rotten Chestnuts, 2021-06-21.

April 11, 2024

Disney: go woke, go broke?

Filed under: Business, Media, Politics, USA — Tags: , , , , — Nicholas @ 04:00

spiked
Published Apr 10, 2024
The Walt Disney Company has gone from being an international treasure to an international laughing stock. Its films are flopping at the box office and fans are fuming. All because it has gone ridiculously woke, to an almost comical degree. No Disney film, franchise or TV series is now complete without clunky “progressive” messages about diversity, feminism and gender. The company has even started picking fights with anti-woke politicians. Here, Lauren Smith documents Disney’s Great Awokening – and the fan revolt against it. Watch, share and let us know what you think in the comments.

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April 5, 2024

In the still-ongoing “war of the sexes”, when can women just accept they’ve won and cease hostilities?

Filed under: Business, Economics, Education, Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

At the amusingly named Handwaving Freakoutery, you can see a scorecard for the war of the sexes that has been ongoing since I was a child and seems no closer to ending than back in the 1960s:

I say this to make it absolutely clear that unlike a lot of boorishly banal material you might encounter within the wretchedly named “Manosphere”, this is not intended to be a whiny article. I’m not complaining, nor am I calling for societal change or action. I’m simply wondering exactly how dominant female privilege has to get before they declare victory and take their boot off the necks of men. I really don’t know the answer to this question, but we’ll speculate about that below after the wall of graphs. HWFO loves graphs.

Herein we will go point by point through as many measurable societal markers as I can think of, leaving no marker unmarked, and put together a Gender War Scoreboard describing as accurate a snapshot as possible of the current state of the United States. Then we’ll close with some analysis about how badly it would have to get before the women finally just declare victory and move on. This post shall be too big for email.

To assign our score, we will look at sets of data that fall generally into two categories. For victimization ratios and similar, we’ll just look at percentage by gender. For comparing two uncapped sets of data, such as life expectancy, we’ll look at a ratio and make them both add to 100 for an apples-to-apples comparison. Then we’ll add them all up at the end to tally the score.

Salary

HWFO covered the gender wage gap in 2022, but I’ll summarize it here so you don’t have to read back. According to a 2008 analysis by the Department of Labor, now 16 years old, the raw gender wage gap was 20.4% in 2007:

Most of the gap was explainable by career choice and lifestyle choice differences:

When compared properly that looks like this:

Sixteen years ago, the bits of the gender wage gap that weren’t explained by career and life choice differences only totaled 6%. This fact has been known for a decade and a half and is constantly hidden from view by Pew, the NLWC, and any other major organization that profits from the perception that this gap is large and persistent. It has also assuredly closed to narrower than that 6% in the ensuing decade and a half, but nobody’s replicated the Department of Labor analysis. Look closely at the effects in the green bar identified by the Department of Labor. “Child birth” is how you become a mother. “Child care” is something mothers do. “Working part time” is something mothers do. “Time out of the labor force” is something mothers take. “Occupational choice” is something women change when they become mothers. Here are some graphs from Kleven et al, March 2019:

The solid lines are women. In every studied area, the women make equal or more than the men do up until the birth of their first child, and then they make less. The gender wage gap difference is in the choice to have children. Women choose to make professional concessions to raise a family while the men don’t. Is this fair? Some might say no, but only if they also don’t want to be the primary caregiver for their kids. Some would say yes, for the following two reasons: (1) women choose this, especially in feminist societies, but also (2) men are punished socially for choosing this. If you do not believe me, go make two fake male Tinder profiles with identical cute photos in them, and in the bio of one say “corporate lawyer” and the other say “part time daycare worker” and see which one gets more hits. Then do the same with a female profile. Men are socially punished by women for making the career concession, women are not socially punished by men for making it.

Often when these sorts of “equal pay for equal work” studies are properly controlled for mothering and career choice, they find that men are paid less than women for equal work. Google was pretty famously forced by their neo-progressive staff to do an internal analysis of the subject, and uncomfortably discovered they were overpaying women for being women on an “equal work” basis. The results were twofold. First Google paid all the men a one time bonus, then Google quietly never investigated it again so they could get back to paying women more.

March 19, 2024

QotD: “Not In Our Name”

Filed under: Humour, Middle East, Military, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Meanwhile, the Worldwide Sisterhood Against Terrorism And War, which includes Susan Sarandon, Gloria Steinem, Alice Walker and about 75 other sisters and is “Worldwide” mainly in the sense the World Series is, organized a petition called “Not In Our Name”. “We will not support the bombing,” they declared, and who can blame them? I dropped out of women’s studies in Grade Two, but, as I recall, a bombing campaign is a quintessential act of patriarchal oppression and sexual domination. The male pilot, looming over the curvy undulating form of the Third World hillside, unzips his bomb carriage and unleashes his phallic ordinance to penetrate his target. Needless to say, he explodes on contact, typical bloody men.

Mark Steyn, “Omar’s Girls”, National Post, 2001-11-29.

February 22, 2024

The feminization of movies – the Luke Skywalker Effect

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Like Lorenzo Warby, I was a fan of the first three Star Wars movies, but rapidly lost interest as the series progressed (I think I watched about half of Attack of the Clones before giving it up as a hack job). Here he gives his opinion on one of the biggest reasons why the later movies sucked:

I am, in many ways, a Stars Wars kid. I can remember sitting in a cinema in 1977, listening to the music play as the opening words flowed across the screen and the sound of the Star Destroyer rumbled out of the speakers and thinking “Yes, a film by One of Us”. That is, a film made by a genuine fan of SF.

A film, moreover, that gave us epic characters. Luke Skywalker: young, eager, physically skilled, charmingly gormless. Han Solo: charismatic rogue (who definitely shot first, that’s what charismatic rogues who read the room do). Princess Leia: the epitome of the competent-beyond-her-age young woman making sure the boys don’t get above themselves. Darth Vader: the looming — and yes charismatic — menace. Chewbacca: scary loyal sidekick. Obi-wan Kenobi: wise, world-weary, teacher with intriguing powers. Grand Moff Tarkin: the ruthlessly competent minion that autocrats both want and fear.

A film that was fun, that was embedded in an intriguing universe. A film that understood the need for training, the hero’s journey, building teams. The briefing of the fighters before the attack on the Death Star is a classic example of informing the audience by letting them see the process of getting everyone on the same page.

I loved the first three films: yes The Empire Strikes Back (1980) is the best of them. I was not entirely sold on the Ewoks, but they were fun. Those films were a huge success for very good reasons.

I was less impressed with the prequels. I described The Phantom Menace (1999) as “Star Wars for six year olds”. Lucas should have stuck with the pattern that worked so well for The Empire Strikes Back — get a good director and have good scriptwriters tighten up his story.

When Lucasfilm was sold to Disney, I was actually pleased. Disney, I thought, knew how to tell stories. Rogue One (2016) seemed to be a vindication of that.

When The Force Awakens (2015) came out, I was so happy to have a big screen Star Wars epic film, I just went with it. There were huge problems with the character of Rey, but I wanted to be taken for a ride, and so was: in so many senses.

Looking back, the writing down of the character of Han Solo was a big red flag. In the original trilogy, he grew as a character, as a person. In the first of the sequel trilogy, we were presented with a broken down, ageing failure as husband and father who had decayed to less than what he was when we first met him.

Meanwhile, we had the Mary Sue of a Rey who was just better than the boys as everything, including running the Millennium Falcon. She didn’t need training or experience, she was just naturally awesome because … girl.

Hollywood pretending that women have the same upper body strength as men is pretty pathetic, but never as pathetic as in the light-sabre fight between Rey and the Emo-Teenager Discount Darth Vader aka Kylo Ren. Yes, Ren was wounded, but years of experience and training counted for naught against Rey because … girl.

The Last Jedi (2017) was so much worse. Again, I wanted to like it, but things just niggled at me all the way through, despite my wish to enjoy the ride.

Once I got out of the cinema and began to consider what I had watched I became very angry. The chubby Chinese girl and belittled Black guy side plot was tired agitprop. Snope had been built up as epic villain but was disposed off with ridiculous expedition without any backstory explanation. Admiral Gender Studies was a study in pathetically bad leadership who clearly had no idea of how to build a team yet presented as a righteous authority. Poe Dameron was diminished into Male Initiative Is Bad Because Toxic Masculinity morality-play persona.

Epic military scenes do not work as parables. Parables subordinate story and character to didactic purpose. Epic military scenes really do not work as parables when the didactic purpose itself is so pathetic.

This is all bad enough, but the unforgivable crime against the entire legacy of Star Wars was what was done with Luke Skywalker’s character.

The original Luke Skywalker was a study in epic heroism. Yes, he was genetically advantaged, but he also trained to hone those advantages. He was not only physically brave, he was morally brave. Alone, captive, in the hands of his enemies — having deliberately surrendered to save his friends — he refuses to strike his father down. Alone, he defies the Emperor to his face and suffers terribly for his decision. He earned his capacities and his heroic standing.

What are we presented with in The Last Jedi? A broken and pathetic shadow of his former self. The offhand disposal of Snope has the effect of belittling the characters of Han Solo and Luke Skywalker even further. Their son, nephew and disciple had defected to the Dark Side because of … an explanation that made no character sense at all.

Seriously, the man who had shown that level of moral courage decided to kill his disciple and nephew because he had disturbing visions? It was an insult to the character, to the legacy and to the audience.

The sequel trilogy, particularly The Last Jedi, was a profound insult to legacy. To the legacy of Star Wars and to legacy within Star Wars. Thus was another parable pushed: legacy is pathetic and needs to be abandoned and subverted. The contemporary progressive contempt for all past human striving — it’s so full of male faces don’t you know, and (in the West) white ones — in fictional form.

We were presented with a universe where men fail as mentors and examples and women don’t need such. The later added-in training of Rey in The Rise of Skywalker was a pathetic patch on a deeper story-telling failure.

Any white male was pathetic, a failure, evil, stupid, toxic or some combination of the same. Meanwhile, the protagonist was great because … girl.

This was a vision that is sexist-racist, in a quite deliberate fashion.

The completion of the trilogy in The Rise of Skywalker (2019) had interest only to see how they were going to resolve (or not) all the story-telling holes The Last Jedi had lumbered the trilogy with. Bringing back Ian McDiarmid’s Palpatine — easily the best thing in the prequel trilogy — was a sign of desperation, of creative exhaustion.

Each of the films in the sequel trilogy did worse than at the box office than the one before. A very clear statement of a legacy being run down.

January 11, 2024

The Canadian Armed Forces believe “that they – and the country they serve – are irredeemably racist and oppressive”

The official journal of the Canadian Armed Forces has a … woke … view of themselves and the nation:

… the latest edition — which was just posted online — contains little to no mention of strategy, geopolitics or the avalanche of contemporary problems facing the Canadian Armed Forces. There’s not a single reference to the recruiting crisis, which has left vacancies of up to 40 per cent in some departments. No mention of the plummeting maintenance standards that recently prompted the commander of the Royal Canadian Navy to declare that his fleet was in a “storm” with no end in sight. No discussion of why Canada is slashing its military budget even as its peer countries do the exact opposite.

Instead — in a signal of just how far the Canadian Armed Forces has embraced far-left “anti-racist” ideology — the entire issue is devoted to how the Canadian military is a racist, patriarchal den of colonialist oppression that needs to be torn down and remade from scratch.

After devoting extended paragraphs to each cultural infraction, Eichler concludes that the Canadian Armed Forces must be remade via an “anti-oppression framework” of “feminist, decolonial, critical race, queer, critical disability, and critical political economy theories”.

Eichler notes this is “not an easy task, but a necessary one if DND/CAF wants to move the yardstick on culture change.”

Another feature, by York University psychotherapist Tammy George, frames the Canadian Armed Forces as being poisoned by “institutional whiteness”.

“In order for meaningful, sustained culture change to occur, there must be a recognition by the white majority of the way in which whiteness organizes lives,” she writes.

Leigh Spanner, a feminist postdoctoral research fellow, wrote that the CAF’s system of supporting military families was anti-feminist and patriarchal.

Ash Grover, a researcher in “feminist anti-militarism”, argues that the military might have fewer instances of post-traumatic stress disorder if they paid closer attention to “anti-oppressive theory” and how “acts of ‘othering’ can result in responses typically associated with post-traumatic stress disorder”.

December 14, 2023

Whatever it is, it sure ain’t Stoicism …

Filed under: Health, Media, USA — Tags: , , , , , , , — Nicholas @ 05:00

Freddie deBoer doesn’t have a catchy name for this, but you’ll recognize it instantly from the description:

For years now, I’ve written once or twice annually about a phenomenon that I’ve struggled to name but which everyone understands. It’s a particular kind of social and aesthetic culture, not exclusive to Instagram but very heavily associated with it, that merges girlboss feminism with the contemporary therapeutic imperative, a strange syncretic mysticism involving horoscopes and “manifesting”, and a blanket excuse for narcissism and selfishness dressed up in quasi-political and self-help terms. You know what I mean.

Some of these memes are comically ridiculous, most of them are fairly innocuous, and a few of them make me deeply sad. But they all reveal a tangle of conflicting attitudes and ideas that are quite confused. You would never assemble these various impulses into a life philosophy on purpose; they’ve been grafted together mostly thanks to the weird rhythms and path dependence of social media. Either way, I’ve argued that they present an essential problem with any kind of “I can have it all” philosophy — millions of people absorb this stuff, and because many of the things we want in life are zero sum, not all of them in fact can have it all. Almost all of them, in fact, will get very much less than it all. You have this absurd manifesting/The Secret stuff, where grown adults genuinely convince themselves that they can will what they want into being simply through wanting it. Well, alright: what if two people want the same promotion at work, and they’re both manifesting it? The clod philosophy this is all attached to says that whoever wins wanted it more, and since wanting can’t be quantified, no one can ever prove that isn’t true. (Convenient!) Regardless, in the case of the singular promotion and two people manifesting for it, only one of the people who has read endless memes like these actually ends up being self-actualized by success. This is OK; life can be full of contentment and disappointment at the same time. Part of what makes this kind of messaging pernicious, though, is that it suggests that not getting everything you want is always a personal failure you shouldn’t accept.

It is not possible that God promised the whole garden to everyone. (That’s not how fractions work, even for God.) It is not socially responsible to believe that you are entitled to the whole garden. And setting yourself up to see anything short of the whole garden as failure is a recipe for making yourself miserable.

That’s related to another point I’ve made, which is that these memes create an unachievable expectation that healthy, successful women aren’t in possession of ordinary confidence but of lunatic confidence, a kind of confidence rarely seen outside of Michael Jordan or bipolar mania. In a particularly perverse irony of the sort that seems to usually afflict women, this demand for outrageous self-confidence becomes just another bar that women feel like they can’t meet. A whole affirmational culture that ostensibly exists to help and affirm and praise women ends up being just one more on the long list of expectations that our society heaps on them: hard-charging and career-oriented but always putting family first, well put-together but always effortless, sexy but not slutty, Madonna and whore, you know the whole deal. I’m sorry that this stuff is so gendered, but it is, and I’m sorry that I’m the wrong messenger on this topic, but no one else is making these arguments, so I must. Yes, I concede that for most people who indulge in this stuff, it’s a harmless hobby that maybe pushes them to be a little better to themselves. But as time goes on, the messaging has grown more and more deranged, and young people are very susceptible to this sort of thing. And my job is to worry.

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