The idea of the personal being the political is not new. The phrase comes from an essay by feminist Carol Hanisch in the 1960’s. The idea is that personal experience is intertwined with larger social and political structures. One’s personal choices reveal one’s politics. Consequently, one should make personal choices that are consistent with one’s politics. The political person should live the life they advocate, so that means not doing business or associating with the wrong people.
Today, this has moved from simply not buying stuff from a business owned by a bad thinker to committing one’s life to destroying the bad thinker and anyone foolish enough to not share the same hatred. The whole woke movement is a blood lust, an effort to cause real harm to people by denying them the ability to live. Climate activism, as expressed in that essay, is about destruction. Everything the writer sees as keeping him from reaching personal fulfillment must be destroyed.
It is not a politics of self-interest, as the so-called conservative would imagine. The modern leftist is like a bear protecting her cubs. Any perceived threat is met with overwhelming aggression. You see it in the language. They conflate ideas and statements with actions. Holding a contrary opinion makes them feel unsafe, as that opinion is viewed as violence. They need safe spaces, by which they mean the removal of anything and anyone that contradicts their sense of self.
This is the real cause of what is behind the social media purges. From the perspective of a radical, everything in their space is theirs and an extension of their self. When a contrary opinion, or even an oblique reference to one, shows up in their twitter timeline, it feels like a home invasion to them. Those women posting about how they are literally shaking or sobbing because their favorite cable show had a bad person as a guest are not exaggerating. They were physically effected by the experience.
It’s an important thing the alt-right got wrong about their on-line activities. They still assume the reason they get thrown off these platforms is because their ideas are so powerful. In reality, their ideas are meaningless. The reason they are removed from the platforms is the same reason one would kill a snake. It’s not that the snake poses a threat to the ecosystem. It is that the snake is a personal threat. The person kills the snake because they can’t feel safe until they know it is dead.
The Z Man, “It’s Personal”, The Z Blog, 2019-11-12.
June 28, 2024
June 14, 2024
Britain’s anti-gay hate crime epidemic
Andrew Doyle suggests you take the recent reports of burgeoning hate crime in Britain with a fair bit of salt, because the hate crime statistics are far from trustworthy:
When things like this can be reported as “hate crimes”, and the definition depends on the reporter’s assumption of hateful intent, you’re going to see a lot more “hate crimes”.
We all know by now that the Metro is an activist publication masquerading as a newspaper. And so we ought to approach with some caution its article this week claiming that the UK has seen a surge in hate crime against gay people. There’s even a handy rainbow-coloured map which pinpoints the most homophobic locations in the country. Thankfully St Ives isn’t on the list, so I won’t have to cancel my holiday.
What are we to make of the article’s claim that there has been a 462% increase in homophobic hate crime and a 1,426% increase in transphobic hate crime since 2012? The source for these remarkable figures is the House of Commons Hate Crime Statistics report. If true, it would seem to confirm activists’ claims that we are living in an anti-LGBTQIA+ hellhole.
The truth is not so melodramatic. The supposed escalation of hate crimes in the UK can be accounted for by the way in which they are now recorded. Police actively trawl for complaints, inviting citizens to report offensive comments or any action – criminal or otherwise – that the “victim” perceives to have been motivated by prejudice. No evidence of “hate” is required for it to be recorded as such, other than the assumption of the complainant. With such methodology in place, it is inevitable that the statistics will rise.
And perhaps that’s the whole point. The police in the UK are just one of the many major institutions that has been captured by intersectional ideology. Police are regularly seen dancing at Pride parades, driving rainbow-coloured cars, and harassing gender-critical women for wrongthink. In February 2021 in Merseyside – a county that tops the Metro‘s list of homophobic hate spots – police were photographed next to a digital advertisement which read “Being offensive is an offence”. This belief-system can only be sustained by the narrative of widespread hate, and so we should not be surprised to see that police practice has been modified to ensure this outcome.
In fact, the College of Policing had made it clear that a fall in hate crime statistics would not be acceptable. Its operational guidance says that “targets that see success as reducing hate crime are not appropriate”. And by the Home Office’s own admission, “increases in police-recorded hate crime in recent years have been driven by improvements in crime recording and a better identification of what constitutes a hate crime”. In other words, there is no hate crime epidemic at all. It’s simply that the definitions have expanded.
Rather than rely on the Home Office statistics, we would be better turning to a source that hasn’t been corrupted by ideology. The Crime Survey for England and Wales hasn’t adopted the new police methods of recording, and shows that hate crime has been consistently dropping. Between 2008 and 2020, the number of hate crimes fell by 38%, and all the while records of hate crime kept by the police kept on rising. The disparity between the reality and the narrative couldn’t be more stark.
May 25, 2024
Another thing for progressives to obsess about – “horticultural appropriation”
In Spiked, Lauren Smith wonders if your garden — yes, your garden — is a nest of racist appropriation:
Is your garden a bed of racist colonialism?
Is your garden racist? As incredible as this may seem, it’s a question many gardeners are being forced to ask themselves. The innocent act of planting a few flowers can now get you branded with the r-word.
A piece in the June issue of the BBC’s Gardeners’ World magazine claims that the weeds of racism have sprung up in some unlikely places. Landscape designer Jackie Herald argues that choosing to plant non-native species in British gardens can constitute “horticultural appropriation”, because they were originally brought to the UK as a result of colonialism.
Herald writes: “Embedded within cross-cultural borrowing is horticultural appropriation, something that’s all too easy for our nation of gardeners to carry on regardless. In many cases, the abundant plant selections that we now take for granted did come via free-willing exchanges, but were sourced by plant hunters during years of colonialism and power-grabbing global trade.”
So, instead of picking out plants willy-nilly, Herald tries to choose plants that “connect to my client’s cultural heritage”. That means you had better check your 23&Me results before filling your flowerbeds, otherwise you could be horticulturally appropriating plants that don’t align with your racial heritage.
Uprooting racism from your garden might be more tricky than you’d think. Not least as some of the UK’s best-loved flowers are products of “colonialism”. Magnolias, for example, came from colonial Virginia and camellias from China.
Apparently, the most problematic perennial of all is wisteria, that inoffensive purple plant you often see hanging around the doors of posh houses. In 2022, Transport for London published a sightseeing guide called Art on the Underground, which claimed that wisteria has “colonial roots” (presumably no pun intended). This is because it was brought to England in the early 19th century from China. The guide also highlighted the supposedly racist nature of using words like “exotic”, “native” or “invasive” to describe plants. According to TfL, these can cultivate painful memories of “histories of conquest” and are best avoided.
May 24, 2024
“[I]t is offensive to say that women should help men reach their potential; but … men must help women reach theirs“
There has been a lot of online outrage after Kansas City Chiefs placekicker Harrison Butker spoke at the graduation ceremonies at his alma mater:
“Stop giving men microphones,” wrote one of the signers of the petition to have NFL kicker Harrison Butker fired.
“As a woman living in post-Roe America,” declared another, “I’m exhausted from men telling women what to do with their lives.”
“How offensive to imply women are put here on this planet to help a man reach his full potential,” fumed a third. “We should be empowering women to achieve greatness however that looks for them. Having children or being a mother isn’t the currency we must pay to be treated as equal members of this society.”
And on and on they go in predictable, and predictably incoherent, statements. Apparently, it is offensive to say that women should help men reach their potential; but, in the next breath, men must help women reach theirs.
At a time when women encourage one another in “rage rituals” and feminists like Mona Eltahawy call for perpetual anger as the route to liberation, few can be surprised by the hysteria that followed National Football League kicker Harrison Butker’s speech to the graduating students of Benedictine College in Kansas. It is a rage that has led well over 200,000 of the furious, mostly women, to sign a petition demanding he be fired by the Kansas City Chiefs.
Manufacturing outrage is what feminist journalism does best, and its audience is eager for cosplay rebellion and narcissistic posturing even when, as in the case of the speech, the hyperventilating is far in excess of the fact. That even Benedictine nuns have joined the chorus shows how many women in all walks of life find such posturing near-irresistible.
Of course, if Butker had addressed the Benedictine College graduates to say that Catholicism was riddled with misogyny and homophobia, no popular petitions would have been launched. If he had said that abortion was a gift to humanity and that female priests would lead the church to glory, his words would have sparked dissent only in the most marginal of venues.
Let a man praise his wife for her devotion to family, and we witness a stampede of foul-mouthed nasties to their bullhorns.
May 2, 2024
Gad Saad’s latest “affront to human dignity” kerfuffle
Gad Saad managed to do more than just ruffle the feathers of the Québécois last year by calling the Quebec accent “an affront to human dignity”:
In my 30-year career as a professor and public intellectual, I have never shied away from tackling sacred cows. As a free speech absolutist, I firmly believe that short of the usual caveats (e.g., direct incitement to violence, defamation), free speech is a deontological principle that is inviolable. As a Jewish person, I support arguably the most offensive speech possible, namely the denial of the Holocaust. Such is the price that we must pay to live in a truly free society.
As I explain in my 2020 book, The Parasitic Mind: How Infectious Ideas Are Killing Common Sense, the operative zeitgeist in the West is that one’s speech should be tempered in order to minimize the prospect of hurt feelings. This is a terrible reflex in that it forces people to engage in arguably the most pervasive form of censorship, self-censorship. The reality though is that truth must be anti-fragile to mockery, derision, satire, criticism and scrutiny. If it cannot withstand such stressors, it is undoubtedly false. Or as the philosopher Peter Sloterdijk remarked in Critique of Cynical Reason (p. 288): “How much truth is contained in something can be best determined by making it thoroughly laughable and then watching to see how much joking around it can take. For truth is a matter that can stand mockery, that is freshened by any ironic gesture directed at it. Whatever cannot stand satire is false.”
This brings me to a bewildering episode that I faced last summer. The cancel mob came for me albeit in a truly unexpected manner. On July 25, I appeared on Joe Rogan’s podcast for the ninth time to promote the release on that day of my latest book, titled The Saad Truth About Happiness: 8 Secrets for Leading the Good Life (paperback edition to be released on May 14, 2024). My conversations with Joe are always fun, informative and far-ranging. At one point during our chat, we were jocularly discussing various accents that I found to be auditorily unappealing. I remarked that my family and I had just returned from Portugal, and accordingly I had found the Portuguese accent to be less than attractive. I then qualified Hebrew as “violently ugly”. But it was the third accent that unleashed the tsunami of rage, insults, threats and calls to have me fired from my 30-year professorship. I jokingly said that the French-Canadian accent was an “affront to human dignity”. The sentence in question has become a trademark hyperbolic humorous phrase that I use when expressing an over-the-top esthetic opinion. It is a running gag that has appeared on numerous occasions on my X (formerly Twitter) feed. I have referred to The Beatles, musicals, Lionel Messi haters, fans of Cristiano Ronaldo, and the song “Ironic” by Alanis Morissette as an affront to human dignity/decency. If my wife burns our dinner, I might joke with her that the dish is an affront to human dignity.
In the past, I have triggered the ire of many ideological groups including Islamists, trans activists and vegans. But nothing compared to the unbridled hate that I received from some of my fellow Quebecers, which was largely set off by an article written by Marc Cassivi in La Presse regarding my apparent “linguistic genocide”. My stellar 30-year record as an academic and international bestselling author had never managed to capture the attention of French-Canadian society but once I dared to joke about the local accent, I had committed a linguistic capital crime. And it was time for me to pay!
March 22, 2024
QotD: Degenerative progressivism
Ghost of a Flea, “Law and order”, Ghost of a Flea, 2005-06-21.
January 4, 2024
QotD: Displays of intelligence as a status good
And then that changed, in what is a cultural eye-blink. Forget the crazy slogan. Humans don’t like change. Particularly they hate change that challenges their status. Unable to actually increase their net worth (within the prescribed realms in which noblemen could do such) or stop spending, the nobility instead went for displays of wealth. Big and extravagant ones. And the wigs were … quite, quite insane.
So what does that have to do with Facebook?
For a few generations, since the left captured the academia, entertainment and the industrial-news complex, aka, the opinion makers, to be a leftist has been synonymous with being smart.
And being smart, since the renaissance, but definitely since the world wars has been the greatest social “good” there is.
No, I’m not saying the left was smart. Increasingly, most of them weren’t, because as it became a matter of social display, the easily led started imitating it.
No, I’m saying that to parrot leftist ideas was to be considered smart. Partly because of the left’s conceit that Marxism was “scientific” there has always been, attached to the modern left the idea that to believe as they do is “rational” and “smart” and that their opponents are stupid.
Not only did they hold onto this while their ideas were proven wrong by reality over and over again, but having captured academia, they pushed leftist ideas as synonymous with being educated. I mean, if you’d attended an elite school, you received these ideas, and the way to signal you’ve attended the school is to parrot it. Thus leftism became the old school tie (mostly around the neck of our economy, but never mind.)
While they had full control of the media, be it entertainment or informational, they could reinforce the message, as well as revile anyone who challenged them as stupid, wrong and illiterate, and GET AWAY WITH IT.
With intelligence being the highest status-good in our society, the left had secure status. Forever, they thought.
The change has been very rapid. The fall of the USSR and [the rise of] talk radio were the beginning, and since the internet took off, they’ve been trying to hold on to the tail of the comet, as it streaks away from them.
I’ve said it before and I maintain it. If Mr. Obama had been president in a country where the information tech was the same as in the 30s, all his failures would have been hidden, and people would believe him a staggering genius, instead of the little man who wasn’t there. Because that’s how the industrial-media complex presented him.
And then … And then they went all in for Hillary! They were “With her” 300%.
Unbelievably, it didn’t work.
I think they’d suspected, before, that things had changed. But they could still tell themselves stories, dismiss the opposition, preen on having all the power. And then … it failed.
Since then they’ve been running scared with social insecurity. They display their “brilliance” for all the world, and it didn’t work? Oh. Must signal louder, larger, crazier.
All the “Wokeness” over everything possible (and mostly imaginary) in the last few years? That’s social signaling by a social group losing power and trying to regain it.
The less it works, the more extravagant it will get. I am in premonitory awe over what will happen should Trump beat the margin of fraud in 2020. You thought the Democratic Socialist meeting was funny? You ain’t seen nothing yet. They won’t be able to open their mouths without announcing “point of personal privilege” and their pronouns, and interrupting each other with ever finer intersectional victimhood.
If you think having a woman who won an SF award malign the person the award is named after with a bunch of ahistorical nonsense, and seeing the institution cave within days was peak wokeness, you’re deluding yourself.
Soon and very soon the “Wokeness” displays will be the equivalent of having live birds in your hair.
Because in their subconscious, if they just signal loud enough they’ll regain their status as “smart” and “educated”.
Meanwhile, we’ll be buying popcorn stocks and saying “Is that a ship on your head, or are you that insecure?”
Sarah Hoyt, “Is That A Ship On Your Head?”, Libertarian Enterprise, 2019-09-01.
December 13, 2023
QotD: Woke psychiatry
No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.
Here are some of the most relevant presentations listed in my Guidebook:
Saturday, May 18
- Climate Psychiatry 101: What Every Psychiatrist Should Know
- Women’s Health In The US: Disruption And Exclusion In The Time Of Trump
- Gender Bias In Academic Psychiatry In The Era Of the #MeToo Movement
- Revitalizing Psychiatry – And Our World – With A Social Lens
- Hip-Hop: Cultural Touchstone, Social Commentary, Therapeutic Expression, And Poetic Intervention
- Lost Boys Of Sudan: Immigration As An Escape Route For Survival
- Treating Muslim Patients After The Travel Ban: Best Practices In Using The APA Muslim Mental Health Toolkit
- Making The Invisible Visible: Using Art To Explore Bias And Hierarchy In Medicine
- Navigating Racism: Addressing The Pervasive Role Of Racial Bias In Mental Health
Sunday, May 20
- Addressing Microaggressions Toward Sexual And Gender Minorities: Caring For LGBTQ+ Patients And Providers
- Latino Undocumented Children And Families: Crisis At The Border And Beyond
- Racism And Psychiatry: Growing A Diverse Psychiatric Workforce And Developing Structurally Competent Psychiatric Providers
- Sex, Drugs, And Culturally Responsive Treatment: Addressing Substance Use Disorders In The Context Of Sexual And Gender Diversity
- Grabbing The Third Rail: Race And Racism In Clinical Documentation
- Racism And The War On Terror: Implications For Mental Health Providers In The United States
- The Multiple Faces Of Deportation: Being A Solution To The Challenges Faced By Asylum Seekers, Mixed Status Families, And Dreamers
- What Should The APA Do About Climate Change?
- Intersectionality 2.0: How The Film Moonlight Can Teach Us About Inclusion And Therapeutic Alliance In Minority LGBTQ Populations
- Transgender Care: How Psychiatrists Can Decrease Barriers And Provide Gender-Affirming Care
- Gun Violence Is A Serious Public Health Problem Among America’s Adolescents And Emerging Adults: What Should Psychiatrists Know And Do About It?
- Working Clinically With Eco-Anxiety In The Age Of Climate Change: What Do We Know And What Can We Do?
- Are There Structural Determinants Of African-American Child Mental Health? Child Welfare – A System Psychiatrists Should Scrutinize
Monday, May 21
- Community Activism Narratives In Organized Medicine: Homosexuality, Mental Health, Social Justice, and the American Psychiatric Association
- Disrupting The Status Quo: Addressing Racism In Medical Education And Residency Training
- Ecological Grief, Eco-Anxiety, And Transformational Resilience: A Public health Perspective On Addressing Mental Health Impacts Of Climate Change
- Immigration Status As A Social Determinant Of Mental Health: What Can Psychiatrists Do To Support Patients And Communities? A Call To Action
- Psychiatry In The City Of Quartz: Notes On The Clinical Ethnography Of Severe Mental Illness And Social Inequality
- Racism And Psychiatry: Understanding Context And Developing Policies For Undoing Structural Racism
- Trauma Inflicted To Immigrant Children And Parents Through Policy Of Forced Family Separation
- Deportation And Detention: Addressing The Psychosocial Impact On Migrant Children And Families
- How Private Insurance Fails Those With Mental Illness: The Case For Single-Payer Health Care
- Imams In Mental Health: Caring For Themselves While Caring For Others
- Misogynist Ideology And Involuntary Celibacy: Prescription For Violence?
- Advocacy: A Hallmark Of Psychiatrists Serving Minorities
- Inequity By Structural Design: Psychiatrists’ Responsibility To Be Informed Advocates For Systemic Education And Criminal Justice Reform
- Treating Black Children And Families: What Are We Overlooking?
- Blindspotting: An Exploration Of Implicit Bias, Race-Based Trauma, And Empathy
- But I’m Not Racist: Racism, Implicit Bias, And The Practice Of Psychiatry
- No Blacks, Fats, or Femmes: Stereotyping In The Gay Community And Issues Of Racism, Body Image, And Masculinity
- Silence Is Not Always Golden: Interrupting Offensive Remarks And Microaggressions
- Black Minds Matter: The Impact Of #BlackLivesMatter On Psychiatry
… you get the idea, please don’t make me keep writing these.
Were there really more than twice as many sessions on global warming as on obsessive compulsive disorder? Three times as many on immigration as on ADHD? As best I can count, yes. I don’t want to exaggerate this. There was still a lot of really meaty scientific discussion if you sought it out. But overall the balance was pretty striking.
I’m reminded of the idea of woke capital, the weird alliance between very rich businesses and progressive signaling. If you want to model the APA, you could do worse than a giant firehose that takes in pharmaceutical company money at one end, and shoots lectures about social justice out the other.
Scott Alexander, “The APA Meeting: A Photo-Essay”, Slate Star Codex, 2019-05-22.
December 3, 2023
QotD: Intersectionality and the “American experiment”
Today’s identity politics has another interesting feature: it teaches students to think in a way antithetical to what a liberal arts education should do. When I was at Yale in the 1980s, I was given so many tools for understanding the world. By the time I graduated, I could think about things as a Utilitarian or a Kantian, as a Freudian or a behaviorist, as a computer scientist or a humanist. I was given many lenses to apply to any one situation. But nowadays, students who major in departments that prioritize social justice over the disinterested pursuit of truth are given just one lens — power — and told to apply it to all situations. Everything is about power. Every situation is to be analyzed in terms of the bad people acting to preserve their power and privilege over the good people. This is not an education. This is induction into a cult, a fundamentalist religion, a paranoid worldview that separates people from each other and sends them down the road to alienation, anxiety, and intellectual impotence.
Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.
November 24, 2023
It sometimes seems that the only thing that isn’t “violence” these days is actual violence
David Sedaris at The Free Press:
“Gen Z” by EpicTop10.com is licensed under CC BY 2.0
Words, we are now regularly reminded, are violence. So too is silence. I read not long ago that capitalism is violence, as is misgendering someone. Ignoring someone is violence, but so too is paying them attention. A friend recently called on one of her assistants to deliver a statistic during a business meeting and was later charged with “casual violence”. Apparently Deborah needed to give advance warning that she was going to ask a question, one that might possibly put her employee — someone who was well paid to know stuff and be able to spew it forth — on the spot.
Who are these hothouse flowers, all so easily and consistently wounded? People whose parents never hit them, that’s who. People who don’t know what real pain is, but still want to throw the word around. When I was a child, a slap across the face was too minor to qualify as “casual violence”. It was simply what you got for talking back or holding everyone up. It never hurt all that much; what stung was the swiftness of it, the surprise. Who knew my mother could move so fast, like someone belted in the martial arts. I don’t feel like it traumatized me to be knocked around a little. Blood was rarely drawn. No limbs were broken. Could my parents have made their point without resorting to violence? Probably, but it would have taken more time, and with six kids to dress and get out the door that was a precious commodity. I see parents now who worry they’re being abusive if they don’t spend at least an hour putting their child to bed. An hour! I said to my sister, Amy, “Do you remember ever once being tucked in? Can you imagine Mom and Dad reading to us, or singing? Can you imagine them kissing us?”
“Ugh,” she said. “Stop!”
And look at us! We’re fine. We can handle stuff. We never get offended by anything.
Our parents thought we were okay, at best, and I think that really helped us in the long run. Ask someone now if they have kids, and they’re pretty much guaranteed to use the word amazing, as in “I have an amazing six-year-old daughter.”
“Amazing because she just discovered a cure for herpes or because she speaks three words of Spanish,” I always want to ask. “I mean, just how low have you set that bar?”
One of the worst things that’s happened to us as a country is that people are having fewer children — 1.8 as opposed to five 50 years ago. Sure, it’s good for the environment — fewer people means less demand for resources. The problem is that single children receive a freakish amount of love and attention. Most graduate at least twelve times before leaving high school. Their every move is recorded and celebrated, and it gives them an outsize sense of their own importance.
The solution isn’t for every couple to start having five kids again, but maybe for one chosen couple to have five, and the other four couples to go without — either have a full litter you can’t pay that much attention to, or nothing at all.
If our schools are a mess it’s in large part due to these parents who think their kids are special, who get mad if you contradict their brilliance, if you give them a bad grade or, God forbid, try to take their phones away. Had one of my teachers told my mother that I was acting up in class, she’d have said, “Thank you so much for letting me know.” Then she’d have come to wherever I was — in front of the TV, or at the side of the TV making my way to the front of it — and slapped my sister Gretchen so hard her eyes would have crossed.
“What was that for?” Gretchen would have asked.
“Oops, wrong kid,” my mother would have said. Then she’d have slapped me twice as hard to make up for her mistake.
September 18, 2023
QotD: Feelings
Theodore Dalrymple, “Once More With Feelings”, Taki’s Magazine, 2017-05-13.
August 18, 2023
QotD: Everyone’s a woke cop
I read about the PWR BTTM accusations. They’re disturbing. I take them seriously. But these guys have had their careers erased overnight, and the idea that we have any responsibility to give them the chance to defend themselves is treated like you took part in their alleged crimes. You simply cannot say, in polite society, “basic fairness requires us to avoid a rush to judgment and to give people the right to respond to accusations”. To do so gets you lumped in with the criminals. Like a friend of mine said, “the only acceptable reaction to an accusation is enthusiastic and unqualified acceptance”. I don’t know how people can simultaneously talk about prison abolition and restoring the idea of forgiveness to literal criminal justice and at the same time turn the entire social world into a kangaroo court system. Like I wrote once, we can’t simultaneously be a movement based on rehabilitation and restorative justice AND a viciously judgmental moral aristocracy. You know who thinks everybody’s guilty until proven innocent? Cops. You know who thinks people don’t deserve the right to defend themselves? Cops. You know who says those who defend basic fairness and due process are as bad as criminals themselves? Cops.
Freddie deBoer, “Planet of Cops”, reposted by Jesse Singal, originally published 2017-05-17.
June 18, 2023
Brendan O’Neill’s new book, A Heretic’s Manifesto
This is an extract from A Heretic’s Manifesto thanks to Spiked:
Words hurt, they say. This is the ideological underpinning to so much censorship today – the idea that words wound, as a punch might wound. The imagery of violence is deployed in almost every call for censure in the 21st-century West. Speech has been reimagined as aggression, hence “microaggressions”. People speak of feeling “assaulted” by speech. “Words, like sticks and stones, can assault; they can injure; they can exclude” – that’s the thesis of Words That Wound, an influential tome published in 1993. Activists claim to feel “erased” by controversial or disagreeable utterances. Trans campaigners speak darkly of “trans erasure”, as if words from the other side of the divide, the speech of gender-critical feminists, might contain that most awesome and nullifying power of genocide.
Words make us feel “unsafe”, people say. Witness the rise and rise of Safe Spaces on university campuses, designed to ensure students’ psychic security against the terrible threat of their hearing an idea they disagree with. Safe Spaces recreate the state of childhood, complete with colouring books and ice cream, speaking to how determinedly some long to retreat from the adult world of hurtful chatter and brickbats.
The United Nations wrings its hands over “hate speech and real harm” (my emphasis). The “weaponisation of public discourse for political gain” can lead to “stigmatisation, discrimination and large-scale violence”, it says. Better keep a check on those hurtful words. One US university even maintains a list of “words that hurt“. It includes the phrase “You guys”. That scandalous utterance “erases the identities of people who are in the room” and “generalise[s] a group of people to be masculine”. Shut it down. Silence that act of violence.
Both the formal and informal punishment of words rests on the belief that they can wound. Laws in Europe claim to guard people from speech that is alarming, distressing, hurtful. The overlords of social media censor speech for “the wellbeing of our community“. Everywhere the cry goes up: words injure, they can cut like a knife, they can be used as “weapons to ambush, terrorise, wound, humiliate and degrade“. And just as the law protects us from such dreadful things when they are done to our bodies with fists and kicks, surely it should also protect us from them when they are done to our minds with words and ideas. Surely our psychic wellbeing should be accorded as much respect by the powers-that-be as our physical integrity is.
The temptation of many of us who believe in freedom of speech, in the liberty of all to utter their beliefs and ideas, is to damn this claim that “words hurt” as a libel against public discourse. As a slippery untruth that is cynically designed to depict words as all-powerful, as containing so much energy, so much heat, that they can lay waste to self-esteem and even make us fret over erasure, over being wiped out entirely by that sore comment or that disturbing idea. Actually, we often say, words are just words. They’re not sticks, they’re not stones, they’re words. They won’t kill you, they won’t hurt you, you’ll be fine. They say words are a force of nature like no other, we say: “Relax. It’s just speech.”
We need to stop doing this. We need to stop countering the new censors by accusing them of exaggerating the power and the potency of words. We need to stop responding to their painting of speech as a dangerous, disorientating force by defensively pleading that words don’t wound because they’re just words. We need to stop reacting to their branding of speech as a weapon, as a tool of ambush and degradation, by effectively draining speech of its power and saying: “It’s only speech.” As if speech were a small thing, almost an insignificant thing, more likely to contain calming qualities than upsetting ones, more likely to help us overcome conflict rather than stir it up, more likely to offer a balm to your soul than to stab at it as a knife might stab at your body.
For when we do this, we play down the power of words. And that includes the power of words to wound. Words do wound. It’s true. Words hurt people, they hurt institutions, they hurt belief systems. Words make churches tremble and ideologies quake. Words inflict pain on priests and princes and ideologues. Words upend the social order. Words rip away the comforting ideas people and communities might have wrapped themselves in for decades, centuries perhaps. Words ambush the complacent and degrade the powerful. Words cause discord, angst, even conflict. Isn’t every revolution in history the offspring of words? Of ideas? Words do destabilise, they do disorientate. People are right to sometimes feel afraid of words. Words are dangerous. When they say words wound, we should say: “I agree.”
April 23, 2023
Dylan Mulvaney’s “triumph of performance and marketing”
Andrew Sullivan weighs in on the Dylan Mulvaney phenomenon:
Bud Light’s latest brand ambassador, Dylan Mulvaney
I’ve largely ignored the entire Bud Light tempest in a toxic teacup because social media outrages and brand boycotts come and go and tend to leave little trace behind. But the fuss over the beer brand’s brief commercial dalliance with trans newbie Dylan Mulvaney — with her 10.8 million TikTok followers — nonetheless fascinates. It shows, it seems to me, just how much everyone is projecting, and how (almost) everyone is getting it wrong.
There are, it seems, many layers to Dylan. To countless straight people, left and right, Dylan is a transgender star — because she is biologically male, and yet has been saying she is a girl now for more than a year, wears women’s clothes and is pretty and charming and full of manic energy. (I’m mostly using her preferred pronouns here, the least clumsy option). The woke left therefore loves her, and the Matt Walsh right has had a collective aneurysm. But for many gay men, including yours truly, Dylan’s latest, year-long performance as a “girl” looks and sounds like something much more familiar.
Dylan, to us at least, is a pretty classic, child-actor, musical theater queen — an effeminate gay man who finds great joy and relief in Broadway camp and drama, and is liable to burst into song at any moment. (I used to wonder if this very specific manifestation would die out as gays integrated more. But no! It seems to be in our collective DNA. Every generation mints a new variety.) And she’s managed to bait both the woke left and the anti-woke right into making her very famous and a lot richer than a year ago.
It’s a triumph of performance and marketing. It can be frustrating for a young actor among so many. You can do your best, become a finalist in Campus Superstar in 2018, wear only briefs for a performance at Joe’s Pub, perform, however well, in the cast of Book Of Mormon, camp it up for Ellen, or do the exact same ditzy-girl act on The Price Is Right as a man (Dylan’s previous attempts at fame). But become a parody of a “girl” and provide breathless, daily updates on your transition — and nearly 11 million people on TikTok will follow. At the same time brand yourself as a pioneer for greater understanding, love, and civil rights … and you can get an extended interview on The Today Show and an audience at the White House.
The gimmick was simple: a TikTok clip for every day of “becoming a girl.” As Dylan explained:
When the pandemic hit, I was doing the Broadway musical Book of Mormon. I found myself jobless and without the creative means to do what I loved. I downloaded TikTok, assuming it was a kids’ app. … [R]ight before I started creating content with “Days of Girlhood”, I thought, “What am I going to do to afford my rent this month?”
Well, she no longer has to worry about that. Dylan has brand partnerships with Anheuser-Busch, Nike, Crest, Instacart, Ulta Beauty, Kate Spade and many more. And here is what Dylan means by “becoming a girl” in his/her own words. Trigger warning for feminists:
Day One of being a girl and I’ve already cried three times, I wrote a scathing email that I did not send, I ordered dresses online that I couldn’t afford, and then, uh, when someone asked me how I was, I said I’m fine — when I wasn’t fine [applies lip gloss]. How’d I do, ladies? Good? Girl power!
If you think this has to be a joke, a parody making fun of sexist ideas about women, you’re not the only one. (Trans YouTuber Blaire White also assumed it was a spoof at first, and her video on Dylan’s “womanface” is well worth a watch.) But no! Here’s more:
“Hangin with the girlieeees, woohoo! [The camera pans across a series of dolls sitting in chairs] … I almost bought this Audrey [Hepburn] portrait. I just love her, she’s everything I want to be.”
“Day Three of being a girl and I’ve already become a bimbo. … I think it’s a good fit for me. What do you think, ladies?”
“Day Four of being a girl and I’m exhausted — the hair, the makeup, the clothes, the high heels. It’s a lot to keep up with!”
“Day 12 of being a girl and I just picked up some tampons.”She never subsequently seems to put them down. At one point, we see Dylan hiking in high heels, and running hysterically away from a flying bug. In another clip, she dresses up in a skimpy evening gown and fantasizes about her future husband:
I want them to know I’ll be their cheerleader on and off the field. So they can picture me walking down the aisle to be their trophy bride, or trophy wife. I would totally be good at that, don’t you think? “Dinner’s ready! Yoo-hoo!”
Call me a transphobe, but I just don’t think that someone who has been struggling with gender identity her whole life and found a pathway to womanhood … would ever celebrate it quite like that. Yet this firehose of misogynistic tropes was one of a handful of people who were invited to the White House to interview Biden personally.
The only thing more absurd than this was the far right falling for the whole schtick as well. After the Bud Light ad, Kid Rock filmed himself shooting cases of beer with a semi-automatic rifle; a businessman opted for a baseball bat in an ad to promote his new “Ultra Right” beer; bomb threats rattled some Bud factories; countless tweets popped up alleging a collapse in sales of Bud Light; then the Trumps went to war with Matt Walsh because Anheuser-Busch is a major GOP donor; then the former cover-girl, current Fox News star Caitlyn Jenner called Dylan’s act an “absurdity“; and so on. Good times.
March 27, 2023
QotD: Homo electronicus and the problem of instant communications
One obvious consequence of this is that it turns the whole world into a giant hen party. Karen has always been with us, probably with equal prevalence. But as late as the mid-1990s, she’d have to confine her scolding to PTA meetings and places like that. But now everyone has the Internet, and social media’s a thing, and it’s just sitting there, compelling you to use it. Woman’s natural role as the guardian of the tribe’s mores becomes Karen-ism on crack.
Severian, “Recent Evolution”, Rotten Chestnuts, 2020-09-28.
