Quotulatiousness

July 18, 2022

John von Neumann, The Man From The Future

Filed under: Books, History, Science — Tags: , , , , , — Nicholas @ 05:00

One of the readers of Scott Alexander’s Astral Codex Ten has contributed a review of The Man From The Future: The Visionary Life of John von Neumann by Ananyo Bhattacharya. This is one of perhaps a dozen or so anonymous reviews that Scott publishes every year with the readers voting for the best review and the names of the contributors withheld until after the voting is finished:

John von Neumann invented the digital computer. The fields of game theory and cellular automata. Important pieces of modern economics, set theory, and particle physics. A substantial part of the technology behind the atom and hydrogen bombs. Several whole fields of mathematics I hadn’t previously heard of, like “operator algebras”, “continuous geometry”, and “ergodic theory”.

The Man From The Future, by Ananyo Bhattacharya, touches on all these things. But you don’t read a von Neumann biography to learn more about the invention of ergodic theory. You read it to gawk at an extreme human specimen, maybe the smartest man who ever lived.

By age 6, he could multiply eight-digit numbers in his head. At the same age, he spoke conversational ancient Greek; later, he would add Latin, French, German, English, and Yiddish (sometimes joked about also speaking Spanish, but he would just put “el” before English words and add -o to the end). Rumor had it he memorized everything he ever read. A fellow mathematician once tried to test this by asking him to recite Tale Of Two Cities, and reported that “he immediately began to recite the first chapter and continued until asked to stop after about ten or fifteen minutes”.

A group of scientists encountered a problem that the computers of the day couldn’t handle, and asked von Neumann for advice on designing a new generation of computers that was up to the task. But:

    When the presentation was completed, he scribbled on a pad, stared so blankly that a RAND scientist later said he looked as if “his mind had slipped his face out of gear”, then said “Gentlemen, you do not need the computer. I have the answer.” While the scientists sat in stunned silence, Von Neumann reeled off the various steps which would provide the solution to the problem.

Do these sound a little too much like urban legends? The Tale Of Two Cities story comes straight from the mathematician involved — von Neumann’s friend Herman Goldstine, writing about his experience in The Computer From Pascal to von Neumann. The computer anecdote is of less certain provenance, quoted without attribution in a 1957 obituary in Life. But this is part of the fun of reading von Neumann biographies: figuring out what one can or can’t believe about a figure of such mythic proportions.

This is not really what Bhattacharya is here for. He does not entirely resist gawking. But he is at least as interested in giving us a tour of early 20th century mathematics, framed by the life of its most brilliant practitioner. The book devotes more pages to set theory than to von Neumann’s childhood, and spends more time on von Neumann’s formalization of quantum mechanics than on his first marriage (to be fair, so did von Neumann — hence the divorce).

Still, for those of us who never made their high school math tutors cry with joy at ever having met them (another von Neumann story, this one well-attested), the man himself is more of a draw than his ergodic theory. And there’s enough in The Man From The Future — and in some of the few hundred references it cites — to start to get a coherent picture.

General Patton Orders War Crimes – WAH 069 – July 17, 1943

World War Two
Published 17 Jul 2022

This week, we see a contrast in the way different civilians behave within occupied Ukraine, Patton orders war crimes, and Jewish resistance give up one of their own fighters.
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“Sophisticated liberals” yawning in synchrony

Filed under: Media, Politics, USA — Tags: , — Nicholas @ 03:00

Ed West linked to this Jacob Siegel post about the tactical use of the “yawn” response to deflect and avoid discussion of topics “sophisticated liberals” want to avoid:

An American who wants to understand how political change occurs in their country must study what I’ve come to think of as the “yawning” habit of sophisticated liberals.

The yawn is an avoidance tactic that feigns moral and intellectual superiority while exhibiting dullness and cowardice. It is deployed when some flagrantly abnormal thing is occurring, which the sophisticated liberal is too sophisticated to defend outright — since to do so would expose them to potential mockery and loss of status — but too cowardly to condemn, since that would risk placing them on the wrong side of Progress.

Here we can observe the liberal pundit Josh Marshall, yawning as loud as he can in response to questions about the precepts of gender ideology.

Marshall has not given much thought to why thousands of people, including adolescents, have suddenly decided to alter their bodies in irreversible ways. He’s not just incurious, he’s bragging about it. Only right-wing, extremist Putin lovers (of course, Marshall was a Russiagate conspiracist) would possibly care about an historically unprecedented, institutionally directed revolt against sexual dimorphism. A 2018 study by the British government found that the number of minors being referred for gender treatments, including hormone injections, increased by more than 4,000% in a single decade … How uninteresting. Yawn. The World Professional Association for Transgender Health just lowered the minimum age for children to receive puberty blockers or undergo transition surgery from 16 to 14. Double yawn.

“I’d like to know why you care,” the conservative pundit Matt Walsh is asked repeatedly in his new agitprop documentary What Is a Woman? The academics and other gender experts whom Walsh interviews clearly view this as an effective response to his line of questioning. It tells you something about the moral and intellectual vitality of contemporary liberalism that they simply assume that the people whose opinions they care about would agree there’s something very suspicious and déclassé about insisting on a definition of woman.

Russian Invasion of Finland – The Winter War 1939-40

Mark Felton Productions
Published 24 Mar 2022

Find out why Russia invaded neutral Finland in late 1939, and how the outnumbered and outgunned Finns managed to defend their country for 3 months until making peace with Stalin.
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QotD: The basis of belief in pre-modern polytheistic societies

Filed under: History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

For the Roman (or most any ancient polytheist) there is never much question of if the gods exist. True atheism was extremely rare in the pre-modern world – the closest ancient philosophy gets to is Epicureanism, which posits that the gods absolutely do exist, but they simply do not care about you (the fancy theological term here is immanence (the state of being manifest in the material world). Epicureans believed the gods existed, but were not immanent, that they did not care about and were little involved with the daily functioning of the world we inhabit). But the existence of the gods was self-evident in the natural phenomena of the world. Belief was never at issue.

(This is, as an aside, much the world-view we might expect from a universe – as is often the case in speculative fiction or high fantasy – where divine beings are not merely immanent, but obviously so, intervening in major, visibly supernatural ways. The point at which this or that supernatural, divine being brings someone back to life, grants them eternal youth or makes swords light on fire ought to be a pretty substantial theological awakening for everyone there. Even for other polytheists, such displays demand the institution of cult and ritual.)

This, of course, loops back to one of my favorite points about history: it is generally safe to assume that people in the past believed their own religion. Which is to say that polytheists genuinely believe there are many gods and that those gods have power over their lives, and act accordingly.

In many ways, polytheistic religions, both ancient and modern (by modern polytheisms, I mean long-standing traditional religious structures like Hinduism and Shinto, rather than various “New Age” or “Neo-pagan” systems, which often do not follow these principles), fall out quite logically from this conclusion. If the world is full of gods who possess great power, then it is necessary to be on their good side – quite regardless of it they are morally good, have appropriate life philosophies, or anything else. After all, such powerful beings can do you or your community great good or great harm, so it is necessary to be in their good graces or at the very least to not anger them.

Consequently, it does not matter if you do not particularly like one god or other. The Greeks quite clearly did not like Ares (the Romans were much more comfortable with Mars), but that doesn’t mean he stopped being powerful and thus needing to be appeased.

So if these polytheistic religions are about knowledge, then what do you need to know? There are two big things: first you need to know what gods exist who pertain to you, and second you need to know what those gods want.

Two things I want to pull out here. First: the exact nature and qualities of the gods do not really matter, because remember, the goal is practical results. Crops need to grow, ships need to sail, rain needs to fall and the precise length of Zeus’ beard is profoundly unimportant to those objectives, but getting Zeus to bring storms at the right times is indispensable. The nature of the gods largely does not matterwhat matters is what you need to do to keep them happy.

Second, you may be saying – you keep ramming home the idea that you have to cultivate all of the gods – what is this “pertaining to you” business? What I mean by this is that while the polytheist typically accepts the existence of vast numbers of gods (often vast beyond counting), typically only a subset of those gods might be immediately relevant. Some gods are tied to specific places, or specific families, or jobs, or problems – if you don’t live in that place, belong to that family, hold that job, etc., then you don’t need to develop a relationship with that god.

Nevertheless, everyone typically needs to develop a relationship with the big gods – the sort whose name you know from a high school or college class – that control big parts of life we all share, along with a bunch of smaller gods which pertain to smaller parts of our lives or perhaps only to select groups of people (we’ll talk more about these “little” gods later in this series, because they are fascinating).

Bret Devereaux, “Collections: Practical Polytheism, Part I: Knowledge”, A Collection of Unmitigated Pedantry, 2019-10-25.

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