Quotulatiousness

March 13, 2023

People in high places like “Pryam Farll”

Filed under: Media, Politics, Russia, USA — Tags: , , , , , , — Nicholas @ 05:00

Elizabeth Nickson on the kakistocratic “elites” of the west and the dangerous policies they’ve been pushing:

How our leaders are seen by the people, their prey.

Around early Trump, a character calling himself Pryam Farll acquired a host of “friends” on Facebook among the most influential intellectual activist/writers on the right. He claimed to be a member of the Danish Royal Family, related to Prince Phillip, who spent Christmas at Sandringham, mentored Prince Harry and who read Putin’s email. He hated Putin with all his strength, claimed to be a General in US Intelligence, had worked in Reagan White House, and spent his time dropping into NATO, the EU, and Defence Departments in countries adjacent to Russia in the service of marshalling power against Putin, surrounding him with armies and bases and, as it turns out, bioweapons labs. He was also, tongue-in-cheek, “6’8″, devastatingly handsome and mind-blowingly rich”. He posted a dozen times a day, hilarious, way too bright, and substantive. Around the time that the first lie emerged about the Russia Hoax, which he claimed to have helped invent, he said he was in at the War Office in Romania, and to “start no trouble whilst he worked”.

Then he vanished.

And whether he was a genius kid in the basement or a mock-up by MI6 counter-intelligence meant to influence the influential, he serves as a type, the type that got us into this mess, where we are ghost-walking into nuclear conflict. The British since McKinder have had it out for the Russians and Russia-hate is baked into their intellectual class. Did the U.S. blow up Nordstream? Maybe, maybe not, but we very probably paid for it. More like MI6 and General Farll did the deed, and theirs is the ghastly world we now inhabit.

The early neo-cons promoted war as a way to get the “common” people “exhilarated and unified”. Get them off rock and roll, sex and shopping onto a spiritual crusade for “democracy”, they thought, demonstrating one of the aspects of this type: they didn’t have much fun in high school.

Iraq 1 and 2 were a result of this thinking. And now Ukraine. This crowd has spent almost a decade since Trump’s throwaway remark that maybe we should ally with Russia, stirring up hate. This entirely, entirely to cover for their thefts and crimes. And now they present us with another opportunity to be exhilarated and unified. Aren’t we just blessed?

If the Ukraine had signed and executed Minsk 2, we wouldn’t be in this mess. This was created by slender boy-men like Antony Blinken and little-girl-women like Samantha Power and Victoria Nuland, playing the Great Game without any notion of the actual effect of their ambitions on those they see as servile nothings, good for tax dollars like us, or foreign meatsuits to bomb to death. They have killed or wounded 500,000 Ukrainians in the last two years. Britain alone has issued 190,000 visas to terrified Ukrainians. Soros’s 2014 Color Revolution, where they installed a puppet over an actually elected Russian-friendly President, started the rush and ever since it’s all Pryam Farll angling for nuclear conflict.

[…]

Of course this is all centered around the intellectual fatuity of the Davos plan to enslave humanity in a technocratic prison because “climate change”. Russia under Putin is rapidly reclaiming its thousand year old culture, reintegrating the church, refusing the revolting ambi-sexual garbage of our culture. Davos couldn’t tolerate that. Plus Davos Man wants Russian resources, the vast wealth locked up in the steppes and Siberian wastes can power unimaginable wealth. So, they are willing to destroy the culture that created Tolstoy. No other literature approaches Russia’s in its prime, nor is there a more transcendent music. This is what Big Money and Davos want to bend to the west’s corrupt values? Imagine the arrogance it takes to decide to destroy a 1000 year old culture. And one that is nuclear-armed. And to do it with the bodies of Ukrainians.

They will spend eternity experiencing the pain of those families they ruined in service of their vanity. The sooner we get rid of them, the better.

Good “peacetime” generals versus good “wartime” generals

Filed under: Britain, Bureaucracy, Military, USA, WW2 — Tags: , , — Nicholas @ 04:00

Shady Maples“, a serving Canadian Army officer, explains why the skills and talents that allow an officer to rise to general rank in peacetime have no direct relationship with how that officer will perform in a shooting war:

Field Marshal Sir William Slim (1891-1970), during his time as GOC XIVth Army in Burma.
Portrait by No. 9 Army Film & Photographic Unit via Wikimedia Commons.

I am not the first person to make these kinds of observations. Jim Storr has written about peacetime promotion culture in the British Army and Thomas E. Ricks did the same with U.S. Army. Here is an excerpt from Storr:

    It appears that many of those whom the British Army promoted in peacetime during the twentieth century were found wanting on the outbreak of war. Promotion to high command in peacetime very much reflects the values of existing senior commanders, themselves largely the products of a peacetime promotion system. To that extent it reflects deeply held values, and has an obvious impact on operational effectiveness in war.

    Roughly two-thirds of those who commanded formations in the BEF [British Expeditionary Force] of 1940 were either sacked, retired immediately, or were never given another formation to command in the field.

Ricks describes a similar phenomenon occurring in the U.S. Army during the Second World War. Many senior leaders who had risen during peacetime couldn’t perform under real-world conditions. Under the stern hand of George C. Marshall, then Chief of Staff of the U.S. Army, generals were removed from command at a rate that is unheard of today. Many of those who were fired had glowing records and some went on to redeem their reputations in later commands, which suggests that they had been promoted too soon or too high above their level of competence.

More recently, Russia has been churning through general officers in Ukraine, seemingly desperate to find someone who can achieve Putin’s war aims. If an army systematically promotes its officers above their level of competence in peacetime, then clearly their selection and assessment criteria are not aligned with the actual job requirements.

To illustrate the point, Storr compares careers of Second World War British Field Marshals. The first, Field Marshal John Verreker a.k.a. Lord Gort, was Commander-in-Chief (C.-in-C.) of the BEF during its disastrous efforts in France in 1940.

    [Gort] was the epitome of the system: young, highly decorated, charismatic, promoted through and entirely within the system. He was only 51 when appointed CIGS [Chief of Imperial General Staff] … As C.-in-C. of the BEF, he “fussed over details and things of comparatively little consequence” and had a “constant preoccupation with things of small detail”.

After he oversaw the evacuation of British troops from Dunkirk, Gort was removed from command and served out the rest of the war in non-combatant posts. It should be noted that Gort was not a bad soldier. During the First World War, he rose from the rank of captain to acting lieutenant-colonel and in the process earned the Distinguished Service Order (with bar) and the Victoria Cross. It was during the interwar years that Gort ascended from the substantive rank of Major to Field Marshal. Battles may be won with good-enough tactics and a lot of chutzpah, but Gort was unprepared for the complexities of wartime command at the strategic level. He did, however, excel at playing politics.

For contrast, here is Storr’s description of Field Marshal William “Bill” Slim:

    [The] 47-year-old Bill Slim was promoted to lieutenant-colonel in 1938, perhaps at the last possible opportunity. Slim had not been to Sandhurst; he had gained his commission “through the back door” and had come from a modest background. The outbreak of the Second World War saw him commanding a brigade in East Africa. Within four years he was commanding the Fourteenth Army in Burma … Slim was obviously not the product of a stable heirarchy in peacetime. His rise to fame came entirely during wartime. He was arguably one of the greatest British generals of the twentieth century. The contrast with Gort could not be more marked.

For his part, Ricks has a takes a wider view of how the post-war U.S. Army made some officers too big to fail:

    Korea, Vietnam, and Iraq were all small, ambiguous, increasingly unpopular wars, and in each, success was harder to define than it was in World War II. Firing generals seemed to send a signal to the public that the war was going poorly.

    But that is only a partial explanation. Changes in our broader society are also to blame. During the 1950s, the military, like much of the nation, became more “corporate” — less tolerant of the maverick and more likely to favor conformist “organization men”. As a large, bureaucratized national-security establishment developed to wage the Cold War, the nation’s generals also began acting less like stewards of a profession, responsible to the public at large, and more like members of a guild, looking out primarily for their own interests.

It seems like loyalty up became more important than loyalty out.

When did the “elites” of the West become so bumbling and incompetent?

Filed under: Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Chris Bray on the blatant decay of western political leadership on display at the #Twitterfiles hearing in Washington D.C.:

I should probably just go back to sleep for a decade, because Walter Kirn always has it covered:

I was trying to be clever about this yesterday, but it should be said plainly for the space aliens who eventually find the ruins of our former civilization and have to use the surviving digital evidence to report to their superiors on the collapse of the earth losers.

The most striking thing about the average member of the contemporary political class — the “elite”, and yes, I know — isn’t that they’re almost invariably wrong, or that they’re never interesting, or that they have no wisdom of any kind that ever shines through anything they do, ever. Instead, the most striking thing about the contemporary political class is that most of them can’t actually speak, in the sense that you ask them something and then they think and then words come out. Here, watch:

Even in the screenshot, her face is pointed downward at a piece of paper. She’s only ever reading. She’s looking at prepared questions and giving voice to a script, like a much dumber Anne Hathaway. And, yes, what the script says is idiotic — Matt Taibbi gets paid for his journalismz!!!!! (unlike members of Congress, who take a vow of poverty and work for free) — but the more interesting thing to me is that this person, in her fifty-trillionth term in Congress, can’t say what she thinks without reading it. Mr. Taibbi, it says on this piece of paper that you are a very bad person.

They don’t know anything. They don’t think anything. They have no ability, no insight, no value to offer. So they make our laws.

1949: HMS Implacable‘s Last Voyage | BBC Television Newsreel | Retro Transport | BBC Archive

Filed under: Britain, France, History, Military — Tags: , , — Nicholas @ 02:00

BBC Archive
Published 19 Nov 2022

HMS Implacable, a 149 year-old ship of the line — which survived the Battle of Trafalgar — embarks on her final, solemn voyage.

The figurehead, deck and stern cabin of this captured French ship are to be kept at the National Maritime Museum in Greenwich, but her hulk is to be towed out from Portsmouth dockyard and scuttled.

Originally broadcast 5 December, 1949.
(more…)

QotD: The components of an oath in pre-modern cultures

Filed under: Europe, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

Which brings us to the question how does an oath work? In most of modern life, we have drained much of the meaning out of the few oaths that we still take, in part because we tend to be very secular and so don’t regularly consider the religious aspects of the oaths – even for people who are themselves religious. Consider it this way: when someone lies in court on a TV show, we think, “ooh, he’s going to get in trouble with the law for perjury”. We do not generally think, “Ah yes, this man’s soul will burn in hell for all eternity, for he has (literally!) damned himself.” But that is the theological implication of a broken oath!

So when thinking about oaths, we want to think about them the way people in the past did: as things that work – that is they do something. In particular, we should understand these oaths as effective – by which I mean that the oath itself actually does something more than just the words alone. They trigger some actual, functional supernatural mechanisms. In essence, we want to treat these oaths as real in order to understand them.

So what is an oath? To borrow Richard Janko’s (The Iliad: A Commentary (1992), in turn quoted by Sommerstein [in Horkos: The Oath in Greek Society (2007)]) formulation, “to take an oath is in effect to invoke powers greater than oneself to uphold the truth of a declaration, by putting a curse upon oneself if it is false”. Following Sommerstein, an oath has three key components:

First: A declaration, which may be either something about the present or past or a promise for the future.

Second: The specific powers greater than oneself who are invoked as witnesses and who will enforce the penalty if the oath is false. In Christian oaths, this is typically God, although it can also include saints. For the Greeks, Zeus Horkios (Zeus the Oath-Keeper) is the most common witness for oaths. This is almost never omitted, even when it is obvious.

Third: A curse, by the swearers, called down on themselves, should they be false. This third part is often omitted or left implied, where the cultural context makes it clear what the curse ought to be. Particularly, in Christian contexts, the curse is theologically obvious (damnation, delivered at judgment) and so is often omitted.

While some of these components (especially the last) may be implied in the form of an oath, all three are necessary for the oath to be effective – that is, for the oath to work.

A fantastic example of the basic formula comes from Anglo-Saxon Chronicles (656 – that’s a section, not a date), where the promise in question is the construction of a new monastery, which runs thusly (Anne Savage’s translation):

    These are the witnesses that were there, who signed on Christ’s cross with their fingers and agreed with their tongues … “I, king Wulfhere, with these king’s eorls, war-leaders and thanes, witness of my gift, before archbishop Deusdedit, confirm with Christ’s cross” … they laid God’s curse, and the curse of all the saints and all God’s people on anyone who undid anything of what was done, so be it, say we all. Amen.” [Emphasis mine]

So we have the promise (building a monastery and respecting the donation of land to it), the specific power invoked as witness, both by name and through the connection to a specific object (the cross – I’ve omitted the oaths of all of Wulfhere’s subordinates, but each and every one of them assented “with Christ’s cross”, which they are touching) and then the curse to be laid on anyone who should break the oath.

Of the Medieval oaths I’ve seen, this one is somewhat odd in that the penalty is spelled out. That’s much more common in ancient oaths where the range of possible penalties and curses was much wider. The Dikask‘s oath (the oath sworn by Athenian jurors), as reconstructed by Max Frankel, also provides an example of the whole formula from the ancient world:

    I will vote according to the laws and the votes of the Demos of the Athenians and the Council of the Five Hundred … I swear these things by Zeus, Apollo and Demeter, and may I have many good things if I swear well, but destruction for me and my family if I forswear.

Again, each of the three working components are clear: the promise being made (to judge fairly – I have shortened this part, it goes on a bit), the enforcing entity (Zeus, Apollo and Demeter) and the penalty for forswearing (in this case, a curse of destruction). The penalty here is appropriately ruinous, given that the jurors have themselves the power to ruin others (they might be judging cases with very serious crimes, after all).

Bret Devereaux, “Collections: Oaths! How do they Work?”, A Collection of Unmitigated Pedantry, 2019-06-28.

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