Quotulatiousness

July 7, 2020

L. Neil Smith on the Progressive agenda

Filed under: Economics, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

His latest article in the Libertarian Enterprise:

For the full length of the last century, Western culture has been commanded by the blind, deaf, but never speechless entities who see things stubbornly as they prefer to see them, and “dream the impossible dream”, rather than see them as they really are. This mental habit has led to various messes that we find ourselves in today. To any extent that it might help us to get out of those messes, it might help to understand how we got into them.

Don’t look to the wrong assistance. Psychology, for example, is nothing at all like a science and those who practice it are nothing at all like scientists. Mostly they’re hyper-opinionated liberals. No two shrinks ever agree on a diagnosis, and official definitions of various mental illnesses are a grammatical and logical laugh riot. The great truth of life is that understanding character is an art, best left to master novelists and story-tellers.

Although they’ll seldom admit it, even to themselves, so-called Progressives know by now that they are wrong, that they have always been wrong. You might say that their wrongness has stood the test of time. So what is it that they really want? Their high-flown theories and values having failed them embarrassingly — a good example of that is the minimum wage, which destroys employment for entry-level and minority youth — rather than seeking new theories and values that might serve them and everybody better, they have turned to a kind of bitter nihilism. They hate and fear the society that has stubbornly refused to bend to their wills, and so it must die. Every single policy recommendation that they make — like the $15 minimum wage, for example, or defunding the police — is directed to that purpose.

Another good example would be “gun control”, which its opponents correctly label “victim disarmament”. As unconstitutional political pressures on private gun ownership increased, and self-defense culture was forced to organize itself (contrary to liberal belief, gun companies and the National Rifle Association were followers in this, not leaders) existing gun laws were gradually weakened. It became easier to obtain and carry a weapon — and necessary, in the view of those of us “delorables” who were constantly being threatened by left-wing political figures. During the Obama-Biden regime, at least 100 million guns were sold. And as they were, violent criminality began to decrease in double digits.

Today, except for many liberal-dominated hell-holes like Chicago, New York, San Francisco, Atlanta, Baltimore, Detroit, and a dozen others, Americans are headed to 19th century crime levels. Did Progressives ever notice or admit that crime had diminished? They did not. The process conflicted with their erroneous belief system, so they still call today for various measures punishing firearms manufacturers and retailers, and disarming individuals who have solved the problem that the politicians and the police have only made much worse for decades.

And so it goes, in all such matters as economics, education, the environment, nutrition, and everything else. Psychologists (who, like a broken clock, are right just this once) call the phenomenon projection: if Progressives can’t run their own lives (and very largely, judging from the kids they raise, they can’t), naturally that makes them and the rest of the bizarre menagerie that was typical of the Obama-Biden Administration qualified to run everybody else’s lives. And because Progressive policies are (at least one hopes) unconsciously suicidal, the rest of us are in for a rough ride.

June 30, 2020

QotD: Ideologies and belief systems

Filed under: Health, History, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

It’s really not a good thing because it manifests itself not only in individual psychopathologies, but also in social psychopathologies. That’s this proclivity of people to get tangled up in ideologies, and I really do think of them as crippled religions. That’s the right way to think about them. They’re like religion that’s missing an arm and a leg but can still hobble along. It provides a certain amount of security and group identity, but it’s warped and twisted and demented and bent, and it’s a parasite on something underlying that’s rich and true. That’s how it looks to me, anyways. I think it’s very important that we sort out this problem. I think that there isn’t anything more important that needs to be done than that. I’ve thought that for a long, long time, probably since the early ’80s when I started looking at the role that belief systems played in regulating psychological and social health. You can tell that they do that because of how upset people get if you challenge their belief systems. Why the hell do they care, exactly? What difference does it make if all of your ideological axioms are 100 percent correct?

People get unbelievable upset when you poke them in the axioms, so to speak, and it is not by any stretch of the imagination obvious why. There’s a fundamental truth that they’re standing on. It’s like they’re on a raft in the middle of the ocean. You’re starting to pull out the logs, and they’re afraid they’re going to fall in and drown. Drown in what? What are the logs protecting them from? Why are they so afraid to move beyond the confines of the ideological system? These are not obvious things. I’ve been trying to puzzle that out for a very long time. […]

Nietzsche’s idea was that human beings were going to have to create their own values. He understood that we had bodies and that we had motivations and emotions. He was a romantic thinker, in some sense, but way ahead of his time. He knew that our capacity to think wasn’t some free-floating soul but was embedded in our physiology, constrained by our emotions, shaped by our motivations, shaped by our body. He understood that. But he still believed that the only possible way out of the problem would be for human beings themselves to become something akin to God and to create their own values. He talked about the person who created their own values as the overman, or the superman. That was one part of the Nietzschean philosophy that the Nazis took out of context and used to fuel their superior man ideology. We know what happened with that. That didn’t seem to turn out very well, that’s for sure.

Jordan B. Peterson, “Biblical Series I: Introduction to the Idea of God” {transcript], jordanbpeterson.com, 2018-03-12.

June 18, 2020

QotD: The feminization of culture

Filed under: Health, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

What’s happening to pop culture is a reflection of our age. We’ve been turned into Pandas by a smothering, soft totalitarianism. The feminization of the culture means we’re ruled by mothers, who refuse to ever let us wander from the nest, physically, spiritually, creatively or intellectually. That has had all sorts of effects, like the drop in sperm counts and the collapse of popular culture. A deracinated people, kept in adult daycare centers and tended to by belligerent spinsters is not going to have a lot to celebrate or live for.

“The Z Man”, “The Soundtrack Of This Age”, The Z Blog, 2018-03-15.

June 9, 2020

QotD: Groupthink

Filed under: Politics, Quotations — Tags: , — Nicholas @ 01:00

[Groupthink author Irving] Janis’s first rule is that a group of people come to share a particular way of looking at the world which may seem hugely important to them but which turns out not to have been based on looking properly at all the evidence. It is therefore just a shared, untested belief.

Rule two is that, because they have shut their minds to any evidence which might contradict their belief, they like to insist that it is supported by a “consensus.” The one thing those caught up in groupthink cannot tolerate is that anyone should question it.

This leads on to the third rule, which is that they cannot properly debate the matter with those who disagree with their belief. Anyone holding a contrary view must simply be ignored, ridiculed, and dismissed as not worth listening to.

Christopher Booker, “Groupthink on Climate Change Ignores Inconvenient Facts”, Foundation for Economic Education, 2018-02-24.

June 6, 2020

Cognitive dissonance is real

Filed under: Cancon, Media, Politics — Tags: , — Nicholas @ 03:00

Matt Gurney had a discussion with one of his readers that left him shaking his head in disbelief:

The reader haughtily asked if I’d ever make such a criticism for a Liberal.

I said yes.

The reader didn’t believe me, and said, oh yeah, show me an example?

As it so happened, I actually had a column of mine open in another tab; I was referring back to it for research. +

The column in question contained a perfect example of me saying a very comparable thing about a Liberal as I had about the Conservative. So I had, OK, here you go. Pasted the link and replied.

And the reader replied right away. The reader was very confused.

The reader had questions about how I could criticize both a Conservative and a Liberal. The reader asked about agendas — who had insisted I write one piece, and why had they then permitted me to write the other?

I wrote both on my own initiative, I explained. +

And I made criticisms of both gentlemen, the Conservative and the Liberal, because they’d both done things that pissed me off.

The reader didn’t believe this was possible. There had to be another explanation, or an ulterior motive. +

I eventually disengaged. But I’ve been thinking about that all day. There’s a grown-ass person in Canada, totally literate and presents very normally, who really struggled to understand that someone could be critical of both the left and right without being compromised.

END

May 31, 2020

On “spontaneous” riots

Filed under: Law, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

David Warren had a brush with a riot as a youngster — not as a participant, but as a near-victim — so the psychology of riots has a personal edge:

To a trained observer, the organizers of the riot stand out. They are dressed distinctly, they are giving orders; they are directing the attacks. They will usually be wearing expensive communications equipment. A drama coach would notice that their harangues are premeditated and rehearsed, to stir violence. That anger in the crowd was available to them, as their raw material, goes without saying; their art consists of “weaponizing” it.

Fascists — the real ones, in pre-war Italy and Germany — were masters of this art. So were the Communists with whom they had streetfights. The blackshirts today, a near-monopoly of the Left, descend from this rich tradition. When Antifa and other leftist scum shut down public discussions in universities and elsewhere, they may use the latest technology, but to old-fashioned ends.

What is alarming is not that these people exist — radical evil is a fact in human nature — but that they are given permission to act lawlessly. Rather than arrest and prosecute them, the liberal authorities agree to silence the legitimate speaker. They are trying to avoid confrontation, with people who sought confrontation, and will seek a larger confrontation next time. The prestige of these devils in human flesh is increased by their victories.

An injustice, such as the apparent murder of George Flynn by a vicious cop, while three more stood and watched, was the pretext for the riots. It was convenient for aggravating racial tensions, by which the Democrat party hopes to retrieve black votes that had been getting away from them. I would not wish to omit this dimension of the permission they grant to rioters. Politics are a cynical business.

But note, the mostly white folk in Antifa, prefer black neighbourhoods to start race riots, for that is where resentments will be easiest to exploit. (Masks help to conceal their whiteness.) This means that the victims of the riots, whose property and businesses are gutted, will also be mostly black. The media elide this aspect of the lawlessness, because they want Republicans to be defeated, too.

The moral stench is overpowering.

May 29, 2020

Aldous Huxley and Brave New World: The Dark Side of Pleasure

Filed under: Books, Government, Liberty — Tags: , , — Nicholas @ 02:00

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May 25, 2020

QotD: Sociopaths and politicians

Filed under: Government, Health, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

In the modern vernacular, the sociopath is someone who lacks empathy, remorse and an understanding of right and wrong. The sociopath sees no difference between the truth and a lie, only their utility. Additionally, they never think about the consequences of their actions. A sociopath sees no harm in telling people that his brain juice will prevent concussions. The veracity of his statements are meaningless. What matters is how well it moves product. People ending up with brain damage as a result is never considered.

The key thing about the modern sociopath is the ambivalence toward the truth. They think saying something is the same as doing something. What matters is if the words get the listener to do what the sociopath wants them to do. Standing in front of crowd, making false claims, is fine if it causes people to buy product. If the truth sells more product, then the truth is better. From the perspective of the modern sociopath, the difference is about the results, not the accuracy of the statements. The truth or a lie, whichever works.

Now replace “sociopath” with “politician” and “product” with “votes” and you have the modern managerial democracy. It’s not that our politicians lie. It’s that for them, a lie is indistinguishable from the truth. That’s why they seem so utterly shameless. Shame requires a sense of right and wrong, a knowledge that what you said or did is intrinsically wrong. For the people who rule over us, right and wrong only exist in the context of their own ambitions. Something is “right” if it benefits the person in the moment.

“The Z Man”, “Rule by Sociopath”, The Z Blog, 2018-02-21.

May 21, 2020

QotD: Gullibility and belief in conspiracy theories

Filed under: Media, Quotations — Tags: , , , , — Nicholas @ 01:00

There are several cognitive processes going on here:

Anecdotal thinking vs. statistical thinking. We evolved to do the former so it is natural; science teaches us to do the latter, and it is unnatural. What is natural is to connect two temporally-close events as causally connected. A happens and then B happens. So they must be causally connected, right? I vaccinated my child and shortly after he was diagnosed with autism. They must be connected, right? Not necessarily (and in this case definitely not).

Patternicity: the tendency to find meaningful patterns in both meaningful and meaningless noise. If you already believe in UFOs or Bigfoot, strange lights in the sky or shadowy figures in the trees are interpreted as a meaningful pattern that supports the belief. Often such patterns carry an additional component that I call …

Agenticity: the tendency to infuse those patterns with intentional agents who act in the world. From conspiracies to ghosts, angels, demons, and gods, we tend to impute agency to the goings on around us, as if there’s someone/something out there pulling the strings.

Confirmation Bias: we look for and find confirming evidence for what we already believe and ignore or rationalize away disconfirming evidence. Once you believe that, say, “the Jews” are running the world, or that the U.S. government (or the Bush administration in the case of the 9/11 truthers) is involved in vast global cabals to control oil, it is easy to interpret daily news stories about the goings on of governments in the light of the conspiracy theory in question. Every bit of minutia becomes pregnant with meaning. It’s not chance or contingency, it’s a Vast Right Wing (or Left Wing) Conspiracy!

Michael Shermer, interviewed by Claire Lehmann, “The Skeptical Optimist: Interview with Michael Shermer”, Quillette, 2018-02-24.

May 20, 2020

QotD: Behavioural economics, aka the applied theory of bossing people around

Filed under: Economics, Quotations — Tags: , , — Nicholas @ 01:00

Once [Richard] Thaler has established that you are in myriad ways irrational it’s much easier to argue, as he has, vigorously — in his academic research, in popular books, and now in a column for The New York Times — that you are too stupid to be treated as a free adult. You need, in the coinage of Thaler’s book, co-authored with the law professor and Obama adviser Cass Sunstein, to be “nudged.” Thaler and Sunstein call it “paternalistic libertarianism.”

Adam Smith spoke of “the man of system” who “seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board.” Thaler and his benevolent friends are men, and some few women, of system. They hate the Chicago School, have never heard of the Austrian School, dismiss spontaneous order, and favor bossing people around — for their own good, understand. Employing the third most unbelievable sentence in English (the other two are “The check is in the mail” and “Of course I’ll respect you in the morning”), they declare cheerily, “We’re from the government and we’re here to help.”

We humans face a choice of treating people as children or as adults. A liberal society, Smith’s “liberal plan of [social] equality, [economic] liberty, and [legal] justice,” treats adults as adults. The principle of an illiberal society, from Thaler’s to the much worse kind, is that you are to be corrected not through respectful dialog that treats you as an equal, but by compulsion or trickery, which treats you like a toddler about to walk into traffic.

Wikipedia lists fully 257 cognitive biases. In the category of decision-making biases alone there are anchoring, the availability heuristic, the bandwagon effect, the baseline fallacy, choice-supportive bias, confirmation bias, belief-revision conservatism, courtesy bias, and on and on. According to the psychologists, it’s a miracle you can get across the street.

For Thaler, every one of the biases is a reason not to trust people to make their own choices about money. It’s an old routine in economics. Since 1848, one expert after another has set up shop finding “imperfections” in the market economy that Smith and Mill and Bastiat had come to understand as a pretty good system for supporting human flourishing.

Dierdre McCloskey, “The Applied Theory of Bossing People Around”, Reason, 2018-02-11.

May 19, 2020

QotD: Amour-propre

Filed under: Books, France, Humour, Quotations — Tags: , , , , — Nicholas @ 01:00

The French have this wonderful word, amour-propre, so much better than our English “self-love.” It comes, with its edge, from La Rochefoucauld, his urbane and scintillating Maxims in the seventeenth century. It is the arch-flatterer, “more artful than the most artful of mankind.” In parallel, it comes from Blaise Pascal, who observes that Christianity is the only cure. Then it comes again through Jean-Jacques Rousseau, in the “enlightened” eighteenth century, who thought the primitive savages incapable of amour-propre, because they lacked the gilt-framed mirrors of sophisticated society, in which their pride might be reflected. He imagines it the source of all corruption; and with some authority, for he was himself among the most corrupt of men — this Rousseau who taught us all to “blame society.”

Really there is nothing new under the sun, and the concept comes much earlier from Saint Augustine of Hippo who in his City of God calls it in Latin, amor sui, and puts it about the centre of his review of human tawdriness. That, in turn, is how it came to Pascal: via the French Augustinians, with whom Pascal was in thick, about the time he was writing his Lettres provinciales. One might add, contre Rousseau (and perhaps with Joseph de Maistre) that it goes back farther, to Adam and Eve.

Ye devill appeals to Eve’s amour-propre. She then appeals to Adam’s. That’s how this whole wretched mess got started. Note that this couple predeceased all Rousseau’s noble savages, and that the field anthropologists have since discovered that the primitive tribal types are a lot like us. Which is to say, bad, in many colourful ways, and quite invariably self-regarding.

David Warren, “Amour-propre”, Essays in Idleness, 2016-06-01.

May 17, 2020

QotD: The egalitarian model of bias

Filed under: Politics, Quotations — Tags: , — Nicholas @ 01:00

According to the equalitarian model, progressives are dedicated egalitarians. They think that all individuals, all groups, all sexualities, and all sexes should be treated fairly. They are also especially sensitive to potential threats to egalitarianism, so they adhere to the belief that all demographic groups are roughly equal on all socially valued traits, a belief we call cosmic egalitarianism. Perhaps the most common form of cosmic egalitarianism is blank slate-ism, or the belief that humans are nearly infinitely malleable, and that all important differences among them are caused by the environment, not genes. Cosmic egalitarianism serves as a protective buffer to egalitarianism because it contends two things: 1) Group disparities are caused by prejudice and discrimination (unfairness), not group differences; and 2) We absolutely should treat all groups the same because they are basically the same. Equalitarians fear that if we accept that some demographic differences are genetically caused, we might start treating groups differently from each other. For example, maybe we would encourage men to pursue STEM careers more often than women. (It is worth noting that most people who believe that there are genetically-caused demographic differences would not forward such a bad argument and are committed to treating people as individuals. However, equalitarians, as noted, are very sensitive to potential threats to egalitarianism, and they view this as a potential threat.)

Bo Winegard, “‘Equalitarianism’ and Progressive Bias”, Quillette, 2018-02-07.

May 13, 2020

QotD: Compliments

Filed under: Quotations, Randomness — Tags: — Nicholas @ 01:00

Don’t just pay people compliments; give them living eulogies. Tell them exactly how great they are, in how many ways. Embarrass them. Here’s a funny thing I have learned by being just a little bit internet famous: it doesn’t matter how many times you hear them, the words “You are amazing, and here’s why” never get old. They do not go out of style. You will be wearing them to your 80th birthday party, along with a dazzling smile.

Megan McArdle, “After 45 Birthdays, Here Are ’12 Rules for Life'”, Bloomberg View, 2018-01-30.

May 11, 2020

“I’m so old, I don’t even buy green bananas anymore”

Filed under: Health, Randomness — Tags: , , — Nicholas @ 03:00

While I’m not quite at Kim du Toit‘s advanced age, I have had a few intimations of mortality over the last few years that do force a certain amount of introspection:

The other day I made reference to the fact that I would be unlikely to be flying anywhere in 2020, and might only do so in late 2021 — and for the first time in my life, I said to myself, “… should I live that long.”

I think the most depressing thing about getting old is that you get wary of making long-term plans — the old joke “I’m so old, I don’t even buy green bananas anymore” is a perfect example — and it can be depressing.

It doesn’t have to be, of course. A friend of my own vintage recently embarked on a business venture which involves a massive construction project, and when I asked him when the whole thing will be finished, he said airily, “About fifteen or twenty years’ time.” If that is true, he would be around eighty years old at completion date.

I’m not sure I would do anything like that. At the same time, I’m still buying green bananas, so to speak, so there’s that.

At some point in a person’s life, you become resigned to the fact that you’ll never climb Everest, or race at Monaco, or make a billion dollars, or sleep with some famous beauty (maybe because she just died). Those are the big dreams, of course, and mostly — realistically, even — just pipe dreams. Still, their disappearance is a little of a jolt; which is probably a preparation for a much bigger disappointment when you realize that your age precludes you from doing something that you did only little while ago. As an example, I’m most likely never going to be able to go deer-stalking in Scotland with Mr. Free Market, Doc Russia and Combat Controller again, because the trudging over the uneven ground of the Cairngorm Mountains is, to put it mildly, unthinkable. I made a joke about that with the guys during a telemeeting, the other day, and said that if I were to do it again, I would only ever shoot at a distance no further than 50 yards away from the Land Rover — i.e. close to the road — whereupon Mr. Free Market said bluntly, “Then you’re never going to take another shot” (because most of the stalks now involve a prospect of a mile or two’s scrambling before the deer even come within a respectable shooting distance, assuming they haven’t moved in the interim).

So goodbye to all that, then.

It’s even more poignant when you think of your approaching end with regards to family and friends, especially family. New Wife’s elder son has given her a grandson; my own kids’ prospect of doing the same is becoming more and more remote with each year. That, actually, doesn’t bother me too much as I’ve never been one of those parents who pushes their kids to provide grandchildren — in fact, I specifically told mine that I would never push them that way, and I’ve kept my promise. But it also means that I’ll never be able to do the grandfather things with grandsons that my own grandpa did with me, and that’s a little sad.

QotD: Certainty is liberation

Filed under: Education, Humour, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

My last semester of college was a total blowoff. I already had enough credits to graduate at the end of the previous term, but I figured that since I was on scholarship, I might as well use the remaining time to really lock down a job. One fell into my lap over the break, but it was too late to withdraw my registration and file for graduation. And that wasn’t all. My GPA was such that I could’ve failed every single class in that final semester and still graduated. And finally, the job was all the way across the country …

In short, absolutely nothing I did, or didn’t do, that final semester meant anything at all. I was as responsibility-free as an “adult” human can ever hope to get.

This had some interesting consequences. I got laid a lot more, for one thing — sorry about the crudity, but it’s a great illustration of the principle. The principle being: “When you truly don’t care, you project this invincible vibe that attracts people.” My friends were all shocked — not just about the getting laid part, but the fact that my whole personality seemed to change. I am not, as you might imagine, the most outgoing, happy-go-lucky guy, but that semester I was.

I mean, why not? I’d hit on varsity cheerleaders and sorority goddesses. I turned in wildly counter-intuitive assignments, just to see what would happen. I signed up for Intro to Conversational Chinese. Totally bombed it, but seriously, why not? I’ve always wanted to know if I have a knack for languages (turns out I don’t), and that was the hardest one in the course catalog. So long as I stayed alive and out of jail, I could do whatever the hell I wanted … so I did.

The lesson I drew from this: Certainty is liberation. It’s bliss. I still had anxieties, of course — e.g. how was I going to do in my new life, all the way across the continent? — but in my current context, I had no worries at all. I was King of the Dorm, because, quite simply, I could afford to be. I had three hots and a cot, endless free time, and a give-a-damn meter stuck on zero.

If I were quicker on the uptake, I’d have identified that instant as my turn to the Shitlord side of the Force. What in god’s name am I doing, hitting on the homecoming queen? Doesn’t matter. She could blow me off so viciously that dudes three blocks over would wince and cover themselves,* and I couldn’t care less. Why not shoot for the moon? If I win, I’m a dorm legend; if I fail, I’m still a dorm legend for having the balls to try it. In two months, I’ll be a thousand miles away and nobody will care about either of us.

*She didn’t. She didn’t go out with me, of course, but she was very nice and gracious, as most truly pretty girls are. Another valuable lesson learned.

Severian, “The Emotion is the Tell”, Rotten Chestnuts, 2020-01-24.

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