Quotulatiousness

June 2, 2019

History of England – Fire and Swords – Extra History – #2

Filed under: Britain, France, History, Military, Weapons — Tags: , , — Nicholas @ 06:00

Extra Credits
Published on 1 Jun 2019

On the 26th of August,1346, Philip’s army drew near the English force. The French were strung out for miles. Phillip’s best commanders advised caution: put on those comfy jim-jams the Queen gave you last Christmas, don the royal slippers, get a goodnight’s snooze, and let everyone catch up, then drown the English in a river of their own blood after a light breakfast. But Phillip looked upon the current puny size of the English army, and ordered the attack anyway…

Thanks again to David Crowther for writing AND narrating this series! https://thehistoryofengland.co.uk/pod…
Join us on Patreon! http://bit.ly/EHPatreon

Experiment 2 for social media thumbnails:

Andrew Heaton defends Basil Fawlty John Cleese

Filed under: Britain, Humour, Media — Tags: , , , — Nicholas @ 05:00

In his latest newsletter (subscribe here), Andrew Heaton takes up the cudgels to defend John Cleese against accusations of racism, sexism, white supremacy, homophobia, transphobia, Islamophobia, etc., etc. and suggests that the answer is that he’s “just old”:

First, “Some years ago I opined that London was not really an English city anymore.” Well, he’s right. London is geographically English, but other than its physical proximity to Surrey, it’s not English — it’s global. Its last census reports that 36.7% of its denizens are foreign-born. About 45% of the people who live there are White British (Welsh, Irish, English, Scottish). Which is to say, less than half of London is English [a lot less than half — the Welsh, Irish and “porridge wogs” don’t appreciate being called “English”, nearly as much as Canadians don’t like being called “Americans”]. The rest are a mélange of Europeans, non-Europeans, first and second generation immigrants, Klingons, Vulcans, Wookis, and folks from elsewhere in the Commonwealth and/or Narnia.

It’s a global city, like New York. It is richly diverse and cosmopolitan, which is a strength and draw to millions of people who live there. However I will argue that it’s difficult to be ethnically diverse and cosmopolitan while simultaneously being homogeneously English. Mutually exclusive, in fact.

Although to be fair, people aren’t mad at Cleese for observing that London isn’t English, they’re mad because he wishes it were. Cleese appears to prefer Englishness over multiculturalism. (Note the distinction between “culture” and “race.” Following the media storm, he tweeted, “… I prefer cultures that do not tolerate female genital mutilation. Will this will be considered racist by all those who hover, eagerly hoping that someone will offend them – on someone else’s behalf, naturally.” [Sic.])

My read on the situation is that Cleese is not racist, he’s old. What I mean by that is: life is always in flux, cities are by nature dynamic, society is fluid. People tend to want things to stay static, and they don’t, and that’s irksome for many, particularly as they grow elderly and nostalgic. I question when London was last really “English,” given that it was the imperial capital of half the globe well before he was born, and no doubt had several pockets of Indians and Jamaicans and Vulcans living there by the time he showed up.

All the same, is John Cleese allowed to prefer English over polyglot? Because I think that’s the root heresy at work here: saying that English culture might be superior to some others, and preferring it to them.

New York City is far, far more diverse and multicultural than, say, Portland, Oregon. Portland is so overwhelmingly white that it’s basically a giant bleach commercial with some craft breweries and street buskers thrown in. Ethnicity aside, can Portlanders prefer their cultural homogeneity over the vastly more polyglot city of Houston? So long as people agree that immigration is positive and we should be neighborly and welcoming to newcomers, I’m disinclined to hound people for their personal preferences.

I don’t know whether or not John Cleese meets that threshold. We know that he favored Brexit. I suspect, based on scattershot Cleese musings, that wants a Britain which is open and welcoming to foreigners, but that he would also like them to become polite, uptight, tea-drinking gardeners once they’ve moved there.

I could be wrong. I don’t know the depths of John Cleese’s heart, and whether or not his pro-Brexit stance comes from hatred of distant bureacurats (good) or dislike of foreigners and immigrants (bad). I suspect most of the people shouting at him on Twitter have no idea either.

Which is my main and final point. Maybe a single isolated tweet isn’t sufficient information to psychically intuit whether someone is a bigot or not? We’re all on the same page here: bigotry is bad. Don’t be a racist. Don’t be a homophobe. But if we’re going to champion the idea that the worst non-criminal thing you can be in our culture is a bigot, then we should also be at least a tad reserved about passing out scarlet letters just because there’s a slow news day and we spot a fun Twitter pile-on to get worked up about.

May 31, 2019

Basil Fawlty’s “John Cleese” moment

Filed under: Britain, Politics — Tags: , , , , — Nicholas @ 03:00

Renowned English comedian Basil Fawlty had a thinko the other day when he (accidentally?) tweeted in the character of noted racist, sexist, white supremacist, homophobe, transphobe, neo-Nazi, etc., etc., “John Cleese”:

Arthur Chrenkoff somehow mistakes the actor for his character (because no real life person like “John Cleese” could possibly exist in post-Cool Brittania, could they?).

As you can imagine, this sentiment didn’t go down very well. The mayor of London, Saddiq Khan, tweeted back “These comments make John Cleese sound like he’s in character as Basil Fawlty. Londoners know that our diversity is our greatest strength. We are proudly the English capital, a European city and a global hub.” Don’t mention the culture war, I guess. Needless to say, various other worthies have joined in to chide Cleese, including questioning what is Englishness anyway?

That’s a good question. Cleese no doubt had in mind the ethnic English, or people who come from the Anglo-Saxon or at least the Anglo-Celtic stock and heritage, who for the great majority of the past millennium and more have constituted the great, if not the overwhelming, majority of the inhabitants of England, and who, again over the course of centuries, have created what we know and understand as the English culture, tradition and institutions. Yes, there have always been migrants arriving and contributing to the mix – Normans, French Huguenots, Jews – but they have been relatively small in number and by and large ethnically and culturally similar. But Cleese’s definition is increasingly at odds with the post-nation state view of belonging. As TV presenter Anila Chowdhry replied to the Monty Python alumnus, “John Cleese, your comment is not only ironic as you live in the Caribbean, but it fails to recognise the benefits of multiculturalism AND that people of different colour in London may actually be English too! I was born & bred in England. I’m brown, English & proud. #ThisIsMyHome”, which of course can be true too, if anything as a legal and cultural matter. This is also coincidentally while it is easier to “become” an American or an Australian or another -an of one of the historically migrant countries where the “-anness” is built on shared civic ideas rather than ethnicity.

(For the record, over 40 per cent of London residents have been born overseas, which is one of the highest proportions in the world, and if you consider major cities, over one million in population, only Toronto, Sydney and Melbourne have more first-generation migrants. Whatever you think, and whatever you think of it, the London of today is certainly not the London of Cleese’s childhood or even his middle age.)

May 26, 2019

History of England – The 100 Years War – Extra History – #1

Filed under: Britain, France, History, Military — Tags: , , — Nicholas @ 06:00

Extra Credits
Published on 25 May 2019

At stake on the English side was trade, the English role in Christendom, the king’s lands in France held by right for 150 years, and the reputation and honor of the king. On the French side, a unified country, national prestige, and the right of their monarch to his own throne.

Thanks again to David Crowther for writing AND narrating this series! https://thehistoryofengland.co.uk/pod…

Join us on Patreon! http://bit.ly/EHPatreon

May 21, 2019

Four “youths” vandalize model railway show

Filed under: Britain, Law, Railways — Tags: , , , — Nicholas @ 03:00

There don’t appear to be any details online about the four “youths” who were arrested then released, so I assume their anonymity is protected by a British equivalent of the “Young Offenders Act”. The Market Deeping Model Railway Club describes the crime on their website:

We were all immensely upset to discover that overnight the school where our show was to be held had been broken into and almost everything totally ruined. This has devastated not only our own members but those of other clubs and the traders who had already set up shop. In the circumstances we felt we had no option other than to cancel the show.

Some of the models destroyed were irreplaceable and while we will of course be seeking to replace and rebuild wherever possible, this will take time and money. We have been overwhelmed by the many messages of support we have received together with offers of financial assistance. Please do help raise funds via our Just Giving page.

Click the image to go to their Just Giving fundraising page.

More on the incident from Deepings Nub News:

Bill Sowerby, Market Deeping Model Railway Club exhibition manager, told Deepings Nub News: “I arrived at 7.30am to be met by one of our members who told me the terrible news.

“Four of the layouts were completely trashed – two of our club’s, one privately owned and one from St Neots club.

“Four demonstrator stands and one for Bourne U3A stall, which would have raised funds for their organisation, was also smashed.

“Fortunately five other layouts in another room were undamaged and we had nine more left to install early this morning.

“It’s really hurtful for us all, not just because of the thousands of pounds we have lost in income – we were expecting between 400 and 500 visitors – and have paid out a lot of money to put on what is the club’s main fundraising event. Demonstrators and trade stands have also lost income.

“But it’s also the time and effort that members put into building the layouts. The St Neots layout took 25 years to construct and our Woodcroft layout took 26 years and involved more than 100 people over those years spending thousands of hours.

“Woodcroft will be repaired, but it’s so sad because a large number of the people who dedicated their time to build it are no longer with us. It has real sentimental importance to the club.

“Although our Knowl End – a children’s layout – was completely destroyed.”

May 20, 2019

A Guide to Dark Age British Politics

Filed under: Britain, History, Religion — Tags: , , , , — Nicholas @ 02:00

History With Hilbert
Published on 26 Sep 2017

A beginner’s guide to the politics of Dark Age Britain, from the southern Celts to the Anglo-Saxon kingdoms and the Pictish north.

Patreon: https://www.patreon.com/HistorywithHi…

May 9, 2019

QotD: Respect for the law

Filed under: Britain, Law, Liberty, Quotations — Tags: , , , — Nicholas @ 01:00

Here one comes upon an all-important English trait: the respect for constitutionalism and legality, the belief in “the law” as something above the State and above the individual, something which is cruel and stupid, of course, but at any rate incorruptible.

It is not that anyone imagines the law to be just. Everyone knows that there is one law for the rich and another for the poor. But no one accepts the implications of this, everyone takes it for granted that the law, such as it is, will be respected, and feels a sense of outrage when it is not. Remarks like “They can’t run me in; I haven’t done anything wrong”, or “They can’t do that; it’s against the law”, are part of the atmosphere of England. The professed enemies of society have this feeling as strongly as anyone else. One sees it in prison-books like Wilfred Macartney’s Walls Have Mouths or Jim Phelan’s Jail Journey, in the solemn idiocies that take place at the trials of conscientious objectors, in letters to the papers from eminent Marxist professors, pointing out that this or that is a “miscarriage of British justice”. Everyone believes in his heart that the law can be, ought to be, and, on the whole, will be impartially administered. The totalitarian idea that there is no such thing as law, there is only power, has never taken root. Even the intelligentsia have only accepted it in theory.

George Orwell, “England Your England”, 1941-02-19.

April 19, 2019

“The Proms” may include hip-hop and break-dancing in future seasons

Filed under: Britain, Media — Tags: , , , , — Nicholas @ 05:00

The BBC is eager to destroy as much as it can of British tradition, and introducing hip-hop into the Proms is a great way of furthering that goal, as Kim du Toit expostulates wildly (and for the record, I agree with him):

FFS, we don’t need more exposure to modern music — it assails our ears in shops, restaurants, malls, from passing teenagers’ inadequate headphones as they walk by us in the street, and from stereo speakers more valuable than the cars which encase them as they stand next to us at the traffic light. And it is not repeat NOT “part of the classical world”, unless your idea of “classical” includes lyrics which refer to women as bitches and whores in every other line, and four times during the chorus. It’s fucking jungle music — all beat and little melody — and if someone takes offense at the word “jungle”, I invite you to visit any part of the African wilderness and listen to the kind of music that is performed there, and explain to me the difference. And now this swill is going to be featured at the Proms… and isn’t that special?

What the Proms used to give the public was exposure to some of the greatest music ever created, music of exquisite beauty, unparalleled technical expertise and sophistication born of an unmatched cultural heritage — and boy, are we ever in need of more of that, these days. Instead, we’re going to hear “songs” from some asswipe called N’Jiggy featuring overpowering bass, over-loud drums and underwhelming artistic value other than (you heard it here first) a few “sampled” fragments of Beethoven’s Ninth scatted around like diamonds in a pigsty.

April 5, 2019

George Orwell BBC Arena Part 2 – Road to Wigan Pier

Filed under: Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 04:00

Alan Ruben
Published on 14 Apr 2013

Part 2 of an in-depth 5 part series about George Orwell made in 1983.

March 21, 2019

QotD: Pie language

Filed under: Britain, Food, Quotations — Tags: , — Nicholas @ 01:00

Even in their early days, pies served different purposes for the rich and poor: as show-off delicacies for the former and portable food for the latter. So while wealthy feasts might include pies containing anything from game birds to mussels, the less well-off used simpler pies as a way to have food while doing outdoor work or travelling – the crust both carried and preserved the tasty filling.

Take, for example, the Bedfordshire Clanger: a British classic which cleverly combines main course and dessert, with savoury ingredients like pork at one end and sweet ingredients like pear at the other. The name comes from a local slang word, “clang”, which means to eat voraciously. However, cramming two courses into a pie makes a clanger rather unwieldy – and all too easy to drop, inspiring the English phrase “dropping a clanger” for a careless mistake.

Pies have been adding rich flavour to the English language for centuries. Even Shakespeare got in on the act, writing in his 1613 play Henry VIII that “No man’s pie is freed from his ambitious finger”, giving English the phrase “a finger in every pie”.

Meanwhile, the description of a drunken state as “pie-eyed” likely takes its cue from someone who, thanks to having over-imbibed, has eyes as wide and blank as the top of a pie. “As easy as pie” – first recorded as “like eating pie” in the horse-racing newspaper Sporting Life in 1886 – springs from pies’ historical role as convenience food.

“Eating humble pie”, meanwhile, comes from medieval deer hunting, when meat from a successful hunt was shared out on the basis of social status. While the finest cuts of venison went to the rich and powerful, the lower orders made do with the “nombles“: a Norman French word for deer offal. Anglicisation saw “nombles” pie become “humble” pie.

Norman Miller, “How a pocket-sized snack changed the English language”, BBC Travel, 2017-03-29.

March 4, 2019

The history-pedants’ guide to The Last Kingdom – episode one

Filed under: Britain, History, Humour, Media, Weapons — Tags: , , , , — Nicholas @ 02:00

Lindybeige
Published on 11 Feb 2016

The Last Kingdom – here I review the authenticity of episode one of this television series set in medieval England.

Support me on Patreon: https://www.patreon.com/Lindybeige

The Last Kingdom is a television series, eight hours long, based on the books by Bernard Cornwell. Here, I give the first episode the Lindybeige treatment – that is to say I go through it and in smarmy way point out various things it gets wrong.

People have pointed out in the comments that one character, Uhtred father of Uhtred, whom I describe as a ‘king’, is technically not a king at this point in the story. This is true. I decided not to spend half a minute of screen-time explaining the distinction. He is of a line of kings, has hopes to gain the title ‘king’ again, and is the ruler of Bernicia, and commander of the main force that engages in the battle, and is a very senior nobleman, variously described as ‘king’, ‘earl’, ‘lord’, and ‘ealdorman’.

Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.

▼ Follow me…

Twitter: https://twitter.com/Lindybeige I may have some drivel to contribute to the Twittersphere, plus you get notice of uploads.

website: http://www.LloydianAspects.co.uk

February 15, 2019

“Blood of Bannockburn” – Sabaton History 002

Filed under: Britain, History, Media — Tags: , , , — Nicholas @ 06:00

Sabaton History
Published on 14 Feb 2019

Sabaton’s song “Blood of Bannockburn” is about the First War of Scottish Independence and one of its key figures, Robert the Bruce. He fought the English King Edward who invaded Scotland when Bruce’s revolutionary force forced all Scottish nobles to join his cause or lose their lands. Edward moved on Bruce’s army while they were besieging Stirling Castle, but his plans to overwhelm the Scottish was opposed by Bruce.

Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory

Watch the official lyric video for Blood of Bannockburn here: https://www.youtube.com/watch?v=Xp-Rk…

Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Maps by: Eastory
Edited by: Wieke Kapteijns
Sound Editing by: Marek Kaminski

Eastory YouTube Channel: https://www.youtube.com/channel/UCEly…
Archive by: Reuters/Screenocean https://www.screenocean.com
Music by Sabaton

‘Photo young Sabaton’ ©Dalarnas museum, foto: Susanne Nyhlén – The National Portrait Gallery https://www.npg.org.uk

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

From the comments:

Sabaton History
1 day ago (edited)

Hey!! We’re leaving the modern times (which instantly that answers a frequently asked question about if we’re just sticking to WW2) and will enter the Medieval Era. The 3d animated maps are made and researched by Eastory (check his channel here: https://www.youtube.com/channel/UCElybFZ60Hk1NSjgCf7I2sg). As the battle took place long ago, there is little documentation about it and there are several possible reconstructions of the events of the battle available. We had to prefer one version and proponents of others may criticise it. The most risky decision was to add the effects of land rise and make the Forth river larger as a result. This is absent from most of reconstructions, but Eastory studied some old maps and according to them the sea level in 15th and 16th centuries was far higher in the region.

Enjoy and STAY AWESOME! 🤘🤘

January 6, 2019

QotD: English racism

Filed under: Britain, History, Quotations — Tags: , , , , — Nicholas @ 01:00

The old-style contemptuous attitude towards ‘natives’ has been much weakened in England, and various pseudo-scientific theories emphasising the superiority of the white race have been abandoned. Among the intelligentsia, colour feeling only occurs in the transposed form, that is, as a belief in the innate superiority of the coloured races. This is now increasingly common among English intellectuals, probably resulting more often from masochism and sexual frustration than from contact with the Oriental and Negro nationalist movements. Even among those who do not feel strongly on the colour question, snobbery and imitation have a powerful influence. Almost any English intellectual would be scandalised by the claim that the white races are superior to the coloured, whereas the opposite claim would seem to him unexceptionable even if he disagreed with it. Nationalistic attachment to the coloured races is usually mixed up with the belief that their sex lives are superior, and there is a large underground mythology about the sexual prowess of Negroes.

George Orwell, “Notes on Nationalism”, Polemic, 1945-05.

November 24, 2018

QotD: The Anglo-Saxon invasion

Filed under: Britain, History, Humour, Quotations — Tags: , , , , , — Nicholas @ 01:00

The withdrawal of the Roman legions to take part in Gibbon’s Decline and Fall of the Roman Empire (due to a clamour among the Romans for pompous amusements such as bread and circumstances) left Britain defenceless and subjected Europe to that long succession of Waves of which History is chiefly composed. While the Roman Empire was overrun by waves not only of Ostrogoths, Vizigoths, and even Goths, but also of Vandals (who destroyed works of art) and Huns (who destroyed everything and everybody, including Goths, Ostrogoths, Vizigoths, and even Vandals), Britain was attacked by waves of Picts (and, of course, Scots) who had recently learnt how to climb the wall, and of Angles, Saxons, and Jutes who, landing at Thanet, soon overran the country with fire (and, of course, the sword).

    Important Note

    The Scots (originally Irish, but by now Scotch) were at this time inhabiting Ireland, having driven the Irish (Picts) out of Scotland; while the Picts (originally Scots) were now Irish (living in brackets) and vice versa. It is essential to keep these distinctions clearly in mind (and verce visa).

The brutal Saxon invaders drove the Britons westward into Wales and compelled them to become Welsh; it is now considered doubtful whether this was a Good Thing. Memorable among the Saxon warriors were Hengist and his wife (? or horse), Horsa. Hengist made himself King in the South. Thus Hengist was the first English King and his wife (or horse), Horsa, the first English Queen (or horse). The country was now almost entirely inhabited by Saxons and was therefore renamed England, and thus (naturally) soon became C. of E. This was a Good Thing, because previously the Saxons had worshipped some dreadful gods of their own called Monday, Tuesday, Wednesday, Thursday, Friday, and Saturday.

W.C. Sellar & R.J. Yeatman, 1066 And All That, 1930.

August 13, 2018

Blasphemy in modern Britain

Filed under: Britain, Law, Liberty, Religion — Tags: , , , , , — Nicholas @ 05:00

Once upon a time, blasphemy was prosecuted by the Crown as an attack on the very basis of English law: “[blasphemy] law is needed to uphold the national law, which is based on Christianity. Thus, targeting Christianity is targeting the very foundation of England.” The last successful prosecution was in 1977. Modern prosecutions for blasphemy do not get filed under the old law, but the mechanism of the police, the courts, and the media are directed against those who dare to insult one particular faith:

Religious freedom is one of the core principles of any modern liberal society. As a secularist, I defend the right of religious people to send their children to faith schools, have their children circumcised, or wear the burqa. This does not mean I approve of any of these practices; they should be permissible but not protected from criticism. We should be free to ridicule, lampoon, chastise, critique, etc. every aspect of religious belief that we tolerate.

This is, more or less, what the U.K.’s former Conservative Foreign Secretary Boris Johnson wrote in his now infamous newspaper column in the Telegraph last week. Yet all hell has broken loose. It was greeted by near-hysterical outrage and shrill denunciations of Johnson’s alleged dog whistle racism; reports of civil war in the Tory Party over the matter; the now ubiquitous demands for an apology for causing offence (or else), which was backed in this instance by the Prime Minister. Boris’s is now the subject of an internal Party inquiry. It’s worth untangling this sorry tale as a snap-shot of today’s offence culture and how chilling it can be to a free society.

Johnson has been ‘called out’ as Islamophobic for arguing against – yes against – a ban on the burqa and for defending – yes defending – the right of any “free-born adult woman” to wear what she wants “in a public place, when she is simply minding her own business”. His column is predominantly an excoriating critique of Denmark’s betrayal of its own “spirit of liberty” and “the spirit of Viking individualism” by its decision to impose a state ban on the burqa or niqab (although he is not being indicted for caricaturing Danish culture). He rightly notes that being opposed to a ban should not be interpreted as approval and goes on to say – albeit in a somewhat crass manner – that “Muslim head-gear that obscures the female face… looking like letterboxes… like a bank robber…is absolutely ridiculous”.

As similes go, no doubt Boris could have been more tactful. I am no fan of BoJo-style private school wit. Indeed, I can understand that veil-wearing Muslim women – whom myriad journalists throughout the country have stopped on streets to ask if they like being compared to criminals or inanimate objects – would find the analogy offensive. But should all political comment on religion have to pass an offense test to be allowed? I am pretty sure that my two aunts – who are Catholic nuns – would be pretty offended if they heard my atheist mates’ denouncing as backward mumbo-jumbo a religion that believes the host and wine is literally the body and blood of Christ. But that’s the deal – a free society affords religious tolerance for nuns, imams, rabbis; and conversely liberty for others to stick the metaphorical boot into their beliefs.

Are Boris’s critics demanding respect for all religious practices regardless of whether they consider them backward, wrong-headed, or oppressive? Should we bite our lip in case we offend? We seem to have forgotten that we once all declared #JeSuisCharlie – a brief but inspiringly unapologetic defense of free speech after cartoonists for the satirical magazine Charlie Hebdo were brutally butchered in Paris for daring to publish cartoons deemed offensive to Islam. Should they have shut up until they learned to become more tactful?

Naturally, cheap sectarian Tory-bashing has driven some of the outrage. Supporters of the Labour Party, recently afflicted by an anti-Semitism scandal that is still rumbling on, were quick to denounce the “gross Islamophobia” in the article, even though criticism of the burqa has been commonplace in Labour and feminist ranks over the years. Emily Thornberry, Labour’s Shadow Secretary of State for Foreign and Commonwealth Affairs (and Boris’s shadow until his recent resignation), declared on BBC’s Question Time in 2013 that “I wouldn’t want my four-year-old looked after by somebody wearing a burka. I wouldn’t want my elderly mum looked after by somebody wearing a burka. They need to be able to show their face. I wouldn’t mind if they worked in records in the hospital.”

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