Quotulatiousness

June 28, 2024

Ruling Medieval France

Filed under: Books, France, History — Tags: , , , , , — Nicholas @ 05:00

In Quillette, Charlotte Allen reviews House of Lilies: The Dynasty That Made Medieval France by Justine Firnhaber-Baker, a period of history I know mainly from the English point of view:

I’m a PhD medievalist, but the history of medieval French royalty was never my specialty, and my ignorance was vast.

I’d assumed, for example, that the French kings of the Middle Ages were mostly fainéants whose writ scarcely ran past the Île-de-France region (encompassing the city of Paris and its environs). The English monarchy across the Channel had been centralised since the days of Alfred the Great (849–899); but the French kings seemed to rule in a more symbolic capacity, being perpetually at the mercy of the powerful dukes and counts of autonomous French regions such as Normandy, Burgundy, Aquitaine, Anjou, Blois, Toulouse, and Languedoc. These regional rulers were technically royal vassals. But, in actuality, they saw themselves as absolute rulers in their own right, and so had no compunction against turning on the crown when they thought it would further their interests.

My impressions had been formed by accounts of the 17-year-old Joan of Arc’s having to personally drag the Dauphin (the future King Charles VII) to Reims for his coronation in 1429, and by Shakespeare’s historical plays, which portrayed the French as fops incapable of defending their territory against the robust and brotherly English during the Hundred Years’ War. Indeed, the whole point of that war (from the English perspective) was that, by dynastic right, large portions of France’s fractured political landscape actually belonged to England.

The one medieval French royal (by marriage) I did know something about, Eleanor of Aquitaine (c. 1122–1204), dumped her French husband, King Louis VII (1120–1180) after he bungled the Second Crusade, a costly and embarrassing adventure on which Eleanor had accompanied him on horseback. (“Never take your wife on a Crusade”, a medievalist friend of mine once sensibly quipped). To top off his disastrous final loss of his Crusader army in 1148 during an ill-considered attack on Damascus — which, although Muslim-ruled, was in fact an ally of Latin-Christian Jerusalem — Louis and Eleanor had failed to produce a son. No sooner was the ink dry on their divorce in 1152 (technically an annulment, since the two were Catholics), than she married Henry Plantagenet, son and heir of the duke of Anjou, who two years later became King Henry II of England. Henry quickly procreated five sons (among fourteen surviving children) with his new bride. Thus began the dynasty that would rule England for more than three centuries.

As everyone who has seen The Lion in Winter knows, Henry II’s relationship with Eleanor was far from tranquil, but two of their sons succeeded him to the English throne: Richard the Lionheart and King John (of Magna Carta fame or infamy, depending on your perspective). Henry was, besides king of England, duke of Normandy and count of Anjou, through his great-grandfather, William the Conqueror, and his mother, Matilda, who’d married Henry’s Anjevin father, Geoffrey, after her first husband, the Holy Roman Emperor Henry V, died in 1125.

Eleanor’s grounds for annulling her marriage to Louis had been that he was her fourth cousin, which violated the Catholic Church’s (selectively applied) consanguinity restrictions. But Henry was even closer kin, being her third cousin. The humiliated and (understandably) rankled Louis demanded that Henry, as his feudal vassal, explain why he’d failed to ask permission to marry (let alone marry his boss’s ex). Henry declined to reply, the feudal equivalent of declaring oneself in rebellion. Louis retaliated by invading Normandy — unsuccessfully — and trying to hold onto Eleanor’s Aquitaine on the claim that he’d become its duke by marriage (Henry II was meanwhile making the same claim) before giving up and remarrying himself in 1154.

A colour-coded political map of France during the twelfth century, indicating the early expansion of the Angevin Empire — i.e., the territorial possessions of the House of Plantagenet — from the time of Geoffrey V of Anjou (1113–1151). The Plantagenets would rule in England, and parts of France, till the demise of Richard III of England (1452–1485).

I’d assumed that French kings wouldn’t hold much in the way of real royal power until the time of King Louis XIV (1638–1715), who declared (perhaps apocryphally), L’État, c’est moi, and forced French regional nobles to reside in his over-the-top palace at Versailles (where they’d dissipate their incomes via elaborate court ceremonies instead of making trouble from their provincial power bases).

But the scales have now been knocked from my eyes, thanks to Justine Firnhaber-Baker, a professor of French medieval history at the University of St Andrews. The subtitle of her new book, House of Lilies: The Dynasty That Made Medieval France, refers to the Capetian dynasty founded by Hugh Capet (c. 940–996), who took his royal title in 987 A.D. Every French monarch, from Hugh’s reign to the French Revolution and beyond, had Capetian blood running through his veins — including the aforementioned Louis VII, who was a direct descendant of Hugh, and the bookish, dithering King Louis XVI, who was not, but who nevertheless went to the guillotine in 1793 under the derisive sobriquet “Citizen Louis Capet”.

January 13, 2024

History RE-Summarized: The Byzantine Empire

Overly Sarcastic Productions
Published 29 Sept 2023

The Byzantines (Blue’s Version) – a project that took an almost unfathomable amount of work and a catastrophic 120+ individual maps. I couldn’t be happier.

SOURCES & Further Reading:
“Byzantium” I, II, and III by John Julius Norwich, The Byzantine Republic: People and Power in New Rome by Anthony Kaldellis, The Alexiad by Anna Komnene, Osman’s Dream: The History of the Ottoman Empire by Caroline Finkel, Sicily: An Island at the Crossroads of History by John Julius Norwich, A History of Venice by John Julius Norwich. I also have a degree in classical civilization.

Additionally, the most august of thanks to our the members of our discord community who kindly assisted me with so much fantastic supplemental information for the scripting and revision process: Jonny, Catia, and Chehrazad. Thank you for reading my nonsense, providing more details to add to my nonsense, and making this the best nonsense it can be.
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January 24, 2023

The Byzantine Empire: Part 9 – The Last Centuries

seangabb
Published 30 Dec 2022

In this, the ninth in the series, Sean Gabb gives an overview of the last years of Byzantium, from the Crusader sack in 1204 to the Turkish capture in 1453.

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or the Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
(more…)

November 5, 2022

The Byzantine Empire: Part 8 – The Breakdown, 1025-1204

seangabb
Published 20 May 2022

In this, the eighth video in the series, Sean Gabb explains how, having acquired the wrong sort of ruling class, the Byzantine Empire passed in just under half a century from the hegemonic power of the Near East to a declining hulk, fought over by Turks and Crusaders.

Subjects covered include:

The damage caused by a landed nobility
The deadweight cost of uncontrolled bureaucracy
The first rise of an insatiable and all-conquering West
The failure of the Andronicus Reaction
The sack of Constantinople in 1204

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
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September 29, 2022

The History of Cyprus Explained in 10 minutes

Filed under: Europe, History, Middle East, Military, Religion — Tags: , , , , , — Nicholas @ 02:00

Epimetheus
Published 24 May 2022

The history of Cyprus explained from ancient times to modern.
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September 19, 2022

City Minutes: Crusader States

Overly Sarcastic Productions
Published 13 May 2022

Crusading is one thing, but holding your new kingdoms is a much trickier business. See how the many Christian states of “Outremer” rolled with the punches to evolve in form and function over multiple centuries.
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September 12, 2022

The Lord of the Rings and Ancient Rome (with Bret Devereaux)

toldinstone
Published 10 Sep 2022

In this episode, Dr. Bret Devereaux (the blogger behind “A Collection of Unmitigated Pedantry”) discusses the relationships between fantasy and ancient history – and why historical accuracy matters, even in fiction.
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June 3, 2022

The Crusades: Part 10 – The End of the Crusader Kingdoms

Filed under: Europe, History, Military, Religion — Tags: , , , , , , , — Nicholas @ 04:00

seangabb
Published 27 Mar 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
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May 31, 2022

The Crusades: Part 9 – The Other Crusades

Filed under: Europe, France, History, Military, Religion — Tags: , , , , , , , — Nicholas @ 04:00

seangabb
Published 18 Mar 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

May 27, 2022

The Crusades: Part 8 – The Rise of Venice

seangabb
Published 12 Mar 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

May 20, 2022

The Crusades: Part 7 – The Third Crusade

seangabb
Published 5 Mar 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

May 19, 2022

Feeding a Templar Knight

Filed under: Food, History, Middle East, Religion — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 25 Jan 2022

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Recipe
Boar Tenderloin
Equal parts wine and water for boiling
1 thick slice of bread without crust
1 ¼ cups white wine
¼ cup red wine
1 teaspoon ginger
2 teaspoon cinnamon
½ teaspoon nutmeg
Pinch of saffron threads
2 tablespoons brown sugar
Pinch of salt
1 tablespoon red wine vinegar (optional)

1. Heat olive oil in a pot then sear the boar on all sides. Remove it from the pot and boil equal parts wine and water, then add the boar back in and boil, covered, for 10-15 minutes or until fully cooked. Then let it rest.
2. To make the sauce, mix the spices and white wine. Separately, soak the bread in water for a few hours, then pour in the red wine. Strain the bread/wine into a saucepan, then press the bread through the strainer. Add the spiced wine mixture and bring to a simmer. Let simmer for 15 minutes, or until half reduced, then add the sugar and salt, and if you with, a tablespoon of red wine vinegar. Simmer until thickened.
3. Slice the boar and pour the sauce over it. Serve with roasted chestnuts.

LINKS TO SOURCES**
Le Viandier de Taillevent: https://amzn.to/3FWD7FS
Le Ménagier de Paris: https://amzn.to/3fKgyt0
The Primitive Rule of the Templars by Bernard de Clairvaux: https://amzn.to/3ItxiRY
The Templars by Dan Jones: https://amzn.to/3qOIlin

**Some of the links and other products that appear on this video are from companies which Tasting History will earn an affiliate commission or referral bonus. Each purchase made from these links will help to support this channel with no additional cost to you. The content in this video is accurate as of the posting date. Some of the offers mentioned may no longer be available.

Subtitles: Jose Mendoza | IG @worldagainstjose

Music: Crusade – Video Classica by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/…
Source: http://incompetech.com/music/royalty-…
Artist: http://incompetech.com/

#tastinghistory #knightstemplar

From the comments:

Tasting History with Max Miller
3 days ago
Templar should be pronounced TEM-pler, but sometimes I say tem-PLAR when I read it. Don’t do what I do

May 17, 2022

The Crusades: Part 6 — The Loss of Jerusalem

Filed under: Europe, History, Middle East, Military, Religion — Tags: , , , , , — Nicholas @ 04:00

seangabb
Published 27 Feb 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

May 14, 2022

The Crusades: Part 5 – The Role of Women

Filed under: Europe, History, Middle East, Religion — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 19 Feb 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

Nostalgia for the Middle Ages?

Filed under: Books, Europe, History, Media — Tags: , , , , , — Nicholas @ 03:00

In Wrong Side of History, Ed West considers the apparent rising interest in Europe’s Middle Ages and Renaissance in popular culture:

A social media heretic faces trial

The genre has been aided by developments in cinematic technology, allowing the sort of special effects that made such productions in the 1980s and 90s somewhat ridiculous. But there may be deeper cultural significance to this medieval revival, and it is one that evokes a strange discomfort in many people. Because, while the academic field of medieval studies has become a branch of progressive theology, medievalism as expressed through popular culture feels much more conservative, and to some minds, even fascistic. At the very least, it is “Right-coded”.

This discomfort often flares up whenever a new film or series attempts to capture our imagination, voiced in comment pieces warning us that they might be popular for the wrong reasons, among unsavoury elements.

This is what happened with Viking epic The Northman, despite director Robert Eggar’s impeccably progressive politics. “The Northman‘s 10th-century society appears to be uniformly white and firmly divided along patriarchal lines,” The Guardian warned: “Men do the ruling and killing; women do the scheming and baby-making. Its hero, played by Alexander Skarsgård, is not a million miles from the ‘macho stereotype’ Eggers complained of – a brawny warrior who settles most disputes with a sword and without a shirt. Skarsgård’s love interest, played by Anya Taylor-Joy, could be the far-right male’s dream woman: beautiful, fair-haired, loyal to her man and committed to bearing his offspring. Even before the film’s release, far-right voices were giving their approval on the anonymous message board site 4chan.”

Wow, expressing approval of a beautiful, fair-haired woman who wants to settle down and have your children? Better call Prevent!

According to a piece in the Economist, the new fixation with the Middle Ages dates to the September 11 attacks, when “the American far right … developed a fascination with the Middle Ages and the Renaissance — in particular, with the idea of the West as a united civilisation that was fending off a challenge from the East …

“The embrace of the medieval extends from the alt-right online forum culture that has exploded in the last few years to stodgier old-school racists. Helmeted crusaders cry out the Latin war-cry ‘Deus vult!’ from memes circulated on Reddit and 4Chan. Images of Donald Trump, clad in mail with a cross embroidered on his chest, abound. Anti-Islam journals and websites name themselves after the Frankish king Charles Martel, who fought Muslim armies in the 8th century, or the (slightly post-medieval) Ottoman defeat at Vienna.”

This concern is real enough that I’ve noticed a trend for medieval historians to introduce their books with what might be best described as health warnings, lest they be enjoyed in the wrong way. Neil Price’s The Children of Ash and Elm, for instance, comes with a declaration of values in the introduction:

    Over the centuries, a great many people have eagerly pressed the Vikings into (im)moral service, and others continue to do so… I strongly believe that any meaningful twenty-first-century engagement with the Vikings must acknowledge the often deeply problematic ways in which their memory is activated in the present …

    The Viking world this book explorers was a strongly multi-cultural and multi-ethnic place, with all this implies in terms of population movement, interaction (in every sense of the word, including the most intimate), and the relative tolerance required. This extended far back into Northern prehistory. There was never any such thing as a “pure Nordic” bloodline, and the people of the time would have been baffled by the very notion. We use “Vikings” as a consciously problematic label for the majority population of Scandinavia, but they also shared their immediate world with others – in particular, the semi-nomadic Sami people. Their respective settlement histories stretch so deeply into the Stone Age past as to make any modern discussion of “who came first” absurd. Scandinavia had also welcomed immigrants for millennia before the Viking Age, and there is no doubt that a stroll through the market centres and trading places of the time would have been a vibrantly cosmopolitan experience.

Well, I won’t be recommending Mr Price’s book to my friends at 4Chan, I can tell you that.

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