Quotulatiousness

May 12, 2025

The rise of the Hansa

Filed under: Economics, Europe, Germany, History — Tags: , , , , , — Nicholas @ 05:00

At Works in Progress, Agree Ahmed describes the conditions in northern Europe in the Middle Ages that helped create the Hanseatic League:

Today, we typically think of coalitions in the context of modern electoral politics. So it might be surprising that one of the greatest case studies in the history of coalitions is a community of medieval German merchants known as the Hansa.

Starting as individual traveling traders, the Hansa built up coalitions for collective bargaining, collective action, and collective security. Through this process, they formed Northern Europe’s first ever long-distance trade network.

Without corporate structures, they built supply chains that distributed goods between Northern Europe’s major ports, with capillaries that spread into each city’s hinterlands. Without formal territory, their laws governed trading hubs spanning thousands of miles, from London all the way to Western Russia. And, despite being composed of hundreds of member cities, the Hanseatic League had no head of state. Yet the Hansa still managed to sign treaty after treaty with foreign rulers and, a few times, even fought (and won!) wars.

[…]

Better climate, more arable land, and better farming techniques lifted Europe’s crop yields to above subsistence levels for the first time since the Roman period. After several centuries of decline, Europe’s population grew from 18 million in the 600s to over 70 million by the 1300s – nearly triple the population of the Roman period. The nutritional surplus allowed for Europe’s first significant artisan class since the Roman empire. Each town had common craftsmen like blacksmiths, leatherworkers, and carpenters. But local skills and resources allowed for the emergence of specialized crafts, which were unique to specific regions and could therefore be traded.

Tax-hungry lords across Europe began to set up permanent marketplaces for their growing communities. And so hundreds of towns formed in Europe, filled with workers who had flocked from countryside manors. These towns were the first substantial permanent markets in Northern Europe’s history.

As production accelerated, so did shipping. The warmer climate meant waterways in the North and Baltic Seas were navigable for longer stretches of the year. Meanwhile innovations in boatmaking dramatically improved shipping capacity. Excavations of the few surviving ships from this era show that, in the span of a few centuries, vessels tripled their average tonnage from 10 to 30 while dropping the number of rowers required by a factor of four.

The breakthrough in tonnage starting in 900 can be credited to the knarr, a Viking-style ship that was shorter and wider than the longboat that preceded it, allowing it to load substantially more cargo with a smaller crew. Prior to the knarr, trade convoys had to carry cargo on longboats, which were agile but could only carry small fractions of what the knarr could.

A model knarr in the Hedeby Viking Museum in Germany.
Image Source: Europabild via Wikimedia.

When Northern Europe’s first long-haul merchants set off on their voyages, they faced a world that had not yet been ordered for trade. Sailors had to worry about pirates in the Baltic and shipwrecks at icelocked winter ports.

Riverways gave merchants access to inland communities, where they could find products at lower prices to then sell for a profit in major port cities. But riverside towns were more interested in their own engineering projects or grinding their grain and so would block rivers with dams and water mills, and they would redirect water to irrigate fields.

And even if a river were clear of obstructive mills or dams, it might be heavily punctuated by toll stations. The Rhine River, a key shipping artery that connected inland Germany with the Baltic coast, had tolls approximately every five kilometers.

Under the laws of the Holy Roman Empire, the right to collect tolls on the Rhine could only be granted by the Emperor. But unauthorized tolling stations, or tolls levied in excess of what was authorized, were so rampant that the malpractice had a name: the lonia iniusta (Latin for “unjust tolls”). Some local authorities enforced toll collections along rivers by running chains from bank to bank, making it impossible for a boat to pass without paying. Others would patrol the river on their own boats and deny vessels passage until they paid up.

In the first four years of the Great Interregnum Period (1250–73), when the Empire had no emperor, the number of toll stations on the Rhine doubled to 20. This is the origin of the term “robber baron”: local barons, operating out of riverside castles, would set up illicit toll stations and demand significant shares of merchant cargo in order to pass.

The journey on land wasn’t much easier. Toll booths were similarly common. Nominally, these were to pay the landowner for the maintenance of the roads and bridges but in reality they were usually left dilapidated. Merchants voyaging on land had to load their wares on the backs of mules and horses (which were about a third the speed of ships). The narrow widths of medieval roads meant these caravans stretched out in long lines, leaving animals and cargo physically exposed. These vulnerable, slow moving, value-dense caravans attracted bandits who roamed the isolated roads between towns. It was nearly guaranteed a caravan would face an attempted robbery – either illegally by bandits or (somewhat) legally in the form of a toll shakedown – over the course of a sufficiently long trip.

As a matter of safety, Northern European merchants learned to move together in armed groups. These traveling merchant bands were called hansas, a Lower German word meaning “company” or “troop”. When a hansa formed for a trip, they elected an alderman (literally “elder man”) who would speak on behalf of the group to the various authorities – lords, princes, bishops, and other rulers – they might encounter along the way.

Once they completed the arduous journey, the merchants had to deal with the local governments of their destination cities, each of which had different and constantly changing laws. To protect the local merchants and craftsmen within their city walls from competition, princes might demand exorbitant taxes from foreign merchants or deny them access to the city altogether. Merchant bands had to negotiate collectively to secure the right to trade within each city in which they wished to conduct business. And if they made it into the city walls, they might not make it out: capricious lords might suddenly imprison foreign merchants (as happened to German merchants in England in 1468 and Novgorod in 1494), raid their offices, or seize their merchandise.

Local laws threatened foreign merchants more than they protected them. Most town courts, themselves newly formed, had minimal experience adjudicating long distance commercial disputes. When such disputes did arise, courts could take weeks or months to arbitrate them, and were heavily biased towards locals over foreign traders. Without sovereign states, merchants were left dealing with a fractured landscape of town courts, where each market had its own idiosyncratic laws. And because foreign traders could evade punishment by fleeing overseas, courts in England, France, Italy, and the Holy Roman Empire often collectively punished foreign merchant communities for the unpaid debts of their countrymen.

The lack of early medieval records makes it difficult to quantify just how much Northern European commerce grew as a result of continuous long distance trade. Before the late medieval period, Northern Europe’s archaeological record of trade shows just several dozen sites known as emporiums: small, temporary settlements outside of towns where foreign merchants traded with locals. But starting in the late medieval period (1300 to 1500), Lower German merchants began to change this.

H/T to Niccolo Soldo for the link.

Is modern fiction in any way intended to be read by a male audience?

Filed under: Books, Business, Education, Media — Tags: , , , , — Nicholas @ 04:00

I belong to several genre-specific groups on various social media platforms, most of which appear to be disproportionally female in membership, and I read very little new fiction of any sort these days, partly for diminished interest and largely from diminished disposable income. I’ve often seen the assertion that men no longer read much fiction, but is it actually true?

You can see here some of the challenges involved in measuring reading habits. Are we talking reading books or purchasing books? Does buying correlate to reading or are women better gift givers? What about those hugely popular 20-part, 60-page-per-instalment romance series that might ratchet up purchases by women — anything like that in the fiction market for men? Should we base assumptions about readership of literary fiction on data about readership of general fiction, as many of the articles I’ve read do?

All we can safely say is that it does seem men read somewhat less fiction than women; they also read fewer books of any kind. As a person in the book industry, I wish that weren’t so, but it may not be a cultural calamity.

The most interesting article I came across in last night’s binge was published in 2009 by the University of Saskatchewan’s Virginia Wilson in Evidence Based Library and Information Practice. She undertook a small study of boys aged four through twelve, interviewing them about their reading habits. Her theoretical perspective was that if anyone was ever going to understand the reading habits of boys, they needed to recognize that the experts were the boys themselves. She quizzed forty-three of them about their book collections, what they liked and didn’t like, and their motives for reading.

Each of the boys had a personal collection of books. These ranged from eight to 398 volumes, with a median of 98. All but one of the boys had fiction in his collection. The most prominent genres were fantasy, science fiction, sports stories, and humour. The boys had no time for love stories, books about groups of girls, and such classic children’s fiction as The Adventures of Robin Hood.

Asked about their favourite books, most of the boys pointed to a non-fiction title: joke books, magic books, sports books, survival guides, science books, references, atlases, dinosaur books.

The boys also read a good deal of non-book material: comics, manga, magazines, sticker books, puzzle books, and catalogues. A number mentioned reading video game manuals, both to learn more about the games, but also to heighten their enjoyment of the narratives within the games.

The manuals were part of a bent toward pragmatic reading, something they found useful as much as pleasurable. The boys often read to support another hobby — Pokémon, for instance. They also appreciated non-linear texts and plenty of illustrations.

Interestingly, many of the boys tended to discount their own reading. They often described the informational stuff they liked—those video game manuals or computer guides or research materials for science projects—as “not really being reading”. Serious reading, in their minds, involved novels and conventional non-fiction books.

Wilson’s conclusion was that at least part of the “boys and reading problem” might come down to what counts as reading. Informational nonfiction, comic books, computer magazines, graphic novels, and role-playing game manuals were “not necessarily privileged by libraries, schools, or even by the boys themselves”.

Of course, as Wilson notes, one shouldn’t generalize too much from a small qualitative study involving forty-three boys. There’s nothing definitive to be learned here about Trump or contemporary masculinity (although I’ve read several lengthy screeds based on less).

Wilson’s paper simply reminds us that reading is complicated, and most of the available research on reading habits isn’t. Survey respondents are typically asked if they read books for leisure, or if they’ve read a book in the last year. There are many reasons to read other than for leisure. There are many things to read other than books. And not all books are equal.

I haven’t seen a study that tracks if men spend more minutes per day reading sentences than women. Or one that drills down to find who reads the most newspapers, magazines, websites, newsletters, contracts, annual reports, research papers, instruction manuals, catalogues, and cereal boxes. Each of those formats is as potentially edifying (if not as much fun) as Morning Glory Milking Farm: A Monster Bait Romance, with its 47,570 enthusiastic ratings on Goodreads.

I read so many concerns for and condemnations of contemporary males last night that it came as a surprise to learn that our most reliable measure of reading competence, the Program for the International Assessment of Adult Competencies, finds no real difference in literacy of men and women aged 16 to 64 in the US or Canada. We should all revisit that baseline before assigning responsibility for the state of civilization to whoever is or isn’t reading or buying contemporary fiction. (PIAAC did find that while Canadian literacy scores have been stable, US scores have slipped 5 percent since Trump was first elected. Make of that what you will.)

Does the men-and-fiction problem exist? I think yes, and my sense is that it’s one of both supply (what’s getting published) and demand (what men will read). I thought I’d have more than that to say. This is my kind of issue — the whole point of SHuSH is ill-considered opinion drawn from shaky evidence on a weekly timetable — but I can’t compete with what I’m reading, so I’m backing off for now.

I certainly find myself reading almost nothing that has been published recently with a few exceptions for well-researched and well-written histories and military histories. My preferred genre reading got taken over by the “jam the narrative into every story” crowd a few decades back, so I stopped buying SF and fantasy titles except those from authors I’d already read.

Hiding Sir John A. from the woke mob

Filed under: Cancon, History, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Woke iconoclasm swept across the country, but the statue of Sir John A. Macdonald outside the Ontario Legislature in Queen’s Park was hidden away inside a plywood box. James Pew catches up on the situation inside Queen’s Park Crescent:

“Free John” spray painted on the plywood boards covering the statue of Sir John A. MacDonald in Queen’s Park Toronto.

It’s not just historical content distorted by bad actors, it is the entire way history is thought about, taught, and used to legitimize all sorts of nefarious agendas, which forms a broader set of concerns. For instance, a Toronto man recently found himself in trouble over a meaningful act of non-destructive civil disobedience involving a monument to a beloved and needlessly contentious Canadian historical figure. Daniel Tate is an ardent patriot and founder of a civic advocacy group called IntegrityTO, who describe themselves as “a coalition of concerned citizens who want to restore integrity-driven leadership so that Toronto can be a great city once again”. In a minor act of public vandalism, and in a moment of frustration over the disrespect shown to Canada’s boxed up father of confederation, Tate spray painted “Free John” on the plywood hoarding covering the statue of Sir John A. Macdonald at Queen’s Park in Toronto. No paint touched the statue itself, just the plywood that hides it away from the public, and protects it from the angry and destructive social justice mob.

Sir John A’s Queen’s Park statue initially became the unseen centerpiece of the current unsightly plywood enclosure after an incident which took place in 2020; three radical social justice activists splashed it with pink paint. It is worth pointing out that this cherished monument to the father of confederation was first installed in 1894. And although Black Lives Matter activists Daniel Gooch, Danielle Smith, and Jenna Reid initially found themselves in hot water over their costly and disrespectful acts of public vandalism (they also painted statues of Egerton Ryerson and King Edward VII Equestrian), all charges were withdrawn in 2021. In their statement to the media the group said, “along with a coalition of artists, the group artistically disrupted statues of slaveholders and monuments to colonialism at Ryerson University and at Queen’s Park”. One would think Daniel Tate should be extended the same leniency for his “artistic disruption”.

Image of Black Lives Matter activists vandalizing the Queen’s Park statue of Sir John A. MacDonald, (via CBC)

As it stands, Tate has been criminally charged with mischief under $5000 which carries a maximum penalty of two years in prison. Still in the preliminary stages, his next court appearance is scheduled for June 30.

Last month Tate appeared on AM 640’s The Oakley Show where he remarked, “The sad irony of it, people were defacing and vandalizing national monuments with impunity … four or five years ago. No Charges. We were all watching aghast at how this was all happening. And, it was acceptable somehow. And here I am five years later. I didn’t even deface a statue or a monument, it was literally a piece of plywood – the cheapest plywood you could find. And now I’m clogging the criminal justice system with this completely frivolous charge.”

While covering Tate’s case, independent journalist Daniel Bordman said, “This is a great example of 2-Tier policing because if he wrote Free Palestine instead he’d probably be given the key to the city”. And journalist Anthony Furey posted the following on X: “There has been so much lawlessness and disorder on Toronto streets in recent years that goes totally unchecked … But if you write FREE JOHN on a boarded up statue of Sir John A, police handcuff and arrest you on the spot – which is what happened to Daniel Tate the other week”.

This begs the question, if security was on-site to arrest Tate in the immediate moments that followed his minor spray paint transgression, why does Sir John A. need to be boxed up at all? One security guard around the clock would suffice. Does the Queen’s Park premises not already have security? It appears they keep a close eye on Sir John A’s unfortunate wooden container. So, why not free John? Beef up security a little if necessary, but let our first Prime Minister once again be visible and unadulterated in his rightful place of honour. For the sake of our blessed Holy Peter, it’s been five bloody years!

(A Few of) The Many Faces of the Dutch M95 Carbine

Filed under: Asia, Europe, History, Military, Weapons, WW1, WW2 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 16 Jun 2015

When the Dutch military adopted the M95 Mannlicher rifle, they made a rifle for standard infantry, and a variety of carbines for specialist troops. These included artillery, cavalry, bicycle, engineers, and colonial service carbines. During World War I they attempted to standardize these and reduce the number of different designs, but met with only limited success. By the time World War II began, there were at least 13 different variants of M95 carbine in service with the Dutch military.

QotD: The Gracchi

Filed under: Europe, Government, History, Law, Quotations — Tags: , , , — Nicholas @ 01:00

Tiberius and Gaius Gracchus’ tribunates – both of which ended with them being killed (I think it is perfectly fair to say “murdered”) – typically occupy a position in survey coverage of the Roman Republic as the inciting incident that begins (if not quite causes) the collapse of the Republic itself, the first outbreak of violence in Roman politics, the first escalation in a spiral that would lead to the repeated outbreak of civil war in the first century. And that is certainly how they were understood in antiquity; both Plutarch and Appian make this claim (App. BCiv. 1.17; Plut. Ti. Gracch. 20.1). And in part because the sources (again, Plutarch and Appian) frame the Gracchi quite positively and in part, to be frank, because their reforms are generally “left-coded” in a university environment that is inherently sympathetic to left-coded things, the Gracchi tend to come across to students as righteous reformers killed by foolish, hidebound and greedy reactionary Roman senators. And that is, to be fair, a potentially valid reading (if employed with some caveats).

But it is also generally the only reading students get and it is not the only valid reading of the evidence we have. So for this week, I want to complicate the Gracchi, presenting some of the details that often get left out of introductory surveys. In particular, we’re going to discuss the problems that Tiberius Gracchus’ key law, the Lex Sempronia Agraria was designed to solve and I am going to argue that Tiberius was attempting to solve a problem that didn’t exist (though he couldn’t have known it), a view which is now quite common in the scholarship but almost entirely absent in how we tend to teach the Gracchi.

But more to the point, I am going to argue that Tiberius and Gaius Gracchus’ behavior did, in fact, violate the norms of the Republic and that it was not entirely unreasonable for the senatorial elite to conclude these men, in their unrestrained and nakedly ambitious approach to politics, represented a real threat to the Roman political order and that they might be aiming for something approaching a “soft coup” in the context of a political order whose features – including the democratic ones – worked through an unwritten constitution of norms (what the Romans called the mos maiorum, “the customs of the ancestors”), which both brothers actively undermined. The claim that the Gracchi threatened to make themselves tyrants was not an empty claim and that is the dark reflection of their role as well intentioned reformers.

In short, then, if the only version of the Gracchi you have encountered is that of the near-saintly, then martyred proto-progressive reformers, that’s not quite the complete picture (and the left-coding of their ideas is decidedly anachronistic). Naturally, in trying to complicate this picture, I am essentially taking the position of prosecutor, so this “take” is going to be far more negative on the Gracchi than how I would, say, teach them in class or, indeed, how I regard them myself.

So the way we’re going to approach this problem is first to discuss the problem that Tiberius Gracchus thought he was addressing (and some of the issues there), before walking through the means he used to push forward the Lex Sempronia Agraria. Then I want to look at some of the wide-ranging laws proposed by Gaius Gracchus to assess the degree to which those laws cohere and ways we might understand his program and actions, potentially rather more negatively.

Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.

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