Quotulatiousness

February 6, 2022

Guadalcanal, A New Offensive – WW2 – 180 – February 5, 1943

Filed under: Africa, Germany, History, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 5 Feb 2022

This week sees the 10th anniversary of Hitler’s ascension to power in Germany, but while there may be celebrations and speeches in Germany, the Battle of Stalingrad comes to its end with the surrender of the German 6th Army. The Soviets are on the move all over, launching yet more winter offensives. It is the Axis who are attacking in Tunisia, and in the Solomon Islands … well, the Allies aren’t sure what the Japanese are up to.
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In Critical Race Theory, racism “only applies to powerful whites (and fellow travelers) vis-a-vis powerless blacks”

Filed under: Education, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Andrew Sullivan on Caryn Elaine Johnson (stage name Whoopi Goldberg) and how her unconsidered anti-semitic worldview has been moulded and shaped by Critical Race Theory:

Whoopi Goldberg, I think it’s safe to say, is not a deep thinker, and wouldn’t claim to be. She’s also clearly not an anti-Semite. She’s a talented entertainer and merely reflects many (but not all) of the assumptions of Hollywood types — well-intentioned, rarely ruffled, cultural leftism. But that’s precisely why her comments on The View about antisemitism and the Holocaust are so interesting. They expose some aspects of “anti-whiteness” and “antiracism” as these CRT ideas have trickled down into the public consciousness, and also a deep, long-standing sense among some African-Americans that Jews in America are not usually the oppressed, but often the oppressor. These are things no one wants to explore very much — because it’s complicated, fraught, and, well, who needs the grief?

So here we go! Anti-Semitism is seen as not racism, because for Whoopi, and critical theorists, “racism” is defined as an essentially Euro-American social construction, which didn’t exist before the colonial era, and only applies to powerful whites (and fellow travelers) vis-a-vis powerless blacks. Racism is not, for them, a universal, instinctual, tribal, evolution-rooted suspicion of different-looking others that is always with us, and can happen anywhere. It is solely rather the deliberate, historically contingent oppression of the non-white by colonial “white supremacy”. However much truth this contains about American history (and it does contain a lot of it), it’s a terribly parochial view that misses a huge amount in the world, throughout history, and in America.

As Adam Serwer explains, this parochial view of racism also “renders the anti-Semitism that led to the Holocaust illegible”. Well, yeah. Any theory of racism that cannot explain the Holocaust is not just illegible, it is untenable. It would mean that the conflicts between, say, Tutsis and Hutus, Germans and Slavs, Jews and Arabs, Burmese and Rohingya, or Han and Uighur, are not instances of racism — because they are not examples of “white targeting non-white”. It wouldn’t include the Bible’s description of the Jewish people’s own enslavement by the Pharaohs, for goodness’ sake. And that’s a problem for any concept of racism — let alone one that now controls much of American culture.

Here, for example, is the Anti-Defamation League’s woke definition of “racism” the day Whoopi made her remarks (a definition swiftly changed after the contretemps): “The marginalization and/or oppression of people of color based on a socially constructed racial hierarchy that privileges white people.” But since Jews are deemed “white people”, by this definition, how could the Nazis have been racist? The same would also have to be said, would it not, about Louis Farrakhan today? He may sound like a Nazi about Jews, but his skin color means he cannot be racist.

Whoopi’s gaffe helps explain why the mainstream media now describes young black men assaulting Jews and Asians as expressing … “white supremacy”! This is what the WaPo op-ed page, referring to growing Latino support for Trump, called “multiracial whiteness”. If they are non-white and bigots, they miraculously become white. And notice how bigotry is exclusively ascribed to a single “race”: whites. Without whites, we’d have no racism at all.

This is not the only way critical theorists distinguish anti-Semitism from racism. “Whiteness”, disproportionately including Jewishness, is wrapped up in systems of oppression, especially capitalism, and defined by control of money and power. Robin DiAngelo argues in White Fragility that “white supremacy” exists in mainstream America by noting how many “white people” there were in various positions of power in 2017:

    Ten richest Americans: 100 percent white (seven of whom are among the ten richest in the world). US Congress: 90 percent white. US governors: 96 percent white. Top military advisers: 100 percent white. President and vice president: 100 percent white. US House Freedom Caucus: 99 percent white. Current US presidential cabinet: 91 percent white. People who decide which TV shows we see: 93 percent white. People who decide which books we read: 90 percent white. People who decide which news is covered: 85 percent white. People who decide which music is produced: 95 percent white. People who directed the one hundred top-grossing films of all time, worldwide: 95 percent white.

She goes on to emphasize Hollywood’s influence, in particular. Now just put the word “Jewish” where the word “white” is, and her list reads a bit differently, doesn’t it: “People who decide which books we read: 90 percent Jewish. People who decide which news is covered: 85 percent Jewish.” It’s an assertion that one race hoards power, controls the media, and directs the culture, a race so powerful it permeates everything. Sound a little familiar?

Quebec Papal Zouave’s Ceremonial Gewehr 71/84

Filed under: Cancon, Europe, Germany, History, Italy, Military, USA, Weapons, WW1 — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 4 Oct 2021

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Here’s a rifle with an interesting twisting history …

This began life as a German military Gewehr 71/84, made in 1888. It was issued to a unit, but eventually replaced by the Gewehr 1888. It was sold to the Francis Bannerman company at some point around 1900, as part of a big batch of surplus weapons (Bannerman was a massive international dealer in arms and military equipment). Moving ahead a few years, World War One breaks out and prompts the organization of a couple Canadian “Home Guard” units. The Montreal Home Guard has some money, and buys a batch of Savage Model 99 lever action rifles (in .303 Savage, interestingly). The Quebec Home Guard isn’t quite so well-heeled, so they go to Bannerman to see what they can afford. Bannerman sells them a batch of Gewehr 71/84 tube-magazine repeating rifles, in the same configuration as when they were sold off by the German military.

Incidentally, I believe these become the only Mauser rifles formally purchased and issued by the Canadian government, when they are acquired by the Home Guard. At any rate, after the war ends, a subset of those old rifles are given to the Quebec Papal Zouaves, a ceremonial vestige of the Quebecois military volunteers who went to Italy in the 1860s to help defend the Papacy during Italian unification. By this time, the Zouaves are basically just acting as guards in parades, and they crudely cut down the 71/84s, removed their magazines, and fit them with cut-down British Snider bayonets for use as single-shot, blank-firing arms.

Quite the journey, right? And also a reminder that sometimes what looks like sporterized junk is actually something with distinct historical provenance …

Many thanks to Mike Carrick of Arms Heritage Magazine for providing me access to film this example!

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QotD: Marcus Tullius Cicero

Marcus Tullius Cicero was one of the most gifted and successful politicians of his day. Unlike nearly all of his peers in the Roman Senate, his family had not been in Roman politics for generations on generations, but rather was new to it. Cicero’s family was a wealthy one, but hailed from the town of Arpinum, about 60 miles from Rome, making Cicero an outsider to elite Roman politics. He made his name as a legal advocate, rather than (in more typical Roman fashion) as a military man. He was the first of his family to enter the Roman Senate (making him a novus homo or “new man”) and was the first such new man to rise all the way to the consulship (the highest Roman office) in thirty years, which should give some sense of the magnitude of that achievement. Moreover, Cicero had managed to get elected in the first year he was eligible, which would have been a banner achievement even for a member of Rome’s traditional upper-class. During that consulship (63 B.C.), he further distinguished himself by foiling a planned coup centered around the influential figure of Catiline (L. Sergius Catilina).

Cicero was a key politician in the Late Republic, but it was his misfortune that his life was spent in an era where words meant less than weapons. He sided with Pompey against Caesar, but was granted clemency after Pompey’s defeat. He was not involved in Caesar’s assassination – he was still too much an outsider for some of the stuck-up Roman elitists who made up the conspiracy (though he correctly pointed out at the time that leaving Antony alive would be a fatal mistake). In the aftermath of the assassination, he identified (correctly) Antony as the key threat to the Republic and worked to discredit him politically in a devastating series of speeches named the Philippics (in honor of a similar set of speeches made by the Athenian Demosthenes against Philip II of Macedon, father of Alexander). Cicero’s political assault on Antony succeeded – his reputation was ruined and his popularity in Rome never recovered – but it cost Cicero his life when Antony, in league with Octavian, moved into the capital and had Cicero murdered. Cicero’s literary legacy survived him, however, in part because it was useful for Augustus’ own political ends (e.g. Plut. Cic. 49.5-6).

Cicero’s position as the most eloquent orator of the Latin language – and probably its best prose stylist – is largely uncontested. It was his speaking skills – honed in the courts – that made him so politically successful. He was also a prolific writer and a tremendous amount of his writings survive, including both legal and political speeches, private letters, handbooks on oratory, and a set of philosophical works. As anyone who has read Cicero can tell you, he also has a deserved reputation for pride and self-aggrandizement. While many of Cicero’s contemporaries and readers down to the modern era have been impressed by Cicero’s thinking and eloquence, I feel confident in asserting no one – alive or dead – will ever be more impressed by Cicero than Cicero was impressed by himself.

Bret Devereaux, “Collections: A Trip Through Cicero (Natural Law)”, A Collection of Unmitigated Pedantry, 2019-12-12.

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