The Greek myths […] could not tell us of the conquest of Death by Love, because they could not know it yet; but they did know what it was not. They — the Greeks with their legends — were not just pessimistic. They were heroic pessimists.
Orpheus descends into Hades to retrieve his bride, Eurydice. In the account we read in Virgil’s Georgics, the point of the tale is already slightly smoothed, blunted. Orpheus has made the mistake of looking back on her countenance, when he is almost home. He has emerged in the sun, but she is still in the shadows. As he looks back, she recedes, disappears; she is now lost forever. In modern “education” we used to weep for the tragedy. He almost succeeded. It is a tragedy, strictly in the Roman pagan sense.
But it was a tragedy in the Greek sense, first. If we go instead to Plato, and listen to the aristocratic Phaedrus in the Symposium, we learn that Orpheus was thoroughly in the wrong, in his attempt to retrieve Eurydice. He was bound to be punished. His mistake was not a technicality. His living descent into Hades was a challenge not only to the gods, but to nature, and to the truth of things. His love for Eurydice, so affecting in his mournful dirges — moving everyone to tears — was not true love. A coward, he would not die for it.
Hades has presented him with a wraith, in Eurydice’s outward form. Inevitably, this illusion would dissolve in the sunlight. And the fate of Orpheus was now set — the fate of an eloquent softie, who loves an imaginary woman — a woman he had created from the start. He will die at the hands of the real ones he rejected. He will be torn apart by the Maenads, as by wild beasts. His lyre will be destroyed. This is the fate of our shallow romantic star; the pretty boy whose lyre and whose voice had once been an enchantment.
Boethius deals with that backward gaze, in the Consolations of Philosophy. We who seek to lead into the light of the upper day — we triumphalist philosophers — are bound to look back into the Tartarean cave. And when we do, the clarity of our “vision” will be obscured; then ruined, totally. To guide we must be guided; or all will be lost.
David Warren, “A backward glance”, Essays in Idleness, 2021-02-09.
May 17, 2021
QotD: Orpheus and Eurydice
April 10, 2021
Miscellaneous Myths: Loki
Overly Sarcastic Productions
Published 9 Apr 2021I started researching this goddamn video in june of 2019. I was so young. So innocent. This video is a precious relic of The Before Times, and unlike those inconsiderate vikings, I went out of my way to take *actual notes!*
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“Scheming Weasel” Kevin MacLeod (incompetech.com)
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April 5, 2021
Did the Trojan War Really Happen?
Kings and Generals
Published 13 Aug 2020Kings and Generals’ historical animated documentary series continues with a video on the Trojan War, as we talk about the historicity of the conflict between Trojans and the Greeks depicted in the immortal Iliad of Homer. We also cover the Mycenaean and Hittite civilizations. How did this story come to be? Is it just a myth or is there historical proof that it happened? What does archeology tell us about the conflict at the end of the Bronze age? Were Hector, Achilles, Helen and Paris even real?
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April 2, 2021
The science must bow to the political narrative yet again
In Quillette, Bruce Bourque outlines some fascinating archaeological discoveries on Canada’s east coast and how the scientific findings are being actively blocked to avoid offending First Nations people for undermining or even contradicting their beliefs:
One of the major North American archaeological discoveries of the 20th century was made in 1967 by a bulldozer crew preparing a site for a movie theater in the small fishing village of Port au Choix (PAC), on Newfoundland’s Northern Peninsula. It was a vast, 4,000-year-old cemetery created by a complex maritime culture known among researchers as the Maritime Archaic. The graves contained beautifully preserved skeletons covered in a brilliant red powder called red ocher (powdered specular hematite). Buried with the skeletons were many finely crafted artifacts. A few similar ones had previously turned up in earlier field surveys on the island, but no archaeologist had suspected that such a large and magnificent ceremonial site existed in the North American subarctic.
Had the discovery been made only a few years earlier, it is likely that no trained archaeologist would have taken over from the bulldozer crew. But fortunately, Memorial University in St. Johns had just added archaeologist James (“Jim”) Tuck (1940–2019) to its faculty. The American-born scholar set out to explore the cemetery, eventually excavating more than 150 graves spread over three clusters (which he referred to as loci).
[…]
In regard to the Red Paint People, Reich’s lab at Harvard Medical School analyzed material from the Nevin site in Blue Hill, Maine — the only known Red Paint cemetery that is likely ever to produce well-preserved human remains. Reich’s analysis was not confined to mDNA (which, unlike nuclear DNA, is transmitted through the maternal line, and so cannot address paternal ancestry), and focused instead on autosomal DNA (aDNA) found in cell nuclei, thereby adding information on the paternal line. (This addition can be critically important because, as Reich’s lab had demonstrated, a population can be founded by males and females with very different origins.) The Reich team has yet to publish comprehensive results of its Nevin site analysis. But from what I have heard, their work will confirm the existence of genetic discontinuities between the Red Paint People and later populations in the region, much as with Duggan’s work in regard to the Maritime Archaic.
But this is where events took a strange turn: It was when Duggan’s group announced that they’d gained the capacity to analyze aDNA, and made known their plans to apply this technology to the male genome of their Labrador/Newfoundland skeletal sample, that a sense of apprehension seemed to spread through some quarters of the paleogenetic community.
During the summer of 2020, amid the COVID-19 pandemic and Black Lives Matter protests, Duggan’s project went noticeably quiet. I inquired among team members with whom I regularly communicated, but received oblique and evasive responses about the pace of research and publication. Suspecting that this might be related to sensitivities surrounding Indigenous populations (a topic that has consumed Canadian academia in recent years), I contacted Duggan directly, expressing concern that her valuable work might not be published.
[…]
When the Maritime Archaic tradition vanished, it was replaced, as noted earlier, by unrelated Paleoeskimos, an Arctic people who had then recently derived from Siberia. Following their own disappearance, more recently arrived inhabitants migrated from Labrador, these probably being ancestors of the historic Beothuk, who still lived in the region when Europeans arrived. The last surviving Beothuk, a woman named Shanawdithit, died of tuberculosis in 1829. And since that time, there has been no descendant Beothuk community with whom Duggan, or anyone else, could engage in the “discussions and agreements” she’d described to me.
And even if there were, moreover, Duggan’s own research has demonstrated that the Beothuk were not descended from the Maritime Archaic people of Port au Choix. The only community Duggan might be referring to is the (genealogically unrelated) Newfoundland Mi’kmaq community, whose ancestors arrived on Newfoundland from Nova Scotia in the 18th century, several hundred years after the arrival of Europeans.
March 26, 2021
QotD: The Furies
According to some stories, the Furies were sisters born from the blood of Uranus, the primaeval god of the sky, when he was wounded by his son Cronus*. In other stories, they were the children of Nyx (night). In either case, their primaeval origin set them apart from the other deities of the Greek and Roman pantheons.
Most tales mention three Furies: Alecto (endless), Tisiphone (punishment), and Megaera (jealous rage). Usually imagined as monstrous, foul-smelling hags, the sisters had bats’ wings, coal-black skin, and hair entwined with serpents. They carried torches, whips, and cups of venom with which to torment wrongdoers. The Furies could also appear as storm clouds or swarms of insects.
Jay Currie, “Character meets the Furies”, Jay Currie, 2018-10-08.
February 23, 2021
QotD: Canadian myths
Canada is a huge but under-populated country. The wind echoes in our ears. Much has been made in our literature of the hardiness and resilience necessary for existence in a punishing climate and of the harsh labor required to extract the benefits of a resource-based economy. Susanna Moodie’s Roughing It in the Bush is an early classic detailing the rigors and challenges of domesticating an unforgiving milieu. Canadian fortitude is a national foundation myth.
David Solway, “The Canadian Mind: A Culture So Open, Its ‘Brains Fall Out'”, PJ Media, 2018-10-10.
February 13, 2021
Miscellaneous Myths: Hades and Persephone
Overly Sarcastic Productions
Published 12 Feb 2021You asked, I’ve answered! Today let’s discuss greek mythology’s most beloved AND most maligned relationship — but which reputation is truly deserved? You all know where *I* stand on the matter, but today I’ll do my best to justify my hot take that Hades And Persephone Is Romantic Actually.
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January 16, 2021
Fables and Folktales: The Snow Queen
Overly Sarcastic Productions
Published 15 Jan 2021Welcome to 2021! It’s cold, it’s been a hell of a journey, and sometimes it feels like we’re being pelted by shattered glass. What story could’ve possibly fit the bill so perfectly?
Disney really missed an opportunity when they decided Frozen was going to have exactly nothing in common with the original story. Honestly that kind of analysis could be worth a video all on its own …
It’s myth-y enough I’m still gonna put it in the same playlist, but it would’ve felt disingenuous calling it a myth, soooooo
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December 31, 2020
QotD: The “noble savage” belief system
***When the ancestors of North America’s Indigenous peoples entered the New World some 16,000 years ago via Siberia, they hunted many of the mammals, reptiles, and birds, from the Arctic down to Tierra del Fuego. Mammoths, mastodons, and enormous ground-dwelling sloths, as well as giant bears, giant tortoises, and enormous teratorn birds with 16-foot wingspans — animals that had never had a chance to evolve in the presence of humans — were among the many species that disappeared from the Americas. Some medium-sized animals — such as horse, peccary, and antelope species — were also wiped out. But others survived: Bison and deer species, tree sloths, tapirs, jaguars, bear species, alligators, and big birds such as rheas and condors are, at least for the time being, still with us. The existence of these survivors, along with the relatively unspoiled forests, grasslands, and rivers seen by the first Europeans to enter the Americas, served to support the illusion that America’s first peoples had been maintaining what popular environmentalist David Suzuki calls a “sacred balance” with the natural world. Throughout history, however, humans killed animals that were tasty, numerous, and huntable. For kin-groups, staying alive meant making life-and-death cost-benefit calculations about where to send your berry-pickers and hunters. “Sacredness” had nothing to do with it.
This is not to say that the Indigenous peoples who migrated from Asia to the Americas were especially bloodthirsty (though Europeans typically reported that their hunting and fishing skills were excellent). In every known case where humans entered continents formerly uninhabited by our species, the bigger animals tended to disappear, since they provided the most sustenance per kill. The first humans to enter Australia some 70,000 years ago wiped out giant kangaroo species, rhino-sized marsupial herbivores, jaguar-sized marsupial carnivores, big flightless birds, and many other megafauna. The same thing would happen in Europe: After sapiens completed its occupation of that sub-continent some 30,000 years ago, the mammoths, woolly rhinos, giant deer, and lions they recorded in their cave paintings and carvings also disappeared.
Baz Edmeades, “The Myth of Harmonious Indigenous Conservationism”, Quillette, 2020-09-06.
December 26, 2020
Legends Summarized: The Journey To The West (Part VIII)
Overly Sarcastic Productions
Published 25 Dec 2020Journey to the West Kai, episode 5: Fishy Business and Mountaineering Madness!
Danger! Intrigue! Sandy fights a carp! Pigsy gets two makeovers! Monkey reunites with several old frenemies, and Tripitaka gets less screentime than the horse!
(merry christmas)
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December 11, 2020
QotD: Airbrushing out the worst parts of “Lost Cause” mythology
Looking back, we can see that between 1865 and around 1914 the Union and the former South negotiated an imperfect but workable peace. The first step in that negotiation took place at Appomattox, when the Union troops accepting General Robert E. Lee’s surrender saluted the defeated and allowed them to retain their arms, treating them with the most punctilious military courtesy due to honorable foes.
Over the next few years, the Union Army reintegrated the Confederate military into itself. Confederate officers not charged with war crimes were generally able to retain rank and seniority; many served in the frontier wars of the next 35 years. Elements of Confederate uniform were adopted for Western service.
The political leaders of the revolt were not executed. Instead, they were spared to urge reconciliation, and generally did. By all historical precedent they were treated with shocking leniency. This paid off.
Of course, not all went smoothly. The Reconstruction of the South between 1863 and 1877 was badly bungled, creating resentments that linger to this day and – in the folk memory of Southerners – often overshadow the harms of the war itself. The condition of emancipated blacks remained dire.
But overall, the reintegration of the South went far better than it could have. Confederate nationalism was successfully reabsorbed into American nationalism. One of the prices of this adjustment was that Confederate heroes had to become American heroes. An early and continuing example of this was the reverence paid to Robert E. Lee by Unionists after the war; his qualities as a military leader were extolled and his opposition to full civil rights for black freedmen memory-holed.
Lee’s heroism and ascribed saintliness would layer become a central prop in “Lost Cause” romanticism, which portrayed the revolt as an honorable struggle for a Southern way of life while mostly airbrushing out – but sometimes, unforgiveably, defending – the institution of slavery. Even today, the “soft” airbrushing version of Lost Cause retains a significant hold on Southerners who would never dream of defending slavery.
Eric S. Raymond, “Unlearning history”, Armed and Dangerous, 2017-09-22.
November 28, 2020
Miscellaneous Myths: The Zodiac
Overly Sarcastic Productions
Published 27 Nov 2020Thanks to longtime patron Volt for requesting this topic!
We know their names! We know their symbols! We know there’s a truly staggering number of websites dedicated to their stereotypical personality traits! But what do we know about their stories? Let’s discuss!
FUN FACT I GLOSSED OVER IN THE VIDEO: like I said, it’s REALLY hard to determine when these constellations entered Greece. Most people set the date at 300ish, when Eudoxus codified the Greek calendar based on the Babylonian one — but that clashes with the fact that Heracles’s labors predate that by at least three centuries, and they’ve had those zodiacal themes since that lost epic poem was initially written. We know, therefore, that the Babylonian zodiac entered greece between Homer’s time (when he conspicuously didn’t mention them — and neither did Hesiod in his Astronomia) and Peisander’s time (author of the lost Heracleia), basically the interval between 800 and 600 CE. The phoenician traders carrying that info is a reasonable assumption, especially considering how important the stars are to sailors navigating at night. But it is WILD to me how hard this is to research and how nobody seems to have really explored the timeline here!
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October 18, 2020
Miscellaneous Myths: Orion
Overly Sarcastic Productions
Published 10 Jul 2020Look! Up in the sky! It’s a giant! It’s a hunter! It’s Orion!
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From the comments:
Overly Sarcastic Productions
6 days ago
whoops, uh – YES, way back in my Endymion video I DID say that Artemis loved Orion, but in my defense, I was a much less diligent researcher back then, and that little nugget of “common knowledge” was EVERYWHERE I LOOKED. I had to do some serious digging this time to find where it came from and how unsupported it really was. I wasn’t kidding — that interpretation was so appealingly tropey that it eclipsed the MUCH larger body of work that completely contradicted it, and even completely unrelated articles and descriptions will mention “btw Artemis and Orion were totally smoochin” like it’s a Thing. Mythology is fun like that! 😅 -R
October 10, 2020
Miscellaneous Myths: The Minotaur
Overly Sarcastic Productions
Published 9 Oct 2020Ah, Theseus. Athens’ favorite trash man. Let’s talk about someone a little more interesting — literally anyone involved in this story will do.
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September 12, 2020
Miscellaneous Myths: Ares’ Abduction
Overly Sarcastic Productions
Published 11 Sep 2020PINS! https://crowdmade.com/collections/ove…
These pins are Pre-Sale, and are only available for a Limited Time! Production will begin after all orders have been placed, and are expected to ship in early November.Well, they may have wounded Ares’ body and spirit, but at least he still has his pride. Oh wait
Alternate title: Ares And The Terrible, Horrible, No Good, Very Bad Day
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