Invicta
Published 28 Aug 2021Afghanistan has a long history of foreign invasions and withdrawals. Today we explore the first of these chapters with the campaigns of Alexander the Great. Signup for your FREE trial to Wondrium here: http://ow.ly/C3xs30rNLaU
As the last chapter of the US war in Afghanistan appears to draw to a close, the world watches armed and civilian forces alike conduct their final evacuations. However in these moments we hear echoes of the past. The history of the so-called “Graveyard of Empires” is filled with many chapters that tell of yet another major power that has been forced to withdraw after years of spilled blood and treasure. The most well-known instances have occurred in recent memory. However the pages of Afghan history go back thousands of years. Today I wanted to take a look at one of these first major military withdrawals that may just be the most FUBAR one on record; The evacuation of Alexander the Great’s Macedonian army from Afghanistan.
In order to contextualize this conflict we first begin with a quick overview of the history of Afghanistan. No country existed by that name or with those borders in antiquity and it was instead made up of a variety of tribal coalitions and minor kingdoms for much of its early history. However it would first see foreigners begin to claim its lands with the rise of the Median Empire and the succeeding Achaemenid Empire. The lands of modern Afghanistan would now be carved into a series of Satrapies such as Bactria, Gandara, Arakhosia, Drangaian, and Areia.
Following the Ionian Revolt and the Greco Persian Wars, the Kingdom of Macedon would rise to power and take on this ancestral conflict as a way to unify the Hellenic world behind its rule. Phillip II first began to plan and invasion of the Achaemenid Empire but it would be Alexander the Great who carried out this vision. He would campaign for several years through Anatolia, the Levant, Egypt, and Mesopotamia, consuming vast swaths of the enemy’s domains. However King Darius would escape to the east. Alexander initially pursued the Great King but when he was killed by his own Lieutenant, Bessus, Alexander set off against this traitor.
In this chase, Alexander the Great would be sucked into a multi-year war to subdue the eastern satrapies that made up modern Afghanistan. We cover the most significant events of this campaign, the establishment of occupying forces, and the eventual withdrawal of the army following the death of Alexander the Great. The ensuing settler revolt would make it (in my eyes) one of the most FUBAR Afghanistan withdrawals in history that would certainly be worthy of a Vice news documentary had it existed.
The Campaigns of Alexander the Great by Arrian
In the Footsteps of Alexander the Great by Michael Wood
Alexander the Great and Bactria: The Formation of a Greek Frontier in Central Asia by Frank Holt
The Greeks in Bactria and India by W. W. Tarn
On the revolt of the Greek settlers by DiodorusCredits:
Research: Invicta
Script: Invicta
Narration: Invicta
Artwork: Penta Limited#History
#Afghanistan
#Documentary
August 30, 2021
The Worst Withdrawal from Afghanistan? (330 BC)
August 21, 2021
“Free” Navies of World War 2 – Small but Deadly (and a little crazy)
Drachinifel
Published 13 Aug 2019Today we take a brief look at the various “Free” navies that operated with the Royal Navy and how that interaction played out across the years of conflict.
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July 16, 2021
QotD: Thebes
John Stuart Mill rated the Athenian triumph at Marathon as more important in English history than the battle of Hastings. Did he mention the almost immediate humiliation, by the Athenians, of their victorious general Miltiades? After his brilliant victory at Salamis, ten years later, Themistocles was banished from Athens and ended serving the Persians whose fleet he had destroyed. A tough house to play, old Hellas. The Athenians did the chat; the Spartans the silences. And Thebes? Supplied settings and plots, mostly in the form of awful warnings.
Paul Cartledge makes the case for a central historical role for Oedipus’s home town. As scholarly as he is revisionist, his handsomely garnished Thebes is neither freckled with footnotes nor fancy with Gibbonian phrases. The Thebans’ exceptional capacity for disastrous decisions begins in mythology with the rejection by king Pentheus of the androgynous divinity Dionysus, dramatised in Euripides’s Bacchae.
There followed the king’s death at the hands of his own raving, Bacchanalian mother and the seismic ruin of the city. Homosexuality has no place in Cartledge’s index, but Oedipus’s father Laius, mythical king of Thebes, is the first man said to have swung both ways. The Sacred Band, in classical times, was a select Theban formation of pairs of male lovers, all full citizens.
However gay ancient Hellenes were (not all that, some say, certainly not all), the Sacred Band’s reputation suggests that a zest of scandal accompanied its bravura. Sexual aberration was integral to their city’s fame. Oedipus’s inadvertent marriage with his own mother, Jocasta, led to the mutual slaughter of their sons, as well as to the refusal of his daughter Antigone to marry Haemon, the prince chosen for her by King Creon. Creon then walled her up, the original ochi (NO!) girl. It needed the Athenian Sophocles to make a play out of it. Modern Greeks celebrate ochi day every 28 October, anniversary of the date in 1941 when their dictator, Ioannis Metaxas, refused to surrender to Mussolini and so refurbished himself as a national hero.
Thebes and the confederation of Boeotian states it headed figured on no honours board during the fifth century BC, presumed, until recently, to be the Golden Age of ancient Hellas. When Xerxes marched into Greece in 480 BC, the Theban oligarchs took advice from the Delphic oracle — they may well have leaned on it first — and so had a divine excuse for not offering any obstacle to the barbarian invaders.
Half a century later, the Thebans’ levelling of plucky little Plataea, the Athenians’ sole ally at Marathon, was a lowlight of the Peloponnesian war. It was matched only by their vindictiveness after defeating an Athenian army (including infantryman Socrates and the subaltern Alcibiades) at Delium. They left the enemy dead to rot rather than hand over the bodies.
[…]
Mythical Thebans figure again and again in the work of the great Athenian dramatists, almost always as bad examples. The city and its neighbours may have originated political federation, but it produced no remarkable artist, no Demosthenic orator, no great dramatist. As far as the arts are concerned, Cartledge cites only Pronomus, the pied piper whose mastery of the aulos (not so much flute as “double-oboe”) won wide renown. Nostalgic seniors may recall Danny Kaye’s line, “The oboe, it is clearly understood / Is an ill-wind that nobody blows good.”
Thebes specialised in wrong turnings. During its two decades of ascendancy in the fourth century BC, it sought to keep Macedon in its place by holding the young Philip II hostage. Having learnt the military skills of his captors, the unforgiving outsider returned to chasten them. His son Alexander finished the job by literally flattening the city, save for the house of its greatest poet, Pindar, and the temples of gods whose favours he hoped to enjoy when he set off to purge and pillage the Persians. No second Pindar hymned his conquests; the Greeks never took him for one of their own. His death in his early thirties prompted an immediate rebellion against Macedonian dominion.
Frederic Raphael, “Thick as Thebans”, The Critic, 2021-03-25.
June 22, 2021
History Summarized: The Athenian Temple at Sounio
Overly Sarcastic Productions
Published 29 Sep 2017On my summer vacation, I had the distinct pleasure of visiting Cape Sounio, at the southern tip of Attica at sunset, and I have to say it was one of the most historically exciting moments of my life. For all I myself have said about the Athenian empire, seeing the view from this temple made everything click into place and feel tangibly real for the first time ever (even my 10+ trips to the Parthenon over the course of my childhood didn’t do that). So uh … here’s 7 minutes of me gushing about it under the thin guise of persuasive historical argumentation.
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May 20, 2021
The Birth Control Movement and Eugenics – A Curious Link | B2W: ZEITGEIST! I E.18 – Winter 1923
TimeGhost History
Published 19 May 2021In the winter of 1923, a controversial activist takes a Catholic doctor to trial for libel. The proceedings capture a much bigger moment in the history of the interwar period: the controversial — but inherent — link between birth control and eugenics.
(more…)
May 17, 2021
QotD: Orpheus and Eurydice
The Greek myths […] could not tell us of the conquest of Death by Love, because they could not know it yet; but they did know what it was not. They — the Greeks with their legends — were not just pessimistic. They were heroic pessimists.
Orpheus descends into Hades to retrieve his bride, Eurydice. In the account we read in Virgil’s Georgics, the point of the tale is already slightly smoothed, blunted. Orpheus has made the mistake of looking back on her countenance, when he is almost home. He has emerged in the sun, but she is still in the shadows. As he looks back, she recedes, disappears; she is now lost forever. In modern “education” we used to weep for the tragedy. He almost succeeded. It is a tragedy, strictly in the Roman pagan sense.
But it was a tragedy in the Greek sense, first. If we go instead to Plato, and listen to the aristocratic Phaedrus in the Symposium, we learn that Orpheus was thoroughly in the wrong, in his attempt to retrieve Eurydice. He was bound to be punished. His mistake was not a technicality. His living descent into Hades was a challenge not only to the gods, but to nature, and to the truth of things. His love for Eurydice, so affecting in his mournful dirges — moving everyone to tears — was not true love. A coward, he would not die for it.
Hades has presented him with a wraith, in Eurydice’s outward form. Inevitably, this illusion would dissolve in the sunlight. And the fate of Orpheus was now set — the fate of an eloquent softie, who loves an imaginary woman — a woman he had created from the start. He will die at the hands of the real ones he rejected. He will be torn apart by the Maenads, as by wild beasts. His lyre will be destroyed. This is the fate of our shallow romantic star; the pretty boy whose lyre and whose voice had once been an enchantment.
Boethius deals with that backward gaze, in the Consolations of Philosophy. We who seek to lead into the light of the upper day — we triumphalist philosophers — are bound to look back into the Tartarean cave. And when we do, the clarity of our “vision” will be obscured; then ruined, totally. To guide we must be guided; or all will be lost.
David Warren, “A backward glance”, Essays in Idleness, 2021-02-09.
May 8, 2021
QotD: That time the global elites were against diversity
There was simply no debate back then [in the aftermath of the Great War] that a mass influx of European refugees to Africa would have been a conquest, not a “humanitarian crisis” that Africans, with their ample space and nutrient-rich soil, had some kind of responsibility to sit back and accept. And to be clear, many of the European refugees who would have trekked across Sörgel’s newly reclaimed land were genuinely in need. They were impoverished, homeless, destitute. And a lot of them were fleeing political violence. Those folks were as poor, wretched, and persecuted as any Honduran is today. But in fully rejecting Atlantropa as a goal to be pursued, the international community took the position that “it sucks that you’re impoverished and mistreated in your home country, but it ain’t Africa’s problem. Stay where you are.”
See, in those days, the elites believed in keeping people in their own damn land. Hard as that might be to fathom now, that used to be a mantra of the progressive internationalists. There was a die-hard belief that the key to world peace was the separation of people, the segregation of populations by race, religion, and ethnicity. That was the entire point of the Greek/Turkish population exchange of 1923, overseen by the League in the name of keeping Greek Christians and Turkish Muslims separated for the sake of peace. As UNC Chapel Hill history professor Sarah Shields wrote in her 2016 essay in the Journal of the History of International Law, the prevailing belief at that time was that “Muslims and non-Muslims could not live together peacefully, and modernity required rejecting a diverse past in favor of a nation-state along European (unmixed) lines.”
Separation was the future, diversity was the past. Damn near 1.6 million Greeks and Turks were sent from the land of their birth to the land where they could live with those of a similar faith. Many of the other population transfers and redrawn boundaries that followed World War I were based on that same concept of giving people their “own” homeland based on characteristics like religion or ethnicity. It was simply taken as fact back then that nations function better with some level of homogeneity. That was canon back then. By the time the U.N. came around, that notion was still very much a guiding principle, as the internationalists realized that a vision of a multireligious, multiethnic Palestine was unrealistic and unattainable. And the Jews and the Arabs realized that too, which is why they started slaughtering each other, because they couldn’t bear to live in a partitioned state. Being separate but equal was not enough. They wanted to be separate and separated.
David Cole, “When Refugees Were Conquerors”, Taki’s Magazine, 2018-10-29.
April 12, 2021
The Constitution of the Spartans
Historia Civilis
Published 11 Sep 2017Patreon | http://historiacivilis.com/patreon
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The Constitution of the Spartans, by Xenophon: http://amzn.to/2j7JXTB
The Moralia, by Plutarch: http://amzn.to/2gNMYHU
Parallel Lives: The Life of Lycurgus, by Plutarch: http://amzn.to/2xS29nI
Politics, by Aristotle: http://amzn.to/2wMq5ss
Rhetoric, by Aristotle: http://amzn.to/2xS3niO
Laws, by Plato: http://amzn.to/2wLpsiN
On the Republic, by Cicero: http://amzn.to/2j7Flgg
The Histories, by Herodotus: http://amzn.to/2xdH4a7
The Spartan Regime, by Paul A. Rahe: http://amzn.to/2vPmRqS
Property and Wealth in Classical Sparta, by Stephen Hodkinson: http://amzn.to/2xdV7MS
The Rise of Athens, by Anthony Everitt: http://amzn.to/2j69uMS
Persian Fire, by Tom Holland: http://amzn.to/2vPyCxEWe are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for us to earn fees by linking to Amazon.com and affiliated sites.
Music:
“Air Hockey Saloon,” by Chris Zabriskie
“Candlepower,” by Chris Zabriskie
“CGI Snake,” by Chris Zabriskie
“Heliograph,” by Chris Zabriskie
“Hallon,” by Christian Bjoerklund
From the comments:
Temporary Fakename
3 years ago
You know, i thought the Roman political system was pretty odd and arcane. But the Spartans have a dual monarchy that has absolute power, except when it doesn’t, an elected Senate that is chosen partially randomly that can pass whatever the hell they want with a public assembly and punish kings, except when an all-male aristocracy decided no, a female aristocracy that is overwhelmingly rich but can’t vote, and a population so terrified of its own slaves that it ritually committed atrocities against them. Compared to that Roman politics look simple and elegant.
I found the presentation quite interesting and informative, but I felt that some discussion of the differences between the terrible plight of the Helots and the not-quite-free status of the Perioikoi was merited. I also felt that the final segment on the eventual decline of Sparta missed a major factor — Spartan military defeats in the Battle of Leuctra in 371 BC and the Battle of Mantinea in 362 BC — but reading down in the comments, I saw someone else had already brought this up:
xelena
2 years ago (edited)
This is a good video, but is missing a super important point at the end: The cause for the decline of Spartan power was its defeat by Epaminondas of Thebes and his freeing of Messenia (the land of the Helots). He also founded Messene in Messenia and Megalopolis in Arcadia for the Helots, which became a powerful check to Sparta. Spartan power never recovered from this death blow to its slave economy and continued to wither away into the nothingness you describe.Epaminondas is mostly forgotten today, but he was one of the greatest men of antiquity. It was him and Pelopidas who put to bed the myth of Spartan invincibility and freed an entire people who had been enslaved for centuries. So in a way, the crippling blow did come from other Greeks, and the Helots did participate in it.
April 5, 2021
Did the Trojan War Really Happen?
Kings and Generals
Published 13 Aug 2020Kings and Generals’ historical animated documentary series continues with a video on the Trojan War, as we talk about the historicity of the conflict between Trojans and the Greeks depicted in the immortal Iliad of Homer. We also cover the Mycenaean and Hittite civilizations. How did this story come to be? Is it just a myth or is there historical proof that it happened? What does archeology tell us about the conflict at the end of the Bronze age? Were Hector, Achilles, Helen and Paris even real?
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Art and animation: Oğuz Tunç http://bit.ly/2H6oRjw
Script: Leo Stone
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#Documentary #Troy #Greece
March 26, 2021
QotD: The Furies
In Greek and Roman mythology, the Furies were female spirits of justice and vengeance. They were also called the Erinyes (angry ones). Known especially for pursuing people who had murdered family members, the Furies punished their victims by driving them mad. When not punishing wrongdoers on earth, they lived in the underworld and tortured the damned.
According to some stories, the Furies were sisters born from the blood of Uranus, the primaeval god of the sky, when he was wounded by his son Cronus*. In other stories, they were the children of Nyx (night). In either case, their primaeval origin set them apart from the other deities of the Greek and Roman pantheons.
Most tales mention three Furies: Alecto (endless), Tisiphone (punishment), and Megaera (jealous rage). Usually imagined as monstrous, foul-smelling hags, the sisters had bats’ wings, coal-black skin, and hair entwined with serpents. They carried torches, whips, and cups of venom with which to torment wrongdoers. The Furies could also appear as storm clouds or swarms of insects.
Jay Currie, “Character meets the Furies”, Jay Currie, 2018-10-08.
March 6, 2021
History-Makers: Sappho
Overly Sarcastic Productions
Published 5 Mar 2021It’s no use, dear algorithm, I cannot research, for Sappho has crushed me with longing for lost poetry!
SOURCES & Further Reading: Sappho: fragments by Jonathan Goldberg, “Girl, Interrupted: Who Was Sappho?” for The New Yorker by Daniel Mendelsohn (https://www.newyorker.com/magazine/20…), “Sappho” from The Poetry Foundation (https://www.poetryfoundation.org/poet…)
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March 2, 2021
The Evolution of Shock Cavalry – From Antiquity to the Middle Ages
Invicta
Published 1 Mar 2021Learn about the evolution of shock cavalry from antiquity before the use of saddles and stirrups! Check out The Great Courses Plus to learn about shock cavalry in the campaigns of Alexander the Great: http://ow.ly/osex30rvhjf
In this history documentary we explore the topic of ancient cavalry. The basic idea is that these units often get depicted in media as performing glorious massed charges headlong into the enemy ranks as seen in such scenes as the Charge of the Rohirrim from the Battle of Pelenor Fields. In reality this would have been a very dangerous situation for cavalrymen even under the best circumstances. But to make matters worse, riders from antiquity fought without the use of either saddles or stirrups. So how on earth did they manage to dominate the battlefield with these handicaps. Let’s find out.
We begin by covering the history of cavalry with the first domestication of the horse and its introduction to warfare first as member of the baggage train and soon after as a part of chariot crews rather than as actual mounted forces. This was in large part due to the lack of riding experience and technology on behalf of the rider. Soon after the Bronze Age Collapse however cavalry began to rise to prominence across the armies of the Mediterranean. We speak about the various forms of equine practices which ranged from riding bareback into combat as with the Numidian Cavalry to the use of simple bridles and cloth seats as with Greek Cavalry and Persian Cavalry.
We then cover the techniques used by these cavalrymen to mount, ride, and fight. As a part of this discussion, we rely heavily on Xenophon’s Manual on Horsemanship which provides excellent first hand details from the period. We also show how these techniques were successfully used by shock cavalry of antiquity such as the Macedonian Companion Cavalry, the Saka Steppe Lancers, and the Persian Cataphracts to great effect even without the use of saddles and stirrups.
Finally we do pose the question of why they didn’t use the saddle and stirrup given its seemingly obvious advantages. To answer this question we look at the history of its development from late antiquity to the early Middle Ages.
Bibliography and Suggested Reading
On Horsemanship, by Xenophon
Adrian Goldsworthy, The Complete Roman Army
Adrian Goldsworthy, Roman Warfare
J.C. Coulston, Cavalry Equipment of the Roman Army in the First Century A.D.
George T. Dennis, Maurice’s Strategikon, p. 38.
Julius Caesar, Commentarii de Bello Civili
Russel H. Beaty, Saddles#History
#Documentary
#ShockCavalry
From the comments:
Invicta
13 hours ago
I was inspired by comments on our latest Units of History episode covering the Companion Cavalry which asked about how shock tactics worked in an age before the stirrup and saddle. I went down the rabbit hole finding answers and present to you my findings in this video! One awesome source we used was the Manual on Horsemanship by Xenophon which you can read for yourself here: http://www.gutenberg.org/files/1176/1176-h/1176-h.htm
March 1, 2021
Why the Bronze Age Collapse matters today. Dr. Eric Cline (If Civilization Collapsed Would We Know?)
Study of Antiquity and the Middle Ages
Published 13 Jun 2020Ladies and Gentlemen we arrive finally to the part of our series that you have all been waiting for! And that is the Bronze Age Collapse and here to guide us through it is none other than Dr. Eric Cline, the rock star archaeologist, historian and author of none other than 1177 BC!
He will give us an overview history of the collapse along with sharing his own personal views on the subject! Guiding us briefly through archaeology, trade, national politics, and contact in the ancient Mediterranean we will get a nice picture of the Bronze Age and how it all came crashing down in a perfect storm of events. But what is ever more awesome is he even gives us the inside scoop on why he wrote 1177 BC? And how he did it!
But at the end of this episode we come to our modern world and Dr. Cline explains why the Bronze Age Collapse matters today. What we need to look at when comparing it to our modern world and the current events and impacts affecting our world. Did the peoples living through the Bronze Age Collapse know they were living in a collapse? And he asks a delicate and intense question and that is if civilization collapsed today would we know?
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Hittite 3D City and intro footage credits: 3D reconstruction of Imperial Hittite Karkemish by Giampaolo Luglio, Turco-Italian Archaeological Expedition to Karkemish directed by Nicolò Marchetti (University of Boologna)
KARKEMISH (Carchemish) 1300 BC (3D) – The Southern Capital of the Empire Hittite
Music Attribution: Herknungr – Megaliths | Dark Neolithic Meditive Shamanic Ambient Music https://youtu.be/oc8FQwNjPu0
February 19, 2021
Quislings! – Traitors of World War Two – WW2 Gallery 02
World War Two
Published 18 Feb 2021The name of Norwegian National Socialist Politician Vidkun Quisling became synonymous with “traitor” and “collaborator”. In this gallery episode, we’ll cover some of the most prominent Quislings in World War Two.
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Source list: http://bit.ly/WW2sourcesHosted by: Indy Neidell
Written by: Joram Appel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Joram Appel
Edited by: Miki Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)Colorizations by:
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Adrien Fillon – https://www.instagram.com/adrien.colo…
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Dmitriy Vasilyev – https://commons.wikimedia.org/wiki/Fi…Sources:
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Amsab Institute of Social History www.amsab.be
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February 13, 2021
Miscellaneous Myths: Hades and Persephone
Overly Sarcastic Productions
Published 12 Feb 2021You asked, I’ve answered! Today let’s discuss greek mythology’s most beloved AND most maligned relationship — but which reputation is truly deserved? You all know where *I* stand on the matter, but today I’ll do my best to justify my hot take that Hades And Persephone Is Romantic Actually.
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