Quotulatiousness

October 11, 2025

Toddler politics – don’t discuss, just shriek and cry and hit

Filed under: Cancon, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

At Woke Watch Canada, T.G. Kelemen illustrates the difficulty of trying to have a logical discussion with someone who refuses to engage intellectually as an adult and instead pours everything into the kind of emotional incontinence toddlers indulge in:

Source: Frances Widdowson, Facebook

It’s 2025.

Ask a question, get a tantrum. Make a point, get a protest.

And if you’re unlucky enough to be a calm, middle-aged academic like Frances Widdowson, who dared to speak plainly about a hoax everyone else is pretending is holy scripture, you don’t get debate.

You get a mob.

You get walls pounded. Doors blocked. Students shrieking like toddlers in a sugar crash. And who’s leading it?

Not war-hardened political activists. Not deep-thinking men of conscience.

No — it’s women. Grown women. Educated. Empowered. Enraged.

But not enlightened.

Welcome to the “regressive” West, where a large and growing portion of womanhood has been educated not to argue, but to erupt. To scream instead of speak. To censor instead of counter. To “feel”, and then enforce those feelings on everyone else.

What used to be a bad breakup is now a political position.

What used to be a mood swing is now being proposed as legislation.

Kamloops: Hysteria and Mass Psychosis

Let’s rewind. Canada. 2021. The Kamloops Indian Residential School story breaks. “Unmarked mass graves”, they say. “215 children”, they whisper. Every outlet repeats it. Politicians take a knee. Flags at half-mast. Even the Pope apologizes, having already formally done so twice, with countless statements of regret.

No bodies are found. No evidence. No excavation. One inconclusive radar scan and a theory.

And still: nothing.

But the narrative’s already set. When Frances Widdowson says, when she suggests maybe we need evidence before enshrining national guilt into law, she’s hounded. Not with counter-arguments. Not with facts.

With a toddler’s unhinged rage.

The women who confronted Widdowson aren’t showing the understandable, righteous anger mature people show in response to obvious injustice. No. What we have is full-grown girl-children who aren’t getting their way throwing their emotional and psychological scat in her face. Why? Simply for disagreeing with them.

In February 2023, invited to speak at the University of Lethbridge, Widdowson faced similar militant protest. The lecture was shut down. Protesters, mostly female, banged on walls, wailed through the halls, and demanded she be de-platformed. One group called her a “residential school denier”. Another called her “unsafe”. Some students cried in interviews, claiming trauma.

Trauma? From a talk you didn’t even attend?

That’s the playbook now. You don’t have to hear the words. Just say you were harmed. The more you feel, the more you’re right. Welcome to emotional absolutism where logic is violence and hysteria is virtue.

Can modern women handle the responsibility their suffrage and freedom demands? Judging their own behavior, the answer is a resounding no.

QotD: Riot control tips

Filed under: Media, Military, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

1. The press is not only the enemy; they must be presumed to be an utterly unprincipled and dishonest enemy. Anything and everything the riot control force does will be filmed and, if necessary, edited, to present it in the worst possible light. Therefore, they must have their own camera teams recording everything to both clear themselves of wrongdoing or spurious charges of indiscipline, as well as to discredit the press which will have edited the truth heavily. NB: There is no real limit to how dishonest the modern press can be and will be in support of the leftist agenda. There is no placating them. There is no degree of righteous conduct they will not twist into wrongdoing. There is thus no sense in trying to placate them, in trying to be nice, in tightly limiting violence, etc.; because they will lie about you and all those who want to believe their lies will.

2. Riot Control Women. They’re rather preposterous, in the main, if employed on the riot control line. It’s one of the reasons why MPs have for long been useless at riot control; they’re simply too heavily laden with women, who almost universally lack the size, strength, and aggressiveness for hand to hand combat with stone age weapons. Indeed, while the infantry and other combat and combat support unit in the old 193rd were excellent at riot control, the MPs – yes, I have seen it – were useless. Worse, riot control is a perfect environment to cause what the Israeli’s found out when they mixed men and women in the same units in their War of Independence; men will abandon the mission to succor one of their own women. This is the fault of the men, by the way, and not of the women, but it is even more the fault of the dogmatic shitheads of the left who refuse to see men and women for what they are.

3. Rioting women. I don’t care if you have a warrant for their arrest for murder, arson, mayhem, and massacre, plus cellulite and bad makeup, do not arrest or detain them at the scene. Shoot them if their conduct (to include dress) warrants it, but otherwise just push them away or wound them slightly and push them away. Why? Because, though ill-disciplined rabble, for the most part, the rioters are also mostly male and will also rush to the defense of “their” women. There is no better substitute for the cohesion and moral fiber a mob usually lacks than going after the women in the mob. They can turn ferocious very quickly, indeed, if you do.

And that’s all good and maybe it will get us through the summer, should it turn out as badly as it might, but, America, I suspect that you and the president are ultimately still going to need a dedicated, well trained, highly mobile, professional force for riot suppression.

Tom Kratman, The social media site formerly known as Twitter, 2025-06-11.

Update, 12 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

October 3, 2025

Women and credit card access … another “just so” story

Filed under: Business, Government, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Janice Fiamengo debunks a common “just so” story about women only gaining the right to hold a credit card in the 1970s:

A few years ago, I started hearing that women, before feminism, couldn’t have their own credit cards. Or they couldn’t get one without a man’s signature. Or married women couldn’t have one in their own name. Divorced women, apparently, couldn’t get credit at all. Men conspired to keep women powerless and dependent.

THANK THE GODDESS FOR FEMINISM!

Just last June, on the podcast Diary of a CEO (in an episode viewed by nearly two million people), three feminists debating feminism agreed that, in the words of one of the panelists, “None of us could get a credit card a few decades ago … We couldn’t have anything …” (see 1:50:37).

Before correcting herself, in fact, the panelist had started to say, “None of us could get a credit card a couple of decades ago …”

The statement struck me with the full force of the ludicrous. I started school in 1970. My teachers were nearly all women, at least half of them unmarried. They certainly seemed to live full, normal lives in obeisance to no man. They were paid a salary; they had bank accounts; they owned cars; they bought things and went on vacations.

My mother had worked in an insurance office for years both before and after she married my father in 1956. She had purchased appliances and paid her own rent, helped my father buy his first commercial fishing boat, and handled all the household expenses when my dad was away fishing for months every summer.

My friends’ mothers were similarly active and self-determining. Were all these women actually hobbled by the patriarchy, cut off from the economy?

Received knowledge would have us believe so. Last year, The Globe and Mail published a paid advertisement for Women’s History Month titled “50 Years Ago: Women Got the Right to Have Credit Cards”. Written by a financial services company seeking to drum up business, the article repeated the popular story that women in North America could not get their own credit cards until 1974.

Credit cards were one of the growth areas for banks and other financial service companies in the 1960s and 70s … from something only relatively wealthy travellers and business executives used, they expanded to become widely used by ordinary consumers for all kinds of purchases. Consumers benefitted from access to useful financial tools, while banks enjoyed the profits from the widespread use of credit cards. So where did the idea that they were male-only come from?

The reality is that from the 1950s on, credit cards were a new invention being aggressively marketed to both men and women. Advertising from the era shows how keen credit card companies were to target female customers, how eager to tap into women’s spending power.

Originally introduced as a convenience for travelers on business, credit cards began to expand their purview in the late 1950s. Bank Americard (later Visa) became the first consumer credit card in 1958. A network of banks formed the Interbank Card Association, originally named Master Charge (later Mastercard), in 1966.

Yet we are somehow to believe that half the population was deliberately excluded from this new consumer venture for no other reason than that they were female?

“It wasn’t until 1974 that women were allowed to open a credit card under their own name,” the Globe article states emphatically. “Before 1974, if women wanted to open a credit card, they would be asked a bunch of intrusive questions, like if they were married or whether they planned to have children. If a woman was married, she could (hopefully) get a credit card with her husband. But single, divorced, or widowed women weren’t allowed to get a credit card of their own — they had to have a man cosign for the credit application.”

The explanation is dramatic and incoherent, undoing its own logic from the beginning. It backtracks to allege that women were in fact “allowed” to have a credit card so long as they answered “a bunch of intrusive questions” or found a co-signer. Even this lesser claim is false, but it is rather different from the prior assertion about women “not having the right” to a card.

At a time when many married women either did not work outside the home or worked only part-time and on a temporary basis, there would have been nothing unreasonable about a woman’s husband co-signing her credit card application. Many married women were happy to purchase what they wanted on the assurance that their husbands would pay the bill when it came in, and credit card issuers saw joint accounts as a way of ensuring payment.

Update, 4 October: Welcome, Instapundit readers! Please have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

September 27, 2025

Dislike of Trump prompts the CBC to spread faulty medical advice

Filed under: Cancon, Health, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

It’s a long-running joke that US progressives — and the legacy media, BIRM — are programmed to respond to anything Donald Trump says by doing the exact opposite of what he says:

The CBC apparently felt the need to do the meme:

It was not controversial for news outlets like CBC to report in 2016, and later 2021, on new medical research raising concerns about the impact of Tylenol use on pregnancy and fetal development. But in 2025, those studies (among others) have become the basis for a new cautionary approach by the U.S. government that critics and media are trying to debunk.

On Monday, the U.S. Department of Health and Human Services announced that, as part of a bigger strategy in quelling autism, it would be issuing a “physician notice and begin the process to initiate a safety label change for acetaminophen”.

President Donald Trump relayed this to the press, stating the medication “can be associated with a very increased risk of autism”.

“So taking Tylenol is not good, all right? I’ll say it; it’s not good. For this reason, they are strongly recommending that women limit Tylenol use during pregnancy unless medically necessary. That’s, for instance, in cases of extremely high fever that you feel you can’t tough it out.”

[…]

The statement was reported in the mainstream news — including CBC, which found Canadian doctors who seemed to support the cautionary approach. The impression from these experts was that this wasn’t cause for panic and that more evidence was needed, but it was an occasion for discussion. The advice back then? Take the smallest amount for the shortest period of time, and don’t use it as a first resort to managing pain, which is consistent with the U.S. guidance.

Indeed, no major figure in this story is advocating for total avoidance because unmitigated pain and fever are bad for pregnancy, and in small amounts, Tylenol seems to be fine. That said, the manufacturer doesn’t recommend it for pregnant women (which they can’t really do without extensive testing, even if doctors generally consider it safe for mothers in minimized amounts when medically indicated).

More recently, a review of other studies by a team including Harvard University’s public health dean found similar “evidence of an association” between the drug and neurodevelopmental conditions. The dean released a statement saying that the “association is strongest when acetaminophen is taken for four weeks or longer”. That should be uncontroversial, because nobody is supposed to take Tylenol for that long, pregnant or not.

But perhaps, as the Babylon Bee suggests, it’s all Trumpian 4D Chess:

September 26, 2025

QotD: Men and women

Filed under: Humour, Quotations — Tags: , , , , — Nicholas @ 01:00

A man’s women folk, whatever their outward show of respect for his merit and authority, always regard him secretly as an ass, and with something akin to pity. His most gaudy sayings and doings seldom deceive them; they see the actual man within, and know him for a shallow and pathetic fellow. In this fact, perhaps, lies one of the best proofs of feminine intelligence, or, as the common phase makes it, feminine intuition.

H.L. Mencken, In Defense of Women, 1918.

September 21, 2025

From Eat Pray Love to plotting a murder

Filed under: Books, Health, Media, Religion — Tags: , , , , — Nicholas @ 05:00

On Substack, Elizabeth Nickson charts the career of Elizabeth Gilbert who wrote Eat Pray Love and more recently a memoir of her life up to the point where she planned to murder her “once in a million year” partner:

Gilbert, you certainly know, wrote Eat Pray Love which was a massive international bestseller made into a film with Julia Roberts, which was also very successful. During the Pray portion, Gilbert retreated to an ashram in India to worship a living sub-deity called The Mother. At the time I was still tangentially aware of life in the world of moderately successful upscale arty women from the mega-cities and I’d heard of the Mother and her clinging clanging worship sessions — Siddha Yoga — going round the Pilates and yoga studios and the upscale self-help programs. The Mother’s satsangs were guaranteed to put you into an ecstatic state where you fused with the divine. And then you’d heal. From the abuse of the Patriarchy.

During the Pray section, Gilbert had a series of intense moments, which &mddash; coupled with an earlier session on the bathroom floor where God told her to wash her face and go to bed — meant, to her, a great deal. Her “God” gave her direction and purpose, where before she was caught in an unhappy marriage, being apparently the breadwinner in that marriage with a husband who a) didn’t work, b) wanted her to buy more and more stuff and c) have a child.

This seems a poor choice for a husband, but never mind. Gilbert was successful in the New York world of publishing and magazines and much occupied with that pursuit, a business which I now suspect is financed by the drug trade and used to launder money. In that world where success is one in ten thousand, one hundred thousand, and where Gilbert experienced perhaps the biggest literary success of her generation. She became universally, ridiculously, excessively loved.

And embrace it she did. For the past 15 years, Gilbert has traveled the world, usually with a woman companion to keep her on the rails, dishing out nostrums and platitudes with relish meant to show you how to “find yourself” and “live your truth” to women searching for purpose. “Creativity” or “art” is now substituted for what women in the before times used to call service to their communities and families, which is now called slavery to the patriarchy.

The following is the progression of “evolving” for modern left-of-center women, for whom finding a meaningful work is the number one priority, children being the last, as the below illustrates.

When the recognition of slim to no talent or at least un-sellable talent, is made and a future of grinding for multinationals is revealed, and spiritual enlightenment or Kundalini awakening seems out of reach, the desperation moves onto Democrat politics, and ends in middle-aged and elderly woman on the streets, face contorted in rage. Those women, a full 40% of whom are childless and family-less, spend their lives slogging away in some corporate or health or educational structure, becoming semi-insane. As an aside note, in my years-long investigation of voter fraud, many of the operators are women just like these below: middle-aged, put together, well dressed, polite, fully criminal.

In searching for your creativity — the highest good — you have to become fully aligned with your child self, your spiritual self, and that self becomes the most cherished part of you. Your intelligence, your executive function is demoted. Your creativity, your spirituality, then becomes fused to others whom you perceive being as weak as that child self you have elevated as spiritually superior. Women, it seems hardwired, must have people to care about. In the absence of family, it is the helpless to whom you assign your life.

Gilbert’s once-in-a-million-years love was a gay Syrian immigrant hairdresser with a history of heroin addiction and incarceration. No more victimish victim can be found.

For Gilbert’s millions of acolytes, spiritual worth, meaning,creative power is found in allyship with the weak, with whom they fully identify. And meaning is also found in hysterical advocacy and fury on behalf of the weak. There is no thinking attached to any of this, no analysis, no study. Just intense emotionality.

August 10, 2025

“Believe all women” especially when they imagine (or hallucinate) offense

Filed under: Cancon, Law, Media, Politics — Tags: , , , , — Nicholas @ 05:00

An excerpt from a work-in-progress by James Pew, from an incident during the heydey of #MeToo hysteria in the Toronto media community:

Steve Paikin is a Canadian journalist and author, and the host of TVOntario’s acclaimed flagship program, The Agenda With Steve Paikin. In his brush with #MeToo infamy, Paikin was accused of asking for, or possibly suggesting sex with a woman (who had previously appeared on his show), while at a business lunch with her at Grano restaurant in Toronto. The woman, a former Toronto Mayoral candidate who has a record of previous unsubstantiated claims against former Toronto Mayor Rob Ford, claims to have “politely” declined Paikin’s request, but said she was not invited back on his show because of her refusal to have sex with him.

The Paikin scandal was different from others which had unfolded in the hazardous year of 2018. This was a #MeToo story where the public appeared interested in both sides. Were chinks in the #MeToo armour beginning to appear? As Joe O’Conner wrote in the pages of the National Post, there was “an accusation and a vociferous denial”.1 But similar to other #MeToo narratives, the accuser was reaching deep into the past. According to Sarah Thomson, Paikin’s unwanted proposition for sex occurred in 2010.

Defending himself on Facebook, Paikin called the allegations a “complete fiction”. He wrote: “To be clear, I did not have sex, suggest, request, imply, or joke about having sex with you (Sarah Thomson)”.

Paikin had been a supporter of #MeToo. He wrote that “The #MeToo movement is too important to be undermined by spurious allegations”. Did he not realize that #MeToo means “believe all women”? Aren’t spurious allegations the type we are not supposed to believe? Wouldn’t that mean that women don’t (or can’t) make spurious allegations, but only the type of allegations that must be believed unquestioningly? Didn’t Paikin realize the contradiction in thinking that #MeToo was important, but in his case it was acceptable to cast off its intrinsic blanket credulity concerning the abuse claims of women? Paikin wrote:

    Sadly, in this day and age, too many people are going to believe the lie, especially when it comes to this subject. I am mortified that in many peoples’ eyes, I have lost the presumption of innocence that I’ve previously enjoyed. But I did not do these things. There is simply no truth to these allegations.2

Surprisingly, TVO did not remove Paikin, but launched an investigation instead. In a piece published in the Globe and Mail called “The Humiliation of Steve Paikin”, Margaret Wente wrote, “Mr. Paikin was lucky not to be suspended, people say. Some luck. His name is in the headlines, generally on the same page as all the other #MeToo stories that now dominate the news. I imagine that most people who know him don’t believe a word of it. Others will think, ‘These days you never know’.”3 A fair assessment. Wente later points out “Women (just like men) lie for all kinds of reasons, including the fact that they are unbalanced or unhinged.” However, it should be pointed out that in the #MeToo era and since, women do not get cancelled and humiliated because a man (or men) made unsubstantiated allegations against them.

The most suspicious part of the story is that Thomson’s assistant was present at the lunch meeting when Paikin supposedly propositioned her. Who would do such a thing as Paikin was accused in the presence of other people? Thomson did not provide the name of her assistant, and no investigative journalists were able to find out who she was. A critical detail appeared to go uncorroborated. However, the independent investigator tracked her down and conducted an interview. Her testimony was essential to clearing Paikin, although she chose to remain anonymous.

By April of 2018, the independent investigation into the allegations against Paikin was complete. It was found that while Thomson genuinely believed that Paikin had propositioned her “the evidence brought forward by Thomson and others (did) not support her account of what happened”.4 Rachel Turnpenney, the lawyer who conducted the investigation, referred to Thomson’s former assistant as “Witness J” – whose testimony contradicted Thomson’s account. Witness J told investigators that Paikin did not proposition Thomson or make any inappropriate sexual comments during the lunch.

But even if the allegations were true, was what Paikin alleged to have done really so bad? Aren’t men taught to ask for consent? Isn’t that what “propositioning” Thomson would have been? It could be argued, had the allegations turned out to be true, that Paikin demonstrated inappropriate, perhaps insensitive conduct. Clearly it would have been poor judgement, but should a man like Paikin be fired for a slip in judgement where no crime occurred? In hypothetical defense of a mis-step that never occurred, is it not possible to argue that a man might misread body language or other signs from a woman, and interpret them as mutual sexual interest? Getting this wrong can be embarrassing for both parties involved, but does it meet the severity of a cancellable offense? As Margret Wente wrote, “The truth is that not all men are guilty of what they’ve been accused of, and others aren’t that guilty of very much”.

But the social justice contingent is obsessed with power dynamics. According to them, any man who holds a professional position elevated over a woman he is attracted to, will automatically use his power to coerce the woman for sexual favours. In spite of the high-profile example in figures such as former American movie mogul Harvey Weinstein, it is insane to assume this is the default position of successful men, or men in places of authority or influence, just as it is insane to believe all women unconditionally.

Turnpenney felt that while Paikin’s testimony was consistent and credible, Thomson made “leaps without sufficient evidence to do so and she linked evidence together without factual foundation. Thomson’s evidence also veered toward being exaggerated and untrue.” Even though Paikin was ultimately exonerated, he was humiliated by the experience. In the initial statement he made defending himself, he characterized Thomson’s actions as defamatory. However, lucky for Thomson, Paikin chose not to sue. Thomson paid no penalty for all the trouble she caused, and most people felt Paikin was fortunate to have dodged a #MeToo bullet. As of this writing, Steve Paikin is still the host of The Agenda.

August 4, 2025

TERF Island

Filed under: Books, Britain, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

At Spiked, Jo Bartosch reviews Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology:

The truth is, before they are revered, history-makers are almost always reviled. From universal suffrage to the abolition of the slave trade, the freedoms we take for granted today began as the unpopular obsessions of the awkward and bloody-minded. Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology charts how just such a small group of determined women – mocked, maligned and misrepresented – dragged sex-based rights back from the brink, often at huge personal cost. It’s the story of how they were hated before they became feted.

Part battle manual and part whodunnit, TERF Island is an insider’s chronicle of how a scrappy, unfunded grassroots movement of mostly middle-aged women outmanoeuvred a lobby bankrolled by billionaires and cheered on by multinational corporations and well-intentioned human-resources departments.

I have been involved in the TERF wars for a decade, and I know McAnena herself is no bystander. Formerly a volunteer at Fair Play for Women and now director of campaigns at Sex Matters, she has done her time in the trenches, too. Each chapter is a vivid, accurate and compelling profile of a key figure in the movement, including Transgender Trend’s Stephanie Davies-Arai, Fair Play for Women’s Nicola Williams, Let Women Speak founder Kellie-Jay Keen and Maya Forstater, whose case against her employer established gender-critical beliefs as protected in UK law – all women I’m proud to know.

It’s almost hard to remember how recently it was considered heresy to say, to use the words popularised by Keen, that “a woman is an adult human female”. In April, the Supreme Court confirmed this truth in law. The BBC may still choke on it, but the legal precedent stands. Yet only a few years ago, saying this out loud could land you in a police station, on the dole queue or even in hospital.

McAnena captures the febrile atmosphere of those early days, when stating a biological fact was enough to have you smeared as a fascist. She takes us inside the campaigns that exposed the lunacy of housing violent male offenders in women’s prisons, the cruelty of sterilising confused children and the institutional capture of sporting organisations. Now, a decade after Davies-Arai launched Transgender Trend, barely a week passes without a professional body or council quietly reversing a discriminatory “trans inclusive” policy. That didn’t happen by accident.

What makes TERF Island so readable is that it doesn’t just document the headline moments. McAnena records the unglamorous grind: women lobbying MPs, poring over policy documents and calmly dismantling pseudoscience from stalls in the high streets of British towns. As McAnena puts it, the campaign against gender self-identification, which galvanised the resistance, brought “hundreds of women on to the streets and thousands more online to defend their sex-based rights”. “It was the catalyst for greater awareness, resistance and campaigning for the rights of women and children in the face of the demands of transgender ideology.”

August 3, 2025

20th century advertising alchemy rediscovered

Filed under: Business, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Much sound and fury has been devoted to the ritual denunciations of American Eagle and their new ad campaign featuring blatant Nazi ideology and imagery, er, I mean Sydney Sweeney:

Whenever I endure a sentence which trespasses into a jibe about whiteness or men or some other illusory bugbear, I stop reading and launch the laptop through the window. This week, I’ve cleaned out eBay. As one delivery driver lugs a fresh laptop to my front door, another scoops up the last to fall from the sky.

Those all-too-common laments about skin colour or genitalia are the scarlet letter imprinted on the chest of the thoughtless bore. It’s a mind virus without antidote. Screeching “whiteness!” upon snapping one’s shoelace betrays sound psychological health.

Take Sydney Sweeney, an American actress blessed with a merciless, unfair genetic inheritance. This week, Sydney broke the internet. Her crime? She’s rather attractive. Worse yet, Sydney flaunts her icy, Scandinavian beauty.

In an advert for American Eagle, the dewy, lissom blonde squeezes her gymnastic body into a pair of denim jeans. Smouldering before the camera, Sydney flutters her “great genes”.

Those great genes sashay around a classic Mustang — 400 horses of unapologetic masculine energy. Sydney pats her hypnotic behind. She fires up that climate-melting engine. The infernal marriage of masculine-feminine consummates as she roars off into the distance.

Advertisers know what they did. Diana, Roman goddess and huntress of men. Her chariot, the male appendage made steel and exploding gasoline. A combination to light our monkey brains on fire. The symbolism hijacks our amygdala: buy these jeans, and she’s yours. Or, for the other sex, buy these and manipulate them.

I’m sorry to be so blunt, reader. Those claims, as primitive as they may appear, are the animating spirit of advertising. Back in the 1920s, Freud’s nephew, Edward Bernays, transplanted Uncle Siggy’s theories into the advertising business. Out went staid adverts praising a product’s utility. In went adverts selling visions of your unconscious, insatiable self. Bernays transformed the public relations and advertising worlds. He sold products that stirred the galloping herds of the subconscious mind.

Take cigarettes. Before Bernays, smoking was a decidedly male pursuit. Tobacco giants, keen to double their potential customer pool, turned to him. Bernays transformed smoking from a vulgar, unladylike pastime into a symbol of freedom and female empowerment. Men buy Patek Phillipe watches for the same reason. As Dave Chappelle put it: “If a man could fuck a woman in a cardboard box, he wouldn’t buy a house”.

In just a few moments, Sweeney’s serpentine hips lulled advertising away from overt wokeness to its subliminal witchcraft. It worked. American Eagle’s stock surged fifteen percent.

For research, I studied the ad twenty-seven times. Your humble narrator bought thirty-seven pairs of jeans and then signed over his entire inheritance to Ms Sweeney.

The reaction on the identitarian left authored five additional chapters to the upcoming edition of the Diagnostic and Statistical Manual of Mental Disorders.

By teasing the words “genes” and “jeans”, Sweeney called for the annexation of Poland and the Sudetenland. MSNBC excelled itself, even birthing a new pidgin English indecipherable to 97 percent of native speakers:

“Sydney Sweeney’s ad shows an unbridled cultural shift towards whiteness”.

Well, that’s one way to think about it.

July 23, 2025

The Most Bitter Man In All Of Ancient Rome: Meet JUVENAL

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 02:00

MoAn Inc.
Published 27 Feb 2025
(more…)

July 14, 2025

The “War of the Sexes” is over … men now expected to surrender and go back to doing what women want

Filed under: Health, Media, Technology — Tags: , , , , — Nicholas @ 05:00

The more I read about the state of male-female interactions on the dating scene (such as it is), the more grateful I am that I’m decades out of that killing ground. Male survivors have clearly decided that the risks are far greater than the potential relationship rewards and individually withdrawn in large enough numbers that the “dating scene” is a shadow of what it once was in the pre-swipe-left era. Janice Fiamengo responds to a “men, come back!” plea from Rachel Drucker in the New York Times:

The question of where men have gone, in the title of Rachel Drucker’s New York Times op/ed, is surely disingenuous. Drucker thinks she knows: men have disappeared into social media posting, digital lurking, uncommitted sexting, and porn. Allegedly afraid of emotional intimacy, they are no longer “showing up” for women. Drucker addresses men directly, diagnosing their feelings: “You’ve retreated — not into malice, but into something softer and harder all at once: Avoidance. Exhaustion. Disrepair.”

Well, maybe. Maybe not.

Drucker’s article is part social lament, part personal ad, and like many statements by modern women about men, it is notable for its presumption. Drucker seems to think she can call off the sex war simply by saying she’s had enough. Men were never supposed to stop being available to women. Drucker mourns a lost time when men “asked questions and waited for the answers”, when they “listened — really listened — when a woman spoke”. It doesn’t seem to occur that men have been listening and have heard women’s messages, loud and clear.

Drucker goes so far as to express nostalgia for a time of male sexual pursuit, when having a woman on one’s arm was a way for a man to prove himself and impress other men. “It wasn’t always healthy”, she says in one of her many massive understatements (ignoring the barrage of condemnation leveled against such men) “but it meant that men had to show up and put in some effort”.

Drucker produces no evidence of men’s lack of effort, and it is not clear that her personal anecdotes — all culled, it seems, from her monied Chicago milieu — are representative. I know many men, including young men, who are still willing to pursue romantic relationships with women; many put in a lot of time and thought. But it does ring true that at least some portion of men are far more wary than in previous eras, unwilling to risk the potential hell of divorce or of a false accusation in a culture that believes women and belittles men.

Some men have simply come to the conclusion that modern women aren’t, in general, all that likable — neither marriage material nor viable candidates for motherhood.

As far as female pronouncements about men go, Drucker’s piece is not the worst. It does not hector or accuse (at least, not much), and Drucker expresses some genuine liking for men. But it’s not clear how much that is worth when she is so oblivious to men’s points of view and unaware that at least some of the onus for re-engaging men must fall on women. Drucker’s blind spots and unearned certainty turn her wistful dirge into a tone-deaf commentary on contemporary sexual politics.

The article begins with a restaurant, where Drucker notes the absence of men. There are women together, doing what women do, but almost no coupled men. And in her own life, Drucker notes, there has been retreat. It isn’t just her, she’s sure: it’s a collective act in which men are removing themselves from women’s lives, no longer “trying to connect”.

Drucker is part of the problem, though she doesn’t seem to recognize it. She admits that she “spent over a decade” working for Playboy and more hardcore sites to get men addicted to digital pornography. Part of her job was “to understand exactly what it took to get a man to pay for content he could easily find for free”. She does not seem to regret this work or recognize its damage; on the contrary, she exults that it helped her understand men’s deepest selves.

Her characterization is simplistic and contemptuous: “We knew what worked”, she boasts. “It wasn’t intimacy. It wasn’t mutuality. It was access to stimulation — clean, fast and frictionless. In that world, there’s no need for conversation. No effort. No curiosity. No reciprocity.”

If this is what men fundamentally are to Drucker — sex bots without emotion or desire for reciprocity — why is she so disappointed that they are no longer around?

June 30, 2025

“This is not toxic empathy, it’s psychotic empathy”

Filed under: Media, Politics, USA — Tags: , , — Nicholas @ 05:00

Elizabeth Nickson suggests that we’re well past peak political feminism:

Last week, no month, there have been cries from the heights of official culture begging men to come back. I joked on Facebook that they are all at my house, hiding out with someone who doesn’t hate them, which is sort of true; my immediate family is all male, and Christmases are a bro-fest with me in the kitchen. I exaggerate. No. Yes. I don’t know. Of course they help but I do wish for one daughter/sister in law to keep the chaos down. My father once said, “women civilize men, that’s their job”. I don’t think he meant harangue, demand, prosecute and imprison.

In any case, I started the first feminist theatre in Canada. I know this because a grad student did her master’s thesis on Feminist Theatre in Canada (poor thing) and called to interview me. I was 22, and dumb as a rock. But eager to tell the world its faults (plus ca change). My artistic director Svetlana — who was in the MFA program — and I decided that we would only hire women, do women’s plays, etc.

Problem was there were no plays. Aphra Behn was the only one we could find that wasn’t trivial, and she lived 250 years ago. That was when I discovered I loved writing because we had to write our own. Now, of course, there is a massive, over the top, gold-platinum-diamond-and rubies Renaissance in women’s art, and my silly self was as usual so far ahead of the game I didn’t profit from it. Well, I did, it helped my college expenses no end.

So I got a couple of grants, and we collected box office, and ran “plays” and workshops on how to have difficult feminist conversations, one memorably at the Vancouver Art Gallery, where the wife of a famous poet told us that all this guff was going to be forgotten once the estrus cycle kicked in. Svetlana telegraphed ignorance at me, and I back; no one had any idea what she meant. We 22 year olds argued her down, she clung to her thesis and, guess what, turned out she was right. Everyone “met” someone, got pregnant, built marriages and families, but Svetlana who decided she was gay (at the time we worked together she was married), and died young from alcoholism. Is that my fault? It was my idea.

Feminism marched on. To this:

I repent here and now. What feminism has become is anathema. I am actually scared of women. I am afraid of their anger, and I am afraid of their cruelty, their harshness, and I see it everywhere. Luckily through my work I have met women who think like me and we are friends and I am not afraid of them. But I shrink from all other friendships. Female friendships today are built on one thing: are you on side? Are you for abortion, against the patriarchy, for Hamas and most recently, the Mullahs, celebrate female politician wins as long as they are on side, ally with the LBGTZQ+ community, etc.? I am none of these things, so were I to venture into ‘women’s spaces’ eventually the furies would plot revenge. I would be cast afloat, thrown into the wild to fend for myself, as an uppity woman would have been in clan or tribal times, to which we are reverting.

In business, conform or be ruined. Think like us or we cancel your dates, your performance, your promotion. Even the mega-famous:

Therefore I now avoid the friendship of women, in which I used to luxuriate. So if I can’t even spend time in their presence, how the hell are men supposed to marry them?

This is how stupid political women have become. This was last weekend in Germany, and, well, everywhere these women breathe, and that means everywhere in the west.

This is not toxic empathy, it’s psychotic empathy.

June 27, 2025

QotD: The dangers of “doing too much principal component analysis”

Filed under: Economics, Media, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

John: I’ve never read a fashion magazine or watched a runway show, so I just naively assumed that models were stunningly attractive and feminine. But as Mears points out, the models are not actually to most men’s tastes. They tend to have boyish figures and to be unusually tall.1 Is this because the fashion industry is dominated by gay men, who gravitate towards women who look like teen boys? Whatever the origins of it, there is a model “look”, and the industry has slowly optimized for a more and more extreme version of it, like a runaway neural network, or like those tribes with the rings that stretch their necks or the boards that flatten their skulls. There’s actually a somewhat uncanny or even posthuman look to many of the models. The club promoters denigrate women who lack the model look as “civilians”, but freely admit that they’d rather sleep with a “good civilian” than with a model. The model’s function, as you say, is as a locus of mimetic desire. They’re wanted because they’re wanted, in a perfectly tautological self-bootstrapping cycle; and because, in the words of one promoter: “They really pop in da club because they seven feet tall”.

[…]

By the way, the fact that models are beautiful in a highly specific way, and that there exist women who are similarly beautiful but condemned to be “civilians”, is a good reminder of the dangers of doing too much principal component analysis.2 In so many areas of life, we are obsessed with collapsing intrinsically high-dimensional phenomena onto a single uni-dimensional axis. You see this a lot with the status games that leftists play around privilege and oppression — I feel like a rational leftist would say that a disabled white lesbian and a wealthy scion of Haitian oligarchs are just incomparable, each more privileged than the other in some senses and less in other senses. But no, instead there’s an insistence that we find an absolute total ordering of oppression across all identity categories, a single hierarchy that allows us to compare any two individuals and produce a mathematical answer as to which one is more deserving of DEI grants. My hunch is a lot of the internal tensions and bickering within American leftism are actually produced by this insistence, which makes sense because it’s totally zero sum.

But the disease of trying to pin everything to a single number is hardly confined to the left. You see it on the right in the obsession with IQ, as if a single number could capture the breathtaking range of variation of cognitive capabilities across all humanity. I mean for goodness sake, Intel learned the hard way that this doesn’t even work for computers, and human brains are much weirder and more complicated than microprocessors. But the even dumber version of this is the 1-10 scale of female beauty. There’s something so sublime about seeing a beautiful human being, because so much of it is either bound up in subtle interrelationships between different features (this is why plastic surgery often makes people uglier — there’s no such thing as a “perfect nose”, and if you pick one out of a catalog you’ll probably end up with one that doesn’t fit your face), or it’s irretrievably evanescent — a fleeting glance, or the way her hair falls across her face just so, gone the moment after it happens. Taking something so ineffable and putting it on a 1-10 scale only makes sense as a form of psychological warfare. And I get it, amongst the young people relations between the sexes have degenerated to the point of more or less open warfare, but come on, this is pornbrained nonsense.

Speaking of both the DEI olympics and the classification of female beauty, some parts of this book are really charmingly naive, and I snickered a bit at Mears’s mystification at why all of the models are white and blonde. The really funny part is that she says something like: “I expected this legacy of white supremacy to be in retreat given that so many of the big spenders in clubs these days are from Asia and the Middle East”. Is she really not aware that men of other races have an even stronger aesthetic preference for white women than white men do?3

John Psmith and Gabriel Rossman, “GUEST JOINT REVIEW: Very Important People, by Ashley Mears”, Mr. and Mrs. Psmith’s Bookshelf, 2024-03-04.

    1. In fact, an unusually high proportion of models are intersex individuals with a Y-chromosome and androgen insensitivity syndrome.

    2. Not the only danger of too much principal component analysis!

    3. Gabriel: Kimberly Hoang did an ethnography as a bar girl in several Vietnam bars. At the bar that catered to Vietnamese elites, the other bar girls made her lighten her skin with cosmetics and wear a black minidress, with the target look being tall, pale, and slender K-pop idol. When she moved to another bar catering to white sex tourists, the other bar girls told her to wear bronzer and a slutty version of traditional Asian dress with the target look being exoticized sexiness. See: Hoang, Kimberly Kay. 2015. Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work. University of California Press.

June 23, 2025

How Sex in War Breeds Boys – W2W 33

Filed under: Europe, Health, History, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

TimeGhost History
Published 22 Jun 2025

That prolonged war triggers an increase in male baby births had been ordered since at least 250 years. This “returning soldier effect” happens again during WW2 and right after. How this happens is a mystery, but research in the past decades might provide some answers.
(more…)

June 12, 2025

There definitely used to be a gender pay gap

Filed under: Britain, Business, Economics, Technology — Tags: , , , — Nicholas @ 03:00

I’m sure activists will keep slinging around the “women are paid 82 cents for every dollar men are paid” factoid, because it’s politically useful (if statistically untrue in the way most people interpret it). But it used to be true that women were systematically paid less for doing the same work as men:

Dame Stephanie Shirley, entrepreneur, IT pioneer, philanthropist, at her 80th birthday party in September 2013.
Photo by Lynn Hart via Wikimedia Commons.

At which point enter Dame Stevie:

    Dame Stephanie Shirley, 91, is a tech pioneer and philanthropist who came to Britain on the Kindertransport in 1939. She built a £3 billion business, Freelance Programmers (later renamed F International), and 70 of her staff became millionaires due to its shared ownership structure. Since retiring in 1993 she has donated more than £70 million to charity. She was made a dame in 2000 and became one of the prestigious few members of the Order of Companions of Honour in 2017.

Back when she was building F1 the sexism in industry was such that she called herself Stevie, not Stephanie. You know, deniably pretending to be male sorta thing. Also, given that background, something of a tough nut and certainly nobody’s fool. F1, among other things, did the programming on the Black Box for Concorde. Proper, serious, company.

The sexism in industry was such that there really was a gender pay gap. A general assumption — to the point of rigid rule — was that wimmins didn’t work after marriage and certainly not when they had children. So, Stevie went out and hired all those birds who had been programmers before parturition, set ’em up with a home terminal and paid ’em peanuts. Then went around winning vast contracts with her price advantage.

This worked. To the extent that Stevie is on record as saying the Equal Pay Act was the worst thing ever for her business (note, not societally wrong, but bad for her business).

Which actually gives us a nice test of something that bastard neoliberals like me insist upon. Or as Gary Becker pointed out. If it is true that wimmins is underpaid in our capitalist bastardry patriarchal society then it must also be true that it’s possible to deliberately and specifically hire women and so gain a price advantage.

Dame Stevie did this and did so very successfully. Which is a nice proof that the first part of the contention works. If women are underpaid then hire them and make a fortune. Cool!

The apparent fact that nobody else has done this is a strong indicator that there isn’t a significant gender wage gap these days.

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