Quotulatiousness

October 11, 2024

“[T]he past is like a thriving civilization; they do things better there”

Another recommended link from the “Your Weekly Stack” set of links to interesting posts on Substack. This, like the previous post, is from an author I hadn’t read before and thought was worth sharing with you.

This is from The American Tribune, making the case that modern Americans (and westerners in general) are in a similar situation to the white minority in Rhodesia:

We stand today in the ruins of civilization. Much as the 9th Century Anglo-Saxons looked at the stone works of the Romans and thought they must have been giants,1 or the Greeks of the post-Sea Peoples Dark Age saw the works of the Minoans and Myceneans and thought only Cyclopses could have constructed such structures,2 we stare at the achievements of the 19th and early 20th Centuries in near-disbelief.

The moon hasn’t been stepped upon since the 70s. Mars remains uncolonized. Municipal infrastructure like water treatment and provision is falling apart and the government either can’t or won’t respond to natural disasters.3 Whereas we once built beautiful buildings that lasted for centuries, structures such as Chatsworth and the Horse Guards Building of Whitehall, now we have ugly structures of concrete and steel that are falling apart already.4

The situation as regards crime and squalor is even worse. As Curtis Yarvin notes in “An Open Letter to Open-Minded Progressives”:

    If you read travel narratives of what is now the Third World from before World War II (I’ve just been enjoying Erna Fergusson’s Guatemala, for example), you simply don’t see anything like the misery, squalor and barbarism that is everywhere today. (Fergusson describes Guatemala City as “clean”. I kid you not.) What you do see is social and political structures, whether native or colonial, that are clearly not American in origin, and that are unacceptable not only by modern American standards but even by 1930s American standards.

So whereas Guatemala was once clean, now America’s cities are towers of concrete surrounded by piles of refuse, mobs of zombie-like drug addicts living on the streets,5 and infested with criminals of both the petty and highly violent variety. As Hartley put it, “The past is a foreign country; they do things differently there”. More accurately, the past is like a thriving civilization; they do things better there.

In short, we, like those in the Belgian Congo after the Belgians left, live in an “Empire of Dust” where much of what remains is the ruin of a prior civilization destroyed not because it didn’t work, but because the demented ideology of the present conflicted with its continued, functional existence.6

What happened? A sort of decolonization inflicted upon the Great Powers themselves — namely America, Germany, Britain, and France — after the outlying colonies had long been destroyed. The decay of law and order, the promotion of anti-white hatred, the decay of infrastructure, and the filling of positions with corrupt thugs rather than honorable gentlemen,7 all of it is more or less what happened to the colonies in the ’50s and ’60s. Further, it is similar to what happened later on in South Africa, where a collection of communists, leftists, and NGOs with like mindsets and funded by those like George Soros turned a formerly thriving civilization into what now amounts to a land like Mad Max but with more murder.8

But while the South Africanization of America is certainly an issue that we face,9 it’s not the most accurate comparison to our present problem. South Africa was, when it fell, filled with decades of racial hatred sparked by decades of apartheid that ended only then (though was somewhat overblown), something that Europe never had and nowhere in America has had in over half a century. That unique circumstance created a degree of hatred that was overpowering and, though one with which we largely disagree, understandable. We, then, are somewhat different in terms of where we are and what is happening.


German free speech – only applicable when used to criticize the “far right”

Filed under: Books, Germany, Government, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

C.J. Hopkins discovers the stark contrast between actual freedom of speech and German freedom of speech:

The first rule of New Normal Germany is, you do not compare New Normal Germany to Nazi Germany. If you do that, New Normal Germany will punish you. It will sic the Federal Criminal Police on you. It will report you to its domestic Intelligence agency. It will ban your books. It will censor your Tweets. It will prosecute you on fabricated “hate-crime” charges.

I know this, because that’s what happened to me. I broke the first rule of New Normal Germany. I compared New Normal Germany to Nazi Germany. I did it with the cover artwork of my book.

Yes, that’s a swastika on the cover. A swastika covered by a medical mask. I tweeted that artwork in 2022. The German authorities prosecuted me for that, and convicted me for that. So, now I’m a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

That’s the second rule of New Normal Germany. You never, ever, display a swastika. Displaying a swastika is not “in Ordnung“. Displaying swastikas is totally “verboten“.

Unless you are the Health Minister of New Normal Germany, and you’re comparing your political opponents to the Nazis. Or unless you are a popular German celebrity, and you’re comparing the Russians and their supporters to the Nazis. Or unless you are a mainstream magazine, and you’re comparing German populists to the Nazis.

In which case, displaying a swastika is fine. And is not “verboten“. And definitely not a “hate crime”.

And that’s the third rule of New Normal Germany. If you agree with the government, obey their orders, and parrot their propaganda, you are not a “hate criminal”. If you are the government, like an actual minister in the government, like the Minister of Health, you’re definitely not a “hate criminal”. And, if you are part of government’s propaganda apparatus, needless to say, you’re also not a “hate criminal”.

However, if you criticize the government, or if you compare the government to Nazi Germany, and if you do that using your book-cover art featuring a swastika behind a Covid mask, then you’re absolutely officially a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

Japanese Pedersen Rifle

Filed under: History, Japan, Military, Weapons — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published Apr 18, 2015

After he failed to win US military adoption of his toggle-locked rifle design, John Pedersen went looking for other countries that might be interested in the gun. One of these was Japan, which experimented with toggle-locked Pedersen rifles and carbines for several years in the early/mid 1930s. This particular one is serial number 8, and has a scope mounting rail attached to it. It functions like a normal Pedersen rifle, but has a rotary magazine instead of the en bloc clip used in the US trial and British-produced rifles.

QotD: Fascists are inherently bad at war

For this week’s musing, I wanted to take the opportunity to expand a bit on a topic that I raised on Twitter which draw a fair bit of commentary: that fascists and fascist governments, despite their positioning are generally bad at war. And let me note at the outset, I am using fascist fairly narrowly – I generally follow Umberto Eco’s definition (from “Ur Fascism” (1995)). Consequently, not all authoritarian or even right-authoritarian governments are fascist (but many are). Fascist has to mean something more specific than “people I disagree with” to be a useful term (mostly, of course, useful as a warning).

First, I want to explain why I think this is a point worth making. For the most part, when we critique fascism (and other authoritarian ideologies), we focus on the inability of these ideologies to deliver on the things we – the (I hope) non-fascists – value, like liberty, prosperity, stability and peace. The problem is that the folks who might be beguiled by authoritarian ideologies are at risk precisely because they do not value those things – or at least, do not realize how much they value those things and won’t until they are gone. That is, of course, its own moral failing, but society as a whole benefits from having fewer fascists, so the exercise of deflating the appeal of fascism retains value for our sake, rather than for the sake of the would-be fascists (though they benefit as well, as it is, in fact, bad for you to be a fascist).

But war, war is something fascists value intensely because the beating heart of fascist ideology is a desire to prove heroic masculinity in the crucible of violent conflict (arising out of deep insecurity, generally). Or as Eco puts it, “For Ur-Fascism there is no struggle for life, but, rather, life is lived for struggle … life is permanent warfare” and as a result, “everyone is educated to become a hero“. Being good at war is fundamentally central to fascism in nearly all of its forms – indeed, I’d argue nothing is so central. Consequently, there is real value in showing that fascism is, in fact, bad at war, which it is.

Now how do we assess if a state is “good” at war? The great temptation here is to look at inputs: who has the best equipment, the “best” soldiers (good luck assessing that), the most “strategic geniuses” and so on. But war is not a baseball game. No one cares about your RBI or On-Base percentage. If a country’s soldiers fight marvelously in a way that guarantees the destruction of their state and the total annihilation of their people, no one will sing their praises – indeed, no one will be left alive to do so.

Instead, war is an activity judged purely on outcomes, by which we mean strategic outcomes. Being “good at war” means securing desired strategic outcomes or at least avoiding undesirable ones. There is, after all, something to be said for a country which manages to salvage a draw from a disadvantageous war (especially one it did not start) rather than total defeat, just as much as a country that conquers. Meanwhile, failure in wars of choice – that is, wars a state starts which it could have equally chosen not to start – are more damning than failures in wars of necessity. And the most fundamental strategic objective of every state or polity is to survive, so the failure to ensure that basic outcome is a severe failure indeed.

Judged by that metric, fascist governments are terrible at war. There haven’t been all that many fascist governments, historically speaking and a shocking percentage of them started wars of choice which resulted in the absolute destruction of their regime and state, the worst possible strategic outcome. Most long-standing states have been to war many times, winning sometimes and losing sometimes, but generally able to preserve the existence of their state even in defeat. At this basic task, however, fascist states usually fail.

The rejoinder to this is to argue that, “well, yes, but they were outnumbered, they were outproduced, they were ganged up on” – in the most absurd example, folks quite literally argued that the Nazis at least had a positive k:d (kill-to-death ratio) like this was a game of Call of Duty. But war is not a game – no one cares what your KDA is if you lose and your state is extinguished. All that matters is strategic outcomes: war is fought for no other purpose because war is an extension of policy (drink!). Creating situations – and fascist governments regularly created such situations. Starting a war in which you will be outnumbered, ganged up on, outproduced and then smashed flat: that is being bad at war.

Countries, governments and ideologies which are good at war do not voluntarily start unwinnable wars.

So how do fascist governments do at war? Terribly. The two most clear-cut examples of fascist governments, the ones most everyone agrees on, are of course Mussolini’s fascist Italy and Nazi Germany. Fascist Italy started a number of colonial wars, most notably the Second Italo-Ethiopian War, which it won, but at ruinous cost, leading it to fall into a decidedly junior position behind Germany. Mussolini then opted by choice to join WWII, leading to the destruction of his regime, his state, its monarchy and the loss of his life; he managed to destroy Italy in just 22 years. This is, by the standards of regimes, abjectly terrible.

Nazi Germany’s record manages to somehow be worse. Hitler comes to power in 1933, precipitates WWII (in Europe) in 1939 and leads his country to annihilation by 1945, just 12 years. In short, Nazi Germany fought one war, which it lost as thoroughly and completely as it is possible to lose; in a sense the Nazis are necessarily tied for the position of “worst regime at war in history” by virtue of having never won a war, nor survived a war, nor avoided a war. Hitler’s decision, while fighting a great power with nearly as large a resource base as his own (Britain) to voluntarily declare war on not one (USSR) but two (USA) much larger and in the event stronger powers is an act of staggeringly bad strategic mismanagement. The Nazis also mismanaged their war economy, designed finicky, bespoke equipment ill-suited for the war they were waging and ran down their armies so hard that they effectively demodernized them inside of Russia. It is absolutely the case that the liberal democracies were unprepared for 1940, but it is also the case that Hitler inflicted upon his own people – not including his many, horrible domestic crimes – far more damage than he meted out even to conquered France.

Beyond these two, the next most “clearly fascist” government is generally Francisco Franco’s Spain – a clearly right-authoritarian regime, but there is some argument as to if we should understand them as fascist. Francoist Spain may have one of the best war records of any fascist state, on account of generally avoiding foreign wars: the Falangists win the Spanish Civil War, win a military victory in a small war against Morocco in 1957-8 (started by Moroccan insurgents) which nevertheless sees Spanish territory shrink (so a military victory but a strategic defeat), rather than expand, and then steadily relinquish most of their remaining imperial holdings. It turns out that the best “good at war” fascist state is the one that avoids starting wars and so limits the wars it can possibly lose.

Broader definitions of fascism than this will scoop up other right-authoritarian governments (and start no end of arguments) but the candidates for fascist or near-fascist regimes that have been militarily successful are few. Salazar (Portugal) avoided aggressive wars but his government lost its wars to retain a hold on Portugal’s overseas empire. Imperial Japan’s ideology has its own features and so may not be classified as fascist, but hardly helps the war record if included. Perón (Argentina) is sometimes described as near-fascist, but also avoided foreign wars. I’ve seen the Baathist regimes (Assad’s Syria and Hussein’s Iraq) described as effectively fascist with cosmetic socialist trappings and the military record there is awful: Saddam Hussein’s Iraq started a war of choice with Iran where it barely managed to salvage a brutal draw, before getting blown out twice by the United States (the first time as a result of a war of choice, invading Kuwait!), with the second instance causing the end of the regime. Syria, of course, lost a war of choice against Israel in 1967, then was crushed by Israel again in another war of choice in 1973, then found itself unable to control even its own country during the Syrian Civil War (2011-present), with significant parts of Syria still outside of regime control as of early 2024.

And of course there are those who would argue that Putin’s Russia today is effectively fascist (“Rashist”) and one can hardly be impressed by the Russian army managing – barely, at times – to hold its own in another war of choice against a country a fourth its size in population, with a tenth of the economy which was itself not well prepared for a war that Russia had spent a decade rearming and planning for. Russia may yet salvage some sort of ugly draw out of this war – more a result of western, especially American, political dysfunction than Russian military effectiveness – but the original strategic objectives of effectively conquering Ukraine seem profoundly out of reach while the damage to Russia’s military and broader strategic interests is considerable.

I imagine I am missing other near-fascist regimes, but as far as I can tell, the closest a fascist regime gets to being effective at achieving desired strategic outcomes in non-civil wars is the time Italy defeated Ethiopia but at such great cost that in the short-term they could no longer stop Hitler’s Anschluss of Austria and in the long-term effectively became a vassal state of Hitler’s Germany. Instead, the more standard pattern is that fascist or near-fascist regimes regularly start wars of choice which they then lose catastrophically. That is about as bad at war as one can be.

We miss this fact precisely because fascism prioritizes so heavily all of the signifiers of military strength, the pageantry rather than the reality and that pageantry beguiles people. Because being good at war is so central to fascist ideology, fascist governments lie about, set up grand parades of their armies, create propaganda videos about how amazing their armies are. Meanwhile other kinds of governments – liberal democracies, but also traditional monarchies and oligarchies – are often less concerned with the appearance of military strength than the reality of it, and so are more willing to engage in potentially embarrassing self-study and soul-searching. Meanwhile, unencumbered by fascism’s nationalist or racist ideological blinders, they are also often better at making grounded strategic assessments of their power and ability to achieve objectives, while the fascists are so focused on projecting a sense of strength (to make up for their crippling insecurities).

The resulting poor military performance should not be a surprise. Fascist governments, as Eco notes, “are condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy”. Fascism’s cult of machismo also tends to be a poor fit for modern, industrialized and mechanized war, while fascism’s disdain for the intellectual is a poor fit for sound strategic thinking. Put bluntly, fascism is a loser’s ideology, a smothering emotional safety blanket for deeply insecure and broken people (mostly men), which only makes their problems worse until it destroys them and everyone around them.

This is, however, not an invitation to complacency for liberal democracies which – contrary to fascism – have tended to be quite good at war (though that hardly means they always win). One thing the Second World War clearly demonstrated was that as militarily incompetent as they tend to be, fascist governments can defeat liberal democracies if the liberal democracies are unprepared and politically divided. The War in Ukraine may yet demonstrate the same thing, for Ukraine was unprepared in 2022 and Ukraine’s friends are sadly politically divided now. Instead, it should be a reminder that fascist and near-fascist regimes have a habit of launching stupid wars and so any free country with such a neighbor must be on doubly on guard.

But it should also be a reminder that, although fascists and near-fascists promise to restore manly, masculine military might, they have never, ever actually succeeded in doing that, instead racking up an embarrassing record of military disappointments (and terrible, horrible crimes, lest we forget). Fascism – and indeed, authoritarianisms of all kinds – are ideologies which fail to deliver the things a wise, sane people love – liberty, prosperity, stability and peace – but they also fail to deliver the things they promise.

These are loser ideologies. For losers. Like a drunk fumbling with a loaded pistol, they would be humiliatingly comical if they weren’t also dangerous. And they’re bad at war.

Bret Devereaux, “Fireside Friday, February 23, 2024 (On the Military Failures of Fascism)”, A Collection of Unmitigated Pedantry, 2024-02-23.

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