Uploaded on 24 Sep 2010
A song about the fall of Constantinople.
Al Stewart – Constantinople Lyrics
Across the western world
The fights are going down
The gypsy armies of the evening
Have lit their fires across
The nether side of town
They will not pass this way again
So here in the night
Leave your home it’s time for running
Out of the lightI see the hosts of Mohammed coming
The Holy Sister bars her doors against the East
Her house has stood too long divided
The uninvited guests are breaking up the feast
She may not bid them leave again
So here in the night
Leave your home it’s time for running
Out of the lightI see the hosts of Mohammed coming
I dreamed I stood like this before
And I’m sure the words that I heard then
Were much the same
It’s just an old Greek tragedy they’re acting here
Held over by popular acclaim
So here in the night
Leave your home it’s time for running
Out of the light
I see the hosts of Mohammed coming
September 24, 2015
Al Stewart – “Constantinople”
Europe: The First Crusade – II: Peter the Hermit – Extra History
Published on 15 Aug 2015
Emicho of Leiningen and Walters sans Avoir certainly made a mark, but the largest group in the People’s Crusade was led by Peter the Hermit. To gain passage through Hungary, they swore an oath not to destroy anything, but the lack of real leadership for their group became clear when they very quickly started a market brawl, stormed the local citadel, then fled to Belgrade and immediately repeated their aggression by turning on the Byzantine troops sent to keep them in line. At the city of Niŝ, the Byzantine troops pinned them down and slaughtered a quarter of the entire crusading “army.” The remainder fled to Constantinople and secured passage into Turkey, but the group fractured from within and became two separate factions, with Peter leading one and a man named Reinald leading the other. Both factions competed for bragging rights, committing horrible atrocities to outdo each other. One group actually managed to siege a castle, but it had no water supply, so they were easily starved out by the Turks. The Turks, however, spread a rumor that this group had actually gone on to capture the capitol city, and the remaining crusaders set out to join what they thought would be a loot extravaganza. Instead, they ran into a Turkish ambush that left only 3,000 of their 20,000 soldiers alive. Now led by Geoffrey Burel, they retreated to Constantinople.
September 17, 2015
Europe : The First Crusade – I: The People’s Crusade – Extra History
Published on 8 Aug 2015
In 1095CE, Pope Urban gathered the leaders of the Christian community at the Council of Clermont. Urged on by Emperor Alexius Comnenos of Constantinople, he called for a crusade to retake the Holy Land from the Muslims who occupied Jerusalem. Muslims had occupied the Holy Land for over 400 years, but the timing was politically right for the Pope and the Byzantine Emperor. Pope Urban wanted to re-unite Christendom after the anti-Pope kicked him out of Rome, while Alexius Comnenus wanted to retake the territory he had recently lost in Anatolia from the Seljuq Turks. As incentive, the Pope offered crusaders a plenary indulgence: complete forgiveness for past sins in the eyes of God and the church. It worked too well. While the official armies of the Crusade prepared, a charismatic leader named Peter the Hermit began preaching directly to the people, claiming Jesus had sent him to lead them on Crusade. Walter sans Avoir joined him in France, and a man named Count Emicho of Leiningen emulated him in Germany. Both peasant groups met with and created disaster: Walter Sans Avoir’s group pillaged Belgrade while Count Emicho’s group turned on the local Jewish population as an excuse to slaughter them. Thus the First Crusade began with a disastrous People’s Crusade.
September 9, 2015
When part of your job offends your religious beliefs, you have two choices…
… and those choices are either get a different job or accept that your religious objection does not free you from having to perform all of the normal duties of the job. Some people, however, have the fixed notion that their religious beliefs must be respected and deferred to by everyone:
I’ve said it before but religious people really seem to believe that their religion ought to grant them special, legal privileges which are not provided to the rest of us. For some reason, certain people are so entitled that they believe their spiritual beliefs can be used to justify their own idiotic behavior, and if you dare to criticize them for their idiotic, unfair, or immature decisions that is evidence that you are simply an anti-religious bigot. What’s especially bizarre is that no other ideology is treated in the same way. If I were an investment banker and started refusing to do my job on the grounds that I was a socialist or if I were a cop and started refusing to make drug arrests on the grounds that I was a libertarian, no one would ever even attempt to argue that this was justifiable behavior. However, if I refuse to do my job because I’ve decided certain aspects of that job are against my religion, suddenly millions of people will view me as a martyr and I can expect pro bono legal counsel as members of my religious sect rush dutifully to my aid.
This situation is getting frankly ridiculous. The most famous recent example, obviously, is Kim Davis — a woman who was elected to a position that required her to issue marriage licenses and began refusing to do her job after the Supreme Court legalized gay marriage. If she didn’t want to do her job, there was one relatively simple option which was available to her since the very beginning and is still available to her should she choose to exercise that option — she could just quit. That would, in fact, be the adult thing to do if she feels that her religious beliefs do not allow her to meet her current job requirements, but instead she has decided to turn herself into some sort of ridiculous martyr to the religious right … and of course her $80,000 a year government salary, courtesy of the tax payers of Rowan County, Kentucky, probably had something to do with this decision. She deeply and truly loves her God, you see, but doesn’t love him quite enough to forego that sweet-ass government pension plan on his behalf.
Everyone knows the Kim Davis story, but what many people do not know is that at this very instant there is a virtually identical story involving a Muslim employee’s dispute with a Midwestern regional airline called ExpressJet. The woman’s name is Charee Stanley. Three years ago she became a stewardess for ExpressJet and then two years ago, presumably after sustaining some sort of catastrophic brain injury, she decided to convert to Islam. After her conversion, she found that her new faith frowned upon the serving of alcoholic beverages, so she began refusing to serve alcohol to passengers. More recently, she was suspended from her position pending a review because other flight attendants complained that they were being required to do her work in addition to their own. I personally don’t feel this is a particularly unreasonable complaint, and if it had been up to me, Ms. Stanley wouldn’t have simply been suspended, she would have been fired immediately for failure to meet her job requirements.
And just to prove you don’t need to actually be religious to hold this kind of belief, there’s also mention of Canada’s own Christian atheist, Reverend Gretta Vosper of West Hill United Church.
September 7, 2015
QotD: The Crusades
So what is the truth about the Crusades? Scholars are still working some of that out. But much can already be said with certainty. For starters, the Crusades to the East were in every way defensive wars. They were a direct response to Muslim aggression — an attempt to turn back or defend against Muslim conquests of Christian lands.
Christians in the eleventh century were not paranoid fanatics. Muslims really were gunning for them. While Muslims can be peaceful, Islam was born in war and grew the same way. From the time of Mohammed, the means of Muslim expansion was always the sword. Muslim thought divides the world into two spheres, the Abode of Islam and the Abode of War. Christianity — and for that matter any other non-Muslim religion — has no abode. Christians and Jews can be tolerated within a Muslim state under Muslim rule. But, in traditional Islam, Christian and Jewish states must be destroyed and their lands conquered. When Mohammed was waging war against Mecca in the seventh century, Christianity was the dominant religion of power and wealth. As the faith of the Roman Empire, it spanned the entire Mediterranean, including the Middle East, where it was born. The Christian world, therefore, was a prime target for the earliest caliphs, and it would remain so for Muslim leaders for the next thousand years.
With enormous energy, the warriors of Islam struck out against the Christians shortly after Mohammed’s death. They were extremely successful. Palestine, Syria, and Egypt — once the most heavily Christian areas in the world — quickly succumbed. By the eighth century, Muslim armies had conquered all of Christian North Africa and Spain. In the eleventh century, the Seljuk Turks conquered Asia Minor (modern Turkey), which had been Christian since the time of St. Paul. The old Roman Empire, known to modern historians as the Byzantine Empire, was reduced to little more than Greece. In desperation, the emperor in Constantinople sent word to the Christians of western Europe asking them to aid their brothers and sisters in the East.
That is what gave birth to the Crusades. They were not the brainchild of an ambitious pope or rapacious knights but a response to more than four centuries of conquests in which Muslims had already captured two-thirds of the old Christian world. At some point, Christianity as a faith and a culture had to defend itself or be subsumed by Islam. The Crusades were that defense.
Thomas F. Madden, “The Real History of the Crusades”, Crisis Magazine, 2002-04-01.
August 26, 2015
ISIS doesn’t care if you object to their re-introduction of slavery
Strategy Page on the use of slavery to provide tangible rewards to faithful Muslim warriors of the new Caliphate:
Although ISIL (Islamic State in Iraq and the Levant) publicized an auction for slaves (captured non-Moslem women and children) in June they have since replaced that with a printed price list. Young children are the most expensive going for up to $200 each. Adolescent girls cost about $125 and adult women go for under a hundred dollars. The catch here is the buyers are restricted to ISIL gunmen, as something of a fringe benefit. The sales are made with the understanding that the buyer can resell their slave for whatever they can get. It is also understood that ISIL slave owners can try to arrange for families to ransom the slaves for whatever the owner can get (usually several thousand dollars each). The June 2015 slave auction in eastern Syria sold 42 Yazidi women who were offered to ISIL men for between $500 and $2,000. So being allowed to buy a slave is quite a lucrative fringe benefit.
Since the slaves were not Moslem they could not be married so their owners would use them for sex, housekeeping or whatever. ISIL was depending on Moslem scripture to justify this. Actually, ISIL is not alone as there is still a lot of slavery in the Islamic world. There is also a lot of hatred for non-Moslems especially those considered pagans. ISIL considers the Yazidis pagans but will enslave Christians as well. It was with Yazidis that ISIL reintroduced slavery (of non-Moslems, especially “pagans” like Yazidis) into their new Islamic State. This may appall many in the West and to placate foreigners most Arab nations have outlawed slavery, despite the fact that it still exists and continues to exist with much local support.
For example in northeast Nigeria a local Islamic terror group, Boko Haram, revived slavery in 2014. Boko Haram, which considers themselves devout religious reformers, consider slaving justified by Islamic law. Yet the Boko Haram revival of slaving resonates deeply in northern and central Nigeria. Northeastern Nigeria was once the center of an empire that grew rich by enslaving other Africans and selling them to Arab traders who transported the slaves to Arabia. This trade continued until the British colonial government suppressed it in the 19th century. Bitter memories linger and the Boko Haram slaving opened an old wound.
August 15, 2015
Impersonal forces acting on passive innocents
We’ve seen plenty of examples of this kind of “reporting”, where the presentation of the case absolves the actors in advance of any motive or action … they’re always implicit victims of circumstances beyond their control. Theodore Dalrymple points to a recent example:
Sometimes the employment of a single word in common use gives away an entire worldview. There was just such a usage in the headline of a story in the Guardian newspaper late last month: “How the ‘Pompey Lads’ fell into the hands of Isis.”
Pompey is the colloquial name for Portsmouth, the naval town on the south coast of England, and the “lads” of the headline were five young men of Bangladeshi origin who grew up there and later joined Isis in Syria. The article describes how the last of the five has now been killed, three others having been killed before him and one, who returned to Britain, having been sentenced to a four-year prison sentence (in effect two years, with remission for good behavior). The use of the word “lads” is intended to imply to the newspaper’s readers that there was nothing special or different about these five young men, nothing that distinguished them from the other young men of Portsmouth. Its use was a manifestation of wishful or even magical thinking, as if reality itself could be altered in a desired way by the mere employment of language.
But the word that implied a whole worldview was “fell.” According to the headline, the young men “fell” into the hands of Isis as an apple falls passively to the ground by gravitational force. The word suggests that it could have happened to anybody, this going to Syria via Turkey to join a movement that delights in decapitation and other such activities in the name of a religion — their religion. Joining Isis is like multiple sclerosis; it’s something that just happens to people.
The word “fell” denies agency to the young men, as if they had no choice in the matter. They were victims of circumstance by virtue of their membership of a minority, for minorities are by definition victims without agency.
August 2, 2015
Witchcraft in the Islamic world
A few weeks back, Strategy Page looked at “practical sorcery” in the Middle East:
ISIL (Islamic State in Iraq and the Levant) recently got some media attention because they had beheaded two Moslem women accused of sorcery. For a Moslem the only thing unusual about this was how the women are killed. Public beheading is usually reserved for men. Sorcery, on the other hand, is quite common in the Islamic world, even though it is strongly condemned in the Koran. Many Islamic majority countries consider sorcery a capital (the guilty are executed) crime. But there’s a lot more to sorcery than that.
For example, back in 2013 Mehdi Taeb, a senior cleric in the Iranian government explained that the major reason so many nations went along with the increased economic sanctions against Iran was because Israel had been using magic to persuade the leaders of these nations to back more sanctions. Without the Israeli witchcraft, the sanctions would not exist. Taeb explained that the Israelis have used this magic before, as in 2009, against Mahmoud Ahmadinejad when he was running for president. Many Iranians openly opposed Ahmadinejad, who won anyway. This, to Taeb, was proof that devout Moslems could defeat the Jewish magic.
What’s interesting with this observation is that, in 2011 Taeb and his fellow clerics tried to get rid of Ahmadinejad and his zealous (against corrupt clerics) associates. One method used was to send the police (which the clergy control) to arrest key Ahmadinejad aides and accuse them of witchcraft and sorcery. This led to street brawls between fans of Ahmadinejad and Islamic hardliners. Clubs, knives, and other sharp instruments were used. There was blood in the streets. All because of a witch hunt.
Ahmadinejad was quite popular because he has gone after corrupt officials, especially the clerics and their families, who feel they are immune from prosecution and can take what they want. In theory, the clerics can get rid of Ahmadinejad by simply declaring that he is not religiously suitable to run for election. That’s the kind of power the clerics have. But Ahmadinejad was too popular for that sort of censorship and Ahmadinejad was not corrupt. His rants against Israel and the Jews, while a bit much for some clerics, is also not grounds for being declared “un-Islamic” and ineligible to run for election. Ahmadinejad is quite respectful of Islam and most Moslem clerics but willing to go after clerics who are dirty. This is also quite popular with most Iranians, and that scares the dirty clerics at the top.
So why had the clerics decided to accuse Ahmadinejad cronies of sorcery? That’s because in most countries where there is a dominant religion, especially a state approved one, there is usually still a fear that the previous religion (or religions) will try to make a comeback. The former faiths often involved some really old-school stuff, including what many would consider magic and sometimes animal, or even human, sacrifice. It is not uncommon for there to be laws covering those accused to be practicing such sorcery and severe punishments for those convicted. At the very least, the accused will be driven from any senior government jobs they might hold, and that’s what’s being done to dozens of Ahmadinejad associates. In Iran Ahmadinejad was eventually removed from power by going after his more vulnerable associates and sorcery was one of the false accusations used.
July 20, 2015
Making a terrorist
Tam at View From The Porch linked to this discussion of how domestic terrorists don’t match the media’s default profile:
Of course, there’s an easy way to make it harder for Da’esh to “recruit Americans,” and that’s to zero out immigration from nations where the common values are inimical to American values. But there are problems with that. Many of the people seeking to immigrate from Da’esh territory to the USA are fleeing that terror and seeking security — and freedom. They have a very high potential to be very solid, freedom-loving Americans. The problem we have seen in the USA (and to a greater extent in some European countries like Sweden and France) is not so much the immigrants, but their children who, exposed to academia that hates the new homeland, regresses to an imagined “golden age” religious extremism.
The conventional wisdom on the left and in the press (but we repeat ourselves) that terrorists are made by poverty and oppression is, frankly, silly. Like the communist terrorists of the 1970s, the mohammedan terrorists of today are a product of wealthy-kid ennui and self-loathing. Well-known terrorist cases range from solidly middle-class (Tsarnaevs) to professional class (Ayman al-Zawahiri) to stankin’ wealthy (bin Laden); it is rare to find one without some university education. Certainly part of the problem is that the moral component of a university education today includes an unhealthy dose and burden of contempt and blame for the host society. That’s beyond the scope of what this report, centered as it is on the nuts and bolts of what ISIS is and how it means to attack our homeland, covers; but if it is not addressed there is another terrorist cause on the far side of this one, and so on endlessly like a land of rolling hills.
July 17, 2015
India’s wavering devotion to tolerance
Shikha Dalmia looks at India’s changing views on other religions:
If there were ever a religion readymade for liberal democracy — and its commitment to religious freedom — Hinduism would be it. Unlike Christianity (and other monotheistic faiths), Hinduism has no one true doctrine handed down by the one true God to be spread and enforced through the one true Church. It’s a loose, amorphous, and ecumenical faith that accepts that all religions are valid and it doesn’t matter which one you follow, as long as you are going to the same place. Hence, it made sense when Hindu-dominated India, after gaining independence from the British in 1947, enshrined secularism and religious pluralism in its constitution — rather than going through a three-century-long process from the Reformation through the Enlightenment that the West did to pry open space for religious tolerance in Christianity.
However, India’s commitment to religious freedom and toleration has been under serious challenge for a couple of decades with the rise of Hindutva or Hindu nationalism. This ideology, that boasts Prime Minister Narendra Modi among its adherents, has always resented the special space that India’s constitution extends its minority religions — like letting Muslims use sharia in their civil matters. But now it has started openly attacking even their right to exist in India because, it maintains, India belongs only to those that can claim it as their fatherland and holy land — a rather hypocritical requirement given that the rapidly spreading Hindu diaspora enjoys strong religious protections in countries such as America and England that aren’t its “holy land and fatherland.”
That a historically tolerant faith could take such an intolerant turn suggests that a religion’s relationship to liberal values might have less to do with its own inner character and more to do with the existential insecurities of its adherents in a given time.
June 26, 2015
Vowels, consonants … and how we understand the written word
In the New English Review, Colin Wells undertakes to explain why Arabs hate reading:
Though little reliable research has been done on Arabic literacy, the little that has been done is quite clear in one regard. As Johns Hopkins researcher Niloofar Haeri concludes in her contribution to The Cambridge Handbook of Literacy (2009), throughout the Arab world educated people find reading very difficult, don’t like to do it, and do as little of it as possible — even the librarians.
Why this uniformly strong dislike of reading?
Haeri’s answer is that Arabic literature is written in “classical Arabic,” the archaic language of the Quran, which is stilted, difficult, and often unfamiliar to speakers of the many modern dialects of spoken or “street Arabic.”
[…]
If you look up “writing” in the current Encyclopedia Britannica online, you’ll find an article by David Olson, a leading scholar of writing systems at the University of Toronto, where much of the most important research on literacy has been done over the past half century. Among the entry’s many interesting bits of information, one brief observation is easily overlooked: writing that has only consonants must be understood before it can be read, while writing that has both consonants and vowels reverses that process.
With consonants alone, the consonants act as hints, but the reader has to fill in the missing vowel sounds, as in “Ll mn r crtd ql” or “Nc pn tm thr ws lttl prncss.” This seems easy enough, at first glance. With both consonants and vowels, on the other hand, you read it first and then go on to figure out what it means, as in “Look out the window and bring me the nail file.” In Olson’s academese, with consonantal writing “interpretation precedes decipherment,” while with alphabetic writing “decipherment precedes interpretation.”
With a fine-tuned academic alertness to thin ideological ice, Olson deftly skates away from exploring the implications of this well-known fact. Nor is he alone in doing so. Only two kinds of consonantal writing are widely used today, Hebrew and Arabic, and both are considered sacred by their practitioners. So among scholars, there’s an unspoken and perhaps understandable reluctance to look closely at how — and at how well — they work when it comes to reading them, and especially to countenance that alphabetic writing might be easier to read.
Hebrew writing is a special case, a consonantal script for a dead language that was brought back to life by European Zionists for use in Israel, where alphabetic script is also commonly used. But it’s no secret that the Arab world has a huge literacy problem, though most of us in the West are unaware of just how severe it is. Not only are very few books published in Arabic overall, virtually none are translated into Arabic from other languages. This intellectual starvation and isolation contrasts with the many millions of books published in, and the hundreds of thousands translated into, alphabetic languages each year.
June 20, 2015
ISIS and the endangered archaeological sites of the Middle East
Last month, Michael J. Totten described ISIS as “The Borg of the Middle East”:
ISIS has conquered Syria’s spectacular Roman Empire city of Palmyra, a UNESCO World Heritage site long known affectionately as the “bride of the desert,” and in all likelihood is gearing up to demolish it. We know this because they’ve done it before. ISIS used hammers, bulldozers, and explosives to destroy the ancient Iraqi cities of Hatra and Nimrud near Mosul, and they did it on video.
“These ruins that are behind me,” said an ISIS vandal on YouTube, “they are idols and statues that people in the past used to worship instead of Allah. The Prophet Muhammad took down idols with his bare hands when he went into Mecca. We were ordered by our prophet to take down idols and destroy them, and the companions of the prophet did this after this time, when they conquered countries.”
Muslims have ruled this part of the world for more than 1,000 years. All this time, they’ve been unbothered by the fact that Palmyra, Hatra, and Nimrud include pagan monuments, temples, statues, and inscriptions that predate Islam. Only now are these places doomed to annihilation. ISIS is more belligerently Philistine than any group that has inhabited the region for a millennium. The only modern analogue is the Taliban’s destruction of the ancient Buddhist statues at Bamiyan with anti-aircraft guns, artillery shells and dynamite in March 2001, mere months before their al-Qaida pals attacked New York City and Washington.
This attitude toward history harks back less to the seventh century than to the twentieth, when Pol Pot reset the calendar to Year Zero after the Khmer Rouge seized power in Cambodia, and when Mao Zedong’s Chinese Cultural Revolution murdered millions in the war against everything “old.”
Maamoun Adbulkarim, Syria’s antiquities chief, told Reuters that the army carted hundreds of ancient statues away to safety, but of course the giant Roman columns and the museum itself aren’t going anywhere except, perhaps, underneath the jaws of ISIS bulldozers. “This is the entire world’s battle,” he said.
That’s how bad things are in Syria now. The mass-murderers, war criminals, sectarian gangsters, and state sponsors of international terrorism in Bashar al-Assad’s Arab Socialist Baath Party regime can plausibly tout themselves as the defenders of civilization. In this particular case and in this particular place, they’re right.
May 27, 2015
QotD: The amazing longevity of the Byzantine Empire
… I revere Classical Antiquity. But, once your eyes adjust, and you look below the glittering surface, you see that it wasn’t a time any reasonable person would choose to be alive. The Greeks were a collection of ethnocentric tribes who fought and killed each other till they nearly died out. The Roman Empire was held together by a vampire bureaucracy directed more often than in any European state since then by idiots or lunatics. Life was jolly enough for the privileged two or three per cent. But everything they had was got from the enslavement or fiscal exploitation of everyone else.
Now, while the Roman State grew steadily worse until the collapse of its Western half, the Eastern half that remained went into reverse. The more Byzantine the Eastern Roman Empire became, the less awful it was for ordinary people. This is why it lasted another thousand years. The consensus of educated opinion used to be that it survived by accident. Even without looking at the evidence, this doesn’t seem likely. In fact, during the seventh century, the Empire faced three challenges. First, there was the combined assault of the Persians from the east and the Avars and Slavs from the north. Though the Balkans and much of the East were temporarily lost, the Persians were annihilated. Then a few years after the victory celebrations in Jerusalem, Islam burst into the world. Syria and Egypt were overrun at once. North Africa followed. But the Home Provinces — these being roughly the territory of modern Turkey — held firm. The Arabs could sometimes invade, and occasionally devastate. They couldn’t conquer.
One of the few certain lessons that History teaches is that, when it goes on the warpath, you don’t face down Islam by accident. More often than not, you don’t face it down at all. In the 630s, the Arabs took what remained of the Persian Empire in a single campaign. Despite immensely long chains of supply and command, they took Spain within a dozen years. Yet, repeatedly and with their entire force, they beat against the Home Provinces of the Byzantine Empire. Each time, they were thrown back with catastrophic losses. The Byzantines never lost overall control of the sea. Eventually, they hit back, retaking large parts of Syria. More than once, the Caliphs were forced to pay tribute. You don’t manage this by accident.
The Byzantine historians themselves are disappointingly vague about the seventh and eight centuries. Our only evidence for what happened comes from the description of established facts in the tenth century. As early as the seventh century, though, the Byzantine State pulled off the miracle of reforming itself internally while fighting a war of survival on every frontier. Large parts of the bureaucracy were scrapped. Taxes were cut. The silver coinage was stabilised. Above all, the great senatorial estates of the Later Roman Empire were broken up. Land was given to the peasants in return for military service. In the West, the Goths and Franks and Lombards had moved among populations of disarmed tax-slaves. Not surprisingly, no one raised a hand against them. Time and again, the Arabs smashed against a wall of armed freeholders. A few generations after losing Syria and Egypt, the Byzantine Empire was the richest and most powerful state in the known world.
Richard Blake, “The Joys of Writing Byzantine Historical Fiction”, Libertarian Enterprise, 2014-07-27.
May 12, 2015
Jeffrey Taylor says the left has Islam all wrong
An interesting article in Salon:
Whatever her views on other matters are, Pamela Geller is right about one thing: last week’s Islamist assault on the “Draw Muhammad” cartoon contest she hosted in Texas proves the jihad against freedom of expression has opened a front in the United States. “There is,” she said, “a war on free speech and this violent attack is a harbinger of things to come.” Apparently undaunted, Geller promises to continue with such “freedom of speech” events. ISIS is now threatening to assassinate her. She and her cohorts came close to becoming victims, yet some in the media on the right and the center-right have essentially blamed her for the gunmen’s attack, just as far too many, last January, surreptitiously pardoned the Kouachi brothers and, with consummate perfidy to human decency, inculpated the satirical cartoonists they slaughtered, saying “Charlie Hebdo asked for it.”
No.
[…]
One must, though, call out New York Times columnist Nicholas Kristof for backing up Affleck on the same show, and, later, in an editorial. Kristof, after all, should know better. He trades in words and ideas, and his acceptance of the fraudulent term “Islamophobia” contributes to the generalized befuddlement on the left about the faith in question and whether negative talk about it constitutes some sort of racism, or proxy for it. It patently does not. Unlike skin color, faith is not inherited and is susceptible to change. As with any other ideology, it should be subject to unfettered discussion, which may include satire, ridicule and even derision. The First Amendment protects both our right to practice the religion of our choosing (or no religion at all) as well as our right to speak freely, even offensively, about it.
One must, however, recoil in stupefaction and disgust at the consortium of prominent writers who just signaled de facto capitulation to the Enforcers of Shariah. I’m referring, of course, to the recent decision of 204 authors to sign a letter dissociating themselves from PEN’s granting the Toni and James C. Goodale Freedom of Expression Courage Award to the brave, talented surviving artists of Charlie Hebdo. (Disclosure: I have friends among Charlie Hebdo’s staff.) The authors objecting did so out of concern, according to their statement, for “the section of the French population” – its Muslims – “that is already marginalized, embattled, and victimized, a population that is shaped by the legacy of France’s various colonial enterprises.” A “large percentage” of these Muslims are “devout,” contend the writers, and should thus be spared the “humiliation and suffering” Charlie Hebdo’s cartoons allegedly caused them.
Europe’s colonial past and the United States’ current (endless) military campaigns in the Islamic world, as well as prejudice against nonwhites in Europe, have predisposed many to see, with some justification, Muslims as victims. But apart from the blundering wrongheadedness of the PEN writers’ dissent (Charlie Hebdo’s undeniable courage won them the award, not their artwork) and putting aside the question of whether France’s Muslims are necessarily “devout” (French law prohibits religion-based polling, so who could know?), or uniformly “humiliated” by Charlie Hebdo, or necessarily “embattled,” one thing transpires with arresting clarity from the authors’ declaration: Among the left, the confusion surrounding Islam and how we should relate to it imperils the free speech rights without which no secular republic can survive. We have to clear this up, and fast.
There is no legitimate controversy over why the Kouachi brothers targeted Charlie Hebdo. They murdered not to redress the social grievances or right the historical wrongs the PEN authors named. They explicitly told us why they murdered — for Islam, to avenge the Prophet Muhammad. Progressives who think otherwise need to face that reality. Put another way, the Kouachi brothers may have suffered racial discrimination and even “marginalization,” yet had they not been Muslims, they would not have attacked Charlie Hebdo. They would have had no motive.
April 21, 2015
The Religious Leaders During WW1 I OUT OF THE TRENCHES
Published on 20 Apr 2015
Indy sits in the chair of wisdom again to answer your questions about World War 1. This week, he is explaining the role of the religious leaders during the war and what role the South American countries played.
