Quotulatiousness

January 12, 2023

Early royal “spares” in English history

Filed under: Britain, History — Tags: , , , , , — Nicholas @ 05:00

Ed West considers the time-honoured Ottoman habit of strangling the new Sultan’s half-brothers on his accession to the throne and notes that after the practice was discontinued, many notables in the empire thought it also marked a down-turn in the quality of later Sultans. The British crown never had such a formal tradition, although brotherly love seems to have been in very short supply a thousand years ago:

Panel from the Bayeux Tapestry – this one depicts Bishop Odo of Bayeux, Duke William, and Count Robert of Mortain.
Scan from Lucien Musset’s The Bayeux Tapestry via Wikimedia Commons.

Tales of royal brothers at war are a common theme, a staple of Norse sagas in particular, a recent example being the television series Vikings, and the brothers Ragnar and Rollo. William and Harry’s own family story in England begins with a tale told in one 14th century Icelandic saga, Hemings þáttr, which draws on older Norwegian stories to recall two royal brothers who became deadly rivals, Harold and Tostig.

Harold, as Earl of Wessex and the second most powerful man in England, had had his brother installed as Earl of Northumbria, where he had made himself immensely unpopular and provoked an uprising. When in 1065 Harold did a deal with the northerners to remove his sibling — presumably in exchange for the Northumbrians supporting his claim to the throne when the ailing King Edward passed away — Tostig fled abroad, embittered and determined to get revenge. Later accounts suggest that Harold and Tostig were rivals from an early age, one story having the young brothers fighting at the royal court as youngsters. Who knows, maybe Harold got the bigger room.

Tostig, now an exile, travelled around the North Sea looking for someone to help him invade England, finally finding his man with the terrifying Norwegian giant Harald Hardraada. Tostig had told all the Norwegians he was popular back home, but when they arrived in York they found that their English ally was in fact widely despised, and that not a single person came out to greet the former earl. 

Tostig was killed soon after, in battle with his brother, having first (supposedly) exchanged words in this legendary meeting.

Harold himself would follow soon, victim of the English aristocracy’s great forefather William the Conqueror, whose success is illustrated by the naming patterns that followed. Harold’s brothers were Sweyn, Tostig, Gyrth, Leofwine and Wulfnoth; the Conqueror’s sons Robert, Richard, William and Henry. We haven’t had any Prince Wulfnoths recently.

The Conqueror’s son Richard having died in a hunting accident, the surviving Norman brothers had similarly fallen out, by one account the feud starting with a practical joke where William and Henry had poured a bucket of urine over eldest brother Robert. But mainly it was over land and power: after their father’s death Robert was made Duke of Normandy, the middle brother became William II of England, while Henry had to make do with just a cash payment.

Yet when William died in a mysterious hunting accident in the New Forest in 1100, Henry was conveniently close enough to reach the Treasury at Winchester within an hour to claim the crown. Six years later he invaded Normandy, with a partly English army, and captured his surviving brother, keeping Robert imprisoned for the rest of his life.

Henry I ruled for 35 years, but his long reign was followed by a civil war between his daughter Matilda and nephew Stephen, resulting in the rise of a new dynasty, the House of Anjou, or Plantagenets — so defined by internal conflict that Francis Bacon called them “a race much dipped in their own blood”.

Matilda’s husband Geoffrey Plantagenet had his brother Elias imprisoned, and Geoffrey’s son, King Henry II, had also gone to war with his younger brother, also Geoffrey. Even Geoffrey Plantagenet’s grandfather Fulk “the Quarreller” had spent over 30 years fighting for control of the county with his older brother, yet another Geoffrey. 

Henry II in contrast fought his four sons and, after his death, his heir Richard I would also face rebellion from his younger brother John. When the Lionheart returned from crusade to deal with his deeply unlovable sibling he was remarkably forgiving, telling him: “Think no more of it, brother: you are but a child who has had evil counsellors.” This was despite John being 27 at the time. 

More than two centuries later the House of Plantagenet came crashing down with a war pitting cousin against cousin, although brothers also fell out in the form of Edward IV and George, Duke of Clarence. 

Both men were tall, blond and handsome, and both had a cruel and violent streak, but here the younger brother was impulsive, vain and foolish. He lacked maturity or self-control, was easily flattered and tempted into unwise decisions. He had been given vast estates and a lavish household but resented his older brother, who had also blocked his marriage to the daughter of the country’s largest landowner. 

So Clarence had joined in the overthrow of Edward in 1470, while the youngest brother Richard, Duke of Gloucester, had remained loyal. However, when Edward returned to England the following March and Clarence led 4,000 men out to fight him, he was talked into changing sides again.

Clarence was forgiven, but the two brothers looked upon each other “with no very fraternal eyes”, and five years later he seems to have lost his mind after his wife died during childbirth. He accused the king of “necromancy” and of poisoning his subjects, and when brought before his brother made things much worse by claiming that Edward was a bastard. He was put to death.

Apparently, a soothsayer had also told King Edward that “G” would take his crown, and this must have fuelled his paranoia about George; after all, his other brother, the loyal Richard of Gloucester, would never do such a thing.

Such fraternal feuding ended with the rise of the Tudors and the conflicts between the House of Stuart and Parliament. There would be no more point in younger brothers threatening the monarch because the monarch no longer really had power; the royal family had evolved into a business, “the firm”, one in which hierarchies were clear and immovable, and the fortunes of family members were clearly joined.

The Early Emperors, Part 10 – The Year of the Four Emperors

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 04:00

seangabb
Published 27 Dec 2022

This is a video record of a lecture given by Sean Gabb, in which he discusses the three Emperors who followed in swift succession between the fall of Nero and the accession of Vespasian — Galba, Otho, and Vitellius.

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from Western Europe.
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January 5, 2023

Roman Emperors, Part 8 – Nero: Life and Death

Filed under: Europe, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 20 Dec 2022

This is a video record of a lecture given by Sean Gabb, in which he discusses what we can know or suspect about the life of the Emperor Nero. Some criticism here of Tacitus as a reliable source.

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from Western Europe. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the Ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we much understand ourselves.
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January 3, 2023

For the King’s coronation, amp up the pageantry and pomp

Filed under: Britain, History — Tags: — Nicholas @ 03:00

In The Critic, Thomas Brian makes the case against a quiet, restrained coronation for King Charles III:

Queen Elizabeth II and Prince Philip, Duke of Edinburgh. Coronation portrait, June 1953, London, England.
Photographed by Cecil Beaton, Public Domain image via Library and Archives Canada reference number DAPDCAP82719.

As surely as the sun rises, the Sisyphean hacks take up their pens. The occasion is the State Opening of Parliament, or some such ceremony, and the audacity of it angers them. A golden throne, polished boots, diamond-encrusted crowns and scarlet cloth. Is it not, they jointly wonder, a bit childish? A bad look? I mean, in 21st century Britain, should we not be more like a grown up country, where all of this procession and pomp and prayer business is left behind? A bit like Germany?

Of course not. Year after year such questions are raised, and year after year, God willing, we shall ignore them. Had you raised this subject with me until this year, I would not be so optimistic. Our country rarely expresses much appreciation for the rich and dignified pageantry that still surrounds so much of our daily life. Yet the unfortunate events of September brought on such an expression of grief, such a wide-eyed fascination and enthusiasm for the ancient rituals of mourning and accession, that I have more faith in Britain knowing and valuing its common heritage. Valued it should be. In an ever more fractious age, what can be more unifying than the binding power of these ceremonies? As we proclaim a new king, we are reminded that the defining feature of “Britishness” is not race or birth, but fealty. Subjects need not have jus soli.

The debunkers denounce such precious things as childish. Even if it were, what shame would it be? The instincts of the child continue to move us with love and wonder. In a letter to the Times last month, a judge described a visit he made to a school where, when he shed the gown and wig, no pupil would believe he was really a judge. In few places is this power of the higher and mystical seen more vividly than in the courtroom. In fact, almost all countries understand this — even grown-up Germany.

When posing as normal people, officials lose their power to move and inspire — whether they wish to inspire trust, or hope, or virtue. States will fail if they are not taken seriously by their subjects. States will not be taken seriously if they do not take themselves seriously. How can we expect any degree of good government, any degree of duty, any degree of seriousness from someone who has so little respect for the service of his country that he thinks its business should be carried out with such casualness that not even a child could be awed into understanding?

For all the virtues of the child, and for all we preserve those adoring childish instincts, it is not we who are childish. That honour goes to the debunker. Perhaps “adolescent” is a better word. These are men who ignore the clear and ready power of the tried and true, the proven, in favour of wordy essays and papers which promise snake oil solutions to the problem of government. What is more a mark of youth than fervour for novel, abstract ideas? What more of a mark of age is love of the proven and experienced? Nothing is more proven, more experienced than the British constitution, with all its pageantry and paraphernalia.

December 13, 2022

Well, the modern Weimarites were getting overdue for another putsch

Filed under: Germany, Government, Politics, Weapons — Tags: , , , — Nicholas @ 05:00

Apparently, we just missed having a new German Reich last week, due to the lack of a few key ingredients, including mass support, weapons, good planning, and competent coup leaders … or maybe the German government just over-reacted to a non-existential threat:

The proclamation of Prussian king Wilhelm I as German Emperor at Versailles, by Anton von Werner. The first two versions were destroyed in the Second World War. This version was commissioned by the Prussian royal family for chancellor Bismarck’s 70th birthday.

The German state oversaw one of its largest anti-terror operations in its modern history last week. Approximately 3,000 police officers arrested 54 suspects in raids carried out on Wednesday morning. Those arrested were members of the Reichsbürger – one of the oddest and most obnoxious movements to have emerged in Germany in recent years. It is alleged that those arrested were conspiring to overthrow the state and install a shadow government headed by an obscure German nobleman.

German chancellor Olaf Scholz was clearly pleased with himself after the raid. He hailed it as an example of Germany’s “defensive democracy” (wehrhafte Demokratie) in action. This refers to the modern German state’s willingness to curtail certain democratic freedoms to protect itself from the far right.

The Reichsbürger are deeply reactionary, anti-democratic and conspiratorial. They claim that the old German Reich, which collapsed at the end of the First World War, was never legally abolished and that modern-day Germany is therefore an illegal construct. They believe Germany’s democracy is a sham, which conceals a secret deep state pulling the strings behind the scenes. In its place, the Reichsbürger want to recreate the Germany of the late 19th century, which includes reinstalling a Kaiser as ruler.

The fact that such a bizarre movement has been growing in size – from around 19,000 supporters in 2019 to an alleged 23,000 in 2022, according to the police – shows us that something is clearly going wrong in Germany. The Reichsbürger have not been growing in a political vacuum. Indeed, they have grown partly as a response to the German government’s authoritarian handling of the Covid pandemic. The Reichsbürger’s black, white and red flags (the colour of the flag of the old pre-1918 German Reich) could often be seen at anti-lockdown demonstrations. This made it all too easy for the pro-lockdown lobby to present any opposition to Covid restrictions as the product of far-right conspiracy theorists.

The Reichsbürger have also been violent at times. During a raid on a Reichsbürger building in 2016, three police officers were injured and one was killed. Earlier this year, one member ran over and seriously injured a policeman with his car. They also have members with military skills. Some of those arrested last week were former German soldiers, including a member of an elite military unit (the KSK).

Yet it is important not to exaggerate the threat the Reichsbürger pose to the German state. Which is what the government deliberately seems to be doing. Interior minister Nancy Faeser spoke of the alleged plotters as a “terrorist threat”, despite the fact those arrested looked more like confused pensioners than hardened insurgents. Indeed, the alleged head of the conspiracy, a 71-year-old member of a largely unknown former noble family, is called “Prince Reuss” (or Prince Henry XIII). A relative of the prince told reporters that, while the “prince” does have nutty ideas and is bitter about his loss of social status, it is hard to imagine him as the ringleader of a conspiracy. At the time of writing, there is also no trace of the huge cache of military hardware that was alleged to be somewhere on the prince’s estate – although some swords, rifles and crossbows have been found.

December 10, 2022

Ed West finds nice-ish things to say about the French

Filed under: Britain, France — Tags: , , , — Nicholas @ 03:00

It’s actually part two, which I’m sure would astonish many a Brit:

The Royal Standard of the King of France (and by default, the national flag), used between 1638 and 1790.
Wikimedia Commons.

“When, after their victory at Salamis, the generals of the various Greek states voted the prizes for distinguished individual merit, each assigned the first place of excellence to himself, but they all concurred in giving their second votes to Themistocles,” wrote the great 19th-century historian Edward Creasy. “This was looked on as a decisive proof that Themistocles ought to be ranked first of all. If we were to endeavour, by a similar test, to ascertain which European nation has contributed the most to the progress of European civilization, we should find Italy, Germany, England, and Spain, each claiming the first degree, but each also naming France as clearly next in merit. It is impossible to deny her paramount importance in history.”

France is central to the story of Europe, and indeed of Britain. It is almost impossible to understand England’s history without appreciating the relationship with its closest continental neighbour. It is a love-hate affair originating in a grand inferiority complex, a long rivalry that continues tomorrow [Saturday] when England meet France in the World Cup quarter-finals.

In a piece last year I cited some of the most endearing/maddening things about the French, all of which contributed to a sense of amused frustration on our part:

    Only in France would football fans protest that a local restaurant had lost a Michelin Star, as happened in Lyon two years ago. Only in France would an expedition to the Himalayas — of huge national importance — fail because it was weighed down by eight tonnes of supplies, including 36 bottles of champagne and “countless” tins of foie gras. And only in France would you get actual wine terrorists, the Comité Régional d’Action Viticole, who have bombed shops, wineries and other things responsible for importing foreign produce. This is a country which only reluctantly in the 1950s stopped giving school children a nutritious drink for their health, by which the French meant not milk but cider.

    This is a country where mistresses are so much part of life that they can legally inherit, and where murder doesn’t really count if it’s done for love. One of France’s most famous socialites, Henriette Caillaux, shot dead the editor of Le Figaro just before the First World War and received just four months in jail because it was a crime passionnel. So that’s all right then.

But there are so many other things to love about our strange neighbours …

The Anglo-French relationship is a difficult one, reflected in the troubled history of royal marriages. Charles I’s Catholic wife Henrietta Maria was a drag on his popularity among excitable Protestant radicals, and turned out to be the last French consort; in the 14th century Edward II’s wife Isabella overthrew him and, perhaps, conspired to have him killed, after a rocky marriage that began badly when he brought his lover to the coronation and acted inappropriately affectionate towards him. But then, as Edith Cresson pointed out, this is to be expected when you marry an Englishman.

In 1514 Louis XII married an English bride, Henry VIII’s sister Mary; she was 18, he was 53, and had syphilis, so she must have been delighted about the whole thing; however, within weeks she had “danced him to death”, the sex apparently proving too exciting for his nervous system. Francesco Vettori, Florence’s ambassador to Rome, wrote that King Louis had a lady “so young, so beautiful and so swift that she had ridden him right out of the world”. 

***

Perhaps not a terrible way for a Frenchman to go, and not the last French head of state to die in a similar manner. President Félix Faure expired in 1899 while with his mistress, after which his funeral featured this very understated carriage.

***

Numerous French presidents have had affairs, although Francois Mitterrand actually had a secret second family while in the Élysée Palace. Mitterrand’s last meal was also ultra-French: “He’d eaten oysters and foie gras and capon — all in copious quantities — the succulent, tender, sweet tastes flooding his parched mouth. And then there was the meal’s ultimate course: a small, yellow-throated songbird that was illegal to eat. Rare and seductive, the bird — ortolan — supposedly represented the French soul. And this old man, this ravenous president, had taken it whole — wings, feet, liver, heart. Swallowed it, bones and all. Consumed it beneath a white cloth so that God Himself couldn’t witness the barbaric act.”

***

The French are world outliers in their attitudes to adultery, the only country where a majority of people think it’s fine. Germany is number two in this index of permissiveness while the Americans, of course, are the most disapproving western nation. 

December 7, 2022

The Marie Antoinette Diet

Filed under: Food, France, History — Tags: , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 6 Dec 2022
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November 30, 2022

James Gillray

Filed under: Books, Britain, History, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

In The Critic, James Stephens Curl reviews a new biography of the cartoonist and satirist James Gillray (1756-1815), who took great delight in skewering the political leaders of the day and pretty much any other target he fancied from before the French Revolution through the Napoleonic wars:

During the 1780s Gillray emerged as a caricaturist, despite the fact that this was regarded as a dangerous activity, rendering an artist more feared than esteemed, and frequently landing practitioners into trouble with the law. Gillray began to excel in invention, parody, satire, fantasy, burlesque, and even occasional forays into pornography. His targets were the great and good, not excepting royalty. But his vision is often dark, his wit frequently cruel and even shockingly bawdy: some of his own contemporaries found his work repellent. He went for politicians: the Whigs Charles James Fox (1749-1806), Edmund Burke (1729-97), and Richard Brinsley Butler Sheridan (1751-1816) on the one hand, and William Pitt (1759-1806) on the other. Fox was a devious demagogue (“Black Charlie” to Gillray); Burke a bespectacled Jesuit; and Sheridan a red-nosed sot. But Gillray reserved much of his venom for “Pitt the Bottomless”, “an excrescence … a fungus … a toadstool on a dunghill”, and frequently alluded to a lack of masculinity in the statesman, who preferred to company of young men to any intimacies with women, although the caricaturist’s attitude softened to some extent as the wars with the French went on.

As the son of a soldier who had been partly disabled fighting the French, Gillray’s depictions of the excesses of the Revolution were ferocious: one, A Representation of the horrid Barbarities practised upon the Nuns by the Fish-women, on breaking into the Nunneries in France (1792), was intended as a warning to “the FAIR SEX of GREAT BRITAIN” as to what might befall them if the nation succumbed to revolutionary blandishments. The drawing featured many roseate bottoms that had been energetically birched by the fishwives. He also found much to lampoon in his depictions of the Corsican upstart, Napoléon.

[…]

Some of Gillray’s works would pass most people by today, thanks to the much-trumpeted “world-class edication” which is nothing of the sort: one of my own favourites is his FASHIONABLE CONTRASTS;—or—The Duchefs’s little Shoe yeilding to the Magnitude of the Duke’s Foot (1792), which refers to the remarkably small hooves of Princess Frederica Charlotte Ulrica Catherina of Prussia (1767-1820), who married Frederick, Duke of York and Albany (1763-1827) in 1791: their supposed marital consummation is suggested by Gillray’s slightly indelicate rendering, in which the Duke’s very large footwear dwarfs the delicate slippers of the Duchess.

“In 1791 and 1792, there was no one who received more attention in the British press than Frederica Charlotte, the oldest daughter of the King of Prussia, whose marriage to the second (and favorite) son of King George and Queen Charlotte, Prince Frederick, the Duke of York set off a media frenzy that can only be compared to that of Princess Diana in our own day.”
Description from james-gillray.org/fashionable.html

All that said, this is a fine book, beautifully and pithily written, scholarly, well-observed, and superbly illustrated, much in colour. However, it is a very large tome (290 x 248 mm), and extremely heavy, so can only be read with comfort on a table or lectern. The captions give the bare minimum of information, and it would have been far better to have had extended descriptive captions under each illustration, rather than having to root about in the text, mellifluous though that undoubtedly is.

What is perhaps the most important aspect of the book is to reveal Gillray’s significance as a propagandist in time of war, for the images he produced concerning the excesses of what had occurred in France helped to stiffen national resolve to resist the revolutionaries and defeat them and their successor, Napoléon, whose own model for a new Europe was in itself profoundly revolutionary. What he would have made of the present gang of British politicians must remain agreeable speculation.

November 28, 2022

QotD: The Carolingian army

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

In essence, the Carolingian army was an odd sort of layer-cake, in part because it represented a transitional stage from the Germanic tribal levies of the earliest Middle Ages towards to emergence and dominance of the mounted aristocracy of the early part of the High Middle Ages (note: the Middle Ages is a long period, Europe is a big place, and it moves through a lot of military systems; to talk of a single “medieval European system” is almost always a dangerous over-generalization). The top of the layer-cake consisted of the mounted aristocrats, in basically the same organization as the lords of Rohan discussed above: the great magnates (including the king) maintained retinues of mounted warriors, while smaller (but still significant) landholders might fight as individual cavalrymen, being grouped into the retinues of the great magnates tactically, even if they weren’t subordinate to those magnates politically (although they were often both). These two groups – the mounted magnate with his retinue and the individual mounted warrior – would eventually become the nobility and the knightly class, but in the Carolingian period these social positions were not so clearly formed or rigid yet. We ought to understand that to speak of a Carolingian “knight” (translated for Latin miles, which ironically in classical Latin is more typically used of infantrymen) is not the same, in social consequence, as speaking of a 13th century knight (who might also be described as a miles in the Latin sources).

But below that in the Carolingian system, you have the select levy, relatively undistinguished (read: not noble, but often reasonably well-to-do) men recruited from the smaller farmers and townsfolk. This system itself seems to have derived from an earlier social understanding that all free men (or all free property owning men) held an obligation for military service; Halsall notes in the eighth century the term arimannus (Med. Lat.: army-man) or exercitalis (same meaning) as a term used to denote the class of free landowners on whom the obligation of military service fell in Lombard and later Frankish Northern Italy (the Roman Republic of some ten centuries prior had the same concept, the term for it was assidui). This was, on the continent at least, a part of the system that was in decline by the time of Charlemagne and especially after as the mounted retinues of the great magnates became progressively more important.

We get an interesting picture of this system in Charlemagne’s efforts in the first decades of the 800s to standardize it. Under Charlemagne’s system, productive land was assessed in units of value called mansi and (to simplify a complicated system) every four mansi ought to furnish one soldier for the army (the law makes provisions for holders of even half a mansus, to give a sense of how large a unit it was – evidently some families lived on fractions of a mansus). Families with smaller holdings than four mansi – which must have been most of them – were brigaded together to create a group large enough to be able to equip and furnish one man for the army. These fellows were expected to equip themselves quite well – shield, spear, sword, a helmet and some armor – but not to bring a horse. We should probably also imagine that villages and towns choosing who to send were likely to try to send young men in good shape for the purpose (or at least they were supposed to). Thus this was a draw-up of some fairly high quality infantry with good equipment. That gives it its modern-usage name, the select levy, because it was selected out of the larger free populace.

And I should note what makes these fellows different from the infantry who might often be found in the retinues of later medieval aristocrats is just that – these fellows don’t seem to have been in the retinues of the Carolingian aristocracy. Or at least, Charlemagne doesn’t seem to have imagined them as such. While he expected his local aristocrats to organize this process, he also sent out his royal officials, the missi to oversee the process. This worked poorly, as it turned out – the system never quite ran right (in part, it seems, because no one could decide who was in charge of it, the missi or the local aristocrats) and the decades that followed would see Carolingian and post-Carolingian rulers more and more dependent on their lords and their retinues, while putting fewer and fewer resources into any kind of levy. But Charlemagne’s last-gaps effort is interesting for our purpose because it illustrates how the system was supposed to run, and thus how it might have run (in a very general sense) in the more distant past. In particular, he seems to have imagined the select levy as a force belonging to the king, to be administered by royal officials (as the nation-in-arms infantry armies of the centuries before had been), rather than as an infantry force splintered into various retinues. In practice, the fragmentation of Charlemagne’s empire under his heirs was fatal for any hopes of a centralized army, infantry or otherwise, and probably hastened the demise of the system.

Beneath the select levy there was also the expectation that, should danger reach a given region, all free men would be called upon to defend the local redoubts and fortified settlements. This group is sometimes called the general levy. As you might imagine, the general levy would be of lower average quality and cohesion. It might include the very young and very old – folks who ought not to be picked out for the select levy for that reason – and have a much lower standard of equipment. After all, unlike select levymen, who were being equipped at the expense, potentially, of many households, general levymen were individual farmers, grabbing whatever they could. In practice, the general levy might be expected to defend walls and little else – it was not a field force, but an emergency local defense militia, which might either enhance the select levy (and the retinues of the magnates) or at least hold out until that field army could arrive.

Bret Devereaux, “Collections: The Battle oF Helm’s Deep, Part IV: Men of Rohan”, A Collection of Unmitigated Pedantry, 2020-05-22.

November 17, 2022

QotD: The Dummies’ Guide to Meditations by Marcus Aurelius

Difficulty: Easy. You can beneficially read Meditations even if you know next to nothing. You’ll get more out of it the more you know, of course, but it’s the closest thing ancient philosophy had to a how-to manual.

Who: Marcus Aurelius, Roman Emperor in the mid-late 2nd century AD. The last of the “Five Good Emperors”, Marcus spent much of his time dealing with barbarian incursions and plague. There are some good biographies of the man, but Wiki covers the high points.

What: Because of the above, the Meditations were something like Marcus’s private self-help manual. He’s reminding himself to remain literally Stoic in the face of serious, seemingly unsolvable problems.

When: Late 2nd century AD. Greco-Roman philosophy was well-developed at this point; Stoicism was part of the classical tradition.

Where: In general, the European part of the Roman Empire. Specifically, on campaign against the barbarians – Marcus wrote a lot of the Meditations at the front.

Why: Because this man was the richest, most powerful individual in his world … and hated it. As a Stoic, he believed that virtue was its own — and, indeed, the only — reward, but as Roman Emperor he was forced to do un-virtuous things all day every day. It’s good instruction for how to live with yourself — how to be a man in a world that so often forces you to act like a snake.

Essential Background: Not much beyond the above.

Nice to have: The basics of Stoic doctrine. Specifically, their belief that “living virtuously” and “living according to nature” were basically synonymous, and that they were the only way to true happiness. A little Stoic epistemology, too — as their way of life depends on seeing the true nature of things, their standards for knowledge (what we’d call “justified true belief”) are extremely high. A statement like “pain is indifferent” is clear, and useful, on its own, but knowing the Stoic view of knowledge helps one appreciate just how prevalent the “indifferents” are, and how tough being truly indifferent is. Also nice to know: The wholesale adoption of Marcus by medieval Christians. There’s a very strong Stoic streak in Christianity’s first 1500 years; Marcus is always up there with the very best of the “virtuous pagans”.

None of these are necessary, though — you could lightly edit the Meditations (taking out the “thank you’s” at the start of Book One, explaining a few allusions) — and publish it today as a self-help manual. Also not necessary: Any real background in ancient philosophy. Back then, “philosophy” meant “a way of living”, not “a system for investigating the world”. Since Marcus is convinced of Stoicism’s truth, he doesn’t spend any time engaging the doctrines of other schools.

Severian, “Reading the Classics: An Illustration”, Rotten Chestnuts, 2020-02-14.

November 14, 2022

QotD: The first modern revolution

The first modern revolution was neither French nor American, but English. Long before Louis XVI went to the guillotine, or Washington crossed the Delaware, the country which later became renowned for stiff upper lips and proper tea went to war with itself, killed its king, replaced its monarchy with a republican government and unleashed a religious revolution which sought to scorch away the old world in God’s purifying fire.

One of the dark little secrets of my past is my teenage membership of the English Civil War Society. I spent weekends dressed in 17th-century costumes and oversized helmets, lined up in fields or on medieval streets, re-enacting battles from the 1640s. I still have my old breeches in the loft, and the pewter tankard I would drink beer from afterwards with a load of large, bearded men who, just for a day or two, had allowed themselves to be transported back in time.

I was a pikeman in John Bright’s Regiment of Foote, a genuine regiment in the parliamentary army. We were a Leveller regiment, which is to say that this part of the army was politically radical. For the Levellers, the end of the monarchy was to be just the beginning. They aimed to “sett all things straight, and rayse a parity and community in the kingdom”. Among their varied demands were universal suffrage, religious freedom and something approaching modern parliamentary democracy.

The Levellers were far from alone in their ambitions to remake the former Kingdom. Ranters, Seekers, Diggers, Fifth Monarchists, Quakers, Muggletonians: suddenly the country was blooming with radical sects offering idealistic visions of utopian Christian brotherhood. In his classic study of the English Revolution, The World Turned Upside Down, historian Christopher Hill quotes Lawrence Clarkson, leader of the Ranters, who offered a radical interpretation of the Christian Gospel. There was no afterlife, said Clarkson; only the present mattered, and in the present all people should be equal, as they were in the eyes of God:

    “Swearing i’th light, gloriously”, and “wanton kisses”, may help to liberate us from the repressive ethic which our masters are trying to impose on us — a regime in which property is more important than life, marriage than love, faith in a wicked God than the charity which the Christ in us teaches.

Modernise Clarkson’s language and he could have been speaking in the Sixties rather than the 1640s. Needless to say, his vision of free love and free religion, like the Leveller vision of universal equality, was neither shared nor enacted by those at the apex of the social pyramid. But though Cromwell’s Protectorate, and later the restored monarchy, attempted to maintain the social order, forces had been unleashed which would change England and the wider world entirely. Some celebrated this fact, others feared it, but in their hearts everyone could sense the truth that Gerard Winstanley, leader of the Diggers, was prepared to openly declare: “The old world … is running up like parchment in the fire”.

Paul Kingsnorth, “The West needs to grow up”, UnHerd, 2022-07-29.

November 5, 2022

Repost: Remember, Remember the Fifth of November

Filed under: Britain, History, Religion — Tags: , , , , , , — Nicholas @ 03:00

Today is the anniversary of the Gunpowder Plot:

Everyone knows what the Gunpowder Plotters looked like. Thanks to one of the best-known etchings of the seventeenth century we see them “plotting”, broad brims of their hats over their noses, cloaks on their shoulders, mustachios and beards bristling — the archetypical band of desperados. Almost as well known are the broad outlines of the discovery of the “plot”: the mysterious warning sent to Lord Monteagle on October 26th, 1605, the investigation of the cellars under the Palace of Westminster on November 4th, the discovery of the gunpowder and Guy Fawkes, the flight of the other conspirators, the shoot-out at Holbeach in Staffordshire on November 8th in which four (Robert Catesby, Thomas Percy and the brothers Christopher and John Wright) were killed, and then the trial and execution of Fawkes and seven others in January 1606.

However, there was a more obscure sequel. Also implicated were the 9th Earl of Northumberland, three other peers (Viscount Montague and Lords Stourton and Mordaunt) and three members of the Society of Jesus. Two of the Jesuits, Fr Oswald Tesimond and Fr John Gerard, were able to escape abroad, but the third, the superior of the order in England, Fr Henry Garnet, was arrested just before the main trial. Garnet was tried separately on March 28th, 1606 and executed in May. The peers were tried in the court of Star Chamber: three were merely fined, but Northumberland was imprisoned in the Tower at pleasure and not released until 1621.

[. . .]

Thanks to the fact that nothing actually happened, it is not surprising that the plot has been the subject of running dispute since November 5th, 1605. James I’s privy council appears to have been genuinely unable to make any sense of it. The Attorney-General, Sir Edward Coke, observed at the trial that succeeding generations would wonder whether it was fact or fiction. There were claims from the start that the plot was a put-up job — if not a complete fabrication, then at least exaggerated for his own devious ends by Robert Cecil, Earl of Salisbury, James’s secretary of state. The government’s presentation of the case against the plotters had its awkward aspects, caused in part by the desire to shield Monteagle, now a national hero, from the exposure of his earlier association with them. The two official accounts published in 1606 were patently spins. One, The Discourse of the Manner, was intended to give James a more commanding role in the uncovering of the plot than he deserved. The other, A True and Perfect Relation, was intended to lay the blame on Garnet.

But Catesby had form. He and several of the plotters as well as Lord Monteagle had been implicated in the Earl of Essex’s rebellion in 1601. Subsequently he and the others (including Monteagle) had approached Philip III of Spain to support a rebellion to prevent James I’s accession. This raises the central question of what the plot was about. Was it the product of Catholic discontent with James I or was it the last episode in what the late Hugh Trevor-Roper and Professor John Bossy have termed “Elizabethan extremism”?

October 28, 2022

The Byzantine Empire: Part 7 – Recovery and Return to Hegemony, 717-1025 AD

seangabb
Published 2 May 2022

In this, the seventh video in the series, Sean Gabb explains how, following the disaster of the seventh century, the Byzantine Empire not only survived, but even recovered its old position as hegemonic power in the Eastern Mediterranean. It also supervised a missionary outreach that spread Orthodox Christianity and civilisation to within reach of the Arctic Circle.

Subjects covered:

The legitimacy of the words “Byzantine” and “Byzantium”
The reign of the Empress Irene and its central importance to recovery
The recovery of the West and the Rise of the Franks
Charlemagne and the Holy Roman Empire
The Conversion of the Russians – St Vladimir or Vladimir the Damned?
The reign of Basil II

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
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October 14, 2022

When Potatoes were Illegal

Filed under: Food, France, Health, History — Tags: , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 7 Jun 2022
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October 12, 2022

History’s Real Macbeth

Filed under: Britain, Food, History — Tags: , , , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 11 Oct 2022
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