Quotulatiousness

January 30, 2024

The foul “nudgers” are at it again at Cambridge

Filed under: Britain, Education, Health, Wine — Tags: , , , — Nicholas @ 05:00

Christopher Gage reports on a recent fun-reducing experiment by paid psychological meddlers at Cambridge University:

“Wineglass” by quinn.anya is licensed under CC BY-SA 2.0 .

Researchers found they could “nudge” people into drinking less wine when they denied the unsuspecting blighters a large 250ml measure.

Last summer, these wholly well-adjusted people convinced 21 Cambridgeshire pubs and restaurants to offer only small or medium glasses of wine. The result left the boffins breathless. But sadly, not in the medical sense of the word.

When denied a large, vivifying glass of wine, the subjects drank eight percent less than usual, and the pubs didn’t lose any money — smaller measures cost more. Puritans: two. Oenophiles: nil.


The usual suspects cooked up this obscene waste of time and money. Professor Dame Theresa Marteau, director of the behaviour and health research unit at Cambridge University, boasts lurid form in control freakery.

Her previous studies read like an almanac of neurotic impulses. The mad mullah dreams of shrinking plates and sinking sodas. This finger-wagger-in-chief obsesses with the vinous, porcine masses and what they may slip into their faces when she’s not looking. Marteau chillingly laments that large wine glasses “increase the pleasure of drinking wine”.

The fundamentally nosey swear these are the first murmurs of Utopia. Next, they’ll bend boozing regulations into a truncheon to batter the gastronomic swine over its head. They don’t stop. First, they shrink the large glass. Then, the medium glass affects as the large. What happens next? Take a wild guess.

This is not the work of some rogue Colonel Kurtz. One Daily Telegraph writer seized on the study. Employing the presumptuous “we” beloved of oppressive minds, they offered tips to help us drink less, assuming we drink large wines only because we are weak-willed effigies desperate for professional helpers to show us what’s best for us.

Advocates of “nudging” drive themselves senseless over this psychological thimblerig. The potential to correct “undesirable” behaviour proves too great to resist. They are a species of featherless biped with which I share nothing but the right to a trial before a jury of my peers.

As I write, I’ve just returned from a five-mile jaunt with 33 pounds strapped to my back. Loading a bag with weights burns double the calories. Therefore, whatever I do after that trek is my business alone. On my desk is a large glass of Portuguese red blend. Beside that soul-tingling measure sits a smouldering, hand-rolled, menthol-tipped cigarette.

Why strangers stake their mental well-being on what others put into their bodies, I will never know. Why they wish I’d sit here choking on sparkling water and its vegetable equivalent — celery — I’ve not the foggiest of insights. All I do know, friends, is that I am not the one in dire need of a few sessions with a psychoanalyst. My professional advice: Seven letters. Vulgar slang. A phrasal verb rhyming with “duck cough”.

How did Justice Mosley manage to avoid mentioning the huge pachyderm in the room?

Filed under: Cancon, Government, Law, Media, Politics — Tags: , , , , — Nicholas @ 04:00

Donna LaFramboise on the amazing ability of people in power here in Canada to avoid noticing or acknowledging the most salient facts of a situation:

“The Elephant in the Room” by BitBoy is licensed under CC BY 2.0 .

In the recent court ruling against Justin Trudeau’s use of the Emergencies Act, the elephant in the room was once again ignored.

Justice Richard Mosley is well aware that the Act is intended to be “a tool of last resort.” He says so twice in his decision, on pages 78 and 86. He also does a conscientious job of describing the arguments each side presented during various stages of the court battle.

Yet there is no indication, not even the slightest hint, that the bloody obvious received five minutes of the court’s attention: No government can claim to have exhausted all other avenues if it hasn’t even had a conversation with protesters.

It doesn’t matter who is doing the protesting, or what their cause happens to be. If you haven’t arranged a meeting, if you haven’t sat down and listened to people’s concerns, if you haven’t even tried to negotiate a resolution, it is not OK to reach for a last resort, nuclear option. That is beyond unreasonable. It is absurd.

In India, between November 2020 and November 2021, farmers protested three new pieces of agricultural legislation that were eventually repealed. Justin Trudeau publicly criticized the Indian government during that time. So let us compare and contrast.

According to the Indian Express, farmers unions called for a march to Delhi, the national capital, on November 26th and 27th. Delhi police said protesters wouldn’t be permitted to enter the city due to COVID restrictions, but the farmers came anyway. Water cannon and tear gas were used against them, but they eventually arrived in the north-west part of the capital.

On November 28th a cabinet minister “offered to hold talks with the farmers as soon as they vacate Delhi borders”. The farmers didn’t budge. The first round of talks with government took place, nonetheless, on December 3rd — a week after the Delhi protest began. Two days later, more talks took place. By December 30th, six rounds of negotiations had taken place.

In Canada, the government treated the truckers like mangy dogs rather than citizens. Not a single cabinet minister pursued dialogue. Not a single representative of the federal government met with the truckers between the time they began arriving in Ottawa on January 28th, 2022 and when police violently shut down the protest on February 18th and 19th. Get lost, peasants! was the government’s official position.

York University’s CUPE local apparently cribs their homework from the Völkischer Beobachter

Filed under: Cancon, Education, Media, Middle East, Politics — Tags: , , , , , — Nicholas @ 03:00

York University’s contract and part-time instructors are represented by CUPE local 3903, who’ve distributed an eye-openingly anti-semitic document with the (implied) order to interrupt normal tutorials and replace the content with Palestinian propaganda:

Detail from an official “toolkit” distributed to York University contract and part-time faculty which claims that their employer is complicit in “genocide” by the mere tolerance of Jewish groups on campus.
Photo by A Toolkit on Teaching Palestine

A new toolkit circulated to York University teaching assistants instructs them to denounce Israel at every available opportunity, even when it has no apparent relevance to the subject being studied.

“Let us collectively divert this week’s tutorials to teaching on Palestinian liberation,” reads the 15-page document circulated by CUPE 3903, the union representing York’s contract and part-time faculty.

The document adds that tutorials should be diverted to condemnations of the “Zionist Israeli state” regardless of the course that the TA is supposed to be discussing.

“It is a medical issue. An arts issue. A feminist issue. A society issue. A political issue. A cultural issue. A geography issue. An engineering issue. An architecture issue,” it reads.

The document is filled with claims denouncing Israel as a genocidal “colonial project”. Canada is treated much the same, and is referred to alternately as the “Canadian settler state” or “Turtle Island”.

The mere presence of Jewish groups on campus is also referred to as evidence of York University’s “complicity” in genocide.

The document denounces the existence of sanctioned “Zionist cultural institutions”, making explicit reference to Hillel, the world’s go-to Jewish campus organization. York is also called an accessory to genocide because of its research links with the Hebrew University of Jerusalem.

The pamphlet even provides a script for TAs to read as they inform students that the tutorial will be cancelled in favour of becoming a “teach-in … for liberation.”

“Today, I open up our classroom to bring our attention on Gaza, to speak up and stand in solidarity with the Palestinian liberation movement, and contribute in ending Canada’s and York’s complicity with genocide and the settler-colonial occupation of Palestinian land and life,” reads one introductory line.

The Most Expensive Machine Gun Ever Sold

Filed under: Europe, History, USA, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Nov 6, 2023

Morphy’s recently took the world record for the most expensive machine gun ever sold at public auction — with a transferrable FN Minimi. It sold for a winning bid of $490,000, which became a total price of $588,000 after adding the 20% buyer’s premium. Good heavens. So today, let’s consider why someone might speak THAT MUCH money for a Minimi …
(more…)

QotD: Science as religion for the rational

Filed under: Quotations, Religion, Science — Tags: , , — Nicholas @ 01:00

Even now I feel queasy using these religious metaphors and these analogies, because they are so pregnant with horror and oppression and mass death – Muslims screaming “Allahu akbar!” as they detonate suicide bombs, Christians with “Kill them all, God will know his own”. But this Buddha must be faced and killed for the sake of my own sanity. If I do not acknowledge and deal with the ways in which I feel like a religious person, I increase my risk that those emotions will sneak up on my thinking and make it unsane.

So I will say it out loud: science is the functional equivalent of worship for the rational human. In contemplating the wonder and vastness of the universe as it is, I find the equivalent of religious awe before the face of God. In struggling to understand the universe, scientists perform work as dedicated, heartfelt and ecstatic as religious devotion. Humility and self-discipline are even more proper to the scientist than they are to the believer; as the true believer seeks to know God’s will without the obstruction of ego, the true scientist seeks understanding of what is without the obstruction of ego.

Religion makes us the offer that if we believe, it will lift us out of ourselves – perfect us, teach us what is mere transient illusion and what is real and eternal. Science makes almost the same offer; that if we accept the discipline of rationality, we can become better than we are and learn what is really true. These two offers rest on very different ground, and religion’s offer is essentially false while science’s is essentially true – but psychologically, we receive both offers in the same way. They both plug into the same basic human fear of death and the unknown, and the same longing for transcendence.

So maybe science is my religion, after all. The question is definitional. Is it “religion” if it duplicates the emotional constellations of religious feeling without investment in the supernatural, or faith, or revelation, or dogma, or any of the usual content of religious belief?

Eric S. Raymond, “Maybe science is my religion, after all”, Armed and Dangerous, 2011-05-18.

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