In places where half the population is the size of a beached whale, people dress in such a way that emphasizes rather than disguises or makes dignified their size. They love tight fits and bright shades — shocking pink and apple green, for example — as if challenging passersby to take notice of them and utter an insult, so that they can then feel aggrieved. In fact, it is they who are aggressive: They know both that one cannot fail to find them grotesque and that one is prevented by social convention and the desire to be polite from demonstrating either by word or facial expression that one finds them grotesque. It must be the same with the photos of themselves that they show. There is no physical exercise that can compare to that of holding one’s tongue.
This is why the doctrine of multiculturalism, far from making people behave better and more sensitively to the feelings of others, allows them to behave worse and less sensitively to the feelings of others. It is almost normal or instinctive human behaviour when in unfamiliar social surroundings to look around and see how other people are behaving, estimate what might offend them, and adjust one’s own conduct accordingly. Of course, one sometimes gets it wrong, but at least one tries. However, if multiculturalism is the demand that we accept the conduct of others, it is at least as much the demand that they accept our conduct, whatever it might be. And therefore there is no need for us to adjust it merely for their comfort.
Theodore Dalrymple, “Suit Yourselfie”, Taki’s Magazine, 2017-09-16.
August 25, 2023
QotD: Passive-aggressive “fashion”
August 21, 2023
QotD: Effrontery, snake oil and TV preachers
The other day I was sent a video of a young woman — elegant, attractive, and very self-confident — giving a seminar on how other young women, one of them the daughter of a friend, could and should change their lives for the better. In a way, I admired the leader of the seminar’s effrontery (just as I secretly admire Thomas Holloway’s). She spoke in pure, unadulterated clichés, practically contentless, but with such force of conviction that, if you discounted what she actually said, you might have thought that she was a person of profound insight with a vocation for imparting it to others. Her audience was as lambs to the slaughter, or at least to the fleece; they had paid a large sum of money to listen to mental pabulum that would make the recitation of a bus timetable seem intellectually stimulating.
On catching glimpses in the past of American television evangelists, it was always a cause of wonderment to me that anyone could look at or listen to them without immediately perceiving their fraudulence. This fraudulence was so obvious that it was like a physical characteristic, such as height or weight or color of hair, or alternatively like an emanation, such as body odor (incidentally, pictures of Guevara always suggest, to me at any rate, that he smelled). How could people fail to perceive it? Obviously, many did not, for the evangelists were very successful — financially, that is, the only criterion that counted for them.
But the attendees of the seminar of which I saw a video clip were well educated, and still they did not perceive the vacuity, and therefore the fraudulence, of the seminar that they attended at such great expense to themselves.
But was not my own surprise at their gullibility a manifestation of my own gullibility, in supposing that intelligence and education make a man wise, rather than more sophisticated in his foolishness?
But at least most of their victims were uneducated, relatively simple folk.
Theodore Dalrymple, “The Way of Che”, Taki’s Magazine, 2017-10-28.
August 18, 2023
When your friendly local bank turns into a branch of the Stasi
Theodore Dalrymple on the British bank — probably not the only one to do things like this — that compiled a “dossier” of information on one of their long-term clients with a view to de-banking him, his family, and associates. It might have worked if the client was a private citizen with no particular public profile, but the client was someone who absolutely is not that kind of man:
The following day, [National Westminster Bank CEO Alison] Rose resigned, admitting to “a serious error of judgment”. The value of the bank fell by more than $1 billion.
The weasel words of Ms. Rose and the bank board are worth examination. They deflected, and I suspect were intended to deflect, the main criticism directed at Ms. Rose and the bank: namely, that the bank had been involved in a scandalous and sinister surveillance of Mr. Farage’s political views and attempted to use them as a reason to deny him banking services, all in the name of their own political views, which they assumed to be beyond criticism or even discussion. The humble role of keeping his money, lending him money, or perhaps giving him financial advice, was not enough for them: they saw themselves as the guardians of correct political policy.
It was not that the words used to describe Mr. Farage were “inappropriate”, or even that they were libelous. It is that the bank saw fit to investigate and describe him at all, at least in the absence of any suspicion of fraud, money laundering, and so forth. “The error of judgment” to which Ms. Rose referred was not that she spoke to the BBC about his banking affairs (it is not easy to believe that she did so without malice, incidentally), but that she compiled a dossier on Farage in the first place — and then “error of judgment” is hardly a sufficient term on what was a blatant and even wicked attempt at instituting a form of totalitarianism.
This raises the question of whether one can be wicked without intending to be so, for it is quite clear that Ms. Rose had no real understanding, even after her resignation, of the sheer dangerousness and depravity of what the bank, under her direction, had done.
As for the board’s somewhat convoluted declaration that “after careful consideration, it concluded that it retains full confidence”, etc., it suggests that it was involved in an exercise of psychoanalytical self-examination rather than of an objective state of affairs: absurd, in the light of Ms. Rose’s resignation within twenty-four hours. The board, no more than Ms. Rose herself, understood what the essence of the problem was. For them, if there had been no publicity, there would have been no problem: so when Mr. Farage called for the dismissal of the board en masse, I sympathised with his view.
August 13, 2023
QotD: Modern education
Theodore Dalrymple, “A Murderess’s Tale”, City Journal, 2005-01.
Update 14 Aug: City Journal has changed their site structure since that article was posted, so I’ve updated the URL to the new location. H/T to somercet1 who called my attention to this.
August 5, 2023
QotD: Europe
A common European identity therefore has to be forged deliberately and artificially; and one of the imperatives for attempting to do so is the need of Germans for an identity that is not German (the other, which dovetails neatly, is the French drive to recover world power). And since the Germans are very powerful in Europe, by weight of their economy, their need to escape from themselves by absorbing everyone into a new collective identity will sooner or later be perceived in the rest of Europe as the need to impose themselves — as a return to their bad old habits. New identities can indeed be forged, but usually in the crucible of war or at least of social upheaval: not, in the context, an inviting prospect.
Theodore Dalrymple, “The Specters Haunting Dresden”, City Journal, 2005-01
July 27, 2023
QotD: The causes of crime in Britain
Theodore Dalrymple, “Pray for Rain”, Taki’s Magazine, 2017-07-08.
July 22, 2023
“… no-one has a ‘right’ to a bank account …”
Unlike in Canada, where the extra-legal debanking of an unknown number of what Justin Trudeau described as a “small fringe minority … holding unacceptable views” had all the bien-pensants in and out of the legacy media nodding along, British opinion is not so friendly toward the extra-legal debanking of Nigel Farage and his family and friends:
An acquaintance of mine on Facebook, a hardline capitalist (so he says) made a comment that no-one has a “right” to a bank account, as they don’t have “rights” (those inverted commas are doing a lot of work here) to healthcare, education, paid-for holidays, etc. He was, of course, writing about the Nigel Farage/Coutts saga that has seen the CEO of NatWest, Coutts’ parent firm (39% owned by the taxpayer) issue a sort-of apology to the former UKIP leader.
[…]
When a person is “debanked” today, they can have a problem opening an account anywhere else if the bank asks them why they left a bank in the past. As a result, we have almost a sort of “cartel” system operating.
In time, hopefully, competition will swing back, and some of the nonsense going on will disappear. In the meantime, while I agree with you that the idea of having a “right” to a bank account is as bogus as many of the other “rights” that people talk about today, the fact that banking is such an embedded form of life in a modern economy means this issue hits hard in a way that, say, isn’t the case if you are banned from a pizza restaurant or candy store for holding the “wrong” views. Of course, it may be that the Farage case might encourage a firm to go out of its way to court business from those who have been targeted. Let’s hope so. For example, a bank could, without incurring wrath from the “woke” or regulators, say something like “Banking is all we do. No politics. No agendas. Just finance.”
And as I have said before, the outrageous Nigel Farage case, and that of others, surely demonstrates that a central bank digital currency idea must be resisted. This would be the end of any financial autonomy at all.
As you’d expect, Brendan O’Neill isn’t a fan of this latest attempt to make certain political viewpoints effectively illegal:
So there you have it. Nigel Farage really was given the boot from the prestigious private bank Coutts because of his political views. Because he is very pro-Brexit, is fond of Donald Trump and has been critical of Black Lives Matter. Because, in the words of an extraordinary internal dossier compiled by Coutts, his views “do not align’ with the bank’s values”. For the past fortnight the chattering classes have been chortling over Farage’s claim that Coutts was persecuting him for his political beliefs. How dumb – worse, how complacent in the face of corporate tyranny – those people look now.
Last month, Farage went public about the closure of his Coutts account. I’ve been given the heave-ho for political reasons, he said. He also said that nine other banks have since rejected his custom. Now he has published a dossier that was distributed at a meeting of Coutts’ “reputational risk committee” on 17 November 2022. It is a truly chilling read. It runs to 36 pages. There is a strong case for “exiting” Farage from the bank, it says, because his publicly stated views are “at odds with our position as an inclusive organisation”. The Stasi once compiled dossiers on dissident activists and artists whose views ran counter to those of the GDR regime. Now Coutts seems to be doing similar on customers who dare to bristle against the regime of woke.
The dossier basically finds Farage guilty of wrongthink. It highlights his renegade views not only on Brexit and Trump but also on Net Zero and even on King Charles – he has had the audacity to criticise His Majesty. Like dissidents in East Germany, his friendships are held against him, too. His links with Trump and tennis champ Novak Djokovic make him suspect, apparently. The dossier quotes the Independent‘s description of Farage’s visit to Djokovic’s trophy room in Belgrade, during which he criticised Australia’s expulsion of Djokovic for failing to get vaccinated against Covid, as “the spineless, chaotic behaviour of a chancer”.
[…]
The Farage / Coutts story is important because it highlights what a huge threat woke capitalism poses to freedom and fairness. Let’s be clear about what has happened here: a man has been economically unpersoned for having the supposedly wrong views. He’s been blacklisted for being a little too dissenting on the big issues of the day. And it’s happening to others, too – including people who do not have access to the same media platforms as Farage and thus have little leeway to protest against their expulsion from economic life by unelected, unaccountable banks and businesses. We acquiesce to this capitalist policing of thought at our peril. It is surely time for the government to act and clip the wings of banks and companies that believe they have the right to penalise citizens for the contents of their conscience. It might be Farage today, it could be you tomorrow.
Theodore Dalrymple sees it as a sign of the rise of woke totalitarianism:
It isn’t a question of whether Mr. Farage is always right or sometimes horribly wrong; when the bank says that it “uncovered” something that he said, as if he had recorded saying it by secret microphones, it makes itself ridiculous. Not even his worst enemies, or perhaps his best friends, would accuse him of hiding his light under a bushel.
The question is whether it’s the role of a bank to examine its clients’ views and deny them service if those views don’t accord with those of the chief executive, as if the latter were indisputably true and from which it were heresy to dissent. Is a bank an inquisition?
The chief executive of the parent bank, Alison Rose, said soon after her appointment that “tackling climate change would be a central pillar” of her work, and on the occasion of the so-called Pride month last year said that “our focus on diversity, equity and inclusion is integral to our purpose of championing the potential of people, families, and businesses”. This year, the company headquarters were covered in the rainbow colors of the LGBT flag, with lettering the height of humans declaring the “Championing the power of Pride”. Under her leadership, staff may “identify” as women and men on alternate days, should they so wish.
Of course, when she said that “diversity” and “inclusion” was “integral to our purpose”, she was using these terms in a strictly technical sense to mean “everyone who thinks as I do and has a fair bit of money”. The diversity “integral” to the “purpose” of Coutts doesn’t include those persons with less than $1 million to deposit, who even in these days of currency depreciation remain a small minority. People bank with Coutts because it’s exclusive, not inclusive.
The chief executive, however, is safely within what we might call the Coutts Community, because she was paid about $5.2 million last year. The prospect of being barred from the bank will no doubt inhibit anyone who banks with her banks from suggesting in public that she’s paid too much.
July 18, 2023
QotD: “Nothing to lose”
In line with the notion that people need “a stake in society” in order to refrain from breaking shop windows and taking what they think they have been wrongfully denied (interestingly, the bookshop was the only shop in a very badly looted commercial street that went completely unscathed during the riots), a man called Earl Jenkins — “who was one of up to 60 youth workers who went on to the streets of Toxteth [a poor area of Liverpool] during the disturbances to persuade youngsters not to get involved” — was reported in the Guardian to have said, “If you’ve got nothing to lose, you’ll do what you can to survive, won’t you?”
There was no comment in the newspaper on the deep contradiction in the attitude of Earl Jenkins (let us leave aside the question of how many “youth workers” in Toxteth are needed to prevent a riot there). For if it is true that the riots were a survival mechanism, why was Earl Jenkins trying to persuade young people not to join in? Did he not want them to survive? Suffice it to say that the objects looted during the riots were not such as people on the verge of famine, or who fear that famine is around the corner, might be expected to loot. They were, rather, the things that spoilt children might be expected to want for their birthday.
The term “If you’ve got nothing to lose” in this context is ambiguous. It might mean such penury, such drastic poverty, that you possessed nothing that could have been removed from you. But it clearly cannot mean this, since all the rioters were at liberty, and were clothed, fed, housed, educated (if unsuccessfully), provided with medical care, and given at least a small income, much of which could, in theory at any rate, be removed from them. They could be made homeless; their central heating could be turned off; they could go hungry and literally penniless, made to wear rags; their telephones could be taken from them; they could be deprived of their liberty and even enslaved.
But none of this was going to happen to them and they knew it perfectly well; so in this sense it was indeed true that they had nothing to lose. One of the commissioners appointed to enquire into the riots actually put it succinctly:
When people don’t feel they have a reason to stay out of trouble, the consequences for communities can be devastating …
But the reason they “don’t feel a reason to stay out of trouble” is not because they have nothing to lose in the sense of being so deeply impoverished that they have nothing removable from them, it is because they have nothing to lose because they know that whatever they have will never be removed from them, under any circumstances whatever.
Theodore Dalrymple, “It’s a riot”, New English Review, 2012-04.
June 26, 2023
QotD: The danger to mental health in a functioning meritocracy
The illusion that one would have been a success but for malevolent circumstance is a very necessary one for a lot of people, for there is no more pitiless or cruel a world than a pure and perfectly functioning meritocracy. Such an arrangement would confront everyone, or at least almost everyone, with his own mediocrity, for the mediocre are by definition in the majority. And who is not mediocre by comparison with Mozart? In a pure meritocracy, everyone would find his true, utterly deserved level; but it is a mere prejudice that if there were justice in the world, everyone would be better off. In a pure meritocracy, there would be no paranoid defense against one’s own nullity — one could blame only oneself for it and no one else. That is why the concept of equality of opportunity, besides implying a kind of Brave New World world, is so deeply vicious, and why so many people who promote it are obviously hate-filled. They do not want to serve humanity but torture it.
Theodore Dalrymple, “The Grand Illusion”, Taki’s Magazine, 2017-08-19.
June 18, 2023
QotD: Good intentions do not automatically mean good results
Another United Nations agency, its peacekeeping force in Haiti, was responsible for the most serious epidemic of cholera of the twenty-first century so far. Before 2010, cholera had been unknown in Haiti despite the country’s poverty and lack of hygiene. Then, from 2010 to 2018, it suffered outbreaks of cholera that have affected perhaps a tenth of the population and caused between 10,000 and 80,000 deaths (the exact figure will never be known).
The evidence suggests that cholera was brought to Haiti by United Nations peace-keeping troops from Nepal. Whether Haiti needed peacekeeping troops at all may be doubted: at the time it suffered from civil unrest rather than from war. One suspects that the peacekeeping force was employed more to keep the Haitians from leaving Haiti than to keep the peace.
Be that as it may, some Nepali troops arrived fresh from a cholera epidemic in Nepal, established a camp next to the Artibonite River from which many Haitians drew their water. The Nepalis emptied their sewage directly into the river, and some of them were infected with the cholera germ. There was soon an outbreak of cholera among the local population of extraordinary violence. The Haitians guessed at once that the Nepali troops had brought the cholera, but this was strongly denied.
Theodore Dalrymple, “Negligence and Unaccountability at the United Nations”, New English Review, 2019-07-09.
May 30, 2023
QotD: The technical flaws of modern cameras
Theodore Dalrymple, “The Grand Illusion”, Taki’s Magazine, 2017-08-19.
May 26, 2023
QotD: After Africa’s “first dance of freedom”
[…]
When I worked briefly as a junior doctor in Rhodesia, as it then still was, under a settler or colonial regime, I noticed something else whose significance it took me years to appreciate, being far less an observer and thinker than Leys.
Black doctors were paid the same as white doctors, unlike in neighboring South Africa; but while I lived like a king on my salary, the black doctors on the same salary lived in penury and near-squalor. Why was that?
The answer was really rather obvious, though it took me a long time to realize it. While I had only myself to consider, the black doctors, being at the very peak of the African pyramid as far as employment was concerned, had to share their salary with their extended family and others: It was a profound social obligation for them to do so and was, in fact, morally attractive.
This, of course, did not prevent them from wishing as individuals to live at the European standard; but this was impossible so long as the colonial regime lasted. Once this elite had its hand on power, however, it had both the means and opportunity to outdo that standard to assuage its sense of humiliation, but the social obligations to look after the extended family and others remained. There was no legitimate way to satisfy these voracious demands other than by gaining and keeping control of political power over the country, which is why the struggle for such control was often so ruthless and bloody. When, in addition, the model of power they had in their minds was that of the colonial ruler, who were in effect salaried philosopher-kings whose prestige was maintained by a lot of ceremonial flimflam (white helmets with egret feathers, splendid uniforms, and the like), it was hardly surprising that the first dance of freedom was actually like a bestiary of bizarre rulers.
The first dance is now nearly over, and if Africa has not settled down to be a realm of political maturity and freedom exactly, there are many fewer bizarre dictators on the continent than there once were. If it is rarely advisable to oppose the political incumbent too openly or fiercely, there is nothing like the quasi-totalitarianism tempered by incompetence that was once so prevalent.
Theodore Dalrymple, “Rule Reversal”, Taki’s Magazine, 2017-09-02.
May 21, 2023
QotD: Swearing
Theodore Dalrymple, “Get stuffed, sunshine”, The Independent, 1998-10-10.
May 5, 2023
QotD: Professional development activities
Needless to add, ceaseless “personal and professional development” is perfectly compatible with the most abysmal incompetence. Indeed, such incompetence is welcome, for it creates ever more demand for the personal and professional development that is supposedly the means to overcome it. This is what I believe is known as a positive feedback loop.
Theodore Dalrymple, “Workshops and why you must avoid them”, The Social Affairs Unit, 2009-11-18.
May 1, 2023
QotD: The Netherlands under Nazi occupation
On the whole, the Dutch reacted to the German occupation, including the persecution of the Jews, with a high degree of cooperation, following their reputed tradition of deference to authority. This did not change when the deportations started, and it lasted until the beginning of 1943. … [T]here was for a long time little doubt that the bureaucracy would not sabotage German-imposed measures, and in fact these were thoroughly implemented.
As Croes observed, “the Dutch bureaucracy assisted the Germans, primarily through population registration; the Dutch police helped, and Dutch bounty hunters, lured by blood money, tracked down Jews in hiding”.
Theodore Dalrymple, “The Cheapest Insult: The reductio ad Hitlerum: a refuge of tired minds”, City Journal, 2017-06-19.
