IT’S HISTORY
Published on 23 May 2018This time we will take you back to middle ages. It’s 13th century – what did medieval armor look like?
May 24, 2018
Medieval tank – The 13th Century Knight I IT’S HISTORY
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February 22, 2018
Curse of the FRIDAY THE 13TH I IT’S HISTORY
IT’S HISTORY
Published on 21 Feb 2018On today’s episode we are going to talk about the end of the Templar Order and the famous curse of Jacques de Molay.
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February 3, 2018
Saladin – the Sword of Islam – IT’S HISTORY
IT’S HISTORY
Published on 2 Feb 2018Saladin was the famous Muslim leader during the time of the Crusades.
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November 6, 2017
Chainmail – some points about
Lindybeige
Published on 16 May 2009In which I ramble for a bit making a series of near-random points about chainmail, or mail, or whatever you prefer to call it.
There is much on mail on my website. Please check there first before writing to me asking questions on this topic.
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October 25, 2017
Crusader helmets
Lindybeige
Published on 4 Sep 2014Here I show you three common styles of crusader helmet, and I comment upon them.
Thanks to Dr David Tetard for the loan of his helmets. These particular ones were bought here:
www.getdressedforbattle.co.uk
http://www.kovexars.cz/index.php (HL 007 and 103)Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
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August 19, 2017
Baldwin IV – The Leper King of Jerusalem – IT’S HISTORY
Published on 27 Jul 2017
On today’s episode on It’s History we take a brief look at Baldwin IV – the 12th century ruler of Jerusalem bound with an incurable disease. Suffering from leprosy Baldwin was known to charge into battle with his right hand paralyzed and yet managed to achieve victory. Learn more about this truly astounding figure!
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October 9, 2016
QotD: What triggered the First Crusade?
Question: You write that, “There was no rational explanation or single event that triggered this sudden desire to possess Jerusalem. Various Muslim factions had held it for over four hundred years.” So how and why did what later became known as the First Crusade get started?
Answer: From a Western perspective, there was a growing interest in the Holy Land. Pilgrimage to Jerusalem had increased throughout the 11th century. There was more of a focused interest on the historical life of Christ, and as a result on historical Jerusalem, than there had been earlier in the Middle Ages.
From the Eastern perspective, starting in the mid-11th century there was an incursion of, as we like to say in the historical game, “barbarians from the East,” in this case the Seljuk Turks. Their advent — their takeover of Baghdad, their embrace of Sunni Islam — destabilized the region in a way that hadn’t happened in about 150 years.
Mixed into this was the emperor of Byzantium, Alexius Comnenus, who clearly felt endangered on all fronts, [including] from the Turks. He decided that the best way to deal with that was to write to the West and to request mercenaries to help him. He framed his request in semi-religious terms, but what he was really after were hardened professional mercenaries.
Meanwhile, in the West, pilgrims were coming back with horror stories of what they’d encountered in Jerusalem. There was a sense that the city of Christ was in danger and was being polluted by these barbarians whom they barely understood. When the request for mercenaries came from the emperor, which was subsequently given a stamp of approval by the pope, it transformed into a massive military movement fought in the name of holy war.
Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.
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September 11, 2016
Sean Gabb – THE IMPORTANCE OF BYZANTIUM FOR THE WEST
Published on 8 Sep 2016
Professor Sean Gabb, lecturer, political activist and the author of nine historical novels about early years of the Byzantium Empire.
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QotD: The fractious coalition that fought the First Crusade
Q: One of the striking aspects of your accounts is how fractious and fragmented the Crusaders were. They come from different places, they’re following different people, and they have somewhat different motives. The divisions reminded me of the various jihadi groups vying to be top dog today. Do we remember the Crusades as more unified than they actually were? Do these divisions tell us anything about the situation today among the other would-be holy warriors?
A: Particularly with the First Crusade, we do tend to remember it as a more unified movement than it was. We assume that when the pope preached his voice rang out with greater authority than it did, and that it would have been better remembered and better understood than in fact I think it was. We don’t have any record of what the pope said at Clermont except for one sentence [about penance]. All the other stuff is people making it up later.
A goodly number of Crusaders from the north had actually fought wars against the popes. They’re not necessarily on the papal side. A lot of people, particularly from the north were inspired by Peter the Hermit, not by the pope — a very different message. When the Crusaders marched through Byzantium, there was extreme mistrust between a lot of the armies, particularly the ones that got there first, and the Greeks whom they were allegedly on Crusade in part to defend. There was this sense that [the Byzantines] aren’t real Christians, that there’s just something wrong about them. There was no leader of the Crusade once it started marching. There was a council of leaders.
That probably parallels a lot of what’s going on with ISIS and al-Qaeda and the way these groups tend to metastasize. It also points out how powerful and uniting the notion of religious warfare can be — that you can have these different groups suddenly coalescing around this idea and against all odds succeeding. The most mind-boggling aspect of the First Crusade is that it succeeded. There’s no reason that this should have worked, that these armies should have survived and gotten to Jerusalem. They somehow did. They held together. This ethos of holy war, which is a fairly terrifying one, can be powerful and effective at holding groups together.
Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.
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July 30, 2016
QotD: What were the long-term effects of the First Crusade?
Q: What were the long-term effects of the First Crusade?
A: The most immediate long-term effect was that French states were established in the Middle East. People usually think of the Crusades as failures because they did [ultimately] fail, but in fact there were French-speaking states, Christian Catholic states created in the Middle East that lasted for about 200 years. We tend to forget that the West included the Middle East for this stretch of medieval history. If you live in the Middle East it’s more obvious because there are Crusader monuments and medieval-style architectural details everywhere. The entry to Al-Aqsa Mosque in Jerusalem, for example, could be the entry to any ornate 12th-century church in Europe, the styling is so close.
Another impact of it, which I’m beginning to think has been more enduring than is often recognized, is that on the Islamic side, the notion of jihad was dying out [before the Crusade]. Holy war was something that had happened in the past, and there had been this steady state reached in the Middle East. I’m not sure that the Turks saw what they were doing when they were engaging the Byzantines as engaging in jihad. After the First Crusade, within 10 years of it, you get Islamic voices like Ali ibn Tahir al-Sulami, in the last document in my source reader, saying we need to revive jihad. He says: The Franks have been waging jihad against us; now we have to get the jihad going back up again.
It also seems to me that the new model of jihad borrowed from what the Crusaders brought. You get the idea of martyrdom — the idea that if you died you would go straight to heaven. You get mythical holy figures appearing in battles that Muslims were fighting against Christians. You get a more poisonous relationship between religion and warfare than existed before.
Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.
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October 28, 2015
Europe: The First Crusade – Lies – Extra History
Published on 19 Sep 2015
Time to look back on the First Crusade and talk about errors and stories that didn’t make the final cut! The religious nature of the First Crusade meant that many of the primary sources for it (certainly on the Christian side) had a vested interest in reinforcing the idea that the crusaders had the blessing of God. Untangling the truth from their stories reminds us that there is no such thing as “the real story” when it comes to history: our modern perspective cannot help but shape the way we see these events also, and even to the extent that we try to set aside our bias, the conflicting accounts mean we still have to conjecture about what’s most correct. This episode also features answers to questions posed by our supporters on Patreon!
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October 22, 2015
Europe: The First Crusade – VI: On to Jerusalem – Extra History
Published on 12 Sep 2015
The Crusaders now held Antioch, but not securely. The Turks still control the citadel atop the mountain and had a massive army coming to reinforce them. The situation grew worse when Stephen of Blois deserted from the Crusades, and told the Byzantine reinforcements not to bother: he believed Antioch would fall immediately. Now entirely on their own, the Crusaders held the wall in constant vigil until a mystic named Peter Bartholomew claimed to have received a vision from Saint Andrew. Guided by his vision, he discovered metal which he claimed to be the holy lance of Longinus – nevermind that the church already had the holy lance in its possession. Though the Crusade leaders had doubts, the soldiers were inspired so they launched an assault on the Turkish armies. Surprisingly, they won the day: the Turks did not fully support their leader, Kerbogha, and many took the Crusade counter-attack as an excuse to abandon the siege. Bohemond now kept Antioch, while Raymond of Toulouse – after the disastrous Siege of Maarat led the soldiers to commit acts of cannibalism – took the remains of the army south to Jerusalem. His attempt to capture a small city called Arqa along the way almost fractured the crusade army again, and did lead to the death of Peter Bartholomew. They arrived in Jerusalem to find the local wells poisoned, giving them no choice but to attack the city head-on. After days of intense fighting, they won their way inside the walls and began a massive slaughter of the people who still lived inside Jerusalem – the Christian population had been expelled, leaving only Muslims and Jews still in the city. And thus, with Antioch and Jerusalem both in crusader hands, the First Crusade came to an end.
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October 15, 2015
Europe: The First Crusade – V: Siege of Antioch – Extra History
Published on 5 Sep 2015
After their victory at the Battle of Dorylaeum, the Crusaders have an open path to Antioch and beyond that, Jerusalem. After the Sultan of Rum, Kilij Arslan, ordered the wells destroyed along their path, the Crusaders struggled through the desert and eventually decided to split their forces. Tancred and Baldwin set off towards Tarsus and Tancred tricked the Turkish garrison into surrendering to him, but Baldwin claimed the city for himself and broke his oath to the Byzantine Emperor Alexius Comnenos. Tensions between the two lead to another confrontation in the next city, after which Baldwin abandoned the Crusade entirely and conned his way into becoming the Count of Edessa. Tancred meanwhile returned to the main force of Crusaders, who were besieging Antioch. When a force led by Bohemond and Robert of Flanders met Antioch’s Turkish reinforcements on a foraging mission, they attacked them and scared them away. Then Bohemond tricked the Byzantine general into leaving as well, and threatened to leave himself unless the Crusaders let him keep Antioch. They had no choice but to agree to keep their forces together. With this assurance, Bohemond engineered the capture of Antioch: he bribed a Turkish commander to let them through the gates. The Crusaders massacred the people of Antioch when the city fell, but they had no time to rest after their victory: a huge Turkish army was already bearing down on them.
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October 9, 2015
Cyprus, the Crusades, and Commandaria
Paul Lewandowski on the quite distinctive wine of Cyprus and its place in history:
Cyprus was not just the home of Richard [the Lionheart]’s first victory; it was also the site of his marriage. His fiancé, Berengaria of Navarre, was the daughter of Sancho VI of Navarre. The marriage was a politically beneficial one. Some scholars believe that Richard and Berengaria were actually romantic lovers, since they had met many years prior, and Richard married Berengaria despite his betrothal to the Countess of Vexin. Regardless of the reason for the marriage however, Richard threw a party worthy of a king. Richard, who was unfamiliar with Cyprus, had the local wine variety served at his nuptials. Upon tasting the wine, legend has it the king proclaimed that it was, “The wine of kings and the king of wines.”
Wine in the middle ages was generally awful. The logistical difficulty of preserving wine meant that additives must be used to preserve the wine. This could include marble dust, lye-ash, or pitch. Of course, this made wine awful by today’s standards. To make it slightly palatable, the wine would sometimes be cut with honey, dried fruit, or even salt water. Wine in the middle ages was valuable not only because it could render the drinker intoxicated, but because it was also a source of potable water. Wine only began to improve when it became a commodity, a tradable good that competed with beer and tea. For someone used to a saltwater-and-pitch concoction, an authentic, Cypriot dessert wine must have tasted truly amazing. It comes as little surprise that after the crusader’s time in Cyprus, the island and its wine were deemed valuable.
Richard would go on to sell the island to the Knights Templar not long after departing for the Middle East. In 1192, the Templar Order resold the island to another nobleman. However, the Templars were so smitten with the local wine, they retained a feudal estate where wine could be produced. They named their estate La Grande Commanderie, which roughly translates to “the main command post.” The region soon became known as Commandaria. Wine production increased as the Knights Templar sought to fund their operations through the export of wine. The Templars also provided the wine to pilgrims journeying toward Jerusalem. Soon the wine assumed the name of the region, and Commandaria became famous throughout Europe. Its popularity remained high for centuries, as late as the 1870s, when the region was producing 230,000 liters of wine annually for export to Austria alone.
Commandaria is made from two strains of native Cypriot grapes: Xynisteri, a white grape, and Mavro, a red. Both are dried partially in the sun before fermentation and pressing. This concentrates the sugars, giving the wine its sweet character. Following fermentation, the wine is aged a minimum of two years in oak barrels, but high-end Commandaria is often aged longer. The result is a sweet dessert wine with honey, fruit, and toffee flavors. It is often fortified, but even unfortified Commandaria can exceed 15% alcohol by volume.
Commandaria is the world’s oldest continually cultivated wine. Descriptions of the wine and its unique manufacture appear in accounts as early as 800 BC. Some scholars claim the wine is over 3,000 years old. Its long history makes it the stuff of legend. It is supposedly the winner of the first recorded wine tasting in history, held in France in 1224. The Ottoman Sultan Selim II is said to have invaded Cyprus just to get the wine. Still another legend is that the grapes from Cyprus were exported to Portugal and were used in some of the earliest port wines. Before assuming the name Commandaria, it was known as “Mana” because it was considered a divine gift.
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October 8, 2015
Europe: The First Crusade – IV: Men of Iron – Extra History
Published on 29 Aug 2015
Having sworn their oaths to Emperor Alexius Comnenus, the Crusaders finally sailed across the Bosphorus River to Turkey. When they disembarked, however, there were no Turkish armies waiting for them. Unopposed, they marched to Nicaea, the capitol of the Sultanate of Rum, and laid siege to it. At last word reached the sultan, Kilij Arslan, who rode back to save his city (and his family) only to realize that this army of crusaders was much larger and better organized than the People’s Crusade which had come before. They had not yet realized, however, that the city of Nicaea was being secretly resupplied by ships arriving by night from Lake Askania. Once they did, the Byzantines transported their own ships overland to blockade the lake and launch a coordinated assault with the crusaders to force the city to surrender. The crusaders marched towards Jerusalem, but along the way, the Turks launched a surprise assault on Bohemond’s army. He ordered his knights to form a shield wall around the priests and civilians traveling with them, and they held for hours under a burning sun until reinforcements from the other crusading armies arrived. They rallied, defeated the Turks, and resumed their march.
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