Quotulatiousness

December 21, 2013

Stamp out toystore sexism for the children for the parents!

Filed under: Business, Media — Tags: , , , , — Nicholas @ 11:38

In the Guardian, Sam Leith says the push to eliminate gender stereotypes from toy stores is really for the parents, not for the children:

My daughter wasn’t yet three when it started. First she refused to wear anything that wasn’t pink. Then she announced that she wanted to change her name to Cinderella Barbie Sleeping Beauty. This was an achievement.

We owned no Disney princess DVDs, had never uttered the word “Barbie”, and she wasn’t yet at nursery so it couldn’t have come the route of the nits.

Are the spores of this stuff, I wondered, in the air?

Now my son is two and a half. Dollies delight him not, no, nor fairies, though by your smiling you seem to say so. The two things in the world that interest him most are fire engines and (oddly) zebras. He has a special dance that he does on sighting a fire engine. When he wakes up in the morning and you ask him what he dreamed about, he says: “A fire engine and a zebra.”

Now Marks & Spencer has joined a growing number of retailers in announcing that all its toy marketing will be gender-neutral. Does that mean my next child will grow up free of these obsessions? I’m not counting my fluffy pink chickens.

I don’t want to troll all you good people by trying to make the case that marketing toys by gender is a positive social good to be applauded. But I think there is a case — a pretty strong case — for not getting ventilated about it. And — not to make the perfect the enemy of the good — for seeing the battle against it as a sideshow, and potentially one that could distract us from the main event.

December 19, 2013

Microaggressions

Filed under: Media, USA — Tags: , , , , , — Nicholas @ 11:26

Paul Rowan Brian explains where the suddenly omnipresent term “microaggressions” came from:

Microaggression is a term first coined by Harvard Medical School psychiatrist Chester Pierce in the 1970s that, at least in original meaning, describes situational, spoken or behavioural slights (especially unintentional) that convey ignorance, hostility or dismissal toward individuals belonging to minority or marginalized groups.

Pierce is also quoted as saying that all children of five-years-old entering school are mentally ill. The reason they’re mentally ill, according to Pierce, is the children’s loyalty to their parents, the Founding Fathers, and belief in God or a Supernatural Being. The education system must seek to correct these mental illnesses, Pierce argues. Which is all to say that Pierce is certainly not one to overstate matters or let his rhetoric get away on him. (Not that anyone was worried about that, right)?

To look at how subtly microaggression may manifest, let’s take an example.

A middle-aged, white male in a city with a white majority offers his seat to a kindly-looking black lady of an older age on a crowded subway train; nobody looks twice, perhaps the lady even smiles as she accepts the offer.

But did you know that the male individual may well have committed microaggression?

Well anyway, he likely wouldn’t know if he had, by definition.

In offering his seat to the kindly-looking older black woman (or even, God forbid, thinking of her in those stereotypical terms), the white man has made hurtful assumptions about her needing the seat more than him including her identity as a woman, older individual and member of a minority. Even if none of these thoughts or impressions crossed the man’s mind or the woman’s, they have subtly-imbued the interaction with a harmful aspect, potentially causing or contributing to long-term feelings of marginalization, ‘otherness’ and psychological damage for the woman.

A number of other variables including the woman’s sexual orientation, socio-economic status and religion could make the seemingly-harmless and chivalrous interaction a double, triple or even quadruple microaggressive whammy.

December 17, 2013

Camille Paglia on “obsolete” men

Filed under: Media, Politics — Tags: , , , , , , — Nicholas @ 10:16

Writing in Time, Camille Paglia tries to counter some of the received wisdom of academic feminism:

If men are obsolete, then women will soon be extinct — unless we rush down that ominous Brave New World path where women clone themselves by parthenogenesis, as famously do Komodo dragons, hammerhead sharks and pit vipers.

A peevish, grudging rancor against men has been one of the most unpalatable and unjust features of second- and third-wave feminism. Men’s faults, failings and foibles have been seized on and magnified into gruesome bills of indictment. Ideologue professors at our leading universities indoctrinate impressionable undergraduates with carelessly fact-free theories alleging that gender is an arbitrary, oppressive fiction with no basis in biology.

Is it any wonder that so many high-achieving young women, despite all the happy talk about their academic success, find themselves in the early stages of their careers in chronic uncertainty or anxiety about their prospects for an emotionally fulfilled private life? When an educated culture routinely denigrates masculinity and manhood, then women will be perpetually stuck with boys, who have no incentive to mature or to honor their commitments. And without strong men as models to either embrace or (for dissident lesbians) to resist, women will never attain a centered and profound sense of themselves as women.

From my long observation, which predates the sexual revolution, this remains a serious problem afflicting Anglo-American society, with its Puritan residue. In France, Italy, Spain, Latin America and Brazil, in contrast, many ambitious professional women seem to have found a formula for asserting power and authority in the workplace while still projecting sexual allure and even glamour. This is the true feminine mystique, which cannot be taught but flows from an instinctive recognition of sexual differences. In today’s punitive atmosphere of sentimental propaganda about gender, the sexual imagination has understandably fled into the alternate world of online pornography, where the rude but exhilarating forces of primitive nature rollick unconstrained by religious or feminist moralism.

November 10, 2013

Alison Bechdel on the revived popularity of the “Bechdel Test”

Filed under: Books, Media, Politics — Tags: , , , , , — Nicholas @ 00:01

You’d think, with all the social advances in equality for women over the last few decades that our media would more directly reflect that equality … but you’d be wrong. Quite some time ago, Alison Bechdel outlined a quick test you could use to determine whether a book or movie treated women as real people or just as foils for males:

The Bechdel test is used to identify gender bias in fiction. A work passes the test if it features at least two women who talk to each other about something other than a man. Commentators have noted that a great proportion of contemporary works fail to pass this threshold of representing women. The test was originally conceived for evaluating films, but has since been applied to other media.

Pretty low hurdle, yet a vast number of books and movies fail to meet even this minimal standard. Recently a Swedish theatre chain decided to use the Bechdel Test to evaluate the movies they were showing (with Bechdel’s blessing), which has revived interest in the test itself. Bechdel talks about this on her blog:

I said sure, that sounds awesome, go for it.

So they did, and the Guardian ran an article about it on Wednesday. Which prompted a flurry of emails from radio programs who wanted to talk to me. I spoke to Marco Werman at PRI’s The World, and got to join in his conversation with Ellen Tejle, the director of the participating cinema in Stockholm. I also did a background interview with the NPR program Here and Now.

Yesterday I got a lot of other requests from other media outlets but I’m ignoring them. I feel bad about this. There seems to be something fundamentally wrong about not seizing every possible chance for publicity — if not for myself, then at least for the brave Swedish cinema consortium, not to mention the cause of women everywhere.

But inevitably in these interviews I say simplistic things, or find myself defending absurd accusations — like that the formal application of the Test by a movie theater is somehow censorious.

I have always felt ambivalent about how the Test got attached to my name and went viral. (This ancient comic strip I did in 1985 received a second life on the internet when film students started talking about it in the 2000′s.) But in recent years I’ve been trying to embrace the phenomenon. After all, the Test is about something I have dedicated my career to: the representation of women who are subjects and not objects. And I’m glad mainstream culture is starting to catch up to where lesbian-feminism was 30 years ago. But I just can’t seem to rise to the occasion of talking about this fundamental principle over and over again, as if it’s somehow new, or open to debate. Fortunately, a younger generation of women is taking up the tiresome chore. Anita Sarkeesian, in her Feminist Frequencies videos, is a most eloquent spokesperson.

October 2, 2013

Now we have the real reason for the decline in newspaper revenue

Filed under: Media, USA — Tags: , , , , — Nicholas @ 08:25

If you guessed “the internet” — particularly the internet sites that ate the classified ad business alive — you’re apparently wrong. The real culprit is … an amazingly old-fashioned racist and sexist stereotype:

For years, we’ve talked about the ridiculousness with which many old school journalists want to blame the internet (or, more specifically Google or Craigslist) for the troubles some in the industry have had lately. It is a ridiculous claim. Basically, newspapers have survived for years on a massive inefficiency in information. What newspapers did marginally well was bring together a local community of interest, take their attention, and then sell that attention. What many folks in the news business still can’t come to terms with is the fact that there are tons of other communities of attention out there now, so they can’t slide by on inefficiencies like they did in the past.

Either way, it’s always nice to see some in the industry recognize that blaming the internet is a mistake. However, Chris Powell, the managing editor for the Journal Inquirer in Connecticut’s choice of a different culprit doesn’t seem much more on target. Powell, who it appears, actually does have a journalism job (I can’t fathom how or why) published an opinion piece (found via Mark Hamilton and Mathew Ingram) that puts the blame squarely on… single mothers. Okay, not just any single mothers:

    Indeed, newspapers still can sell themselves to traditional households — two-parent families involved with their children, schools, churches, sports, civic groups, and such. But newspapers cannot sell themselves to households headed by single women who have several children by different fathers, survive on welfare stipends, can hardly speak or read English, move every few months to cheat their landlords, barely know what town they’re living in, and couldn’t afford a newspaper subscription even if they could read. And such households constitute a rising share of the population.

June 30, 2013

Confessions of a reformed Manic Pixie Dream Girl

Filed under: Media — Tags: , , — Nicholas @ 11:10

In the New Statesman, Laurie Penny talks about the MPDG stereotype and her recovery from it:

Like scabies and syphilis, Manic Pixie Dream Girls were with us long before they were accurately named. It was the critic Nathan Rabin who coined the term in a review of the film Elizabethtown, explaining that the character of the Manic Pixie Dream Girl “exists solely in the fevered imaginations of sensitive writer-directors to teach broodingly soulful young men to embrace life and its infinite mysteries and adventures”. She pops up everywhere these days, in films and comics and novels and television, fascinating lonely geek dudes with her magical joie-de-vivre and boring the hell out of anybody who likes their women to exist in all four dimensions.

Writing about Doctor Who this week got me thinking about sexism in storytelling, and how we rely on lazy character creation in life just as we do in fiction. The Doctor has become the ultimate soulful brooding hero in need of a Manic Pixie Dream Girl to save him from the vortex of self-pity usually brought on by the death, disappearance or alternate-universe-abandonment of the last girl. We cannot have the Doctor brooding. A planet might explode somewhere, or he might decide to use his powers for evil, or his bow-tie might need adjusting. The companions of the past three years, since the most recent series reboot, have been the ultimate in lazy sexist tropification, any attempt at actually creating interesting female characters replaced by… That Girl.

[. . .]

So here’s what I’ve learned, in 26 years of reading books and kissing boys. Firstly, averagely pretty white women in their late teens and twenties are not the biggest, most profoundly unsolvable mystery in the universe. Trust me. I should know. Those of us with an ounce of lust for life are almost universally less interesting than we will be in our thirties and forties. The one abiding secret about us is that we’re not fantasies, and we weren’t made to save you: we’re real people, with flaws and cracked personalities and big dreams and digestive tracts. It’s no actual mystery, but it remains a fact that the half of the human race with a tendency to daydream about a submissive, exploitable, transcendent ideal of the other seems perversely unwilling to discover.

Secondly, you can spend your whole life being a story that happens to somebody else. You can twist and cram and shave down every aspect of your personality that doesn’t quite fit into the story boys have grown up expecting, but eventually, one day, you’ll wake up and want something else, and you’ll have to choose.

Because the other thing about stories is that they end. The book closes, and you’re left with yourself, a grown fucking woman with no more pieces of cultural detritus from which to construct a personality. I tried and failed to be a character in a story somebody else had written for me. What concerns me now is the creation of new narratives, the opening of space in the collective imagination for women who have not been permitted such space before, for women who don’t exist to please, to delight, to attract men, for women who have more on our minds. Writing is a different kind of magic, and everyone knows what happens to women who do their own magic — but it’s a risk you have to take.

May 26, 2013

Bangladesh needs legal reform and free markets

Filed under: Asia, Bureaucracy, Economics, Law — Tags: , , , , , , — Nicholas @ 10:37

Sheldon Richman discusses the plight of workers — especially poor women workers — in Bangladesh:

According to a report written for the Netherlands ministry of foreign affairs, most Bangladeshis, unsurprisingly, are victimized by a land system that has long benefited the rural and urban elites. “Land-grabbing of both rural and urban land by domestic actors is a problem in Bangladesh,” the report states.

    Wealthy and influential people have encroached on public lands…, often with help of officials in land-administration and management departments. Among other examples, hundreds of housing companies in urban areas have started to demarcate their project area using pillars and signboard before receiving titles. They use local musclemen with guns and occupy local administrations, including the police. Most of the time, land owners feel obliged to sell their productive resources to the companies at a price inferior to market value. Civil servants within the government support these companies and receive some plot of land in exchange.

Women suffer most because of the patriarchy supported by the political system. “Women in Bangladesh rarely have equal property rights and rarely hold title to land,” the report notes. “Social and customary practices effectively exclude women from direct access to land.” As a result,

    Many of the rural poor in Bangladesh are landless, have only small plots of land, are depending on tenancy, or sharecropping. Moreover, tenure insecurity is high due to outdated and unfair laws and policies…. These growing rural inequalities and instability also generate migration to towns, increasing the rates of urban poverty.

Much as in Britain after the Enclosures, urban migration swells the ranks of workers, allowing employers to take advantage of them. Since Bangladesh does not have a free-market economy, starting a business is mired in regulatory red tape — and worse, such as “intellectual property” law — that benefit the elite while stifling the chance for poor individuals to find alternatives to factory work. (The owner of the Savar factory, Mohammed Sohel Rana, got rich in a system where, the Guardian writes, “politics and business are closely connected, corruption is rife, and the gap between rich and poor continues to grow.”) Moreover, until the factory collapse, garment workers could not organize without employer permission.

Crony capitalism deprives Bangladeshis of property rights, freedom of exchange, and therefore work options. The people need neither the corporatist status quo nor Western condescension. They need radical land reform and freed markets.

May 3, 2013

Has society’s immune system fallen victim to a variant of the Hygiene Hypothesis?

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 08:43

An interesting take from Jonah Goldberg:

Is the American body politic suffering from an autoimmune disease?

The “hygiene hypothesis” is the scientific theory that the rise in asthma and other autoimmune maladies stems from the fact that babies are born into environments that are too clean. Our immune systems need to be properly educated by being exposed early to germs, dirt, whatever. When you consider that for most of human evolutionary history, we were born under shady trees or, if we were lucky, in caves or huts, you can understand how unnatural Lysol-soaked hospitals and microbially baby-proofed homes are. The point is that growing up in a sanitary environment might cause our immune systems to freak out about things that under normal circumstances we’d just shrug off.

Hence, goes the theory, the explosion in asthma rates in the industrialized world, the rise in peanut and wheat allergies and, quite possibly, the spike in autism rates. There’s also a puzzling explosion in autoimmune diseases. That’s where the body attacks healthy organs or tissues as if they were deadly invaders.

Which brings me to my point. If you think of bigotry as a germ or some other infectious disease vector, we live in an amazingly sanitized society. That’s not to say it doesn’t exist, of course. And we can all debate how prevalent it is later.

My point is that the institutions — the organs of the body politic — that are the most obsessed with eradicating bigotry (as liberals define it) tend to be the places that have to worry about it the least. The Democratic party is consumed with institutionalized angst about prejudice, intolerance, and bigotry in America. But the odds are that relatively few of these people (particularly those under the age of 50) have been exposed to much real racism or intolerance.

Wikipedia forced to re-examine categorization

Filed under: Media, Politics, Technology — Tags: , , — Nicholas @ 00:01

In the New York Review of Books, James Gleick recounts the tale of Wikipedia’s “American women novelists” category:

There is consternation at Wikipedia over the discovery that hundreds of novelists who happen to be female were being systematically removed from the category “American novelists” and assigned to the category “American women novelists.” Amanda Filipacchi, whom I will call an American novelist despite her having been born in Paris, set off a furor with an opinion piece on the New York Times website last week. Browsing on Wikipedia, she had suddenly noticed that women were vanishing from “American novelists” — starting, it seemed, in alphabetical order.

[. . .]

At Wikipedia, all hell broke loose. (Let’s pause here to flag the phrase, “at Wikipedia.” Wikipedia is a notional place only. It is not situated in a sleek California corporate campus, like Google in Mountain View or Apple in Cupertino, but instead distributed across cyberspace.)

These kinds of debates are usually bruited and argued on Wikipedia’s “Talk” pages, which are set aside for discussion by editors. After the Filipacchi article, Jimmy Wales, Wikipedia’s cofounder, created a new entry on his personal Talk page under the bold-face heading, “WTF?” Wales does not give orders or directly cause things to happen. He is more of a noninterventionist god. He is often referred to simply as Founder (capital F) or Jimbo. Anyway, he wrote:

    My first instinct is that surely these stories are wrong in some important way. Can someone update me on where I can read the community conversation about this? Did it happen? How did it happen?

Heated argument broke out on a page set aside for discussion of changes to Wikipedia categories. Categories are a big deal. They are an important way to group articles; some people use them to navigate or browse. Categories provide structure for a web of knowledge — not a tree, because a category can have multiple parents, as well as multiple children. Wikipedia lists 4,325 Container categories, from “Accordionists by nationality” to “Zoos in the United States.” There are Disambiguation categories, Eponymous categories — named, for example, after railway lines like Norway’s Flåm Line, or after robots (there are two: Optimus Prime and R2-D2) — and at least 11,000 Hidden categories, meant for administration and therefore invisible to readers. A typical hidden category is “Wikipedia:Categories for discussion,” containing thousands of pages of logged discussions about the suitabilities of various categories. Meta enough for you?

April 3, 2013

A “Bechdel Test” for writing about women in science

Filed under: Media, Science — Tags: , , , — Nicholas @ 13:52

If you haven’t heard of the original “Bechdel Test“, here’s the gist:

The Bechdel test is used to identify gender bias in fiction. A work passes the test if it features at least two women who talk to each other about something other than a man. Commentators have noted that a great proportion of contemporary works fail to pass this threshold of representing women. The test was originally conceived for evaluating films, but has since been applied to other media.

Have you ever noticed that articles in the media about female scientists always include details they would never have if the article was about a man? In too many cases, these details predominate over the actual scientific work of the person being profiled. Christie Aschwanden suggests that we adopt a variant of the Bechdel test for science writing:

It’s time to stop this nonsense. We don’t write “Redheads in Science” articles, so why do we keep writing about scientists in the context of their gonads? Sexism exists, and we should call it out when we see it. But treating female scientists as special cases only perpetuates the idea that there’s something extraordinary about a woman doing science.

So Finkbeiner has adopted a new approach. “I’m going to cut to the chase, close my eyes, and pretend the problem is solved; we’ve made a great cultural leap forward and the whole issue is over with,” she says. “And I’m going to write the profile of an impressive astronomer and not once mention that she’s a woman.” In other words, “I’m going to pretend she’s just an astronomer.”

It’s a fine idea. In the spirit of the Bechdel test, a metric that cartoonist and author Alison Bechdel created to measure gender bias in film, I’d like to propose a Finkebeiner test for stories about women in science. The test could apply to profiles of women in other fields, too.

To pass the Finkbeiner test, the story cannot mention

  • The fact that she’s a woman
  • Her husband’s job
  • Her child care arrangements
  • How she nurtures her underlings
  • How she was taken aback by the competitiveness in her field
  • How she’s such a role model for other women
  • How she’s the “first woman to…”

Here’s another trick. Take the things that are said about a female subject and flip them around as if they were said about a male. If they sound ridiculous, then chances are good they have no business in the story. For instance, in his Guardian profile of preeminent physicist Lisa Randall, John Crace writes, “No matter how much she bends time, there’s no escaping the fact that she’s just turned 43 and that if she wants to have kids she’s going to have to get on with it soon.” No one would possibly write such a thing about a man of her age and status.

March 13, 2013

North Korea welcomes the new President of South Korea with the usual polite and restrained rhetoric

Filed under: Asia — Tags: , , , , — Nicholas @ 12:05

…that is, they insulted her from the get-go:

A lengthy statement attributed to a spokesman of the Armed Forces Ministry said South Korean officials were engaging in a round of “warmongering” orchestrated by the “poisonous swish” of the president’s skirt.

The statement did not actually use Park’s name or title, referring to her only as the current “owner” of the presidential Blue House in Seoul.

“Swish of the skirt” (or “chima baram“) is a common, derogatory Korean term used to criticise women seen as overly bossy or domineering.

North Korea’s propaganda machine had slammed Park repeatedly during the presidential campaign, warning that she would adopt the dictatorial methods of her father, the late military strongman Park Chung-Hee.

March 12, 2013

A stunning technical achievement

Filed under: Business, Media, Technology — Tags: , , , — Nicholas @ 13:22

No, not the tablet — the stunning ability to condescend to half of the human race:

The ePad Femme: for women everywhere who have no interests except their own bodies and having babies, which is apparently all of them.

The ePad Femme: for women everywhere who have no interests except their own bodies and having babies, which is apparently all of them.

At long last, a company has designed a tablet fit for the use of an entire gender that has, thus far, apparently gone unserved. The ePad Femme, designed and distributed by the Eurostar Group, is an eight-inch tablet that comes pre-loaded with apps concerning yoga, grocery shopping, and cooking. Thank the heavens, ladies may never trouble their pretty heads with such difficulties as finding and downloading their own apps ever again.

The tablet was first announced back in October but received a marketing push in February as “the perfect Valentine’s Day gift,” noted one site. The tablet runs Android 4.0 Ice Cream Sandwich, or as a woman might call it, “the Android screensaver.” Eurostar calls the ePad Femme “the first tablet specifically for ladies.”

Several sites highlight that the tablet “comes in light pink.” Despite our best efforts, we’ve failed to find an image verifying that the actual body of the tablet is pink, so we assume this is in reference to the home screen wallpaper. Just as well, since what woman is going to figure out how to configure that, am I right? Settings, right? What even are they?

Speaking to the Jerusalem Post, Eurostar associate vice president of marketing Mani Nair said that the tablet comes with the preloaded womanly applications so the user can “just turn it on and log in to cooking recipes or yoga.” He went on to state that the ePad Femme “makes a perfect gadget for a woman who might find difficulties in terms of downloading these applications and it is a quick reference.”

January 25, 2013

Cartman Shrugged

The not-so-hidden libertarian streak in South Park:

The genius of Parker and Stone was to see that in our day a new frontier of comic transgression has opened up because of the phenomenon known as political correctness. Our age may have tried to dispense with the conventional pieties of earlier generations, but it has developed new pieties of its own. They may not look like the traditional pieties, but they are enforced in the same old way, with social pressure and sometimes even legal sanctions punishing people who dare to violate the new taboos. Many of our colleges and universities today have speech codes, which seek to define what can and cannot be said on campus and in particular to prohibit anything that might be interpreted as demeaning someone because of his or her race, religion, gender, disability, and a whole series of other protected categories. Sex may no longer be taboo in our society, but sexism now is. Seinfeld (1989–1998) was perhaps the first mainstream television comedy that systematically violated the new taboos of political correctness. The show repeatedly made fun of contemporary sensitivities about such issues as sexual orientation, ethnic identity, feminism, and disabled people. Seinfeld proved that being politically incorrect can be hilariously funny in today’s moral and intellectual climate, and South Park followed its lead.

[. . .]

This is where libertarianism enters the picture in South Park. The show criticizes political correctness in the name of freedom. That is why Parker and Stone can proclaim themselves equal opportunity satirists: they make fun of the old pieties as well as the new, ridiculing both the right and the left insofar as both seek to restrict freedom. “Cripple Fight” is an excellent example of the balance and evenhandedness of South Park and the way it can offend both ends of the political spectrum. The episode deals in typical South Park fashion with a contemporary controversy, one that has even made it into the courts: whether homosexuals should be allowed to lead Boy Scout troops. The episode makes fun of the old-fashioned types in the town who insist on denying a troop leadership to Big Gay Al (a recurrent character whose name says it all). As it frequently does with the groups it satirizes, South Park, even as it stereotypes homosexuals, displays sympathy for them and their right to live their lives as they see fit. But just as the episode seems to be simply taking the side of those who condemn the Boy Scouts for homophobia, it swerves in an unexpected direction. Standing up for the principle of freedom of association, Big Gay Al himself defends the right of the Boy Scouts to exclude homosexuals. An organization should be able to set up its own rules, and the law should not impose society’s notions of political correctness on a private group. This episode represents South Park at its best — looking at a complicated issue from both sides and coming up with a judicious resolution of the issue. And the principle on which the issue is resolved is freedom. As the episode shows, Big Gay Al should be free to be homosexual, but the Boy Scouts should also be free as an organization to make their own rules and exclude him from a leadership post if they so desire.

This libertarianism makes South Park offensive to the politically correct, for, if applied consistently, it would dismantle the whole apparatus of speech control and thought manipulation that do-gooders have tried to construct to protect their favored minorities. With its support for freedom in all areas of life, libertarianism defies categorization in terms of the standard one-dimensional political spectrum of right and left. In opposition to the collectivist and anticapitalist vision of the left, libertarians reject central planning and want people to be free to pursue their self-interest as they see fit. But in contrast to conservatives, libertarians also oppose social legislation; they generally favor the legalization of drugs and the abolition of all censorship and antipornography laws. Because of the tendency in American political discourse to lump libertarians with conservatives, many commentators on South Park fail to see that it does not criticize all political positions indiscriminately, but actually stakes out a consistent alternative to both liberalism and conservatism with its libertarian philosophy.

January 7, 2012

Booth babes = company with shitty products or zero new ideas

Filed under: Humour, Media, Randomness, Technology — Tags: , , , , — Nicholas @ 12:15

A useful rant about the companies who depend on “booth babes” to draw attention at trade shows:

CES, like many industry conventions, will be thick with “booth babes” — women paid to stand around in revealing clothing in order to draw men to the booths and see terrible products. That’s regrettable. Not only because it is sexist, but also because it just makes your company look like a bunch of undersexed nimrods.

If the only way you can get people interested in your product is to have a scantily clad woman appear next to it for no apparent reason, your products are probably awful. And besides, it’s boring. It’s just boring. It’s been done so many times, for so many years, that my only reaction to seeing a booth bunny is to think, “Here is a company that is completely out of ideas.”

Look, technology industry CEOs, if you want to stick a butt in my face, I’d be way more impressed if you made it your own fat ass. Butter up that big white rump of yours and squeeze it into a little red thong. Strap those mantits into a cheetah bra that lets your pale hairy cleavage see the light of day. Do that, and I promise you that I’ll listen to your pitch. (Even if it’s a little awkward for both of us!) Better yet, get the whole pasty, overpaid, C-level crew into some sexy swimwear. People will talk. You’ll be the buzz.

Full disclosure: I’ve worked (on the technology side) at companies who spent nearly as much time and effort hiring and “costuming” their booth babes as they did on the actual marketing campaign for their products. I don’t currently work with firms who do this, thank goodness.

October 21, 2011

Neuroscientists and neurononsense

Filed under: Books, Media, Science — Tags: , , , , — Nicholas @ 09:11

Stuart Derbyshire and Nina Powell review Cordelia Fine’s Delusions of Gender:

Given that objective measures show gender differences are in decline, it is surprising that there has been such an increase in books and reports describing hard-wired differences in male and female brains and that so many people are using them to explain why men and women live different lives. The most famous British example is Simon Baron-Cohen who has extrapolated from his research on autism (a predominantly male disorder) the more general conclusion that the female brain is predominantly hard-wired for empathy while the male brain is predominantly hard-wired for understanding and building systems.

Cordelia Fine’s Delusions of Gender brilliantly demolishes these overly simplistic and, essentially, wrong conclusions about male and female brains. She does this in two different ways. First, she points out that supposedly fixed differences between men and women are quite plastic. For example, merely asking men to consider the social value and benefits of empathising will lead them to be more empathic. And when men are paid to detect and correctly identify emotional states they perform as well as women. Similarly, when women are told that women perform better on a spatial rotation task their performance matches those of men. It appears that male and female differences in task performance can be fairly easily overcome by changing the motivation to do well or by changing the way the task is framed. That doesn’t sound like something hard-wired or fixed in the brain.

[. . .]

Fine also points to a problem that is, perhaps, more important. The brain is a complicated organ that we barely understand in anything but the most basic detail. Furthermore, brain imaging is a technology that is in its infancy and the data generated by imaging is also highly complicated. A typical brain imaging study will generate a matrix involving hundreds of thousands of numbers replicated across time and people. Analysis of these kinds of data sets is difficult, tedious and complicated, often requiring many years of experience and containing a surprising element of subjectivity and argument about what is the right and wrong thing to do. It is perhaps understandable that brain imaging throws up contradictory results and that brain researchers reach contradictory conclusions. Fine notes that this can lead to theories about brain function being untouched by the collection of brain activation data:

‘As the contradictory data come in, researchers can draw on both the hypothesis that men are better at mental rotation because they use just one hemisphere, as well as the completely contrary hypothesis that men are better at mental rotation because they use both hemispheres. So flexible is the theoretical arrangement that researchers can even present these opposing hypotheses, quite without embarrassment, within the very same article.’

It is a strange science where exactly opposite data support the same interpretation. Fine’s conclusion is scathing. She suggests that neuroscientists are merely projecting cultural assumptions about the sexes on to the vast unknown that is the brain. This process she dismisses as ‘neurosexism’, which is part of a larger discipline called ‘neurononsense’. It is hard to argue.

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