Quotulatiousness

March 12, 2026

“It is precisely the embracing of such inconsistency that shows your commitment to the cause”

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Many, many people have called attention to the incongruity — if not total absurdity — of progressives agitating and protesting for what appear to be thoroughly anti-progressive causes. And all of those people have discovered that most progressives are in accord with Emerson’s opinion that “a foolish consistency is the hobgoblin of little minds”. As Lorenzo Warby explains, “the issue is never the issue; the issue is the revolution”:

There is a common “culture war” sport where more conservatively-minded folk, and various liberal ones, point out how inconsistent it is for various ideological/identity groups to make a thing of supporting organisations and regimes which are very much against — even murderously against — the ideals those ideological/identity groups allegedly stand for.

Queers for Palestine, and feminists for Hamas/Hezbollah/Iran, are particularly blatant examples of this. Hamas in Gaza and the Islamic regime in Iran literally kill homosexuals and violently repress women’s rights: they are religiously committed to women having less rights than men and being subordinate to them.

The inconsistency between who Hamas and the Islamic regime are, what they do, and the alleged ideals of Queers for Palestine and the feminists supporting Hamas/Hezbollah/Iran is obvious. Pointing out such inconsistency has, however, no purchase on Queers for Palestine, feminists for Hamas/Hezbollah/Iran, or similar groups.

On the contrary, pointing out the inconsistency brands one as not merely an outsider, but an enemy. It is precisely the embracing of such inconsistency that shows your commitment to the cause; to the shared political goals; to the shared politicised moralised status games. Doing all the required not-noticing, the required rationalisations, is a signal of commitment.

If they can make people ignore — or, even better, embrace — such inconsistency, that manifests their social and political dominance. The propensity of academics to be “risk averse“, and be conformist in various ways, has enabled motivated zealots to create the Critical Theory magisterium that has come to dominate more and more of Anglo-American academe.

As women are more risk averse and conformist than men, this has gathered steam as academe has feminised. This effect is all the stronger when they generate an accompanying elite status strategy based on “good people believe X”, turning beliefs into moralised cognitive assets. Assets to be defended — and defended together — as shared assets in a shared status game.

By attacking such inconsistency, one is simultaneously signalling one’s outsider status and attacking the signal they are using the show commitment to the cause; to the moral in-group.

As part of such signalling commitment, believers produce commentary shorn of all inconvenient context. We saw plenty of that in commentary blaming NATO and the US for the Russian attack on Ukraine. We are seeing plenty of the same on Iran.

Even more important than this—at least among the core believers — is that, at the foundational belief level, it is not inconsistent at all. The question is not what Hamas or Hezbollah or the Islamic Regime actually stands for: the question is, who they are enemies of.

March 7, 2026

The massive blind spot in gender studies programs

Filed under: Education, Media, Middle East, Politics, Religion, USA — Tags: , , , , , — Nicholas @ 05:00

On the social media site formerly known as Twitter, stepfanie tyler recounts her own experience in university with gender studies:

Some feminists romanticize mandatory hair coverings, social exclusion and lack of rights for women in Islamic countries. Because reasons.

When I was in “Women’s and Gender Studies” in college, we spent a lot of time talking about “systems”, “the patriarchy” and all these hidden structures supposedly shaping women’s lives in the West

I entertained a lot of those ideas back then and I was trying my best to understand the frameworks they were teaching

But the one place I never gave them an inch on was women in the Middle East

Every time someone would say “that’s just their culture” something in me short-circuited. No matter how hard I tried, I just couldn’t reconcile it

We were told American women were oppressed because of wage gaps or subtle social expectations, but when the conversation turned to women who could be punished by the state for showing their hair, suddenly we were supposed to become culturally sensitive (some of these lunatics even romanticized it!)

My professors used to get irritated with me when that topic came up bc they knew I wasn’t going to play along and my pushback would cause a rift in their narrative

They didn’t like it when I pointed out the hypocrisy of calling Western women oppressed while treating literal legal restrictions on women’s bodies as a cultural difference

One of my professors even had a running joke she’d use to preface discussions on Islam—she’d do this smug smirk and say something to the effect of “we all know Stepfanie’s take on Islam” as if I was the ridiculous one

Looking back, I wish I had the language and wit to verbally obliterate her but I was 22 and simply did not have the intellectual capacity yet. I didn’t know the first thing about geopolitics, I just knew in my bones how fucking stupid it sounded to be bitching about making 20 cents less than men when women in the Middle East were being stoned to death for showing their hair

Even back then, before my politics changed, that contradiction never sat right with me. And it’s one of the many reasons I despise so-called feminists so much today

February 28, 2026

Just when you think Canada can’t get worse … it gets worse

Filed under: Cancon, Economics, Health, Media, Politics, Sports, USA — Tags: , , , , , , , — Nicholas @ 04:00

Unlike most other Anglosphere countries, Canada does not have a resurgent right wing in domestic politics — we barely have a right wing at all — and the governing Liberal Party is constantly trying to steal sitting opposition MPs to achieve a majority of seats in Parliament. It’s no wonder that Alberta’s separatist movement has been active the last few years. In case you still have an optimistic view of Canada’s present and future, here’s a long “state of Canada” post from John Carter that will probably increase the numbers signing up for free euthanasia (“MAID” in Canadian):

The US is now leading Canada 3-0 in international hockey. If you count the Stanley Cup as an occasional international match, a Canadian team hasn’t won since 1993. For a country that has long practically defined itself as the Hockey Nation, this is especially humiliating. Given the continual year-round repetition of the Elbows Up mantra, this is the kind of thing a Roman augur would have interpreted as a portent of divine disfavour.

Months, you say? Oh dear.

Consistent with that interpretation, Canada’s recent humiliations have not been limited to sportspuck losses. What follows is a snapshot in time, headlines from a country beset by interlocking economic, demographic, spiritual, and political crises, a country which has not had good news in so long that it has forgotten what optimism even looks like.

Item: Canada recently watched the worst school shooting in Canadian history, and the second-worse mass shooting after the infamous 1989 Montreal Massacre in which “Mark Lepine”1 shot 14 female engineering students. The shooting took place in Tumbler Ridge, British Columbia, a small rural village in the country’s north, and claimed the lives of 10 people including the shooter, his mother, his brother, and several students. Dozens of others were injured. It soon turned out that the murderer was a trannie whose brain had been twisted into a psychotic pretzel by psychedelics, legal weed, SSRIs, and the gender woo he was force-fed at school, at home, and on Reddit. This has led to it being referred to as the Tumblr Shooting. Naturally, both the Royal Canadian Mounted Police and the Canadian media went out of their way to respect the shooter’s pronouns in all reporting and official communications. The media even made sure to give the shooter an AI filter glow-up, so that he could be remembered as the pretty girl we all know he really was deep down inside.

After a desultory and hilariously unsuccessful attempt at scolding the public that the problem wasn’t trannies, but guns or whiteness or something (blessedly, they couldn’t say “men” this time), the Canadian media just dropped it, though not before the government flew the flag at half mast.

Which is how this happened.

Item: A former school board trustee in Chilliwack, British Columbia, was fined $750,000 for failure to respect pronouns. Shooting up a school is bad, but misgendering is unforgivable.

[…]

Item: A xeet went viral in which a leaflib tried to fact check an American poster making fun of 18-month MRI wait times by pointing out that she’d only had to wait six months, prompting widespread mockery from incredulous Yanks.

Pennsylvania, which has about 1/3 of Canada’s population, has more MRIs than all of Canada put together. The Canadian mind cannot comprehend, etc.

Item: Euthanasia via Canada’s Medical Assistance in Dying (MAiD) program now accounts for 1 death in 20 in Canada. The overwhelming majority, around 96%, of MAiD recipients are white, despite white Canadians comprising 86% of Canadians in the elderly demographic that dominates assisted suicide participants.

Since 2016 over 76,000 Canadians have been killed by MAiD. Moreover, the program is accelerating: the death toll in 2024 was the highest on record at 16,499. Annual death tolls have risen by around a few thousand every year since the program started, with no sign of stopping. Canada is expected to hit 100,000 MAiD deaths by summer.

Item: While most MAiD victims are elderly and infirm, this is not true in every case. Recently it came out that a 26-year-old man was euthanized, simply because he was depressed over his diabetes-induced blindness. His family allege that he doctor-shopped until he found one who would kill him (she has apparently killed several hundred others).

MAiD was originally billed as an easy, painless out for people with terminal illnesses, a dignified death that would spare them a few months of pointless agony. It’s now being extended to people whose imminent death is not reasonably foreseeable. Several Canadian Armed Forces veterans have been offered MAiD in lieu of treatment for injuries sustained in the course of their service.

The primary goal of MAiD is almost certainly to reduce pressure on Canada’s overstretched public health care system whilst simultaneously reducing the fiscal burden of pensioners on the federal budget. Someone looked at the financials, and concluded that unfunded liabilities were going to bankrupt the country when the boomers reached their 80s. Therefore the government is talking them into killing themselves. However, while they’re at it, they might as well expand the program to hasten demographic replacement within the younger sectors of the population pyramid.

  1. Née Gamil Gharbi, a detail the Canadian media successfully kept from us for decades as it didn’t fit their narrative that “men” are the problem, rather than men from … certain places.

February 26, 2026

Abolish all Human Rights Tribunals in Canada

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

Canada’s Free Speech Union has launched a petition to get rid of all our anti-democratic Human Rights Tribunals in the wake of a BC man being penalized three-quarters of a million dollars for not bending the knee to the trans madness:

February 22, 2026

“[T]he trans cult … attracted many mentally ill people [offering] instant visibility, attention, and status”

Filed under: Health, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

In the visible-to-cheapskates portion of his Weekly Dish post, Andrew Sullivan tries to point out how the Democrats can salvage something from their decade-long, all-in approach to all things trans (warning, contains Andrew Sullivan):

I had dinner this week with a young gay man who was castrated and had his endocrine system permanently wrecked as a result of “gender-affirming care” for minors. He was super girly as a kid and had an undiagnosed testosterone deficiency which delayed his male development. He liked playing with girls, seemed to act like one, and when he socially transitioned as a teen, he passed easily. Suddenly all the sneers of “faggot” he’d endured as a boy went away. In today’s “gender-affirming care” environment, that was enough.

“Compassion” and “science” took a gay boy, flooded his young male body with estrogen, and removed his genitals — because the docs and the shrinks determined he was too effeminate to be a “real man”. Only when he personally figured this out as an adult and got himself off estrogen and onto testosterone did everything change. He felt energy and mental clarity for the first time. And his life as a man could finally begin — although his body will never be fully repaired.

Readers keep telling me to shut up about this topic (I can hear your groans now). I’m obsessed, you say, and this is a trivial (boring) matter. I’ve lost some good friends who feel very much that way, and my social life has shrunk. But then I meet someone like Mike (a pseudonym) — and I’ve met many others, gay and lesbian — and realize not a single gay group or resource is on his side. In fact, the “LGBTQIA+” lobby all but denies he exists, or dismisses him as transphobic — a dreaded “detransitioner”.

I was thinking about Mike as I read the latest polling — out this week in a liberal online mag, The Argument. The poll shows what we well know: 63 percent of Americans want to protect trans people from discrimination. This isn’t a transphobic country. But, equally, 62 percent oppose transing minors (50 percent strongly), 60 percent support banning transwomen competing against women in sports, and 53 percent want to ban gender ideology in elementary schools. These numbers have gone up the more the debate has raged. The backlash is so intense it has even reversed the public’s previous opposition to bathroom bills.

Now check out the liberal response. Bluesky erupted in fury that the poll was published at all. “Please help us,” one X member tweeted with direct appeals to Tim Cook and McKenzie Scott, who have bankrolled this campaign. Jill Filipovic complained that the “Dems … should have focused on things like ending discrimination in housing and employment”, rather than sports and kids, unaware that the Bostock decision already did that with employment. Most liberals have literally no idea that trans people already have civil rights. Off-message.

In this air-tight ideological bubble, where Bostock is unknown, the Dems flounder. “This isn’t happening” was the first gambit. Good try. Then: “this has all been ginned up by the far right, and Dems did nothing”. Did they miss the Obama and Biden Title IX diktats, Admiral Levine’s removal of lower age limits for transing kids, Biden’s “nonbinary” official Sam Brinton stealing dresses, or other embarrassments like the White House invite to Dylan Mulvaney? Then they say it’s a tiny issue. But it helped Trump massively in 2024. And if it’s tiny, why not compromise? After that, it’s just MLK-envy all the way down, the desire to be the next Rosa Parks. But it’s odd to campaign for “civil rights” when you already have them.

After trying to debate, you come to realize it’s pointless. The woke mind is not really a mind; it’s more like a bunch of synapses. Presented with an actual argument, they snap shut. This is part of what Eric Kaufmann calls the “sacralization” of minorities. For the woke, the “oppressed” are sacred. And in the social justice hierarchy, no minority is as oppressed and thereby as sacred as trans.

And so what sacred trans people say they want — or rather, what a tiny group of trans activists say they want — is all that matters. Anything else is illegitimate or “hate”. And any opponent is a bigot. Try arguing your way out of that dogmatic thicket. It’s like trying to disprove the Holy Trinity. I’ve given up.

But the real world keeps intervening. We just saw a ground-breaking lawsuit that won a $2 million judgment for a double mastectomy at 15. And this month saw two awful mass shootings by mentally unwell men caught up in the trans craze. Between Tumbler Ridge, Canada, and a Rhode Island hockey match, 12 people are now dead, including 6 children. And this is no longer a shock. Ask yourself what the 2023 Nashville Covenant School shooting, the 2025 Annunciation Catholic Church shooting, and even the 2024 attempted assassination of Trump, have in common.

Yes, it’s categorically wrong to link trans people to mass killings. That’s false and dangerous. But you’d be dumb not to worry that the trans cult of the last decade may have attracted many mentally ill people into a space where they have instant visibility, attention, and status. We have set up an open-ended subjective category — anyone who says they’re trans is trans, period — almost designed to attract delusional narcissists, and, with every safeguard thrown away, there’s no way to distinguish the nutters from the genuinely in need.

February 3, 2026

Lawyers versus the genderwoke establishment

Filed under: Health, Law, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

On his Substack, Andrew Doyle celebrates the recent court victory of a young woman who sued her surgeon and the psychologist who recommended her for surgery:

It is curious that one of the proven cures for human hysteria is the threat of legal action. During the Salem witch trials of 1692, the supposedly “tormented” girls who had accused villagers of cavorting with the devil “cried out” against a gentleman from the nearby town of Andover. He promptly issued a writ for defamation, and the girls swiftly retracted their claim. It turns out that the forces of God will back down from Satan when faced with the prospect of a lawsuit.

This week, a jury in New York has awarded $2 million in damages to a detransitioner called Fox Varian. Now twenty-two years old, Varian had previously struggled with her gender identity and was subjected to a double mastectomy at the age of sixteen. Both the surgeon and the psychologist were found culpable for not following the standards of care or communicating adequately with each other during the consultation period.

Varian no longer identifies as transgender, but the damage has been done. During the trial, she said she regretted the surgery almost instantly. “I immediately had a thought that this was wrong”, she said, “and it couldn’t be true”. After surgery, she recalled the pain in her chest as being akin to “searing hot … ripping sensations” and that she felt “shame” at the fact that she was now “disfigured for life”.

It goes without saying that no medical professional should be complicit in the mutilation of a child who is so clearly in need of psychotherapeutic support. According to research by the Manhattan Institute, between 2017 and 2023 around 6,000 girls under the age of eighteen had undergone double mastectomies. Worse still, at least fifty of these children were under twelve-and-a-half years old. Activists have routinely claimed that no minors are being subjected to “gender-affirming” surgery. This is a lie.

What now for the many thousands of detransitioners who have grown up to regret their treatment? Even puberty blockers have been linked with testicular atrophy, increased risk of cancer, osteoporosis and impaired brain development. It is shocking enough that all of this was encouraged by those in a position of authority and trust, but we should never forget that it was in the service of a pseudo-religious belief in a gendered soul.

This was hysteria, plain and simple, and not even the brightest minds were immune from falling under its spell. No reputable study has found that “gender-affirming medicine” is beneficial to patients, and yet the medical establishment kowtowed to activist pressure. It is reminiscent of the judges and ministers of Salem, going along with nonsense out of fear that they too might be accused of witchcraft.

Update, 4 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

January 31, 2026

La trahison des comédiens (The treason of the comedians)

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

In the above-the-fold portion of this post, Andrew Doyle points out that it’s the comedians who should be leading the charge to ridicule the excesses of the powerful, yet they shrink from their cultural duties and avoid offending those who most need to be taunted:

Holly Valance is an unlikely satirist. Yet the pop singer’s latest track, “Kiss Kiss (XX) My Arse”, takes aim directly at the pretence that human beings can change sex, and that a man need only declare himself a woman for it to be true. Upon its release the song immediately reached the top of the iTunes bestsellers chart, only to be swiftly deleted by Apple Music. Valance had committed the cardinal sin of ridiculing the establishment.

The song is based on Valance’s 2002 number one hit “Kiss Kiss”, now reworked with new lyrics for Pauline Hanson’s animated satire A Super Progressive Movie. This is the song’s opening verse:

    They say that I’m a he but I’m a she,
    Cos I gotta V and not a D,
    And I don’t care what people say,
    I’ll never be a him or them or they.

Unsubtle? Perhaps. But let’s not forget that its target is the least subtle ideology that has ever been birthed. This is satirical mimesis; the essence of parody. For Apple Music to delete the track (only to reinstate it after multiple news outlets drew attention to the deletion) surely proves Hannah Arendt’s point that the “greatest enemy of authority” is “contempt, and the surest way to undermine it is laughter”.

It is an indictment of the state of the comedy industry that pop singers are left to do the work of comedians. Television panel shows are now bland affairs thanks to the sheer lack of courage on display. The woke movement represents one of the most authoritarian, intolerant and illiberal developments in the recent western world. It demands conformity, peddles fantasy at the expense of truth, and punishes freethinkers. And yet most of today’s comedians are eager to prop it up rather than see it tumble.

They are called “regime comedians” for good reason. They have willingly turned themselves into cheerleaders for the powerful, bolstering those who have bullishly set the agenda, or – as the satirist Chris Morris once put it – “doing some kind of exotic display for the court”. It is a great shame that so many of Morris’s former collaborators now fall squarely into this category.

To put this cowardice into perspective, consider the example of the satirical magazine Charlie Hebdo. Just one year before he was gunned down by Islamic terrorists, the cartoonist and editor-in-chief Stéphane Charbonnier (known as “Charb”), was profiled in Le Monde. Was he not worried, the interviewer asked, about possible reprisals for drawing cartoons of Mohammed? For his answer, he paraphrased the Mexican revolutionary Emiliano Zapata: “I would rather die standing than live on my knees”.

If a man like Charb refused to back down from criticising an oppressive ideology – in spite of the death threats he received on a daily basis – why is it that so many of our comedians are too afraid to tackle the woke? These activists may talk tough online, but in real life they are about as intimidating as a sea sponge. While the impulse to preserve a mainstream career is understandable, it does suggest a lack of genuine vocation if that means ignoring the target that is most in need of skewering.

November 25, 2025

“So what?”

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 05:00

Spaceman Spiff makes the case for the two simple words in the title being the most powerful words in the English language:

The two most powerful words in the English language are, so what? We do not use them enough.

A “so what?” is a rebuff, a rejection of some cherished belief. It confronts the promoter of an idea with the worst form of disagreement, indifference.

In a narcissistic world where attention is often the goal of agitators, genuine disinterest is difficult to manipulate. It disarms anyone intent on destroying established norms.

A “so what?” forces a reconsideration. It has the strongest effect on the issues we care most about.

Nobody enjoys their precious cause being dismissed. That is why we must use it more.

Who cares?

Many of today’s moral crusades are imposed on us against our will. We are told we must attend to issues most of the world ignores.

Here are a few to consider.

Racism and diversity

Accusations of racism are now endemic in Western nations. The underlying drive is one of punishment. Natural wariness of alien peoples is recast as a moral failing, the antidote to which is enforced mixing to demonstrate the backwardness of one’s social inferiors. A policy unique to Western countries.

The promotion of diversity quotas rests upon tacit acceptance of the idea that homogeneity is undesirable. This requires our participation to succeed, especially the consequence of this belief, that the mass importation of foreigners is needed to improve society.

The response to accusations of a lack of diversity should be, so what? It needs to be laughed at. Who cares if we are too homogenous? Says who?

No rational group seeks to dilute their numbers. This is a perverse affectation confined to a handful of ethnomasochists who think racism is unique to Western societies.

A robust rejection of this helps recalibrate to the global norm, a useful reminder to anyone steeped in woke catechisms. Much of the world views out-group preference as either treason or mental illness, a perspective easily observed simply by travelling.

Sexism and gender equality

There is a mismatch between the sexes. Men win the prizes, dominate their fields and invent the inventions.

We are told this is a disgrace. Such patriarchal domination will not do.

A key flashpoint is the “gender wage gap” that unwittingly illustrates the insincerity of feminism. There is no wage gap. There is a lifetime earnings gap. This is a consequence of decisions women voluntarily make such as spending more time with family or choosing less risky employment closer to home.

This is firmly established and supported with unimpeachable data, often produced by the very governments pursuing gender pay gap legislation.

Polite counterarguments against feminist talking points like this fail despite their thoroughness because facts are dismissed as they are inconvenient to a lucrative narrative.

Therefore the response to accusations of gender imbalances should be met with a robust so what? If they don’t care about engaging with established facts why should we care about the issue at all? Energetic indifference is the only way to deprive feminism of its momentum.

Much of the “argument” for gender equality is emotional manipulation. It abuses men’s protective instincts in a shameless way.

A firm “so what?” arrests this natural urge in men. It provides a small space for us to escape manipulation and examine the facts.

Who cares if women are underrepresented or have less money? This is a result of decisions women themselves make, so solve the problem yourself. Stop begging men for special favours.

Update, 26 November: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

October 4, 2025

Rapid onset gender dysphoria (ROGD)

Filed under: Cancon, Health, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

At Woke Watch Canada, Igor Stravinsky tells the story of “Jane and John”, a distressing tale of rapid onset gender dysphoria:

Image via the Boston Medical Center

In Ontario elementary schools, students are taught that whether you’re a boy or a girl is not determined by your physical body. Kids are encouraged to “explore their identity”. You may have a girl’s body. But how do you feel about it?

These kinds of discussions are going on because schools have accepted what rational people call “gender ideology”, but I prefer the term “gender mythology” because an ideology usually has to do with political systems. In my view the idea that a person’s sex is unrelated to their physical body, that they have a kind of soul sex, if you will, is clearly a myth.

[…]

Jane and John

This is a true story. The names have been changed to protect the privacy of this person.

Jane was a happy, clever, talented, and expressive girl who always wanted to help others. She displayed precocious empathy and enjoyed teaching younger kids various skills. Jane became socially conscious at an early age and was bothered by the fact that she enjoyed a middle-class, Western quality of life while so many others were clearly struggling. As an elementary student, she canvassed her neighbourhood collecting donations for disadvantaged kids. She came to identify with groups she saw as persecuted or oppressed.

Her school was very racially diverse, but she did not observe much racial discrimination. What she did notice was a fair bit of homophobia. She quickly took every opportunity to be an ally to the LGBT cause. In her middle school, there was an LGBT club, which she joined. Jane would often arrive home from school in an angry state because another student had said something that upset her, like, “being gay is a sin”, for example.

Jane’s parents were progressives who made it clear that she would be loved and accepted if she were a lesbian. Jane laughed at that and replied that she “dreamed about boys”.

Jane was a high achiever who was active in athletics and music. At 16, she became a vegan. She was in most ways a typical high school student, but her allyship with LGBT people gradually moved towards activism.

At university she quickly gravitated towards Indigenous and Gender Studies. Her close friends were all LGBT people. Her best friend was a transwoman (a man who identified as a woman). Jane came out as “bisexual” but her main romantic relationship was with a man.

Then, abruptly at the age of 20, she announced to her parents that she was to be called “John” and that she was going to transition to male.

By her own admission, Jane had been perfectly happy as a girl/woman for 20 years- “until I wasn’t”. This does not fit the Gender Mythology narrative. There is simply no way you can reasonably argue that she had, at this late age, suddenly realized what she truly was. She herself did not even claim that. So, what happened?

[…]

It was pretty obvious to me that Jane’s “transition”, like [trans-race activist Rachel] Dolezal, was the result of a combination of personal qualities and social influences. All the stars aligned to point her in that direction. She desperately wanted to be part of the community she had connected with and was tired of just being an ally. Claiming to be bisexual did not really cement her position as an insider. But becoming trans was her ticket.

Due to the extreme nature of taking on that identity — lifelong drug regimens and a number of surgeries, all of which presented serious health risks, going down that road reflected a true commitment and not only made her a part of the LGBT tribe but catapulted her to the top of the hierarchy.

What Jane experienced is known as Rapid Onset Gender Dysphoria (ROGD) and was first identified by the physician/researcher Lisa Littman. Learn more about it here. If you want to get a 2SLGBTQ++ (plus whatever other letters and numbers they’re using now — I can’t keep up) activist spitting mad mention ROGD. The phenomenon proves beyond a reasonable doubt that gender dysphoria can be induced in vulnerable people by social circumstances and aligns well with the research and clinical practice of Dr. Kenneth Zucker from the Centre for Addiction and Mental Health (CAMH) in Toronto.

Zucker ran the clinic for some 20 years and was pushed out due to his refusal to accept “affirmative care” as the only acceptable treatment for gender dysphoria. Zucker found that about 80% of kids would eventually grow out of their dysphoria and thus did not believe in affirming kids’ identities but rather focused on helping them cope with their condition.

Since affirmative care (an oxymoron!) has been adopted, we thus know that 80% of the kids who have been put on the road to gender transitions (and most carry through to the end) would have seen their gender dysphoria dissipate naturally over time. But once the first step — puberty blocking drugs, is taken, kids almost always go on to cross sex hormones and many continue with various surgeries.

Gender clinics do not do follow up nor do they support de-transitioning, but it is clear that the number of young people out there who have seriously harmed themselves through “affirmation” treatments is significant, and more harm is being done day by day as long as affirmative care remains the standard treatment for gender dysphoria.

August 4, 2025

TERF Island

Filed under: Books, Britain, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

At Spiked, Jo Bartosch reviews Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology:

The truth is, before they are revered, history-makers are almost always reviled. From universal suffrage to the abolition of the slave trade, the freedoms we take for granted today began as the unpopular obsessions of the awkward and bloody-minded. Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology charts how just such a small group of determined women – mocked, maligned and misrepresented – dragged sex-based rights back from the brink, often at huge personal cost. It’s the story of how they were hated before they became feted.

Part battle manual and part whodunnit, TERF Island is an insider’s chronicle of how a scrappy, unfunded grassroots movement of mostly middle-aged women outmanoeuvred a lobby bankrolled by billionaires and cheered on by multinational corporations and well-intentioned human-resources departments.

I have been involved in the TERF wars for a decade, and I know McAnena herself is no bystander. Formerly a volunteer at Fair Play for Women and now director of campaigns at Sex Matters, she has done her time in the trenches, too. Each chapter is a vivid, accurate and compelling profile of a key figure in the movement, including Transgender Trend’s Stephanie Davies-Arai, Fair Play for Women’s Nicola Williams, Let Women Speak founder Kellie-Jay Keen and Maya Forstater, whose case against her employer established gender-critical beliefs as protected in UK law – all women I’m proud to know.

It’s almost hard to remember how recently it was considered heresy to say, to use the words popularised by Keen, that “a woman is an adult human female”. In April, the Supreme Court confirmed this truth in law. The BBC may still choke on it, but the legal precedent stands. Yet only a few years ago, saying this out loud could land you in a police station, on the dole queue or even in hospital.

McAnena captures the febrile atmosphere of those early days, when stating a biological fact was enough to have you smeared as a fascist. She takes us inside the campaigns that exposed the lunacy of housing violent male offenders in women’s prisons, the cruelty of sterilising confused children and the institutional capture of sporting organisations. Now, a decade after Davies-Arai launched Transgender Trend, barely a week passes without a professional body or council quietly reversing a discriminatory “trans inclusive” policy. That didn’t happen by accident.

What makes TERF Island so readable is that it doesn’t just document the headline moments. McAnena records the unglamorous grind: women lobbying MPs, poring over policy documents and calmly dismantling pseudoscience from stalls in the high streets of British towns. As McAnena puts it, the campaign against gender self-identification, which galvanised the resistance, brought “hundreds of women on to the streets and thousands more online to defend their sex-based rights”. “It was the catalyst for greater awareness, resistance and campaigning for the rights of women and children in the face of the demands of transgender ideology.”

July 21, 2025

“Normal”? Dude, that’s extremist right-wing hate speech!

Filed under: Education, Health, Media — Tags: , , , , , , — Nicholas @ 05:00

The Bone Writer on the huge increase in young people “identifying” as something other than what unreconstructed cavemen used to call “normal”:

Walk through any high school, scroll through TikTok, or attend a freshman orientation, and you’ll see the new hierarchy of modern identity:

  • Straight white male? Bottom rung.
  • Bisexual nonbinary neurodivergent? Stunning and brave.
  • Confused, anxious, fluid? You’re seen. You’re valid.
  • Rooted, stable, and clear? YOU must be dangerous.

It’s not just a cultural shift anymore. It’s a cultural mutation. A slow but total dislocation from reality.

We are no longer celebrating the diversity of life. We are celebrating the diversity of escape routes from it.

Identity as a Compass? No … It’s Identity as Camouflage

There was a time when “identity” meant something integrated, a clear expression of who you are, shaped by your values, your upbringing, your nature.

Now, identity is:

  • A product
  • A protest
  • A mask

It’s often less about expressing truth and more about shielding from judgment.

And nowhere is that clearer than in the explosion of LGBT+ self-identification, especially among the young.

The Numbers Don’t Lie but No One Wants to Look at Them

In 2012, Gallup found ~3.5% of Americans identified as LGBT.

By 2021? Over 20% of Gen Z now identify somewhere on the spectrum.

Among Gen Z women, bisexual identity has grown by over 400%.

Do you really believe this is all “just visibility”? Do you really think the human genome changed this much in 10 years?

Of course not.

What changed was the culture. And culture now rewards deviation and punishes normativity.

Reported by Axios in 2021

July 19, 2025

No issue is so important that we can’t have a proper debate on the merits

Filed under: Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

On Substack, Lorenzo Warby refutes the claim that some issues are just too important/too urgent/already decided:

One of the features of the “progressive” politics of the unaccountable classes — those who are just paid for turning up — is the demand that there be “No Debate” about various issues. The most obvious instances are “No Debate” about Trans and “No Debate” about climate change — hence demands that climate scepticism be outlawed.

All such “No Debate” claims are crap. First, any “No Debate” claim is presumptive evidence that what you are pushing is either not true or, slightly more subtly, is a mountain of bullshit erected on a molehill of truth. Robust cases for claims about the world are not afraid of debate.

Various moral urgency claims are mounted to support such “No Debate” claims. How do we determine moral urgency? From the evidence. If the evidence is clear, debate will not threaten that alleged urgency. On the contrary, it will reveal the urgency more clearly.

The underlying philosophical dynamic underlying “No Debate” claims is Critical Constructivism — the claim that reality is socially constructed; that all statements and knowledge claims are, in fact power claims; and that the righteousness of a claim can be determined by their (alleged) effects on (morally differentiated) social groups.

The underlying social dynamic is the use of affirmed beliefs to determine and display righteousness. If affirming X shows one to be one of the righteous, then not believing X shows one to be of the unrighteous. This is typically expressed in various terms of moral abuse (racist, Transphobe, Islamophobe, etc) whose use in media and academe has soared since 2014.

This is not because Western societies have become more bigoted — on any reasonable measure they have become far less so over time — but because the politics of Righteous Affirmed Belief has dramatically surged and so has therefore the stigmatisation of dissent.

To claim that affirming X shows ultimate moral propriety requires stigmatising not-X. For something is morally proper — indeed morally trumping — only if the opposite is morally improper. Thus is moral propriety is enforced by stigmatisation. Hence silence is violence — one must profess righteousness. Hence also words are violence — if affirmation of belief is the ultimate marker of righteousness then expressed disbelief becomes the ultimate marker of abusive malevolence. These dynamics lead to a great deal of preference falsification — people publicly affirming, or at least not opposing, claims that they do not privately believe.

June 10, 2025

The limits of female empathy

Filed under: Books, Health, USA — Tags: , , , , , , — Nicholas @ 03:00

Janice Fiamengo discusses the 2006 book Self-Made Man: One Woman’s Year Disguised As A Man by journalist Norah Vincent. Intended as a kind of exposé of male privilege, her investigations turned into something rather different than she originally intended:

    Many men are lonely. Many don’t like the work they do. Many are unhappily married. They struggle with an at-times overwhelming sex drive. Their encounters with women, romantic or otherwise, often involve rejection and contradictory tests of their masculinity. They are the objects of blame and bigotry in their societies, yet are expected to remain stoic and put women’s needs first.

It’s a strange world in which the above observations — by a woman — are seen as outstanding insights, but it’s the one we’re in.

In 2006, American journalist Norah Vincent published Self-Made Man: One Woman’s Year Disguised As A Man, an under-cover adventure in which the author, a mannish lesbian with big feet, spent close to 18 months periodically disguised as a man named Ned, notching up about 150 episodes in drag.

With breasts flattened, fake stubble on her chin, and a stuffed jock strap in her pants, having hired a tutor to teach her how to pitch her voice low and move like a man, she set out to “infiltrate exclusive all-male environments and if possible learn their secrets” (p. 18). She joined a bowling league, went on dates, did sales calls, spent some weeks at a monastery, and attended a Robert Bly-influenced men’s wilderness retreat.

Expecting to learn something about male power, she found instead “the hidden pain of masculinity and my own sex’s symbiotic role in it” (p. 254). The planned exposé became a feminist mea culpa.

The book got a lot of attention when it was published, and many men expressed gratitude and appreciation for the empathy and insight in Vincent’s work.

Reading the many accolades, I felt sadness, tenderness, and amazement. Wasn’t this a bit much? Was it really so remarkable that a woman could develop sympathy for the opposite sex?

Most men are so unaccustomed to any empathy from a woman, even when it’s mixed with patronizing descriptions and questionable conclusions, that they respond as if to heroism. The woman who cares, even within circumscribed limits, is catapulted into the company of the saints.

Imagine the reaction if a man had masqueraded as a woman for a year or more, and then pretended to understand women (even sympathetically) using a shop-worn ideological framework? Imagine a white person putting on blackface in order to become an expert, even a well-intentioned one, on the need for black self-improvement? There would be howls of outrage and indignant rebuttals, especially by members of the impersonated group.

Not in Vincent’s case. So rare is a woman’s attempt to understand male experiences that she doesn’t need to be consistently sympathetic or accurate.

Even when someone goes beyond temporary male drag, there is a palpable surprise that mens’ lives are not a well-watered garden of male privilege:

Today, of course, there is still always a reason to look away from men’s pain. Feminist-inclined men and women routinely “bathe in male tears“. They claim that discussing men’s issues is misogynistic, and ask “Can White Men Finally Stop Complaining?” No wonder it seems that the only time men can be heard is when women speak for them.

Notably, women who “transition” to male through hormone treatments and surgery are often shocked by the indifference and unkindness they encounter in public, where men are not eager to help and women expect deference. Zander Keig wrote as a trans man in “Crossing the Divide” of a pronounced sense of aloneness: “No one, outside of family and close friends, is paying any attention to my well-being”.

June 7, 2025

Doctor Who fades further

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

I still have vague affection for the British TV show Doctor Who, but I certainly wouldn’t call myself a fan of more recent times. “My” Doctor was William Hartnell and then Patrick Troughton, with a few look-ins from Jon Pertwee and Tom Baker later on. I certainly haven’t been closely following the show as it became more and more woke, so I can’t comment on the news that the show is being, if not technically cancelled, at least given an indefinite pause in production:

“This wasn’t a finale it was a funeral, and the undertaker wired the corpse to be giving his mourners two middle fingers“

The show isn’t canceled because technically it has never been canceled, it’s just being given another “rest.” Besides you couldn’t possibly use the word “canceled” when you go as far off the Woke deep-end as Doctor Who did. That wouldn’t be an admission of failure, it would be an admission of complete rejection.

Disney Doctor Who felt like a parody from the start. It was Doctor Who as written by Jon Waters. It genuinely felt like Russel T. Davies was making fun of his own time on the show, in the 2000s. Truth be told I don’t think he has anywhere near enough talent for that. In 2005 he came to the show wanting to use it as a platform to tell his stories about the Doctor. In 2024 he returned to it to use it as a political platform.

This season of Doctor Who was so politically driven that even leftie newspapers were saying, lay off the Woke crap.

When you have a show that is this far off the rails it means that the company that bought it, while financially obligated to keep paying for it, has written it off so completely that no one is bothering to read the scripts anymore. The last three episodes were so bad that I’m not sure anyone was bothering to write them either. It had all of those weird little ticks of verbal dyskinesia that strongly indicate the script was mostly written by an AI that Russel T Davies had trained with last season’s scripts. It’s a pity he didn’t use his first season’s scripts; it would have been a much better show. This season was purest clown world. If I was making a sarcastic, mocking sendup of what I thought a completely Woke Doctor Who would be like, I am not sure I could have done better.

I’m in this really bad position of trying to make fun of something that is so bad that nothing I can say will get more laughs than what I saw. I can’t even make jokes about him being gay because it’s old hat at this point, the last four Doctors introduced have been gay. Whitaker, Tenant (2), Gatwa and they brought back Jo Martin for one scene to make her a lesbian.

This season did have an objective; to attack the longtime fans of the show, it was the Joker II of Doctor Who. That is what the final eight episodes of Doctor Who did, attack the long-time fans of the show who hated the fact that people like Russel T. Davies and Chris Chibnall had utterly ruined it. Granted, Davies is now by far the more hated.

Even the BBC, you know the company that actually owns Doctor Who, condemned it as “nothing but an intolerant program”.

[…]

This wasn’t a finale it was a funeral, and the undertaker wired the corpse to be giving his mourners two middle fingers.

In the end, this wasn’t just bad Doctor Who — it was anti-Doctor Who. A shrill, directionless, AI-scripted fever dream written by a man who now seems to loathe the franchise’s history and its fans. What was once clever, charming, and strange was in the end loud, smug, and hollow. The Doctor hasn’t just wandered back into the wilderness — he’s been abandoned there to be eaten by Bad Wolf.

I never thought I’d say this about Doctor Who but given its raw hatred of its fanbase and blithering narrative incompetence I have no choice but to pronounce my doom upon it.

The Dark Herald Says Avoid Doctor Who Like the Plague. (0/5)

As you might expect, The Critical Drinker also feels the show needs to take a nice, long regenerative vacation. Ten years? That might be enough.

May 11, 2025

The devastating toll of Trump’s reckless plan to dismiss transgendered members of the armed forces

Filed under: Government, Health, Media, Military, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Chris Bray called this to our attention back in November, as President-elect Donald Trump foolishly planned to purge the US military of transgendered troops, regardless of the vast impact it was predicted to have on military readiness:

We’ll practically have no military left! It would be like a whole infantry division suddenly just vanishing: 15,000-plus transgendered service members.

You’re going to see this number a lot in the weeks ahead. The New Republic, today: “Donald Trump’s plan to ban transgender people from the military would have a devastating effect: At least 15,000 members would be forced to leave.”

That number comes from a 2018 report by the now-defunct Palm Center, a pro-LGBT independent research institute in California, which reached this conclusion: “Transgender troops make up 0.7% (seven-tenths of one percent) of the military (Active Component and Selected Reserve)”. Their best guess about a total number: 14,707. The media is just rounding that number up to the next thousand.

And … Chris Bray follows up on his November post, documenting the huge, unimaginable scale of long-term damage to US military preparedness:

As the new Trump administration prepared to issue an order forbidding transgender people to serve in the armed forces, a bunch of profoundly stupid news stories issued panicked warnings that military readiness would DEVASTATED by a giant purge of at least 15,000 transgender servicemembers, the very core of our military strength. Warplanes grounded! Ships trapped in port as all their trans sailors were tossed out! Whole artillery batteries sitting silent! […]

The removal of trans servicemembers would inflict such a ghastly crisis on the armed forces that it would take twenty years to recover our military strength! Destruction and ruin and crisis and collapse!

[…]

Now the removal of transgender troops is actually underway, and guess what?

The number is “up to” 1,000. It’s in the hundreds.

So. When — quite recently! — dozens of panicked news stories reported as fact that 15,000-plus transgender servicemembers were about to be purged, the news was frankly and nakedly a complete invention. They made it up. They sold an invented panic. The “news” was entirely fake.

Remember that, and apply that lesson widely.

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