Quotulatiousness

December 10, 2021

The Frozen Battlefields of France – Battle of Beaugency 1870

Filed under: France, Germany, History, Military — Tags: , , — Nicholas @ 06:00

Real Time History
Published 9 Nov 2021

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On the frozen battlefields of France, the exhausted German and French armies are still fighting. The Battle of Beaugency sees a desperate struggle in which soldiers on both sides suffer from the harsh winter conditions. Meanwhile, the Siege of Paris continues to starve the population of the French capital.

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» LITERATURE
Arand, Tobias: 1870/71. Der Deutsch-Französische Krieg erzählt in Einzelschicksalen. Hamburg 2018

Buk-Swienty, Tom: Feuer und Blut. Hauptmann Dinesen. Hamburg 2014

Gouttman, Alain: La grande défaite. 1870-1871. Paris 2015

» SOURCES
Chanzy, Général: La deuxième Armée de la Loire. Paris 1872

Goncourt, Edmond de: Journal des Goncourts. II.1. 1870-1871. Paris 1890

Horne, Alistair: Es zogen die Preußen wohl über den Rhein. Bern, München, Wien 1967

Kühnhauser, Florian: Kriegs-Erinnerungen eines Soldaten des königlich bayerischen Infanterie Leibregiments. Partenkirchen 1898

Sarcey, Francisque: Le siege de Paris: impressions et souvenirs. Paris 1871

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»CREDITS
Presented by: Jesse Alexander
Written by: Cathérine Pfauth, Prof. Dr. Tobias Arand, Jesse Alexander
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Maps: Battlefield Design
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Shovel-ready infrastructure we’re already busy working on … the superhighway to serfdom

Filed under: Books, Economics, Government, History, Liberty — Tags: , , , , , — Nicholas @ 05:00

Jacob T. Levy considers the warning about authoritarian solutions to societal problems given by Friedrich A. Hayek in The Road to Serfdom and shows just how little we heeded his concerns:

It is well-known that the classical liberal economist F.A. Hayek dedicated The Road to Serfdom to “socialists of all parties”, and wrote the book “as a warning to the socialist intelligentsia of England.” I suspect we now understate the importance of these facts. After decades of the Cold War and self-conscious conservative-libertarian “fusionism” in both the U.S. and Britain, what sticks in our memory of The Road to Serfdom is its defense of liberal open markets against economic planning and regulation of the sort advocated on the left. That is of course how it was wielded in the post-2008 surge in interest in it, in the wake of the financial crisis and the subsequent bailouts and stimulus packages: as a weapon of the right.

But if Hayek’s argument characterized socialist planning and regulation as a slippery slope, the slope did not only slope down toward the left. Fascist Italy and Germany figure even more prominently than the USSR in the book’s image of the despotism being risked:

    It is necessary now to state the unpalatable truth that it is Germany whose fate we are now in some danger of repeating … students of the current of ideas can hardly fail to see that there is more than a superficial similarity between the trend of thought in Germany during and after [World War I] and the present current of ideas in the democracies … And at least nine out of every ten of the lessons which our most vociferous reformers are so anxious we should learn from this war are precisely lessons which the Germans did learn from the last war and which have done so much to produce the Nazi system … [A]t an interval of fifteen to twenty-five years we seem to follow the example of Germany.

In the face of resurgent right-wing populist and nationalist authoritarianism in the world, it is worth reconsidering the legacy of The Road to Serfdom and of Hayek’s work to bolster liberalism.

Hayek warned of centralizing and authoritarian urges of both the left and the right, but it’s in the “permanent” government — the civil servants who remain in office regardless of electoral outcomes — that much of the danger to individual liberty lies:

Throughout Hayek is concerned for constitutional parliamentary government and the rule of law, and their protection against arbitrary government. The idea that freedom requires clear and general rules of conduct anonymously applicable to all — that government run by ad hoc edict is oppressive — was to be the major theme of his subsequent works in political theory, The Constitution of Liberty and Law, Legislation, and Liberty; but it is central to the argument of Road to Serfdom as well.

In the preface to the 1956 edition, Hayek described the postwar Labour government as having created a bureaucratic “despotism exercised by a thoroughly conscientious and honest bureaucracy for what they sincerely believe is the good of the country. But it is nevertheless an arbitrary government, in practice free from parliamentary control; and its machinery would be as effective for any other than the beneficent purposes for which it is now used.”

Here one hears a predecessor of the widespread classical liberal “we told you so” after the election, blaming the Obama administration for increasing the presidential power that the Trump administration would now inherit. But it is worth emphasizing that Hayek still called the purposes pursued by the left-wing bureaucratic state “beneficent”.

The tone Hayek adopts here is not the schadenfreude of contemporary whataboutism. Now that “hot socialism is probably a thing of the past” (hardly what one would expect Hayek to say were he the determinist caricature sometimes embraced by fans as well as critics), the welfare state calls for “careful sorting out” in the pursuit of its “practical and laudable” aims. He calls for the welfare state and social insurance to be implemented through general rules and fiscal policy rather than administrative coercion, nationalization, and direct economic planning, because the latter instruments “are not compatible with the preservation of a free society.”

H/T to Tamara Keel for the link.

How WW2 Created a Welfare State – WW2 – On the Homefront 013

Filed under: Britain, Economics, Government, History, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 9 Dec 2021

In predicament due to the extreme situation of war, people are in dire need for a working system of social security. Therefore, Beveridge is instructed by the British government to draw up a report on the state of the country´s insurance schemes. But in his opinion, a war is no time for patching up a collapsing system – and he is ready to make some waves.
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Was Constantine’s conversion a form of reaction to societal decadence?

Filed under: Europe, History, Religion — Tags: , , , , , , — Nicholas @ 03:00

At his new place, Severian makes a case for Emperor Constantine’s conversion to Christianity being a reaction to (and attempted cure for) civilizational decadence:

The Vision of Constantine the Great by Stylianos Stavrakis (1709-1786). “The emperor, depicted mounting and dressed in decorated military uniform, appears to gaze at the Inscription ΕΝ ΤΟΥΤΩ ΝΙΚΑ ΚΩΝΣΤΑΝΤΙΝΕ/ In hoc signo vinces, that is written around a cycle of stars enclosing a cross. The scene is set in front of the harbour of a town, probably Constantinople, with low hills and pine slopes.”
Byzantine Museum via Wikimedia Commons.

The legend says that as Constantine the Great was preparing to fight the Battle of Milvian Bridge, he saw a cross in the sky and the words “In Hoc Signo Vinces” — “in this sign you shall conquer”. He converted to Christianity on the spot, won the battle, and made Christianity the official religion of the now-reunified Roman Empire.

If any of that is true is, of course, impossible to know. He’d been at least favorable to Christianity for some time, helping to promulgate the Edict of Milan that extended toleration to Christianity across the parts of the Empire where his writ ran. However it happened, Constantine’s conversion story — the myth that has come down to us — carries a lesson we Dissidents should study.

Constantine came up at the tail end of the Crisis of the Third Century, in which the Roman Empire all but collapsed. It’s traditional to say that the CTC “ended” with Diocletian (r. 284-305), but obviously the ructions continued, as the Battle of Milvian Bridge was one of several in a new round of civil wars. I’m no scholar of Late Antiquity, but I can boil down all the many overlapping causes of the CTC to a word: Decadence.

The Roman Empire after Aurelius was simply too decadent to go on. Your Marxist would point to serious and irreparable class divisions within the Empire, and he’d be right. Other Marxist-flavored historians would point out the collapse of the currency, the rudimentary and laughably flawed taxation system, and so forth, and they’d be right, too. Military historians would say that the Empire simply lacked sufficient manpower, or at least, sufficient high-quality manpower, for the tasks at hand, exacerbated by the other stuff we just discussed … and they, too, would be right. Let’s not forget the Antonine Plagues, of course, which older historians argued were horrible but, as I understand it, a new generation of bio-archaeologists are proving were far worse than we suspected …

All that played its part, but above all, the Empire was just tired. Bored. Worn out. Overstuffed. Made sick by its own excesses. In a word, decadent.

That’s where Constantine’s conversion comes in. Marcus Aurelius, the last good Emperor, was the world’s most famous Stoic, then as now. Stoicism is indeed proof against decadence … but Stoicism is a harsh, cold philosophy. It’s not just “suppressing your emotions and acting like a hardass all the time,” as so many young men on the internet seem to think — far, far from that — but the Stoic lives by reason. His whole goal in life is to live “in conformity to nature,” and on the Stoic view, “Reason” and “Nature” are one and the same.

For all Stoic discipline seems to focus on the body, then, it’s really in the mind where true Stoics are made. If it’s a religion – and I’d argue that it is, but that’s irrelevant — then it’s the most cerebral creed ever devised. You don’t have to be a brainiac to be a Stoic — no less a Stoic than Marcus frequently upbraids himself for being a bit slow on the uptake — but you do have to live, and have an overwhelming desire to live, entirely inside your own head.

History Summarized: Britain and the Empire

Filed under: Africa, Asia, Britain, China, History, Humour, India, Military — Tags: , , , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 20 Aug 2021

How is it that the history of some islands off the northern coast of Europe balloons into a worldwide history? Empire is how! Let’s dig into the history of Britain since Union of the Crowns of England and Scotland in 1603, and follow that narrative through the monumental rise and precipitous fall of the British Empire.

Special thanks to the community members on Discord who assisted me with my script: Corvin the Crow, Johnny, Jdedredhed, Joud, Jéuname, Klieg, RileyTheProcrastinator, The Missing Link, and thesleepingmeerkat

SOURCES & Further Reading: The Great Courses Lecture series Foundations of Western Civilization II: A History of the Modern Western World by Robert Buchols lectures 11, 12, 13, 14, 15, 18, 19, 20, 21, 22, 30, The History Of England volumes 3 Rebellion, 4 Revolution & 5 Dominion by Peter Ackroyd, Scotland: A Concise History by Fitzroy MacLean, The Great Cities in History by John Julius Norwich, A Concise History of Wales by Geraint H. Jenkins, Sea Power: The History and Geopolitics of the World’s Oceans by James Stavridis.

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QotD: The media and the replication crisis

Filed under: Health, Media, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

Here is the iron law of medical — in fact all scientific — studies in the modern world: most do not replicate. This has always been true of studies that supposedly find some link between doing [thing we enjoy] and cancer. This of course does not stop the media from running with initial study results based on 37 study participants as “fact”. The same is true for studies of new drugs and treatments. Most don’t pan out or are not nearly as efficacious as early studies might indicate. We have seen that over and over during COVID.

Warren Meyer, “A Couple of Thoughts on Medical Studies Given Recent Experience”, Coyote Blog, 2021-08-31.

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