Quotulatiousness

February 13, 2024

“I am a proud member of the Airfix generation”

Filed under: Britain, History, Military — Tags: , , , , , , , — Nicholas @ 05:00

I didn’t realize that Peter Caddick-Adams is the same age as me, but it does seem that our interests pretty much ran parallel for a while:

Re-enactors in Roman legionary gear, 19 May, 2021.
Original photo from https://pxhere.com/en/photo/883133 via Wikimedia Commons.

I am a proud member of the Airfix generation. The desire (less so the ability) to assemble and paint plastic model kits of aircraft, tanks and ships hit me squarely between the eyes on my tenth birthday in 1970. Several aunts and uncles had arrived at the same solution to bring out my inner Spitfire on the same day. Who needed the high of polystyrene cement and Humbrol enamel when you could refight D-Day across your bedroom floor with kits costing as little as 1/6d? Although Airfix was the premium producer of scale kits, other competing brands included Frog, Tamiya, Monogram, Hasegawa and Revell. I wish I knew what I did with them all, but many of the aircraft I recall casting out of upstairs windows, set on fire by match and candle. Looking back, I can see how it sewed the seeds of my becoming a professional military historian decades later. From little acorns, eh?

Two years later, I discovered I was interested in anything historical when my parents packed us into a train (great excitement in itself) for a trip to London. Although long past the days of steam, I can remember my father walking me down to thank the engine driver for getting us safely into Euston and then the true adventure began. The arrival at the British Museum to see the Tutankhamun Exhibition, which ran from March to December 1972. When it ended, besides the young Caddick-Adams, 1.6 million visitors had passed through the exhibition doors, making it the most popular attraction in the museum’s history. My favourite art class activity thereafter altered from drawing Spitfires and Messerschmitts chasing each other across every page to depicting ghostly, golden burial masks. Ever since, I have held an unbelievably soft spot for the old BM, always remembering that due to its vastness, it is best to go there to see something specific, rather than wander hither and thither, lost in its many treasures.

Then in 1977, when studying Ancient History for “A” Level, it was the turn of the Royal Academy in Piccadilly to capture my imagination with its Pompeii AD 79 exhibition. Mosaics, personal possessions, wall paintings and plaster casts of Romans and their animals caught in the moment of death as toxic gases, ashes, molten rock and pulverized pumice froze them forever, like insects in amber, likewise left a profound mark on my understanding of the bigger wheels of history.

The other day I was more than happy to be reunited with my old friend, the British Museum, this time hosting another Roman exhibition, which promises to be every bit as impactful as the Tutankhamun and Pompeii antecedents. Just unveiled, Legion: Life in the Roman Army is an inspired portrayal of an institution which numbered around 450,000 at its peak in AD 211 (33 legions and c. 400 auxiliary regiments), although numbers always fluctuated. The first amazing realisation is how little archaeological evidence remains of this vast organisation that endured for many centuries. The second is how well the scanty remnants in this exhibition have been preserved and interpreted.

Here, the British Museum has assembled the best surviving examples of arms, armour and personal possessions from collections around the world, in over 200 artefacts from 28 lenders. Though we view gleaming bronze helmets, swords long-rusted into scabbards, a pile of near-fossilised chainmail, it is incredible to think that there is only one intact example remaining of all those hundreds of thousands of rectangular and curved legionary shields (called a scutum), still bearing its decoration and crimson dye. This one comes from Syria.

There are some fine funerary carvings of Roman officers from around the empire, then we encounter some of the battlefield detritus including breastplate armour found near Kalkriese, in the Teutoburgerwald of Lower Saxony. This is where a coalition of Germanic tribes led by a rebel chieftain called Arminius ambushed 3 legions led by Publius Quinctilius Varus in 9 AD. The story of discovering this battle terrain was as dramatic as the assault itself. It was the result of a meticulous British soldier who combed an area north of his base at Osnabrück with a metal detector in 1987. Major Tony Clunn recorded each discovery of Roman coins and sling shot, making it possible to reconstruct the route taken by Roman legionaries under Varus and determine where they were ambushed and massacred.

Greek History and Civilisation, Part 2 – Sparta and Athens: Contrasting Societies

Filed under: Greece, History — Tags: , , , , , , , — Nicholas @ 04:00

seangabb
Published Feb 11, 2024

This second lecture in the course contrasts Athens and Sparta, the two leading societies in Greece — one a commercial society with high levels of personal freedom and citizen participation, the other a militarised oligarchy.

[NR: Some additional information to supplement Dr. Gabb’s lecture:
“Citizenship” in the ancient and clasical world
Sparta had Lycurgus, while Athens had Solon … who at least actually existed
The Constitution of Athens
The Constitution of the Spartans
The Myth of Spartan Equality
Relative wealth among the Spartiates
Sparta’s military reputation as “the best warriors in all of Greece”
Sparta – the North Korea of the Classical era
Spartan glossary]
(more…)

Step aside, puny humans, here comes “the new Marxist Homo tabularasa

Filed under: Politics, Religion, USA — Tags: , , — Nicholas @ 03:00

At Postcards from Barsoom, John Carter considers what might occupy the god-shaped space in the new secular religion of wokeness:

Ryan T. Hancock, via Postcards from Barsoom

It’s trite to observe that the Great Awokening is a fundamentally religious phenomenon, representing a sort of secular Abrahamic heresy mining the latent guilt swirling within the hearts of post-Christian whites and thereby activating the messiah complexes of the Anglosphere’s Protestant populations, who have exhibited other similarly self-destructive enthusiasms throughout their ethnoreligious histories. It’s trite because it’s so obviously apt, but it raises an obvious question: if Woke is a cult, what is its god?

I don’t mean whichever symbols or causes they flock to from one moment to the next. These are merely mortal embodiments of archetypal forms, rising perhaps to the level of heroes or saints should their celebration become widespread enough. George Floyd was not deified but beatified, not because of anything he did in his life (which no one really argues wasn’t a sewer of petty criminality), but because in his death he was filled with a holy spirit of some kind. What spirit was that?

One answer to this question is provided in the title of Lorenzo Warby‘s ongoing series “Worshipping the Future“. As Warby explains in “The Deep Appeal of Marxism“, progressivism is besotted with the transformational future, an imaginary utopia qualitatively different from and superior to the Tartarus of antiquity in every way – an Elysium of peace, stability, equality, wealth, ease, comfort, and bliss, existing in a perpetual state of liberatory ecstasy in which the war, chaos, poverty, strife, suffering, and misery of the past have been permanently eradicated.

As Warby writes, there is no limit to the delights of the transformational future:

    As a thing imagined, it can be imagined to be as perfect as one likes. This means politics grounded in an imagined future can be as morally grandiose as one likes, with whatever moral urgency goes with such imaginings.

    This is deeply intoxicating.

    Grounding one’s politics in an imagined future also provides huge rhetorical advantages, precisely because said future is as perfect as one wants it to be. Anyone who wishes to defend some actually existing thing has the problem that it will be the product of trade-offs and human failings.

    An “imagined future” believer, by contrast, can just wish all that away for political purposes while hanging current imperfections on those who wish to defend what exists. In any contest between the actual and the imagined, the imagined sparkles ever so more brightly.

This utopia is of course always at some point just over the horizon. Just one more revolution, bro, and we’ll reach the Promised Land! Just one more gulag, and we’ll get to utopia, I swear! C’mon bro, just one more mass grave, we’re almost there, you gotta believe me!

There is a fatal epistemic flaw at the heart of this faith: no information can be extracted from the future, because information can only be obtained from the past.

    Not only does the imagined future have no reality test, it distorts one’s use of the information to which we do have access. The past is profoundly discounted by its distance and difference from the imagined future. It is both morally discounted — a record of sin and depravity — and structurally discounted, because it has not undergone the social transformations that are imagined to change everything.

    If the imagined future is a secular heaven, then the past becomes a moral hell from which we must escape. All information from it is tainted as profoundly impure and corrupt: the record of sin.

This means that when policies fail to obtain the desired result, for example erasing ethnic and sexual distinctions through affirmative action and thereby producing the new Marxist Homo tabularasa, no corrective action is possible. Policy failure exists in the past, which is ignored as sinful, and which therefore cannot be learned from. The only permissible answer to failed progress is to progress faster, with the only possible consequence being to fail harder.

GO Transit – North America’s BEST Commuter Rail Network

Filed under: Cancon, Railways — Tags: , , — Nicholas @ 02:00

Lonestar Trip Reports
Published Nov 11, 2023

Hello and Welcome to Oshawa, Ontario! Today we’re riding with GO Transit, Toronto’s commuter rail provider, from here down to Toronto Union Station.

Trip Information
Train Number: GO Lakeshore East 9015
Locomotive: MPI MP36PH-3C 609
Departure Time: 10:10am
Arrival Time: 11:11am
Journey Time: 1hr 1min
Price: $10.00

Thanks for watching and I hope you enjoyed!

QotD: War elephant logistics

From trunk to tail, elephants are a logistics nightmare.

And that begins almost literally at birth. For areas where elephants are native, nature (combined, typically, with the local human terrain) create a local “supply”. In India this meant the elephant forests of North/North-Eastern India; the range of the North African elephant (Loxodonta africana pharaohensis, the most likely source of Ptolemaic and Carthaginian war elephants) is not known. Thus for many elephant-wielding powers, trade was going to always be a key source for the animals – either trade with far away kingdoms (the Seleucids traded with the Mauyran Indian kingdom for their superior Asian elephants) or with thinly ruled peripheral peoples who lived in the forests the elephants were native to.

(We’re about to get into some of the specifics of elephant biology. If you are curious on this topic, I am relying heavily on R. Sukumar, The Asian Elephant: Ecology and Management (1989). I’ve found that information on Asian elephants (Elephas maximus) much easier to come by than information on African elephants (Loxodonta africana and Loxodonta cyclotis).)

In that light, creating a breeding program – as was done with horses – seems like a great idea. Except there is one major problem: a horse requires about four years to reach maturity, a mare gestates a foal in eleven months and can go into heat almost immediately thereafter. By contrast, elephants reach adulthood after seventeen years, take 18-22 months to gestate and female elephants do not typically mate until their calf is weaned, four to five years after its birth. A ruler looking to build a stable of cavalry horses thus may start small and grow rapidly; a ruler looking to build a corps of war elephants is looking at a very slow process. This is compounded by the fact that elephants are notoriously difficult to breed in captivity. There is some speculation that the Seleucids nonetheless attempted this at Apamea, where they based their elephants – in any event, they seem to have remained dependent on imported Indian elephants to maintain the elephant corps. If a self-sustaining elephant breeding program for war elephants was ever created, we do not know about it.

To make matters worse, elephants require massive amounts of food and water. In video-games, this is often represented through a high elephant “upkeep” cost – but this often falls well short of the reality of keeping these animals for war. Let’s take Total War: Rome II as an example: a unit of Roman (auxiliary) African elephants (12 animals), costs 180 upkeep, compared to 90 to 110 upkeep for 80 horses of auxiliary cavalry (there are quite a few types) – so one elephant (with a mahout) costs 15 upkeep against around 1.25 for a horse and rider (a 12:1 ratio). Paradox’s Imperator does something similar, with a single unit of war elephants requiring 1.08 upkeep, compared to just 0.32 for light cavalry; along with this, elephants have a heavy “supply weight” – twice that of an equivalent number of cavalry (so something like a 2:1 or 3:1 ratio of cost).

Believe it or not, this understates just how hungry – and expensive – elephants are. The standard barley ration for a Roman horse was 7kg of barley per day (7 Attic medimnoi per month; Plb. 6.39.12); this would be supplemented by grazing. Estimates for the food requirements of elephants vary widely (in part, it is hard to measure the dietary needs of grazing animals), but elephants require in excess of 1.5% of their body-weight in food per day. Estimates for the dietary requirements of the Asian elephant can range from 135 to 300kg per day in a mix of grazing and fodder – and remember, the preference in war elephants is for large, mature adult males, meaning that most war elephants will be towards the top of this range. Accounting for some grazing (probably significantly less than half of dietary needs) a large adult male elephant is thus likely to need something like 15 to 30 times the food to sustain itself as a stable-fed horse.

In peacetime, these elephants have to be fed and maintained, but on campaign the difficulty of supplying these elephants on the march is layered on top of that. We’ve discussed elsewhere the difficulty in supplying an army with food, but large groups of elephants magnify this problem immensely. The 54 elephants the Seleucids brought to Magnesia might have consumed as much food as 1,000 cavalrymen (that’s a rider, a horse and a servant to tend that horse and its rider).

But that still understates the cost intensity of elephants. Bringing a horse to battle in the ancient world required the horse, a rider and typically a servant (this is neatly implied by the more generous rations to cavalrymen, who would be expected to have a servant to be the horse’s groom, unlike the poorer infantry, see Plb. above). But getting a war elephant to battle was a team effort. Trautmann (2015) notes that elephant stables required riders, drivers, guards, trainers, cooks, feeders, guards, attendants, doctors and specialist foot-chainers (along with specialist hunters to capture the elephants in the first place!). Many of these men were highly trained specialists and thus had to be quite well paid.

Now – and this is important – pre-modern states are not building their militaries from the ground up. What they have is a package of legacy systems. In Rome’s case, the defeat of Carthage in the Second Punic War resulted in Rome having North African allies who already had elephants. Rome could accept those elephant allied troops, or say “no” and probably get nothing to replace them. In that case – if the choice is between “elephants or nothing” – then you take the elephants. What is telling is that – as Rome was able to exert more control over how these regions were exploited – the elephants vanished, presumably as the Romans dismantled or neglected the systems for capturing and training them (which they now controlled directly).

That resolves part of our puzzle: why did the Romans use elephants in the second and early first centuries B.C.? Because they had allies whose own military systems involved elephants. But that leaves the second part of the puzzle – Rome doesn’t simply fail to build an elephant program. Rome absorbs an elephant program and then lets it die. Why?

For states with scarce resources – and all states have scarce resources – using elephants meant not directing those resources (food, money, personnel, time and administrative capacity) for something else. If the elephant had no other value (we’ll look at one other use next week), then developing elephants becomes a simple, if difficult, calculation: are the elephants more likely to win the battle for me than the equivalent resources spent on something else, like cavalry. As we’ve seen above, that boils down to comparisons between having just dozens of elephants or potentially hundreds or thousands of cavalry.

The Romans obviously made the bet that investing in cavalry or infantry was a better use of time, money and resources than investing in elephants, because they thought elephants were unlikely to win battles. Given Rome’s subsequent spectacular battlefield success, it is hard to avoid the conclusion they were right, at least in the Mediterranean context.

Bret Devereaux, “Collections: War Elephants, Part II: Elephants against Wolves”, A Collection of Unmitigated Pedantry, 2019-08-02.

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