Quotulatiousness

December 1, 2025

If they’re behind bars, they can’t easily re-offend

Filed under: Government, Law, USA — Tags: , — Nicholas @ 05:00

In City Journal, Tal Fortgang makes the case for keeping repeat offenders in prison (which used to be the norm) rather than allowing the small minority of violent criminals to rejoin society ever more easily and more speedily:

Approaching the dock at Alcatraz on a foggy January afternoon, 1991.
Photo by Nicholas Russon

It’s fashionable to blame America’s high incarceration rates on social injustice — and law enforcement — rather than lawbreaking. If policymakers would just provide disadvantaged people with sufficient resources and economic opportunity, on this view, the crime problem could be solved. That utopian vision gained traction during the mad summer of 2020, when activists, rioters, and the mainstream press, reacting to the death of George Floyd in Minneapolis, sought to replace law enforcement with programs that target the root causes of antisocial behavior. “As a society,” wrote activist Mariame Kaba in the New York Times, “we have been so indoctrinated with the idea that we solve problems by policing and caging people that many cannot imagine anything other than prisons and the police as solutions to violence and harm”.

The truth is otherwise. As Hyland’s case exemplified, violent crime is overwhelmingly the work of a small group of repeat offenders — that is, it is highly concentrated. The remedy, as [political scientist James Q.] Wilson argued half a century ago in his classic book Thinking About Crime, is not social engineering but incapacitation: keeping the violent few from striking again.

Most people are not teetering on the edge of felony, waiting to become, in the Left’s favored euphemism, a “justice-impacted individual”. The overwhelming majority of Americans never engage in serious criminal behavior, let alone commit violent felonies like murder or armed robbery. But those who do are likely to do so again, the evidence shows. Indeed, crime’s concentration is one of the most well-established findings in social science. In 1972, University of Pennsylvania criminologist Marvin Wolfgang reported that just 6 percent of males in a birth cohort accounted for 52 percent of all police contacts. (Violent crime, in particular, is overwhelmingly committed by young males.) Thirty years later, a similar study in Boston found that 3 percent of males were responsible for more than half of their cohort’s arrests after age 31.

The pattern holds across time and place. In 2014, data showed that three-quarters of state prisoners — the core of America’s incarcerated population — had at least five prior arrests. Nearly 5 percent had 31 or more, a larger share than those imprisoned after just a single arrest. In 2022, the New York Times reported that “nearly a third of all shoplifting arrests in New York City … involved just 327 people,” or 0.004 percent of the population, who had been “arrested and rearrested more than 6,000 times”. And in Oakland, a gun-violence-prevention group found that about 400 individuals — 0.1 percent of the city — were responsible for most of the city’s homicides. Violence is concentrated geographically as well. It occurs primarily in poor minority neighborhoods, whose members make up most of its victims.

These figures may even understate how concentrated antisocial behavior is. Wolfgang found that the offending minority committed dozens of crimes for every one that led to arrest. Fifty years later, a similar study reported that delinquent youth “self-reported over 25 delinquent offenses for every one police contact … with some youth reporting upwards of 290 delinquent offenses per police contact or arrest”. Combined with the fact that more than 60 percent of violent crimes reported each year go unsolved, the implication is clear: by the time a violent offender ends up in prison, he has likely committed multiple violent acts and many lesser offenses. Again, these patterns are most common among young men “who exhibited more psychopathic features”, the 2022 study’s authors noted, and “who displayed temperamental profiles characterized by low effortful control and high negative emotionality”. As a massive study from Sweden concludes: “The majority of violent crimes are perpetrated by a small number of persistent violent offenders, typically males, characterized by early onset of violent criminality, substance abuse, personality disorders, and nonviolent criminality”.

Update, 2 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Why Uncle Sam entered the Vietnam War – W2W 055

TimeGhost History
Published 30 Nov 2025

The Vietnam War didn’t begin with American boots on the ground. It began with a promise — and a break. After the French defeat at Dien Bien Phu in 1954, the Geneva Accords split Vietnam at the 17th parallel. Ho Chi Minh led the North. In the South, Ngo Dinh Diem struggled to hold a fragile new state together while armed sects, crime syndicates, and political rivals challenged his rule. Washington saw Vietnam as the next battleground of the Cold War, and threw its support behind Diem — believing he could stop the spread of communism in Southeast Asia.

But as elections for reunification approached, tensions rose. Diem refused the vote. The North rebuilt. The South descended into repression, unrest, and quiet rebellion. Former Viet Minh fighters slipped into the shadows. Secret networks formed. Targeted killings began. By 1958, the storm clouds of a new war gathered — one the United States could no longer afford to ignore.

This episode explores how the U.S. found itself pulled into Vietnam, how Diem rose to power, why the reunification election collapsed, how American aid reshaped the South, and how the first sparks of insurgency ignited a conflict that would define a generation.

Join us as we trace the origins of a war long before the Marines landed at Da Nang — to understand why Uncle Sam entered the Vietnam War in the first place.
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The United States is not – and should not be – the arbiter of all the world’s conflicts

Filed under: Military, Russia, USA — Tags: — Nicholas @ 03:00

On the social media site formerly known as Twitter, Devon Eriksen responds to a demand that the United States intervene directly in the Russia-Ukraine war:

America is not special. It’s just a country.

Yes, it’s the best country, but it is not the god of all other nations.

A lot of people like to point this out when saying that America doesn’t have special rights, but those same people very rapidly and conveniently forget that phrase when they want something from America.

Because no special rights means no special obligations.

We don’t have to rob our own citizens to keep African AIDS patients alive, or feed nations that overbreed while they are unable to feed themselves.

We don’t have to stop the genocide in East Ethnicklashistan.

We don’t have to accept refugees from anywhere, much less from the worst failed states on the planet.

We don’t have to cooperate with, fund, host, or even participate in the United Nations.

And we don’t have to take sides in ethnic conflicts on the other side of the planet.

The assumption that any conflict is between the good guys and the bad guys, and that the US must help the good guys is the assumption that America is god, responsible for bringing peace, justice, and prosperity to the planet.

Are you ready to be ruled by us as if we were gods?

No?

Then don’t demand justice from us as if we were gods.

The responsibility of America, as just another nation, is to look after the interests of Americans.

Look, we all know that Russia is dogshit at warfare, because wars are not won by being tough. They are won by being organized, coordinated, trained, and equipped.

And Russia is an extraction economy, not a high-trust, high-tech first world state.

So, yes, we could easily beat Russia in a war. That does not mean it is in our best interests to do so. Lots of costs, no benefits.

And while we are wealthiest nation in the history of … everything … we still have a severe overspending problem, mostly because we’ve been the wealthiest nation for a long time, and have developed some bad problem with political corruption, and throwing money at ever grifter with a sob story and an outstretched hand.

I know you think your cause is just. I’m not trying to tell you it isn’t, because I don’t need to decide if it is or not.

It doesn’t matter.

America’s responsibility is to Americans, and if that responsibility is not being discharged, taken care of, thoroughly handled, then support of any other side quest, regardless of its merits, is dereliction of duty.

Update, 2 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Feeding the Robber Barons of the Gilded Age

Filed under: Food, History, USA — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 24 Jun 2025

Two majestic tiers of grapes, mandarin oranges, and raspberries suspended in pink champagne gelatin topped with whipped cream

City/Region: United States of America
Time Period: 1877

The Gilded Age, a period of late 19th century United States history when a handful of people got mind-bogglingly wealthy off of industrialization, conjures up images of the social elite in New York. High society families had more money than most of us could imagine, and they spent it in the most ostentatious ways. One of those ways was by throwing parties that could cost up to the equivalent of millions of dollars in today’s money. These parties would host lavish feasts with dozens of dishes, like this gelée macédoine, which would have been served in a sweet course alongside plum puddings, mince pies, and fruit cakes.

I’m not normally a fan of gelatin, but this was really nice. It wasn’t rubbery at all and the champagne flavor really comes through. It takes a while to make, but feels fancy and is delicious. You could also use the recipe as a base and swap out other types of wine or use other flavorings like liqueurs or spices. If you do add spices (cinnamon was popular at the time), put them into the syrup, and be sure to use a cloth jelly bag or nut milk bag to strain the gelatin mixture. This will ensure a clear jelly.

If you don’t have a gelatin mold, you can use a bundt cake pan, or really any bowl of pan that you have.

    Gelée Macédoine. This is made with any kind of jelly; however, jelly made with Champagne or sherry is preferable. Any of the delicate fruits of the season, such as grapes, cherries, peaches, strawberries, raspberries, mulberries, currants (on their stems), plums, and orange sections, or preserved fruits, such as brandied cherries, peaches, etc., are tastefully imbedded in the jelly, so as to show their forms and colors to best advantage.br/>
    Practical Cooking, and Dinner Giving by Mrs. Mary F. Henderson, New York City, 1877

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QotD: Young Cyrus, before he became “the Great”

Filed under: Education, History, Middle East, Quotations — Tags: , , , , — Nicholas @ 01:00

Of all Cyrus’s many qualities: willpower, strength, charisma, glibness, intelligence, handsomeness; Xenophon makes a point of emphasizing one in particular, and his choice might strike some readers as strange. It is this: “He did not run from being defeated into the refuge of not doing that in which he had been defeated”. Cyrus learned to love the feeling of failure, because failure means you’re facing a worthy challenge, failure means you haven’t set your sights too low, failure means you’ve encountered a stone hard enough to sharpen your own edge. Yes, it’s the exact opposite of the curse of the child prodigy, and it’s the key to Cyrus’s success. He doesn’t flee failure, he seeks it out, hungers for it, rushes towards it again and again, becoming a little scarier every time. He’s found a cognitive meta-tool, one of those secrets of the universe which, if you can actually internalize them, make you better at everything. Failure feels good to him rather than bad, is it any surprise he goes on to conquer the world?

And then … the most important single moment in Cyrus’s education, the moment when it becomes clear that he has actually set his sights appropriately high. He gets bored of the hunts. Cyrus deduces, correctly, that the hunts he is sent on, and all the other little missions, are contrived. Each is a problem designed to impart a lesson, a little puzzle box constructed by a demiurge with a solution in mind. In this respect, they’re like the problems in your math textbook. And like the problems in your math textbook, getting good at them is very dangerous, because it can mislead and delude you into thinking that you’ve gotten good at math, when actually you’ve gotten good at the sorts of problems that people put in textbooks.

When you’re taught from textbooks, you quickly learn a set of false lessons that are very useful for completing homework assignments but very bad in the real world. For example: all problems in textbooks are solvable, all problems in textbooks are worth solving (if you care about your grade), all problems in textbooks are solvable by yourself, and all of the problems are solvable using the techniques in the chapter you just read. But in the real world, the most important skills are not solving a quadratic by completing the square or whatever, the most important skills are: recognizing whether it’s possible to solve a given problem, recognizing whether solving it is worthwhile, figuring out who can help you with the task, and figuring out which tools can be brought to bear on it. The all-important meta-skills are not only left undeveloped by textbook problems, they’re actively sabotaged and undermined. This is why so many people who got straight As in school never amount to anything.

The section covering his childhood and education concludes with a dialogue between Cyrus and his father Astyages as the two ride together towards the border of Persia. Astyages recapitulates and summarizes all of the lessons that Cyrus has been taught, and adds one extra super-secret leadership tip. Cyrus wants to know how to attract followers and keep their loyalty, and his father gives him a very good answer which is: just be great. Be the best at what you do. Be phenomenally effective at everything. People aren’t stupid, they want to follow a winner, so be the kind of guy who’s going to win over and over again, and if you aren’t that guy, then maybe choose a different career.

Cyrus asks and so Astyages clarifies: no, he doesn’t mean be great at making speeches, or at crafting an image, or at appearing to be very good at things. He doesn’t mean attending “leadership seminars”, or getting an MBA, or joining a networking organization for “young leaders”. He means getting extremely good at the actual, workaday, object-level tasks of your trade: “There is no shorter road, son … to seeming to be prudent about such things … than becoming prudent about them”. In Cyrus’s case, this means tactics, logistics, personnel selection, drill, all the unglamorous parts of running an ancient army. People aren’t stupid. If they see that he is great at these things, they will flock to his banner. And then, one more ingredient, the final step: make it clear that you care about their welfare. “The road to it is the same as that one should take if he desires to be loved by his friends, for I think one must be evident doing good for them.”

There you have it. Two simple #lifehacks to winning undying loyalty: be the best in the world at what you do, and actually give a damn about the people under you. Our rulers could learn a thing or two from this book. So ends the education.1 The rest of this book, and the bulk of it, is Cyrus putting these lessons into practice by very rapidly conquering all of the Ancient Near East. It’s telegraphed well in advance that the final boss of this conquest will be the mighty Neo-Babylonian empire founded by Nebuchadnezzar,2 but before he takes them on Cyrus first has to grind levels by putting down an incipient rebellion by his grandfather’s Armenian vassals,3 then whipping the neighboring Chaldeans into line, then peeling away the allegiance of various Assyrian nobles, then defeating the Babylonians’ Greek allies and Egyptian mercenaries, before finally taking on the Great King in his Great City.

John Psmith, “REVIEW: The Education of Cyrus, by Xenophon”, Mr. and Mrs. Psmith’s Bookshelf, 2024-01-08.


  1. There’s actually one other noteworthy bit of advice that Astyages gives:
  2. “Above all else, remember for me never to delay providing provisions until need compels you; but when you are especially well off, then contrive before you are at a loss, for you will get more from whomever you ask if you do not seem to be in difficulty … be assured that you will be able to speak more persuasive words at just the moment when you are especially able to show that you are competent to do both good and harm.”

    This is decent enough advice, but what makes it especially fun is that Astyages also applies it to the gods! Maybe it’s his own pagan spin on “God helps those who help themselves”, but Cyrus takes this advice and takes it a step further. He learns to interpret auguries himself so that he will never be at the mercy of priests. Then when he needs an omen, he performs the sacrifices, decides which of the entrails, the weather, the stars, and so on are pointing his way, loudly points them out, and ignores the rest.

    Henrich notes in The Secret of our Success that divination can be an effective randomization strategy in certain sorts of game theoretic contests. But the true superpower is deciding on a case-by-case basis whether you’re going to act randomly, or just make everybody think you’re acting randomly.

  3. Yes, that Nebuchadnezzar.
  4. Somewhere in the middle of In Xanadu, Dalrymple recounts an old Arab proverb that goes: “Trust a snake before a Jew, and a Jew before a Greek. But never trust an Armenian.” The tricksy Armenian ruler more than lives up to this reputation. But when Cyrus outwits and captures him, his son shows up to beg for his life, and what follows is one of the more philosophically charged exchanges in the entire book. They go multiple rounds, but by the end of it the Armenian crown prince has put Cyrus in a logical box as deftly as Socrates ever did to one of his interlocutors, and Cyrus lets the king off with a warning. The prince goes on to combat anti-Armenian stereotypes by serving Cyrus faithfully to the end of his days.

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