We have to start, I think, by rejecting the Donatist heresy. As usual I’m framing this discussion in Catholic terms because it’s easier to mesh up the discussion with Escriva that way, but you don’t have to be a theologian to see that Clown World has given itself entirely over to a version of Donatism:
Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid.
DonatistsDemocrats are the real racists, amirite? In Clown World, hypocrisy is a category error:
Hypocrisy is the practice of engaging in the same behavior or activity for which one criticizes another or the practice of claiming to have moral standards or beliefs to which one’s own behavior does not conform. In moral psychology, it is the failure to follow one’s own expressed moral rules and principles. According to British political philosopher David Runciman, “Other kinds of hypocritical deception include claims to knowledge that one lacks, claims to a consistency that one cannot sustain, claims to a loyalty that one does not possess, claims to an identity that one does not hold”. American political journalist Michael Gerson says that political hypocrisy is “the conscious use of a mask to fool the public and gain political benefit”.
The underlying assumption here is that there exists a standard outside of oneself. What SJW believes that? If you want a learned citation for it, get our main man Marcus Aurelius back up in here: Of each particular thing ask, what is it in itself? What is its nature?1
SJWs are nihilists. Hypocrisy requires an external standard, and they don’t have one. All they have is their self — which they hate, and long to extinguish, along with everything else that reminds them of their hated, hateful self. Their every thought, word, and deed aims only at that — extinction — whether they recognize it or not.
In practice, then, SJW “hypocrisy” is a tool, a tactic — a really valuable one. They want to kick down some pillar of ambient civilization. And they’ve got all the time in the world to do it, because while they’re just getting on with it, their putative “opponents” are shrieking about hypocrisy! Often with some blather about “Chesterton’s Fence” or similar for good measure.
That’s Donatism, PoMo version. “If you’re going to tear down the fence, first you must explain how it got there, and what it was supposed to do, and then what you’ll be replacing it with.” No. Category error. They don’t care. They have never cared. The fence isn’t the point. Neither is the fence’s replacement, or whatever might be behind the fence, or anything else. They’ve never given any of that a second’s thought, because destruction is the point.
It’s the only point. Always. They have no other.
Thus we must reject Donatism. It doesn’t matter how flawed your “priest” is. The work is bigger than the man. The work transcends the man.
Severian, “The Way, Chapter 2: Guidance”, Founding Questions, 2022-05-01.
- A PoMo in joke. That’s not Aurelius, it’s Hannibal Lecter. But it’s an accurate paraphrase of Aurelius. Can you believe there was once a time when a bestselling thriller could make an allusion to Marcus Aurelius a small but important plot point? That time was 1988, for the record.
February 1, 2026
July 3, 2025
QotD: Why Marxists turned away from space exploration and colonization
What caused this turnaround?
To understand this, it’s helpful that to notice that spaceflight is not the only technology about which Marxist attitudes have done a 180. Nuclear power is another. More generally, where Marxists used to be pro-growth and celebrate industrialization and material progress, they’re now loudly for degrowth and renunciation.
But the history of western Marxism is more interesting than that. Western Marxists flipped to strident anti-futurism in the late 1960s and early 1970s while futurist propaganda in the Communist bloc did not end until its post-1989 collapse.
That 20-year-long disjunct was particularly strong about nuclear power, with the Soviets providing ideological support and funding to the foundation of European Green parties and the US’s anti-nuclear-power movement at the same time as they were pouring resources into nuclearizing their own power grid.
And that’s your clue. Domestic Marxism favored making power cheap and abundant, while their Western proxies pushed to keep it expensive and scarce and preached degrowth rather than expansion. Futurism vs. anti-futurism: why?
We don’t need to theorize about this. Yuri Bezmenov, a former gear in the Soviet propaganda machine, told us the answer starting in the early 1980s. Fewer people listened than should have.
Bezmenov explained that unlike Marxism in the Sino-Soviet bloc, Western Marxism was a mind virus, a memetic weapon designed to weaken and degrade its host societies from within, softening them up for totalitarianism and an eventual Soviet takeover. The West was to be denied power, both in a literal and figurative sense.
Ever wonder why today’s Marxists are so quick to make alliances with radical religious Islamists? This shouldn’t happen. According to Marxist theory, Islamism is a regression to an earlier stage of the dialectic than capitalism, and today’s Marxists ought to fear and hate it as a counter-ideology more than capitalism. But they don’t, because to them Islam is a tool to be used for nihilistic ends.
That nihilism is the actual purpose of Western Marxism and all its offshoots, including “woke”. One sign of this is how fervently it embraces the sexual mutilation of children.
The Soviets are gone but their program is still running autonomously in the brains of people who were infected by their Cold-War-era proxies and the successors of those proxies. And that program is nihilism all the way down.
Yuri Bezmenov should have been heeded. There is no simpler theory that fits the observed facts.
Eric S. Raymond, Twitter, 2024-05-14.
December 7, 2024
QotD: Game of Thrones as PoMo “deconstructionism”
Again, I guess I can forgive my colleagues, under-sexed little closet cases that they are, for being distracted by the boob cornucopia up on screen, but in the books, anyway, this comes through plain as day: Everyone in Westeros is either a psychopathic scumbag, or dead. In the very best PoMo style, the author is rubbing our faces in his belief that, since it’s extremely difficult to be heroic — or, all too often, merely decent — everyone who even thinks about trying is a fool, and deserves all the awful shit that happens to him. I’m told that back in the 18th century, a fun topic of debate at salons is whether a society of atheists could endure. Martin’s entire oeuvre seems dedicated to proving that life — mere, grubby, eating-shitting-sleeping existence — will continue in a society composed entirely of scumbags … but he has no idea why.
I have no idea why this idea (if that’s the right word) is so deeply appealing to academics, but evidently it is … and these are the people who are teaching your children.
Severian, “The One Pop Culture Thing”, Rotten Chestnuts, 2021-09-16.
October 24, 2023
QotD: Nihilism of the left
Leftism is acid. It destroys everything it touches. Leftism enables people to be as evil as they want to be – to do anything, to anyone, at any time – because it teaches that there’s nothing in this world but power, and – crucially – he who recognizes this fact is the smartest, therefore best, persyn of all.
That’s how they win. Ever seen that old tv show The Sopranos? The Mob guys in that show were, for the most part, singularly unimpressive physical specimens – either junkie-skinny or grossly fat, no muscle tone in either case, and goofy-looking to boot. They didn’t win because they were good at fighting; they won because while you were still trying to process the fact that they were making a veiled threat, they started bashing your face in with brass knuckles. They’d get all-the-way violent before normal people realized violence was even a remote possibility.
And they did it with clean consciences. So do Leftists. If Hobbes really was right about the “state of nature” – the war of all against all – then we’ll see soon enough once the Left take over in earnest. As Hobbes put it:
Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withal. In such condition there is no place for industry … no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
We call them the Nihilists around here for a reason, y’all. This is what they want.
Severian, “Acid”, Founding Questions, 2020-12-17.
June 14, 2023
Wednesday web-droppings
A few items that I didn’t feel required a full post of their own, but might be of interest:
- “Teacher, leave them kids alone!” – Middle schoolers staged a revolt on the day they were told to wear rainbow colors to celebrate pride. They wore red, white, and blue, and said their pronouns were “U.S.A.” Woke faculty is freaking out.
- Sir Humphrey answers the question “Is the Royal Navy still a truly ‘blue water navy’?“
- Brendan O’Neill is nostalgic for a long-distant past before everyone started sounding like off-brand Unabomber disciples.
- Tim Harford on “Giffen goods“
- Random meme of the day:
February 11, 2023
QotD: “The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are”
And Plato’s actually pretty clear, as philosophers go. You’d really get into trouble with a muddled writer … or a much clearer one. A thinker like Nietzsche, for example, who’s such a lapidary stylist that you get lost in his prose, not realizing that he’s often saying the exact opposite of what he seems to be saying. To briefly mention the most famous example: “God is dead” isn’t the barbaric yawp of atheism triumphant. The rest of the paragraph is important, too, especially the next few words: “and we have killed him.” Nietzsche, supposedly the greatest nihilist, is raging against nihilism.
[…]
So here’s what I’d do, if I were designing a from-scratch college reading list. I’d go to the “for Dummies” versions, but only after clearly articulating the why of my reading list. I’d assign Plato, for example, as one of the earliest and best examples of one of mankind’s most pernicious traits: Utopianism. The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are. The most famous of these being Marxism, of course, and you’d get much further into the Marxist mindset by studying The Republic than you would by actually reading all 50-odd volumes of Marx. “What is Justice?” Plato famously asks in this work; the answer, as it turns out, is pretty much straight Stalinism.
How does he arrive at this extraordinary, counter-intuitive(-seeming) conclusion? The Cliff’s Notes will walk you through it. Check them out, then go back and read the real thing if the spirit moves you.
Articulating the “why” saves you all kinds of other headaches, too. Why should you read Hegel, for example? Because you can’t understand Marx without him … but trust me, if you can read The Republic for Dummies, you sure as hell don’t have to wade through Das Kapital. Marxism was a militantly proselytizing faith; they churned out umpteen thousand catechisms spelling it all out … and because they did, there are equally umpteen many anti-Marxist catechisms. Pick one; you’ll get all the Hegel you’ll ever need just from the context.
Severian, “How to Read ‘The Classics'”, Rotten Chestnuts, 2020-02-13.
February 4, 2023
QotD: Leftists against humanity
Here’s the list as to why:
NOT AN EXHAUSTIVE LIST:
1) Pushing to maximize abortion
2) Pushing to maximize homosexuality
3) Multiple different initiatives to make child rearing more difficult and expensive including
a) Ramping up the intensity of social services scrutiny, effectively necessitating high intensity “helicopter parenting”
b) Turning schools into indoctrination factories that don’t prepare children to function independently but do prepare them to have constant fights with their parents over their indoctrination
c) Making healthcare more expensive through constantly ramping regulation, making the actual having of children more difficult and prohibitively expensive
d) Pushing to nationalize healthcare, granting them further power over who lives or dies – allowing limitation of IVF, and also
e) legitimizing legal euthanasia while also pushing to make healthcare decisions for the public (see Canada right now)4) Pushing from other regulatory angles to make the de facto standard a two-income family, ensuring children are raised in daycares and further pushing family budgets to the brink
5) Using the student loan system to turn the bulk of reproductive age, upwardly mobile people into collateral in a deal that passes billions of dollars directly from the US government to the same system that then indoctrinates those kids to the point of full societal dysfunction; encouraging, as much as possible, the use of sex as entertainment ONLY
6) Turning sterilizing yourself into the hot new fad for kids
7) Turning the simple identification of gender into a minefield so that even sex between people who aren’t mutilating themselves is suddenly difficult to even consider
8) Willfully manipulating nursing homes into putting elderly people in a position where they are MOST LIKELY to die during COVID
9) Adopting COVID policies which foreseeably shut down cancer diagnostics and treatment for almost two years, which is the most likely cause of the 10 fold increase in the rate of cancers since the COVID lockdowns (although I can’t entirely discount that the vaccines themselves are partially responsible because, sing it with me now, you can’t ensure the long term safety of something that hasn’t been around long enough to have long term safety data, which is why we do clinical trials and not mass experiments on the general public. I note in passing that the drug companies are so trustworthy they demanded legal indemnity as a condition of participating, while swearing blind that the product was safe and effective even though it was physically fucking impossible for them to have data to back that up due to minor problems like the requisite quantity of time not passing.)
Sarah Hoyt, “I Don’t Believe in Aliens”, According to Hoyt, 2022-10-31.
November 21, 2022
QotD: Socialism is nihilism
That seems bizarrely wrong, considering how much effort Socialists put into saving the world. But look at it objectively, comrade (heh heh), and you’ll see that Save-the-World-ism, of whatever flavor, always boils down to Destroy-the-World-ism. Always. It doesn’t matter how the world gets “saved;” it always gets blown up in the process. You still can’t find a better primer on chiliastic psychology than Norman Cohn’s The Pursuit of the Millennium. The specifics of each loony doctrine changed, but the underlying presumption was always the same: Kill everyone, destroy everything, and then Jesus comes.
This is true even of millennialists whose doctrines don’t obviously entail killing everyone. Calvinists, for example. I spent decades trying to explain Calvinism to undergrads, and never once succeeded. The gulf between their words and their actions is too vast for the adolescent mind. There are only two logical responses to the doctrine of “double predestination”: quietism, or hedonism. They knew it, too, which is why they started burning people at the stake the minute they got any real power. Look at what they did, not what they said, and you’ll see nihilism plain as day. Calvin’s Geneva was the nearest thing to a police state that could be achieved with 16th century technology. The ideal Calvinist would say nothing, do nothing, think nothing, as he sat in the plain pews of his unadorned chapel, waiting for death and the Final Judgment. Calvinists wanted to grind the world to a halt, not blow it up, but once again the mass extinction of the human race is a feature, not a bug.
Take Jesus out of the equation, and you end up at pure shit-flinging nihilism in less than three steps. Marxism is perhaps the most exquisitely pointless doctrine ever devised. It’s more pleasant to have than to have not, I suppose, but no matter how much everyone has, we’re still just naked apes, living the brief days of our vain lives under an utterly indifferent sky. Marxists are a special kind of stupid, so they don’t realize it, but … they won. Modern Western “poor” people keel over from heart disease while fiddling with their smartphones in front of 50″ plasma tvs. While wearing $200 sneakers. We’re so far from being “alienated” from the fruits of our labor that “labor” is an all-but-meaningless concept for lots of us — and the further down the social scale you go, the more meaningless it gets. The modern ghetto dweller simply is Marx’s ideal proletarian. Does he look self-actualized to you? Ecce homeboy.
I assure you, the SJWs know this. Calvinists to the core, they know better than anyone the utter futility of all human effort. So they do what the original Calvinists did: Displace, displace, displace. Don’t take it from me, take it from a card-carrying Marxist. The end result is the same: Whether you’re a Puritan or an SJW, the only way to escape the crushing meaninglessness of your condition is to spend every moment of every day contemplating your pwecious widdle self.
Throw in the transitive property of equality, and you’ve got people like Hillary Clinton. If Socialism is Nihilism, then Nihilism is Socialism. Far from arguing against the idea … that Hillary et al are motivated solely by hatred, I’m 100% behind it. In fact, I’d argue that the Nihilism comes first — people who have convinced themselves that life is pointless always, always, embrace the biggest and most all-encompassing form of collectivism on offer. What could be crueler, than to be given all this for nothing? It’s not even a sick joke, since a joke implies a joker.
How can you not hate this world, then, and everything in it? More to the point: how can you not hate yourself, for seeing the world as it really is? Ignorance is bliss … but how can you not hate them, too, those poor deluded motherfuckers who still think stuff like God and love and family and the designated hitter might somehow mean something? Vanity, vanity, all is vanity … and if I have to face the existential horror of it all, then fuck it, so do you. “Capitalism,” the “free market,” “representative government” — call it what you will, it’s all just vanity, just another way for the sheeple to keep deluding themselves. Fuck it, and fuck them. Burn it down. Burn it allllll down.
Severian, “A Tyranny of Nihilism”, Rotten Chestnuts, 2019-10-22.
November 8, 2022
“Just Stop Oil” and other nihilistic doomsday cults
In Spiked, Tom Slater says we have to accurately label groups like the Extinction Rebellion spin-off “Just Stop Oil” rather than giving them the rather anodyne label of “protest groups”:
We need to stop calling Just Stop Oil a protest group. Protesters is far too positive a word to describe this strange assemblage of middle-class agitators, with their cut-glass accents and self-parodying bohemian names (shouts out to Indigo Rumbelow), who have been gluing themselves to roads and throwing soup at great works of art in an attempt to end oil and gas production. This thing is a doomsday cult, masquerading as a political campaign. There’s really no denying it any longer.
Take the case of that 24-year-old woman who climbed up one of the gantries over the M25 this morning, in order to bring all the ignorant, carbon-spewing plebs to a standstill. She posted an unnerving video online. In it, she is fighting back tears. She gives vent to a seemingly sincere apocalyptic terror. “I’m here because I don’t have a future!”, she says, in between sobs. She accuses the government of murder, of fuelling a “climate crisis” she seems to be convinced is killing millions, for having the temerity to exploit oil and gas to keep the UK’s lights on.
That what she’s saying is alarmist nonsense should be obvious to anyone. The truth is almost the inverse of what she is saying. Thanks to economic development, fuelled by cheap and reliable energy, annual deaths worldwide from climate-related disasters have plunged by more than 95 per cent over the past century. She also implies that the floods in Pakistan are the fault of fossil fuels, even though those feted IPCC reports say there is insufficient evidence to show that climate change is making floods more frequent, lengthy or intense. What would be considerably more murderous would be for our government to shun reliable oil and gas supplies as the nation’s pensioners head into a harsh winter, amid sky-high energy prices and talk of blackouts.
Such blithe disregard for the details reminds us that these people don’t really care about climate change. They’re hysterical about climate change. They’re apocalyptic about climate change. They aren’t taking to the streets, motorways and art galleries because they are convinced of a particular scientific view with regards to the environment and think something really ought to be done about it. They are in the grip of a fact-lite and doom-laden narrative that insists literally billions will die in short order, that the twentysomethings of today might not live to see their dotage, because of our damnable desire to live comfortable and free lives.
All of this is why environmental protest – with Just Stop Oil and the various other Extinction Rebellion offshoots to the fore – has become so much weirder in recent years. And that’s saying something. Beyond all the crying and talk of having no future, there’s also the setting of arms on fire, the pouring of human shit over memorials to Captain Sir Tom Moore, the throwing of soup over great works of art … it’s all become rather visceral, iconoclastic, scatological. In a word, it’s all become rather creepy. These are the acts not of future-oriented protesters keen to shape and change the world, but of cultists convinced that doomsday is almost upon us.
As someone else pointed out recently, there’s more than a bit of a resemblance between the kind of actions taken by protest groups like “Just Stop Oil” and the tantrums of very small children.
July 17, 2022
QotD: When “the revolution” is in danger, resort to whatever will energize the masses
The problem with that, of course, is that Revolutionary France immediately found herself at war with the rest of Europe. Europe’s crowned heads have rarely been brainiacs, but again, anyone marginally saner than Robespierre saw immediately where the Declaration of the Rights of Man and Citizen was heading. They did the smart thing and invaded, which put the Enlightened in a real bind — war being the third most un-Enlightened thing ever. But they’d rather be hypocrites than dead, the Enlightened, so they had to knock together a new set of national symbols on the fly, ones men would fight and die for (absolutely no one was willing to bleed for “Reason”; whaddaya know).
To their credit, they did a hell of a job. La Marseillaise, Lady Liberty, La patrie en danger! … good stuff. It was part of Napoleon’s singular genius that he could turn these Roman Republic-inspired symbols into first his “consulship”, then his emperorship, but it didn’t have to go that way; Revolutionary France might’ve held out had the Littlest Corporal been killed in action. The important thing here is to note how effective such explicitly nationalist, indeed rabidly jingoist, symbols are, even when pushed by guys who not five minutes ago were proclaiming the Brotherhood of Man.
The Soviets did the same thing, and for the same reasons — look how fast “Workers of the world, unite!” became first the Molotov-Ribbentrop Pact, then the Great Patriotic War for the Fatherland – but they, too, went through an incredibly fecund period of inventing unifying symbols. Even though History has passed few clearer judgments than she has on Communism, you have to admit that as a symbol, the Soviet hammer-and-sickle is world class.
Severian, “Repost: National Symbols”, Founding Questions, 2021-10-27.
May 28, 2022
Morality is Dead. Hollywood Killed It.
Foundation for Economic Education
Published 27 May 2022What’s with all the nihilistic, amoral, dark anti-hero leads in movies and shows? Are we supposed to treat horrible characters as pinnacles of human behavior now?
The bleak content that’s crept its way mainstream over the last 10 years should concern us all. The stories we tell matter, for they influence what we believe and what values we adopt.
Fortunately, a renewed appreciation for natural rights and individualism could be the antidote to the immense darkness that’s blanketed American culture as of late. That’s what we’ll get down to on this feature episode of Out of Frame.
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May 10, 2021
QotD: Against the notion of the “Social Contract”
In all of his political writings, Scruton takes on the Left for scorning existing norms and customs, and for promoting a “culture of repudiation.” The Left is “negative.” It dismisses “every aspect of our cultural capital” with the language of brutal invective: accusing every defender of human nature and sound tradition of “racism,” “xenophobia,” “homophobia,” and “sexism.” Like 1984‘s “two minutes of hate,” this language tears down, intimidates, and can never build anything humane or constructive — it is nihilistic to the core. At the same time, Scruton wants to reach out to reasonable liberals who eschew ideology and who still believe in civility and the promise of national belonging. His conservatism can discern the truth in liberalism (another Aristotelian trait) while the partisans of repudiation see half the human race as enemies.
Daniel J. Mahoney, “Beyond the Culture of Repudiation”, Claremont Review of Books, 2018-06.
April 5, 2021
The Ahuman obsession
Theodore Dalrymple considers the work of an English professor who advocates for the extinction of the human race:
Professor MacCormack’s main idea seems to be that the only way to save the planet from destruction is for humanity not to reproduce itself and thereby to die out within a generation or two. She wants to make the world safe for the worms and the wasps, though her scheme would be hard luck on those species that parasitize only Man. They would have to die out too. But, as the Reverend Charles Caleb Colton put it in 1821, “Let no man presume to think that he can devise any plan of extensive good, unalloyed with evil.” If Man dies out, so too will Wuchereria bancrofti, one of the filarial parasites that cause elephantiasis, along with other such species, but I suppose that this is but a small price to pay for the immense benefit overall wrought by the extinction of Mankind.
Naturally, I sent for her latest book, The Ahuman Manifesto: Activism for the End of the Anthropocene. Thanks to the epidemic all the libraries were shut, though in other respects the virus’ efforts to end the Anthropocene were, from the professor’s rather special point of view, feeble or pathetic, with only 2,000,000 deaths so far and 6,998,000,000 to go. If I wanted to read the book, I would have to buy it.
I am an obsessional reader; that is to say, when I start a book I feel obliged to read it through from cover to cover. Moreover, I would rather read anything than nothing at all. Once in Los Angeles I was stuck in a hotel bedroom with nothing to read but the yellow pages (there were still telephone directories in those days), from which I learned a humiliating lesson. Books have long been at the center of my life, but I discovered how unimportant they are in the lives of most people. There was about half a page devoted in the yellow pages to bookshops, but scores to private detectives. No wonder Philip Marlowe chose Los Angeles as his place of work.
But Professor MacCormack’s book defeated me, not only sapping my will to read further but inducing a state almost of catatonia. It certainly cured me, at least temporarily, of my obsessional desire to finish any book that I have started. Her style made The Critique of Pure Reason seem as light and witty as The Importance of Being Earnest. She appears to think that the English plural of manifesto is manifesti rather than manifestos; I admit that it conjured up in my mind a new Italian dish, gnocchi manifesti.
Open the book at any page and you will find passages that startle by their polysyllabic meaninglessness combined with the utmost crudity. By chance, I opened the book to page 144 and my eye fell on the following:
The multiplicity of becoming-cunt as an assemblage reassembles the tensors upon which it expresses force and by which force is expressed upon its various planes and dimensions.
I have known deteriorated schizophrenic patients to speak more sensibly and coherently than this.
October 18, 2020
QotD: Nietzsche’s concept of “eternal recurrence”
This is exactly why he was not a militant atheist in the way we understand the expression today. He felt no need to concern himself with the veracity of Christianity’s claims about the afterlife, something we cannot be sure about. He seldom railed against the theological pretensions of Christianity or the absurdity of religion because to him the only thing that mattered was how religion affected us. He objected to Christianity because he saw it as nihilist and life-negating. It taught people to be meek, humble and to accept their lot. Nietzsche was an empiricist in that he wanted people to fulfil their life in the here and now, something that Christianity was hostile to.
Yet Nietzsche’s eternal recurrence belongs strangely to the realm of metaphysics and dualism. Its fatalism and determinism contradicts Nietzsche’s exhortation for each of us to become our own masters and to become who we truly are. While he did not believe in free will, he did believe that the Übermensch could harness and master the forces of his inner “will to power”. Contrarily, the eternal recurrence condemns us to history and supernatural fate. The notion of “eternal recurrence” reeks too much of his youthful dalliance with Schopenhauerian metaphysics.
This is perhaps why Nietzsche rarely mentioned it, and made even less effort to explain it in the books published in his lifetime. It seems too much of a flight of fancy, and the only time he spoke of it in all seriousness is when he recounted one day in August 1881, when walking in the Swiss mountains, when he had a kind of strange, rapturous religious experience – the day when the notion of “eternal recurrence” came to him in the first place.
Patrick West, “Nietzsche and the struggle against nihilism”, Spiked, 2018-08-03.
September 25, 2020
“In the Name of God” – The History of Terror – Sabaton History 086 [Official]
Sabaton History
Published 24 Sep 2020Terrorism might be one of mankind’s oldest weapons. Since antiquity, horrific violence and assassinations were used to overthrow supposed tyrants and strike fear into the heart of the public.
The French Revolution at the end of the 18th century, saw terrorism evolving into its modern form. Political opponents, counter-revolutionaries, or simply sympathizers of the “old order”, were targeted and eliminated in a wave of terror. Political murder became romanticized.
Throughout the centuries until today, terror persists as a weapon of the few against the masses, in an effort to change society by force. Nothing made that clearer than the terrorist attacks against the United States on 9/11 2001.
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