The old-style contemptuous attitude towards ‘natives’ has been much weakened in England, and various pseudo-scientific theories emphasising the superiority of the white race have been abandoned. Among the intelligentsia, colour feeling only occurs in the transposed form, that is, as a belief in the innate superiority of the coloured races. This is now increasingly common among English intellectuals, probably resulting more often from masochism and sexual frustration than from contact with the Oriental and Negro nationalist movements. Even among those who do not feel strongly on the colour question, snobbery and imitation have a powerful influence. Almost any English intellectual would be scandalised by the claim that the white races are superior to the coloured, whereas the opposite claim would seem to him unexceptionable even if he disagreed with it. Nationalistic attachment to the coloured races is usually mixed up with the belief that their sex lives are superior, and there is a large underground mythology about the sexual prowess of Negroes.
George Orwell, “Notes on Nationalism”, Polemic, 1945-05.
January 6, 2019
QotD: English racism
December 4, 2018
Sex, Drugs, and the Right to Vote I BETWEEN 2 WARS I 1920 Part 4 of 4
TimeGhost History
Published on 2 Dec 2018When many of the fighting men of The Great War return home addicted to drugs and infected with venereal disease, their sweethearts have decided that it’s time for some serious changes! It’s time for women’s liberation!
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written and directed by: Spartacus Olsson
Produced by: Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Edited by Wieke Kapteijns and Spartacus OlssonColorized picture of Greta Garbo in the thumbnail courtesy of Olga Shirnina aka Klimbim
Images of Canadian WWI troops courtesy of the Canadian War Museum.
Video Archive by Screenocean/Reuters http://www.screenocean.com
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH
October 26, 2018
An old-fashioned Fisking
The always-entertaining David Thompson harks back to the early days of blogging by indulging in what used to be called “a Fisking“:
In the pages of the New York Times, a philosophy professor named George Yancy is gushing his little heart out:
It is hard to admit we are sexist. I, for instance, would like to think that I possess genuine feminist bona fides, but who am I kidding? I am a failed and broken feminist.
Upon which revelation, I suppose we could all just stop and go home. But no, let’s press on.
More pointedly, I am sexist. There are times when I fear for the loss of my own entitlement as a male. Toxic masculinity takes many forms. All forms continue to hurt and to violate women.
The word toxic, by the way, is deployed no fewer than nine times, excluding various synonyms, as if it were an incantation. Now brace yourselves for some full-on testosterone-jacked beastliness.
For example, before I got married, I insisted that my wife take my last name… While this was not sexual assault, my insistence was a violation of her independence.
To reiterate. Asking a fiancée if she’ll change her surname upon marriage, as is still the custom, perhaps to avoid confusing people as to whether you’re actually married or not, and possibly to avoid imposing on any children lengthy hyphenated surnames… this is not sexual assault. I’m glad we’ve cleared that up.
[…]
Or, as our educator puts it, tearfully, his face reddened with shame,
When I was about 15 years old, I said to a friend of mine, “Why must you always look at a girl’s butt?” He promptly responded: “Are you gay or something? What else should I look at, a guy’s butt?” He was already wearing the mask. He had already learned the lessons of patriarchal masculinity.
Yes, adolescent butt-watching. Oh calamitous woe. And which, apparently, girls never indulge in. Presumably, we should only be sexually attracted to personalities, and never the fleshy packaging.
There was no wiggle room for me to be both antisexist and antimisogynistic and yet a heterosexual young boy. You see, other males had rewarded his gaze by joining in the objectifying practice: “Look at that butt!” It was a collective act of devaluation.
Or possibly the reverse.
The acts of soul murder had already begun.
I’ll just leave that one there, I think.
September 18, 2018
QotD Breastfeeding
I threw out the baby books that I had been given after the first week of breastfeeding. All those promises/warnings of “don’t be surprised if you experience multiple orgasms while nursing”. Hey, I was always up for multiple orgasms which was no doubt why I had three children in four years but the reality is only a dominatrix could think that the initial stages of breastfeedings could produce an orgasm. Even after the extreme pain vanished there was never the slightest chance of orgasm which leads me to speculate that other people have a much more bizarre sexual life than I could possibly imagine. And if the books were will filled with such utter rot about breastfeeding; I wasn’t willing to chance the rest.
Kate “The Last Amazon”, “When Biology is Destiny”, The Last Amazon, 2005-03-02
September 4, 2018
Debunking claims from The Technology of Orgasm
Alex Tabarrok linked to this paper [PDF] examining the claims that have long since become embedded in academia but appear to have no factual basis at all:
You know the story about the male Victorian physicians who unwittingly produced orgasms in their female clients by treating them for “hysteria” with newly-invented, labor-saving, mechanical vibrators? It’s little more than an urban legend albeit one transmitted through academic books and articles. Hallie Lieberman and Eric Schatzberg, the authors of a shocking new paper, A Failure of Academic Quality Control: The Technology of Orgasm, don’t quite use the word fraud but they come close.
The Technology of Orgasm by Rachel Maines is one of the most widely cited works on the history of sex and technology. Maines argues that Victorian physicians routinely used electromechanical vibrators to stimulate female patients to orgasm as a treatment for hysteria. She claims that physicians did not perceive the practice as sexual because it did not involve vaginal penetration. The vibrator was, according to Maines, a labor-saving technology to replace the well-established medical practice of clitoral massage for hysteria. This argument has been repeated almost verbatim in dozens of scholarly works, popular books and articles, a Broadway play, and a feature-length film. Although a few scholars have challenged parts of the book, no one has contested her central argument in the peer-reviewed literature. In this article, we carefully assess the sources cited in the book. We found no evidence in these sources that physicians ever used electromechanical vibrators to induce orgasms in female patients as a medical treatment. The success of Technology of Orgasm serves as a cautionary tale for how easily falsehoods can become embedded in the humanities.
I was not surprised when I ran a quick search for the cover of the Maines book (embedded above) and the vast majority of images returned were NSFW.
August 28, 2018
The darker side of those cute, playful dolphins
David Warren considers the parallels between certain dolphin behaviour and its human equivalent:
Spinner dolphins
Photo by Philippe Bourjon via Wikimedia Commons.
I am, let me confess, no expert on dolphins, nor on any other member of the cetacean paraphyly. Nor, for that matter, on anything at all, in my current recollection. I do however know that dolphins can swim very fast, can leap high out of the water, can be as long as thirty feet, and that even small dolphins, no longer than a man, are very strong. I would not mess with one in the water. Before assuming that their behaviour, in the state of nature, is entirely benign, one should ask some fish. Even a porpoise could tell you: they have their dark side. Especially a porpoise: for dolphins have been known to murder hundreds of them, for no stated reason. They can take a dislike to each other, too; and for reasons that we may darkly surmise, act upon what we take for their emotions.
Example: when they throw each other’s children in the air, they are not being playful.
On at least one occasion I have had to explain to an environmentalist that the sob-story he was telling, about dolphins found dead or dying on a Virginia beach, had nought to do with capitalist perfidy. On forensic examination, all the beached dolphins were found to have suffered severe blunt-force trauma — administered by other dolphins.
They have also been known to dislike humans, for instance pulling them under the water until they stop making bubbles. Brooding, “loner” dolphins are particularly noted for the sort of behaviour that we might be inclined to characterize as evil.
Smiley-face, bottlenose dolphins, of the Tursiops genus, are among those sexually dimorphic, which is to say, the males are decidedly bigger than the females. They are very smart, in both sexes, but not nearly as sentimental as our New Age propagandists have advertised. I cannot imagine a feminist being pleased with their courting rituals, which closely resemble entrapment and rape. I take an unsentimental view of the dolphins myself, though I am prepared to admire their skills. I cannot believe male dolphins are gentlemen.
A story forwarded to me this morning from the London Telegraph tells a commonplace tale. A bottlenose dolphin has been terrorizing swimmers off a beach in Brittany. A loner male, with a marked preference for human females, has alas “progressed” from being a source of entertainment. The theory is that he is sexually frustrated. This strikes me as possible, but possibly narrow. I have read several stories before — from different continents — in which just such a loner male dolphin graduates from public entertainer, to public nuisance, to public danger, around a specific beach. In every case it seems the dolphin is believed to be sexually “aroused.” I would not be surprised to learn that the same symptoms accompany psychopathic behaviour in dolphins, as they often (if not always) do in rogue loner humans.
August 15, 2018
Robert Heinlein – Highs and Lows – #2
Extra Credits
Published on 14 Aug 2018Heinlein’s novels made science fiction mainstream and even contributed to modern libertarianism. His novels vary widely in the philosophies they explore, but ultimately they all reflect how Heinlein saw himself: as the self-reliant “competent man” protagonist of his stories, despite glaring inconsistencies.
August 2, 2018
The role of the gatekeepers for Trans youth
This is a debate that has been bullrushed by the sudden political success of Trans activists, but there are genuine medical and ethical issues that need to be taken into account:
I’m a transsexual woman in my thirties who transitioned in my early twenties, and I wish I could have done so earlier. Even so, I am wary of today’s Brave New World of transgender activism in which important safeguards of transition are under attack and any counter opinion, even if made by a trans woman such as myself, are labelled as an attack on trans rights. At first it was easier for me to not ruffle the trans activists’ feathers, but my conscience got the better of me, and now I am continuing to speak up in order to help those who deserve better in their own journey of transition.
Through talking to other trans people in my life, it has become apparent to me that transition surgeries are an answer but not the answer to the long-term health and well-being of gender dysphoria patients. Unfortunately, many trans people get so fixated on surgery for so long, that they may forget that there is more to life and transitioning than just surgery and other medical intervention. The fixation is often driven by the fantasy that surgery, and transition in general, will transform them into a new person, and that all the problems in life will go away.
I haven’t known a lot of trans people over the years, but of the few that I know, there did seem to be a powerful belief that if they could fix just this one thing — their gender — then their lives would be perfect forever. In at least two cases, having transitioned, they then discovered that they were just as miserable as they had been before despite having changed to their preferred gender. All the surgery in the world won’t fix mental problems, and the disappointment and anger seemed to be that much greater when the situation finally came home. I’m not claiming this is in any way universal, but of the small number of trans people I’ve known, it was true for half of them.
During my gender transition, I didn’t fixate on surgery even though I was highly dysphoric back then. I’ve had my ups and downs, but I’ve always done okay. To be honest, thinking about sex and gender a lot is unhealthy, particularly during high-conflict public debates on what it means to be transgender and what rights we have to get the help we need. As the debate grows more divisive, the media valorization and glamorization of trans people, especially trans children, is not helping but rather, it is pulling us away from the honest conversations we need to have.
Forty-one percent of transgender people [PDF] have experienced suicidal ideation or self-harm, though this statistic does not indicate to what extent the attempts were before or after transition, or at what stage of transition. Nevertheless, studies have shown high rates of suicide among (alleged) trans people post-medical transition. Why is this the case and can the quality of transition be a factor?
As I understand it, the overall success rate of transgender surgery is higher the earlier it is conducted … within reason. This is where the ethical issues are the most pressing:
The move away from the medical gatekeeping model for treating gender dysphoria is not only unfortunate, it is irresponsible. Over the past few decades, the strictness of the standards of healthcare used to determine suitability for hormone replacement therapy (HRT) and related surgeries have been relaxed significantly. In 2008, the Endocrine Society endorsed puberty blockers as a treatment for trans teenagers. Then in 2011, the World Professional Association for Transgender Health (WPATH) issued new Standards of Care internationally for treating such patients via puberty suppression, while formalizing the ‘informed consent’ model. But it didn’t end there.
Last month here in Australia, new guidelines published in the Medical Journal of Australia gave the green light for potentially more trans children to go on HRT as young as 13, defying international guidelines. Specifically, “decisions about affirming a young person’s gender identity should be driven primarily by the child or adolescent, in conjunction with their family and health care providers.” While this experiment was hailed as world-leading, the minimum legal age for smoking, drinking and voting in Australia remains at 18, and it’s still 16 for consensual sex. So in Australia, a 15-year-old teen cannot consent to sexual activity but they can consent to life-altering medical treatments that they almost certainly cannot fully grasp at that age.
July 13, 2018
The Gardeners Of Salonica Prepare A New Offensive I THE GREAT WAR Week 207
The Great War
Published on 12 Jul 2018The Macedonian Front has been quite since the recapture of Monastir except for some minor battles like at Skra. But the five nation Army of the Orient wants to change that and is readying a new offensive.
July 7, 2018
The Incel Rebellion will (almost certainly) be streamed
Fraser Myers looks at the incel ?movement? (not quite sure if that’s the right word to encapsulate that group of people, honestly) and explains some of the more commonly used terms by and about incels:
Incels are ‘involuntary celibates’ – men frustrated with their inability to find a sexual partner. Estimates on the size of the incel community vary from thousands to hundreds of thousands. The forum ‘r/incels’ on Reddit had 41,000 members when it was banned in November 2017 for violating the site’s rules on violent content.
Incel forums, like the website incel.me and the message board /r9k/ on 4chan, are awash with anonymous declarations of self-pity, self-loathing and, at times, a violent misogyny directed at the women deemed responsible for their loneliness. Behind a great deal of mindless chatter and ‘shitposting’ is a shared understanding of how they came to be despised by the opposite sex, alongside a bewildering array of slang terms to describe and explain the various states of ‘inceldom’.
According to the incels, there is a ruthless sexual hierarchy, and as ‘beta males’, they find themselves at the bottom. The foil to the incel is a ‘Chad’ – a confident, attractive man with multiple sexual partners, comprising usually attractive but supposedly shallow women, known as ‘Stacys’. Chads are envied and despised in equal measure. Then there are the ‘normies’ (normal people), hated for their herd-like mentality and mocked for their ignorance of incel culture. ‘Blackpilling’ refers to the acceptance that the traits you are born with mean you are destined to be romantically unsuccessful. The term is a play on the moral dilemma presented by the 1999 film, The Matrix, in which Neo is offered a blue pill to remain in a world of illusion and a red pill to see the world as it truly is – ‘redpilling’ is a central trope in online men’s rights’ activism, while blackpilling is the incel equivalent. Physical traits such as height, facial features or penis size (sometimes posted with accompanying pictures), are said to play a big role in the incels’ low status, while a large number of them also blame self-diagnosed mental-health problems, particularly autism-spectrum disorders.
But while many incels are open about their flaws, ultimately the blame is laid on the women who overlook them. Women are seen as effectively slaves to their biology, guided by so-called ‘hypergamy’: an attraction to higher-status men linked to evolutionary psychology. Some parts of the so-called manosphere – a loose constellation of male-dominated online subcultures, including men’s rights activists and pick-up artists – believe that evolutionary psychology can be used to a man’s advantage, that certain techniques can be deployed to overcome a lack of attractiveness and confidence to manipulate women into bed or into a relationship. Incels reject even this bleak view and insist that beta males accept their place in the social-pecking order.
This belief in a rigid social hierarchy inevitably produces problems when it comes to race. ‘Ricecels’ (incels of Chinese and South East Asian origin) and ‘currycels’ (of South Asian descent) are often found posting photos of ‘proof’ of a theory called ‘JBW’, that in order for them to be successful with women they should ‘just be white’. Some white incels look upon black men with envy for their perceived sexual success, while a minority rail against any kind of ‘race mixing’ – even as a form of escape from inceldom.
In addition, incels speak of an ‘80:20 rule’ when it comes to sexual competition: the most attractive 20 per cent of men are said to be sought after by the most attractive 80 per cent of women, with the least attractive 80 per cent of men left to compete for the remaining 20 per cent of women. In previous eras, this situation would have supposedly been prevented by institutionalised monogamy. Some incels call explicitly for a return to a patriarchal society. Today’s world of relative sexual freedom, contraception, no-fault divorce and dating apps, on the other hand, is blamed for offering an abundance of opportunities for Chads and women, at the expense of incels.
July 5, 2018
Barbara Kay on revising Ontario’s sex-ed curriculum
Her latest column in the National Post has some advice for Premier Doug Ford and his merry band of (dare I say) reformers:
Doug Ford at the 2014 Good Friday procession in East York, Ontario.
Photo via Wikimedia Commons.
Doug Ford’s victory was in some measure due to his promise — I believe a heartfelt one — to repeal the sex ed curriculum in Ontario schools. I assume there’s a replacement program in the works. A sex-ed vacuum is not politically tenable, or even what most conservative parents want.
What principles will undergird a Doug Ford inspired curriculum? I’d suggest four guidelines for his consideration.
First, take sex ed out of the hands of ideologues and activists. Constitute a task force made up of a variety of stakeholders, involving both liberal and conservative parents (including parents of LGBT students), disinterested scientific authorities and, yes, religious representatives, to hammer out recommendations for a sex ed paradigm, in which science is separated from theory, and in which proponents of morality and modesty-based sex ed have a voice and a vote.
Second, revisit the underlying premise in sex ed today that all children must learn everything under the sun that touches on sexuality from the state.
[…]
Third, there is the question of readiness. Children can be taught the facts of biology quite early, but there is no need to engage young children in detailed discussion of sexual preferences before they fully understand the nature of sexual desire. It is obviously appropriate to warn against internet porn and social media perils at a fairly early age, and the reality of same-sex couples (including parents of students) openly acknowledged, but full engagement in the nature of sexual desire in all its diversity and detail is best left for adolescence.
Finally, nowhere is the need for distinction between science and theory more urgently required than in the area of transgenderism.
Much of what children are learning about transgenderism today, at a very tender age, is not science-based, but activist-dictated theory that can result in psychological harm.
June 27, 2018
QotD: Male homosexuality in ancient and modern times
Most educated people in the U.S. and Europe have a default model or construction of homosexual behavior which I will call “romantic homosexuality”. Romantic homosexuality is homoeroticism between equals; men or women of roughly the same age and social position, with the relationship having affective elements similar to the emotional range in heterosexual relationships (from one-night stand through lifetime marriage).
[…]
Over and over again, the pattern of male homosexual behavior in pre-modern sources is overwhelmingly one of pederasty and domination sex. And not just in pre-modern sources but in most of the present-day world as well. […] We may further note that there are, broadly speaking, two contending models of “normal” — acceptable or semi-acceptable male homosexual behavior — observable in human cultures. In one model, that of the modern West, romantic homosexuality is relatively tolerated, while pederasty and domination sex are considered far more deviant. I’ll call this the homophilic construction. It’s what most of my readers accept as normal.
But in the other, older model, pederasty and domination sex are considered more “normal” than romantic homosexuality. In cultures with this model, the “top” in an episode of pederasty or domination sex is not necessarily considered homosexual or deviant at all; any stigma attaches to the passive partner. Romantic homosexuality is considered far more perverse, because it feminizes both partners. I think of this as the “classical” construction of homosexuality, as it describes the attitudes of ancient Rome – but it persists in cultures as near to our own as South America and the Mediterranean littoral.
It’s the classical construction that is the rule in human cultures. The homophilic one is the exception; in fact, I am not able to identify any culture which held to it until after the Industrial Revolution in Europe. And not all of Europe has acquired it yet. Even in the English-speaking countries, where the homophilic construction is most entrenched, the connotations of sexual insults and threats in our language still reflect the older model.
To put it another way, the male homosexuals of the last two centuries in our culture have engaged in a massive reinvention of homosexuality that is still underway. Specifically the male homosexuals; lesbians began the game with romantic homosexuality as their dominant mode. I have not identified any culture in which it was considered more normal for lesbians to have sex with prepubescent girls or with dominated inferiors.
[…]
This analysis raises two interesting questions. The first one is about the past: what changed? That is, how did the homophilic construction replace the classical one, where it did? I’m only speculating here, but I think the proximate cause may have been the sentimentalization of family life around the turn of the 19th century in Europe, which in turn was enabled by a sharp fall in infant mortality rates. Both processes started earlier and moved faster in England and the Anglosphere than they did elsewhere.
The other interesting question is whether this reinvention is sustainable in the longer term. If my analysis is correct, modern homosexuals are bucking a pretty strong biological headwind. How strong can be judged by a chilling little statistic I picked up years ago from a how-to manual written by homosexual SM practitioners for newbies, er, learning the ropes; it noted that, adjusted for population size, male homosexuals murder each other at a rate 26 times that of the general population.
That suggests to me that a tendency for male homosexuals to drift into the darker corners of domination sex is still wired in beneath the modern homophilic construction. It might take actual genetic engineering, of a kind we don’t yet have, to fix that wiring. Until then, I wish them luck. Because (and here I make the first and only value claim in this essay) whatever one’s opinion of homophilic homosexuals might be, the behaviors associated with the pederastic/dominating classical style are entangled with abuse and degradation in a way that can only be described as evil. Modern homosexuals deserve praise for their attempt to get shut of them.
Eric S. Raymond, “Reinventing Homosexuality”, Armed and Dangerous, 2009-06-17.
June 12, 2018
Conformity
An eminent professor signed an open letter he didn't believe: @WSJopinion pic.twitter.com/maP3cGs5z1
— W Bradford Wilcox (@WilcoxNMP) June 8, 2018
May 13, 2018
Title IX complaints as a form of Prisoner’s Dilemma
The more I read about Title IX, the more I wonder why university students dare risk mingling with the opposite sex under any circumstances outside class:
The University of Cincinnati suspended a female student for allegedly engaging in nonconsensual sex with a male student who claimed he was too drunk at the time to approve the encounter.
The fact that this case involves a male accuser (“John Doe”) and a female aggressor (“Jane Roe”) makes it unusual among Title IX complaints. (Title IX is the federal statute that forbids sex discrimination in schools.) But the female student’s lawsuit against Cincinnati — which accuses the university of violating her due process rights — reveals something even odder: Roe had previously filed a sexual misconduct complaint against one of Doe’s friends.
Roe’s lawsuit, then, suggests that Doe filed the complaint against Roe as a kind of revenge for getting his friend in trouble. (I have an alternative theory, but I’ll save that for the end.)
“On information and belief, John Doe was motivated to file a Title IX Complaint in retaliation for a prior Title X Complaint Jane Roe had filed against his friend,” according to the suit.
Roe also contends that it was ridiculous to find her guilty of nonconsensual sex because of Doe’s drunkenness, but not find Doe guilty too: Roe was also drunk at the time, so under the rules she was just as unable to consent to sex as he was. While this might seem like a paradox — how can two young people rape each other? — it would actually be a straightforward application of affirmative consent, which requires all participants in a sexual encounter to proactively obtain freely given and unambiguous consent before proceeding.
[…]
According to The Cincinnati Enquirer, Roe said that she was being punished for “engaging in the same sexual freedoms that men on the campus enjoy.” It might be more accurate to say she is being held to the same standard — a standard that is, for many reasons, horrible.
Roe’s theory that Doe’s complaint was a form of revenge is interesting, and it could be true. Perhaps the whole thing was a setup — he lured her to his bedroom, feigned drunkenness, and initiated sexual contact, fully intending to race to the Title IX office the next day, no-one-wounds-me-with-impunity style.
Here’s an alternative theory: Doe woke up, realized they had engaged in sexual activity while they were both drunk, and feared that she would file a complaint against him, as she had done to his friend. Panic-stricken, he felt he had no choice but to beat her to the punch.
Indeed, if you suspect you are going to become the subject of a Title IX investigation, the optimal strategy may very well be to file the first complaint. For reasons not completely clear to me, Title IX administrators often appear biased in favor of the initial complainant, and presume the other party is the wrongdoer.
May 8, 2018
Working at Rolling Stone in the early days
According to Joe Hagan’s Sticky Fingers, the magazine was everything a well-heeled sexual predator could possibly want in a workplace:
Last fall, as the first #MeToo scandals scrolled across the cable news chyron, I happened to be reading Sticky Fingers, Joe Hagan’s superb new biography of Rolling Stone founder Jann Wenner. As Hagan describes the magazine’s early years in the 1960s, just about everyone on the staff — male and female — was having sex with everyone else, under and on top of desks, on the boss’s sofa, wherever the mood struck them. Hagan quotes one writer claiming that Wenner told him that “he had slept with everyone who had worked for him.” Compared with Wenner and the early Rolling Stone crowd, Harvey Weinstein was a wanker.
Did the women of Rolling Stone consent to the goings-on at what today would be regarded as an illegal den of workplace harassment? They appeared to. In the company’s bathroom, women employees scribbled graffiti ranking male staffers for their sexual performance — not, as they do on college campuses today, the names of rapists in their midst. Jane Wenner, Jann’s wife, was known to judge job seekers by “whether a candidate was attracted to her” and, in some cases, to test the depth of their ardor personally. Photographer Annie Leibovitz, who made her name at Rolling Stone, routinely slept with her subjects and was rumored to have had threesomes with the Wenners.
Different as they seem, there’s a direct line between that revolutionary time and our own enraged, post-Weinstein moment. What started out as a clear-cut protest against workplace harassment has mutated into a far-reaching counterrevolution — a revolt against the combustible contradictions that the sexual revolution set in motion 60-odd years ago.
