Quotulatiousness

September 8, 2020

2020 is a cracking year

Filed under: Books, Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

And by “cracking” I don’t mean the old Victorian expression for “very good”. Sarah Hoyt explains the cracks at the Libertarian Enterprise:

“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0

It’s 2020 and we’re all cracking.

And no, by that I don’t mean that we’re cracking like crazy on our writing. Most of us are having trouble writing. A lot of us are having trouble reading. Though I’ve finally got out of the Pride and Prejudice fanfic jag.

I’ve seen people suddenly lose it and start crying over dirty dishes. Or the fact we ran out of peanut butter.

Okay, that was me. Yesterday. But I’ve been watching signs of just that much fragility in everyone I know.

Part of it is the lockdown. Man — and verily, woman — is a social animal. Not only is it not good for Man — do I need to say “and woman again?” — to be alone, it’s not good for us, when going out to be confronted with “truncated” human faces.

It is instinctive in humans to see human faces in everything. Don’t believe me? Look at a random pattern long enough, and you’ll find faces. Truncated human faces, the mouth gone, are deeply unsettling to the back of our brain. It is wrong, mutilated.

Suicides are through the roof. Mental health issues abound. The young are suffering particularly badly, because on top of all they believe they’re going to die. (The rest of us are already dead from the ice age, acid rain, fossil fuel depletion, alar, global warming, ozone depletion … I’m sure I’m forgetting some things. After so much death, one becomes resilient. Those of us forty and over won’t die. Even if they kill us.)

But the other part of it is that in a contentious political year there’s nowhere to escape.

Remember when you used to have friends that believed exactly the opposite of what you did, and you both knew it, but you were still friends? You couldn’t talk politics, but you could talk knitting, embroidery, kids, gardening, furniture refinishing, science fiction? You could sit down and have a cup of coffee with someone whose political views you considered despicable and not mention politics? Not even once?

But that was before the invasion of those for whom everything is political. Oh, cancel culture already existed. Before social media, I was terrified of saying the wrong word and revealing my real thoughts, and getting blacklisted by publishing houses.

But there were spaces you could draw a breath. Places where you didn’t have to talk and/or think about politics.

August 11, 2020

QotD: Our culture shapes what we can see

One of the things I keep trying to explain to my “woke” colleagues, when they stand tall and righteous and put their shoulders back and say that Heinlein was racisthomophobicsexist or that great authors of the past should have been better than to follow the prejudices of their time, is that when you’re immersed in your time, you don’t see the prejudices and the blind spots.

I have a little more insight into how culture shapes what’s possible to think, because I changed my culture as an adult. While this can be done (obviously) and immigrants should be encouraged to do it, (or go home), the acculturation is never complete. What happens is that you acquire a sort of cultural double vision. Depending on how far your acculturation goes, you’ll see the defects in thought or at least the unquestioned assumptions in one of the countries better, but also have a strong feeling of being outside enough to see some flaws in your dominant culture. In my case, for instance, I see the flaws in Portugal very clearly, like the obsession with speed over diligence or being decisive over being right, but I still see some in the US which is why sometimes I say “what people born and raised here don’t see.”

I have, of course, even more insight, due to being a conservative in the US, in a culture and profession (the arts/publishing) that is not only majority left, but majority extreme left. For many years, the only way to stay at least plausibly under cover was to see what they were seeing, and what they expected.

But without that, most people are blind to the … ah, unconscious or unthinking parts of their culture. Heck, even with what I’ve been through, I still tend to accept a lot of things unconsciously, unless I step back and go “Now wait a minute.”

Sarah Hoyt, “Slouching Into Shackles”, According to Hoyt, 2018-04-27.

August 3, 2020

Romanticizing the past

Sarah Hoyt points out that the past really is a foreign country and they do things very differently there … and for good reasons:

An image of coal pits in the Black Country from Griffiths’ Guide to the iron trade of Great Britain, 1873.
Image digitized by the Robarts Library of the University of Toronto via Wikimedia Commons.

So, quickly: The industrial revolution was not a disaster to your average peasant. It was a disaster for landowners.

Yes, yes, the conditions in the factories were terrible. By our standards. The lifespan was very short. By our standards. The anomie of the big cities, yadda yadda. When compared to what? Small villages? Ask those of us raised in them. Yes, there was child labor. As compared to what at that time? Other than the life of the upper classes?

Look, we don’t have to guess about this stuff. In India, in China, in other places that came to the industrial revolution very late, we’ve seen peasants leave the land where their ancestors had labored, to flock to the big cities, to take work we find horrible and exploitative at wages we find ridiculous.

And even if China has added “labor camp” and prisoner wrinkles to it, note that’s because China is a shitty communist country, not because the migration wasn’t there before. Also the labor camp aspects, as much as one can tell (and it’s hard to tell, due to the raging insanity of the regime) seem to have grown as the people grew more prosperous, as a result of the industrial revolution and thereby demanded higher wages, which positioned China more poorly as the “factory of the world.”

In fact, idealizing “living off the land” has been in place since at least the Roman empire, and probably before. It’s also been MISERABLE at least since then and probably before.

Because pre-industrial revolution farming sucked. It sucked horribly. And it kept you on the edge of subsistence. It double sucked when you were subjected to a Lord. Look, systems of serfdom, etc. didn’t come about because living in a Lord’s domain was so great, and everyone wove wreaths and danced around maypoles all the time, okay?

The bucolic paradise of a farmer’s life was mostly a creation of city dwellers, often noblemen, who saw it from the outside.

There are estimations that most people had trouble rearing even one child, and most of one generation’s peasants were people fallen from higher status. I don’t know. That might be exaggerated. Or it might not.

Even during the industrial revolution, it was normal for ladies bountiful to take baskets of food to tenant farmers because … they couldn’t make it on their own.

And btw, the more the industrial revolution pulled people to the cities, the more the Lords and “elites” talked about how great the countryside was and how terrible the factories/cities/new way of living were.

A lot of artists and pseudo bohemians jumped in on this bandwagon and so did Marx, who was both a pseudo bohemian, by birth “elite” (Well, his family had a virtual slave attached to him. He impregnated her too, as was his privilege), and by self-flattery intellectual.

Therefore the factories were the worst thing ever, the men who owned them, aka capitalists were terrible, terrible people — mostly because Marx wasn’t one, and probably because they laughed at him — and the proletariat they exploited horribly would rise up and —

All bullshit of course. Later on his fiction needed retconning by Anthony Gramsci who, having the sense to realize the “workers” weren’t rising up, just getting wealthier and escaping the clutches of the “elites” more made the “proletariat” a sort of “world proletariat” centered on poorer/more dysfunctional countries. This had the advantage of making the exploited masses always be elsewhere (or the supposed exploiters) and therefore made it easier to pitch group against group to the eternal profit of rather corrupt “elites.” Mostly political classes which are descended from “the best people.”

QotD: History or “Her” story?

In another land, a long, long time ago, I was a student of languages. It was there that I came across the American left’s obsession with corrupting the language.

In my last year in college, I had American Literature taught by a Fullbright exchange professor. I will never forget the moment the poor man — talking to a class of 36, all women as such classes often are — let slip the innocent word “him” to mean an indeterminate gender. He paused, went white, his eyes widened, and he said, “I mean, I mean, he or she.”

Meanwhile, the class of 36 was staring at him in puzzlement. It took us a while to take it all apart and realize he thought we’d be offended by the use of “he” to mean someone generic, of indeterminate gender.

I think we patted him kindly on the shoulder and told him that no, really, we weren’t offended. The usage was the same in Portuguese and we’d been told it was the same in most Indo-European languages. And who on Earth would get offended over semantics? The language was the language. It meant nothing about us personally.

This was of course before I married, came to the U.S. and found that for the American woman circa 1985, the language was not just personal, it was personally offensive.

I remember standing in horror underneath a bookstore section proudly labeled Herstory.

Of course the etymology of the word history is not his + story, the sort of pseudo-clever deduction about language that I was used to from the near-illiterate elderly people in the village. (It would be too complex and involve Portuguese, but there was this old farmer who had somehow deduced from the Portuguese word for farmer that farmers were the only ones who would be saved at the end of time.)

History, of course, is not originally an English word. It comes from the Latin historia — meaning a relation of events — by way of the French estoire, meaning story. Note please that in neither of those languages does “his” mean “belonging to him.” And that making the same sort of illiterate assumptions about the French word, we’d get “It is oire.”

I thought that the store must have hired an illiterate employee, but no, over the next ten years, in various circumstances, and possibly still except for the fact that I’ve learned to silence such fools with a death glare, I’ve come across the same smug-idiot assumption and “corrections” of the English word, so as to “fight against the patriarchy.”

That this is done by people who paid more money than I make in a couple of years for a college degree, and who, doubtlessly, think that etymology is a dish made with onions, or perhaps a conspiracy of the patriarchy fills me with a sort of dull rage that has no outlet.

Sarah Hoyt, “The Semantic Whoredom of the Left”, PJ Media, 2018-05-11.

July 13, 2020

Sarah Hoyt on noblesse oblige

In the latest edition of the Libertarian Enterprise, Sarah Hoyt explains how noblesse oblige can and is used as a tool to benefit the powerful:

Of all the traps a culture can fall into, the fact that Americans tend to fall into Noblesse Oblige traps says very good things about us. It also doesn’t make the trap any less dangerous.

Noblesse Oblige, aka “nobility obligates” was a way that the excesses of a hierarchical society was kept in check. While the peasants were obligated to obey the nobleman, the nobleman was obligated to look after them/not put extreme demands on them/behave in certain paternalistic ways. (One of these days I need to do a post on paternalistic versus patriarchal. remind me.)

It is what is notably lacking from ideologically driven totalitarianisms and hierarchies, probably because their basis being atheistic they don’t seem the humans they have power over as being worth anything or commanding any duty from them. This is why in places like Cuba, Venezuela or China, the officials of the “democratic” government give themselves airs as long-suffering public servants while treating the people under their power worse than any of us would treat a stray animal (let alone a pet.)

In the US — where the citizen is king! — we have evolved a form of noblesse oblige best described as “Them who can, do what they can for those who can’t.”

[…]

But the noblesse oblige that affects the common individual in America is the foundation of worse traps.

Most of the idiotic compliance with ridiculous Winnie the Flu rules and restrictions hooked directly into Noblesse Oblige. For instance, the brilliant idea that you should wear masks to show you care even though we pretty much know they are completely ineffective and quite deleterious for a vast swath of people.

The idea that our kids should be forced to perform “volunteer” labor to graduate school, to “teach them to care for others.” The idea that you can always do a little more/sacrifice a little more for “those worse off” (Who often aren’t.)

When Noblesse Oblige turns into toxic altruism, it can take society apart.

Much of the “Green” mania is part of the noblesse oblige trap. They’re trying to convince us that if we just do these little things — most of them counterproductive, like, say recycling, which uses more resources and causes more issues than just using stuff — we’ll make it better for everyone.

In a bigger sense, they’re trying to make it so that we commit polite suicide so that “others live better.”

It can result in truly horrible racism, too. A great part of the left’s being convinced, say, that meritocracy is white supremacy comes from the fact that, being white, (and racist) they assume that they’re more competent than any other race, and therefore following “merit” causes white people to rise to the top.

October 8, 2019

Sarah Hoyt on the “rough music”

Filed under: China, Economics, France, Media, Politics, USA — Tags: , , , , , — Nicholas @ 09:00

Sarah Hoyt borrows a notion from Terry Pratchett’s Discworld series to explain a real phenomenon in our world:

Pratchett’s “Witches” world was so similar to my own, from jumping over fires to get married (not legal in my day, but there was memory of it) to various local folk superstitions, that it was always a surprise when he pulled something I’d never heard of.

One of these is the “rough music.”

When someone has done just about enough that a small village can no longer put up with him, the men in the village get together and play a barbarous and terrible music as they nerve themselves up for the barbarous and terrible things they have to do.

In Europe — hell, all over the rest of the world — the rough music is playing. Just because no one is reporting on this, it doesn’t mean it’s not going on, and growing, and nerving itself up to … something.

The level at which the Gilets Jaunes have been under reported is extraordinary, except that it hasn’t stopped the uprising either.

(And now I think about it, how much do we see in main stream news about Hong Kong? And it hasn’t stopped the uprising either.)

[…]

So, let’s talk about the rough music. Sure, you can hear it. I can hear it too. The stomp and the drumming can be heard all over the world.

That which can’t go on, won’t.

But I implore you to stop and think: if the rough music plays, what comes after?

There might be no hope for Europe, but Europe’s … ah … how do we put this? Europe’s tenets, their stand before the world, an improvement as they were on everything before them, are not ours.

Even in Europe I suspect when this bursts — and there it will burst. The elites flaying and screaming is only making it worse — you’re going to see things that will make you wonder why on Earth good American boys died in WWII. Because we’re about to get National Socialism, the sequel. National because they’re getting tired of the international elites (and who isn’t) and socialism because the poor bastards have not experienced anything else their entire adult lives.

It will happen. It is necessary. The EU was probably one of the most bizarre ideas in the history of bad ideas. The way it’s run which essentially steals the franchise from ordinary people was just the old style “good families” coming back into power through a back door.

But what comes after will probably be horrific. If we’re all lucky it will also be briefish and like France after the revolution they’ll find their way to something slightly less insane. With or without Napoleon and Europe wide war? Ah … that’s where we need to talk.

First however, let me say that hearing the rough music from the rest of the world is starting to echo here. We see what’s going on there. And we hear strange and stupid stuff, like the “whistleblower of the day” and an impeachment without voting and of course, pancake-gate.

Faced with that kind of behavior you obviously think “It’s insane.” And “We have to stop it.”

May 9, 2018

QotD: The “you can’t get good help” period after WW1

Filed under: Britain, Economics, History, Politics, Quotations, WW1 — Tags: , , , — Nicholas @ 01:00

Look, I, like you, heard about how terrible the aftermath of WWI was, and how broke people were right after, and how they were moving to cities and living in tenements. It wasn’t until I was reading a book about the between the war period in England that I realized they were telling me TWO stories which couldn’t both have happened. In the part about the common folk, they were telling me how much poorer they were than before the war. In the part about the great families, they were telling me how the huge rise of the middle class and the building of suburbs had hurt them, and how the newly rich common folk no longer wanted to be servants.

That was one of those “wait a minute.” Sure I was taught both things in school, but you know you write down the bullet point for the test, and that’s it. Now I was going “Who the heck wrote these narratives and why doesn’t anyone question them?”

The truth, btw, from going to primary sources is closer to the second. And the people who wrote the narrative were the unseated noblemen, who did not like all these nouveau riche but who wanted to justify their disgust by showing how it hurt the poor. (It did increase the underclass somewhat, not because of economic conditions, but because a lot of men don’t integrate well after war, and well, WWI was something special by way of trauma.)

There are tons of these when you start poking. For instance the idea that the industrial revolution was unremittingly bad for the poor/people. Looking at China and India and such places right now, all I can do is roll my eyes.

Yeah, sure, the conditions of the early industrial revolution were appalling. And yet people crowded to the cities to take these jobs. What the historians never ask themselves is “How much worse was what they were escaping from?” We know that in India and China and other recently industrialized countries.

Sure the countryside has relatively clean air and more open space, but there are still real famines, and the work was unremitting and brutal and yes, little children worked too (says the daughter of middle class in a rural community whose first “job” was weeding the onion patch at five. And I was a pampered moppet. Kids my age from farming families had what we’d call full time jobs. Factory jobs at least had a stopping time.)

The idea that the industrial revolution was awful comes from upper class historians who could see the little kids twisted by working in the mills but who never consorted closely enough with the rural poor to see the misery behind raising baah lambs and the pretty pretty flowers.

Yeah. So the past isn’t written in stone. And it’s not a conspiracy. Not precisely a conspiracy. Yeah, sure, the Marxists influenced a lot of modern history with their ideas, but that is not necessarily conspiring. They view the world a certain way and it influences how they view the past too.

Sarah Hoyt, “How Do You Know?”, According to Hoyt, 2016-08-24.

March 12, 2018

Sarah Hoyt on women’s advantages and disadvantages

Filed under: Europe, Randomness — Tags: , , , — Nicholas @ 06:00

A recent post at According to Hoyt:

I did not ask to be born a woman. At least presumably I didn’t ask. If we look too closely at this, we get into all sorts of things about pre-existing souls, reincarnation and what not. Neither fit into my system of belief, but neither am I absolutely sure of what happens after you die, or before you’re born, because how can I be? Eventually I’ll find the one out, the other also if my system is wrong. And in either case it matters very little to here and now.

However, I do know being born a woman wasn’t some sort of achievement, like I just won a race and deserve a medal. I am a woman, and that’s fine. My little tomboy self didn’t always think it was a good idea, this being a woman thing, but I’ve come to enjoy it. I can still slay dragons and drink but I can also wear bitching shoes while doing it, and no one looks at me sideways.

Or to put things another way: I have my limitations, my sticking points, and things I do that make people look at me oddly. The limitations and sticking points have bloody nothing to do with being female. Even in Portugal, where I was presumed to be dumber than most males (it’s a cultural thing) I never found that to be an impairment, because I wasn’t and I’d eventually show it. Also, because I’m that kind of person, I enjoyed the look of shock on their faces when I showed it. The sticking points: I’ve gone to pot, physically for various reasons, mostly having to do with hypothyroidism and asthma, and true, I was never as strong as most males. So in a test of strength, I’d have failed. But I was quite strong enough when I was young to carry furniture as heavy as the movers did, and for as long (I never had to tell my husband “I can’t lift this” until my fifties. And in a fight I just had to be twice as low-minded and nasty. Because a fight isn’t won on a straight up context of strength.

I never found being a woman an impairment. I did take shameless advantage of it a time or twenty. It’s easier to get out of a ticket, if you act the ditsy woman. It’s easier to diffuse a situation that for a male would end in a fight by smiling and talking in a “little girl lost” voice.

Do I feel bad about using the advantage that the evolutionary triggers against hurting females gives me? Oh, please. You are born who you are born. You use ALL your weapons. All of them. Why not? There are disadvantages that come with your advantages. There are disadvantages for everyone. You use all your advantages. They’re yours. Why wouldn’t you use them?

October 19, 2015

Dildos versus guns – Sarah Hoyt on a modern version of magical thinking

Filed under: Politics, Randomness, USA — Tags: , , , , , — Nicholas @ 03:00

In case the title isn’t clear enough, there’s a protest started recently at the University of Texas in Austin where students upset at a recent court ruling allowing concealed weapons to be carried on campus came up with what they thought was a perfect counterpoint: they’d open carry dildos instead. Sarah Hoyt comments:

… I have no idea what Ms. Jin majored in, but I can sort of follow the tracks of her thought. Logically, carrying sex toys to campus to protest guns makes absolutely NO sense. I could see carrying signs, or … I don’t know, police whistles, if you’re convinced you’re completely safe if you can just call the police. I can even see, in a more sane way, wearing a protective vest and claiming this is better than guns for defense. I mean, at least they are in the same general kind of thing and sort of kind of address the problem in different ways.

BUT no. Because this is not reasoning. This is magical thinking. WORSE. This is magical thinking based on a world that doesn’t exist, a world that was sold to Ms. Jin (literally. College is expensive) by academics so divorced from reality that they can’t find it with two hands, a cane and a seeing eye dog.

In this world, you see, conservatives love guns and hate sex. This is all “explained” with pseudo Freudian patter about how guns are a substitute for the penis. This is total nonsense and old nonsense at that, stuff we LAUGHED at for being pseudo profound way back in the seventies.

But they absolutely believe that we defend the second amendment not because we want to be responsible for our own self-defense, not because we believe power derives from the individual and that therefore an individual must be capable of reining in the government when it gets out of control. No. They think we want guns because that’s the way we express our sexual repression. (Actually now I think about it, my gun obsessed friends are also the most sex-positive, so their idea not only is wrong, it’s bizarrely wrong.)

Since Ms. Jin has never considered that these stories she was sold are in fact stories with no relation to reality, her reasoning went something like “They’re carrying guns and that upsets me. I must carry something that upsets them. Ahah! Dildos.”

In an even mildly sane world, the press would have made her a laughing stock, because that reasoning makes no sense whatsoever.

But the press buys into the same imaginary world in which somehow the belief in guns for defense is a Freudian thing and so the “gun” value can be countered with the “dildo” value.

This is not grown up thinking. It’s magical thinking, in which complex issues get reduced to amulets and symbols, countered by other amulets and symbols.

Again, this is sort of the human default. And believing absurd things about those you believe to be the enemy is also completely normal. The left calls it “othering” and is completely oblivious to the fact that they do it. A lot.

But it’s still human-normal.

July 31, 2015

Sarah Hoyt on being a time-traveller

Filed under: Europe, Technology — Tags: , , , — Nicholas @ 02:00

Earlier this month, Sarah Hoyt explained how a time-traveller from the (recent) past might be able to handle the changes encountered on visiting our modern world:

Yesterday some point was raised about how an early twentieth century person would react to the modern day.

Well, give them some years to adapt. I know. You see, I am a time traveler.

I think I have mentioned in the past that I was reading a book on the Middle Ages (the Time Traveler’s Guide to the Middle Ages, I think) and kept coming across things that I went “so?” on. Because they were the same conditions I grew up in.

It’s hard to explain, truly, because we had buses and cars (not many cars. For instance there were two vans and one car in the village. When I had a breathing crisis in the middle of the night (every few months or so till I was six) we had to knock on the door of the grocer across the street who — poor man, may he rest in peace, he died with Alzheimer’s — is as responsible as my parents for my still being here. He would throw on clothes at any hour of the day or night and drive us to emergency in the city, then wait with my parents until he found out if I’d be sent back home or kept on oxygen.

We also had telephones. In the grocery store. If something dire happened to one of the relatives overseas, they’d call, and so when we got the knock on the door and “call for” we knew it was bad news. Only worse news was a telegram. Mind you, my brother used that phone to call in song requests to request programs on the radio. (Programa de pedidos.)

Oh, yeah, we had radios. Everyone had a radio, even my grandparents, and had had them from the beginning of the century. There were dead tube radios in the attics, which is how I built myself my first radio. (“Dad, I want a radio.” “Good, you can have one.” And then he went back to reading Three Men In A Boat. I’m not actually joking.)

And then there were televisions. Well, every coffee shop had a TV, which is how they attracted the after-dinner crowd who, for cultural reasons, were mostly male. Then again the nearest coffee shop was a mile away. Through ill-lit streets. So, yeah.

My godmother and the housekeeper for the earl’s “farm house” catercorner from us had TVs. We often went to watch TV with the housekeeper, when the earl and his family wasn’t in (which was 99% of the time.) And all I have to say about my godmother’s door pane is that she really shouldn’t have gone on vacation at the time of the moon landing. And besides we cleaned up and left her money for the replacement. (Sheesh.)

[…]

I not only didn’t see a dishwasher till I was 12 (I think) but, having heard of them, I imagined them kind of like the robot diners in Simak. Arms come out the wall and wash dishes.

I was by no means the person from the most backward environment to become an exchange student. I certainly didn’t come from as backward a place as my host-parents expected (look, host-mom was descended from Portuguese. What she didn’t realize was that it had changed since her grandma’s stories.) They showed me how to flush the toilet…

However there were myriad culture shocks. The all-day TV, for instance. (I watched for two days solid, then decided it wasn’t my thing.) But mostly, at that time, the culture shock was the prosperity. My host mother bought a small TV for the kitchen on a whim, at a time when, in Portugal, you’d still have to save for years to buy ANY TV. Or the things considered necessary. We had patio furniture, though I don’t think anyone but me EVER went outside. (Not to blame them. Ohio has two seasons: Deep Freeze and Sauna.)

The refrigerator. When I came over we had a fridge. We got a fridge when I was ten. But a) it was the size of a dorm fridge. b) mom was still in the habit of shopping every day. So the morning was devoted to shopping for the food for lunch/dinner. The main thing we used our fridge for was ice-cubes, one per drink, because more than that might kill you.

My host family shopped once a week, and kept stuff in the deep freezer, so you didn’t need to run out to get food every day.

February 24, 2015

The bitter war between men and women

Filed under: Health, History, Religion — Tags: , , , , , — Nicholas @ 03:00

Sarah Hoyt recently reposted her rant (in her words) about the ongoing struggle between men and women:

I know this goes completely against everything you’ve ever heard and learned. History — and SF — is full of dreamers who are convinced that if women ruled the world it would all be beauty flowers and non aggression. (To these dreamers I say spend a week as a girl in an all-girl school. It will be a rude awakening.)

Dreamers of the Dan Brown stripe posit a peaceful female worship, with yet more beauty and flowers and non-aggression. They ignore the fact that 99% of the goddess-worshiping religions were scary. And don’t tell me that’s patriarchal slander — it’s not. The baby-killing of Astoreth worship has been documented extensively. (Of course, the Phoenicians were equal-opportunity baby killers.) The castrations of Cybele worship were also well documented. Now, I can hardly imagine a female divinity without imagining hormonal episodes requiring appeasement — but that’s because I’m a woman of a certain age, and that’s fodder for another altogether different discussion. Suffice it to say that the maiden and mother usually also had a crone persona who was … er… “not a nice person.”

Anyway — all this to say since I joined the MOB (Mothers Of Boys) the scales about such things as the inherent equality of men and women as far as their brain structure and basic behavior have fallen from my eyes. (Well, the scales that remained. My experience in school notwithstanding, I’d been TAUGHT that females were getting the short end of the stick and that’s a hard thing to overcome. Learned wisdom is so much more coherent than lived wisdom, after all.)

Again — indulge me — I’m going to make a lot of statements I can too back up, but which would take very, very, very long to document — so it will seem like I’m ranting mid air. Stay with it. If I feel up to it later, I’ll post some references.

Yes, women have been horribly oppressed throughout history including the rather disgusting Victorian period that most Americans seem to believe is how ALL of history went. I contend, though, that women were not oppressed by some international conspiracy of males — yes, I know what Women’s Studies professors say. I would however remind you we’re talking of a group of people — men — who a) have issues finding their own socks in the dresser they’ve used for ten years. b) Are so good at communicating as a group that they couldn’t coordinate their way out of a wet paper bag, or to quote my friend Kate, couldn’t organize a bonk in a brothel. (In most large organizations the “social/coordinating” function is performed by females at various levels.) c) That women being oppressed by a patriarchy so thorough it altered history and changed all records of peaceful female religion would require a conspiracy lasting thousands of years and involving almost every male on Earth. If you believe that, I have this bridge in NY that I would like to sell you. — Women were oppressed by their own bodies.

Throughout most of history women had no safe and effective means of stopping pregnancy. — please, spare me the “herbal” remedies. I grew up in a village that had little access to medicine. If there had been an effective means of preventing pregnancy we’d have known it. TRUST me. There are abortificients, but they endanger the mother as well. However, until the pill there was no safe contraceptive. The herbal contraceptive is a plot device dreamed up by fantasy writers. Also, btw, the People’s Republic of China TESTED all these methods (including swallowing live tadpoles at the full moon.) NONE of them worked. SERIOUSLY.

What this meant in practical fact is that most women were pregnant from menarche to menopause, if they were lucky to live that long. I’ve been pregnant. If you haven’t, take it from me it’s not a condition conducive to brilliant discourse or reasoned logic. On top of that, of course, women would suffer the evils of repeated child bearing with no rest. In effect this DID make women frail and not the intellectual equals of men. And it encouraged any male around to “oppress” them. I.e., when the majority of females around you need a minder, you’re going to assume ALL females need a minder. It’s human nature. Note that beyond suffrage, the greatest advance in women’s equality came from the pill. Not a coincidence, that.

However, the people who think that women were oppressed by an international historical cabal rule the establishment. Including the educational establishment. I find it hilarious that in their minds men/boys are so powerful that they must be kept back and are suspected of being criminals just because they have a penis. This is attributing to them god-like powers to rival what any Victorian housewife would believe.

Anyway — these people have decided all efforts must be made to equal male and female performance in school. Since, in practical fact, this is impossible because males and females develop at different paces and favor different areas, they’ve settled for hobbling the all-powerful males.

You see this everywhere from Saturday morning cartoons to kindergarten to all the grades beyond. In cartoons these days, the girls ALWAYS rescue the boys. (They do it while keeping impeccably groomed hair, too. Impressive, that.) And in school all the girls are assumed to be right and all the boys are assumed to be wrong.

February 20, 2015

This is why you can’t find a good washer (or dishwasher, or toilet, or…)

Filed under: Business, Environment, Government — Tags: , , , — Nicholas @ 03:00

Sarah Hoyt recently bought a new washer, and realized something while being lectured about her choice by the salesperson:

Which is when I realized I was in the presence of a true believer whose mind would not be dented by facts. I let Dan lead her to the computer and make up the order, and older son has nicknamed me “She who makes washer saleswomen cry.”

So, what is the point of this? If it were just a funny story about buying a washer, I might still tell it, but it’s not.

Look, the problem is that we are being ruled (and yep, ruled, not governed) by a group of people who, like the saleswoman, think the intention is the thing.

We’ll leave aside for a moment the need or wisdom for water/electricity/etc. saving. First, in Colorado water is expensive so saving it is always a good idea. Second, that is not what their measures are achieving.

Take our first exposure to water saving toilets, twenty some years ago. We built a new bathroom and needed a toilet and the only ones for sale were “water saving.” What this meant in practical fact was that I acquired a new hobby: flushing the toilet.

The toilet worked (supposedly) with half the water, but it took four flushes to get anything, even a little bit of toilet paper, down. Do the math. I was expending twice as much water, and a lot of time and frustration. (We quickly switched to air assist. After the experience.)

In the same way, our current dishwasher complies with water and electricity saving measures. This means to achieve the same temperature, it has a thick coat of insulation ALL around. Which means it takes half the dishes at a time. Again, do the math. I have to run it for twice as long, which means no savings.

It has an additional unamusing quirk. Every time you wash, you have to select hot wash and sanitizing. Otherwise it just sloshes some water at the dishes and calls it done. We didn’t figure this out for five years which means for five years we conducted a study in epidemiology. I mean, guys, even in the village, when we were poor as Job, grandma boiled water for the final dish rinse to be as hot as possible. Otherwise you not only get not really clean dishes, you get to share the germs of everyone whose dishes go in the same water.

Then there’s the washer. The first we bought was the Neptune, years and years ago, which was so water saving it developed mold and mildew.

The current one recycles the water, so it washes better, but the rinses must happen, and the rinses, again, make it use the same water as anything else. All the low-water washers need a lot of rinses.

“But Sarah, you have a condition that makes you sensitive to detergent. Other people don’t.”

Granted. Which is why there hasn’t been an uprising with pitchforks, or at least washing mangles, yet. Because for the last five years I’ve been a slave to that washer and I’ve always been behind in the wash to the point that we ended up buying four times the clothes we needed, because the wash was bound to be backed up. When each load takes a minimum of two hours (the boys also react to detergent) and you have 14 or so loads a week (not counting cats peeing on Robert’s bed – yes, always his bed. Don’t know why) things slow to a crawl.

And the answer “Oh, you need to use less detergent.” BUT the cleaning went down in proportion to the detergent going down.

I’m not going to talk to other “eco friendly” measures or not extensively. I don’t have the personal experience to.

I do, however, know that the curly lightbulbs were a fiasco. I know that attempts to wish into existence energy by means other than fossil fuels are either failures or scams (Solyndra) and I know that the “enhanced” with “fillers” gas destroys cars, so that they have to be replaced sooner. Now, I’m not an expert, but I’d guess the manufacturing process causes more pollution than just burning regular gas.

So why do they keep passing ever more and more restrictive laws, demanding the thing we use for everyday living meet THEIR standards which as far as I can tell they pull from air?

I think it’s the arrogant certainty that if they keep whipping the dead horse it will get up and pull the load. Or in other words, they’re sure that the only reason they’re not getting what they want is that some mean person is holding it back from them, and if they demand it loud enough and now with more laws, it will eventually be given.

Think of them as the kid throwing himself to the floor in the candy isle and screaming for candy, refusing to hear his mother’s answer that she has no money. That’s about what they are: tyrannical, demanding, infantile and blind to reality.

And of course, when reality fails to comply with their dreams, they just scream louder. Or in this case, they pass laws which distort the simplest facts of daily living for the rest of us.

How long are we going to be hostage to brats who are unable to realize laws don’t cause reality to happen and words have no force to change facts of life?

How long till we get tired of being forced to do household chores inefficiently and paying for it in both time and money, without any appreciable benefit to anyone.

Eric Scheie over at Classical values, when I blogged there, had a post about there being a war on things that work.

He was right, though the intent is “creating a world where things work the way bureaucrats want them to” – which mostly means in defiance of scientific fact.

It is time to take back science, and common sense too.

And in the meantime, we can make washer saleswomen cry!

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