Quotulatiousness

July 13, 2024

“Canada has disclosure issues”

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 05:00

The recent revelations about Nobel Prize winner Alice Munro’s family have certainly roiled the turgid waters of Canada’s tiny literati community, but was the scandal actually all that well hidden beforehand?

Alice Munro accepting the 2006 Edward MacDowell Medal, 13 August 2006.
Screenshot from a video of the event via Wikimedia Commons.

The Toronto Star ran two articles last weekend revealing that Andrea Skinner, third and youngest daughter of Nobel-prize-winning author Alice Munro, was sexually assaulted as a nine-year-old by her stepfather, Gerald Fremlin, Alice’s second husband.

The assaults occurred in the 1970s. Alice learned of them in 1992 when Andrea, then twenty-five, wrote her a letter detailing the abuse. After briefly leaving Fremlin, Alice returned to him. Andrea, feeling her mother had chosen her abuser over her, eventually cut ties with Alice and went to the police. Fremlin was convicted of indecent assault in 2005.

I’m not going to dwell on the abuse. It’s all here, and it’s distressing to read. One can only hope that recognition of what she suffered as a child and the pain she’s carried throughout her life brings some solace to Andrea.

I wish that had been my first reaction to the stories, but I was too long a journalist. My first thought was sordid. Good on the Star for getting the scoop.

My second thought was, how was this not reported earlier? It’s obviously a big story, and it all played out in open court. It’s surprising that it didn’t make headlines.

In yesterday’s Star, the always interesting Stephen Marche put the blame on “a specifically Canadian conspiracy of silence” amounting to “a national pathology”. He recalls that CBC radio star Peter Gzowski’s dirty laundry wasn’t aired until he’d passed; that CBC radio star Jian Ghomeshi’s outrageous behavior was not immediately called out; that author Joseph Boyden and singer Buffy Sainte-Marie both passed as Indigenous for a long time (Boyden does, in fact, have Indigenous blood). “Everybody knew but nobody knew,” Marche writes of each of these cases, adding that the Canadian arts and entertainment community “has been a breeding ground for monsters”.

I think Stephen has a low bar for monstrosity, but I am susceptible to his broader argument. Part of the reason I was happy that the Star got the scoop (and sincere congratulations to editor Deborah Dundas and reporter Betsy Powell on landing it) was that we sometimes first read of our biggest scandals in the international press. Toronto mayor Rob Ford’s crack scandal was revealed by Gawker, Justin Trudeau’s blackface habit by Time. Canada has disclosure issues.

The more I think about those issues, however, the less it seems we’re alone with them. How long did it take Harvey Weinstein’s crimes to make headlines? Bill Cosby’s? The US has had its share of long-running identity hoaxes: Elizabeth Warren, Hilaria Baldwin, Rachel Dolezal, and Jessica Krug. We didn’t learn that Kerouac was a thug and Salinger a creep until after they were gone. And it’s especially hard to sustain Marche’s argument that Canada is an outlier when the White House has been playing Weekend at Bernie’s for the last couple of years.

Certain stories are just slow to break. People keep secrets. Others abet them. Not many journalists frequent courtrooms way out there in Goderich, Ontario, and Fremlin’s name on the docket would not have sent off flares. Most people I’ve spoken to this week couldn’t have named Mr. Alice Munro last week.

There was no conspiracy, or at least not a broad one. I’m confident that any newsroom I was a part of would have run with the Munro story had we caught a whiff of Fremlin’s conviction. It’s not impossible to imagine other newsrooms making different editorial choices, perhaps arguing that Fremlin’s assaults didn’t merit coverage: he was a nobody apart from his association with Alice Munro; the offence was minor in a criminal sense (he served no time); Alice was not a party to the assaults; publishing the story would only serve to smear her by association. But I’ve not seen any evidence that any news outlet had a whiff of this story.

Only a small circle of people knew of Fremlin’s crime, most of them in the Munro family, and they weren’t talking. I contacted a few of the best Canadian literary gossips I know and they had heard nothing until last weekend. It’s not true that “everybody knew”.

Two who did know were Alice’s publisher, Douglas Gibson, and her biographer, Robert Thacker.

The BBC – the Biased Broadcasting Corporation

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Like Canada’s CBC, the BBC considers itself to be more than just a TV, Radio, and online broadcaster. From its founding in the early 1920s, the BBC has taken upon itself the role of teacher, moral example, and moulder of public opinion. The BBC has always been more progressive in most senses than the British public (as the CBC has been in Canada), but over the last few decades, the BBC has been hurtling leftward on gender issues faster than ever before:

Complaints about BBC impartiality are nothing new. The state broadcaster has a kind of constitution in the form of its Royal Charter, by which it is required to maintain due impartiality in its news reporting and when it comes to controversial subjects. But does it succeed?

In holding politicians from the left and the right to account in its reporting, accusations of bias are always likely to occur. Some people claim the BBC is inherently left-leaning, others claim it is inherently right-leaning. It really depends on your perspective. For my part, I believe that BBC does a generally good job — with a few notable lapses — when it comes to political impartiality.

However, where I think it clearly fails is in regard to its ideological impartiality. When it comes to the ideology of Critical Social Justice, what has become known colloquially as the “woke” movement, the BBC in my view clearly suffers from an extreme bias. This explains why so many people no longer trust its reporting.

I know from personal anecdotes from employees at the BBC that there is a kind of internal struggle going on to overcome the problem, but nobody I have yet spoken to denies that the organisation is ideologically captured. And we can all see it for ourselves. You might have seen the educational film by the BBC called Identity – Understanding Sexual and Gender Identities, aimed at 9 to 12 year-olds, which claimed that there are “over 100 gender identities”.

Where is the balance there? Why is the BBC making pseudo-religious proclamations to children as though they were uncontested fact?

[…]

But perhaps most damning of all is the question of the WPATH Files. In March of this year, a series of internal documents and videos from the World Professional Association for Transgender Health were leaked to journalist Michael Shellenberger. As Mia Hughes’s report for the Environmental Progress think tank revealed, these leaks showed that members of the world’s leading global authority in gender treatment were engaging in medical malpractice.

There are messages proving that surgeons and therapists are aware that a significant proportion of young people referred to gender clinicians suffer from mental health problems. They reveal that some specialists associated with WPATH are proceeding with treatment in the knowledge that no consent has been secured from either the children or those directly responsible for their wellbeing. They have also withheld from patients details of potential lifelong complications, or continued down this path knowing that the children do not understand the implications. And the WPATH Standards of Care are the go-to policies for gender treatment throughout the world, and have been influential in our own NHS.

[…]

And yet if you search for the WPATH Files on the BBC News website, what do you find? Precisely nothing.

Did you blink and miss Gender Empathy Gap Day?

Filed under: Germany, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Don’t worry, unlike so, so many other formal days (or months, or seasons …) in the calendar devoted to this or that or the other real and imagined causes, celebrations, or acknowledgements, Gender Empathy Gap Day isn’t observed anywhere:

Remember these examples of virtue signalling? Can you imagine them doing the same for boys or young men?
Image from The Fiamengo File.

Few people have heard of Gender Empathy Gap Day, a day inaugurated in Germany in 2018 to raise awareness about our societies’ remarkable indifference to the suffering of men and boys. Not surprisingly, it has no official status in any country.

Most people, if asked, will insist that it is women and girls who suffer. We expect men and boys to apologize for their advantages and educate themselves about issues affecting women and girls. Animus against men is socially acceptable, even approved. “I bathe in male tears” is a popular feminist slogan, and university professors write mainstream opinion pieces with unironic titles like “Why Can’t We Hate Men?

The Gender Empathy Gap Day doesn’t advocate a contest over which sex has it worse. It does advocate recognition of our collective inability or unwillingness to see the full humanity of men.

Academic researchers Alice Eagly and Antonio Mladinic have compiled data showing that both females and males tend to have more positive associations with women than with men. Researchers have also confirmed a much higher in-group bias amongst women, meaning that women feel more empathy towards other women than towards men, while men also feel more empathy for women.

Whether it’s homelessness (61% male), homicide (78% male victims), suicide (79% male), workplace fatalities (93% male), prison incarceration (93% male), or a host of other issues, men and boys do suffer. Yet according to the research of Dr. Tania Reynolds, we tend to associate agency with maleness and the capacity for victimhood with femaleness, seeing men and boys as active doers rather than as sufferers deserving concern.

As a result, we are tolerant of harsh punishments for male criminal offenders, but not for women. In 2012, Sonja Starr, a professor of Law, published the results of her study of discrepancies in criminal sentencing that showed a very large gender gap in the punishment of women for the same crimes committed by men. Starr’s extensive study found an average 63% sentencing gap that harshly disadvantaged men. She also discovered that “Female arrestees are […] significantly likelier to avoid charges and convictions entirely, and twice as likely to avoid incarceration if convicted”.

The gap in punishment results because we all — including prosecutors, judges, and juries — incline to the belief that women who commit crimes were led into their law-breaking by others, usually men, and had limited choices because of poverty, childhood abuse, mental illness, or addiction. We hesitate to deprive young children of the care of their mothers, while we are content to see fathers behind bars. As Starr points out, however, male offenders have also “suffered serious hardships, have mental health or addiction issues, have minor children, and/or have ‘followed’ others onto a criminal path”.

Author Glen Poole has noted that such indifference to male difficulties is built right into the stories our society tells about itself. He points out that when a large number of men are killed — whether in war, accident, or natural disaster — mainstream news sources report on people killed, making the sex of the victims invisible. It is not news when men and boys die.

When women or girls are killed or harmed, they are rarely if ever referred to as people. Their suffering is news.

The real story of Henry Hook, VC – Zulu

Filed under: Africa, Britain, History, Media, Military — Tags: , , , , , — Nicholas @ 02:00

The History Chap
Published Nov 23, 2023

Henry Hook, VC, 1850-1905. Zulu — the Battle of Rorke’s Drift.

Henry Hook was one of 11 defenders at the mission station at Rorke’s Drift (battle of Rorke’s Drift, Anglo-Zulu War 1879) who were awarded the Victoria Cross. Controversially, his character was misrepresented in the 1963 film Zulu. His character, played by James Booth (1927-2005), was depicted as an insubordinate barrack-room lawyer, a drunk and a malingerer. This was far from the truth.

Hook was actually a model soldier, who was teetotal, and who would serve as a regular and volunteer for over 40 years. His family were upset by the film, although contrary to popular stories, there is no evidence that Henry Hook’s daughters walked out of the [movie’s] premiere.

Nevertheless, in this video I aim to share his real story. Not just of his service in the army (and at Rorke’s Drift) but of a humble man from Gloucestershire, who returned home to find his wife had run off with another man, who found love for a second time and who worked in the British Museum.

Where is Henry Hook buried? Henry Hook’s grave can be found at St. Andrew’s church in the hamlet of Churcham, Gloucestershire. it is about five miles west of Gloucester.

0:00 Introduction
1:26 Early Life
3:10 Rorke’s Drift
3:56 Zulu
5:00 Defending The Hospital
7:45 Assegai wound
9:47 Making Tea
10:23 Victoria Cross
11:07 After Rorke’s Drift
13:11 Failing Health
15:10 The History Chap
(more…)

QotD: The need for social status

Filed under: Economics, Health, Quotations — Tags: , , , , — Nicholas @ 01:00

Human beings become more preoccupied with social status once our physical needs are met. In fact, research reveals that sociometric status (respect and admiration from peers) is more important for well-being than socioeconomic status. Furthermore, studies have shown that negative social judgment is associated with a spike in cortisol (hormone linked to stress) that is three times higher than non-social stressful situations. We feel pressure to build and maintain social status, and fear losing it.

It seems reasonable to think that the downtrodden might be most interested in obtaining status and money. But this is not the case. Inhabitants of prestigious institutions are even more interested than others in prestige and wealth. For many of them, that drive is how they reached their lofty positions in the first place. Fueling this interest, they’re surrounded by people just like them — their peers and competitors are also intelligent status-seekers. They persistently look for new ways to move upward and avoid moving downward. The French sociologist Émile Durkheim understood this when he wrote, “The more one has, the more one wants, since satisfactions received only stimulate instead of filling needs.” And indeed, a recent piece of research supports this: it is the upper class who are the most preoccupied with gaining wealth and status. In their paper, the researchers conclude, “relative to lower-class individuals, upper-class individuals have a greater desire for wealth and status … it is those who have more to start with (i.e., upper-class individuals) who also strive to acquire more wealth and status”. Plainly, high-status people desire status more than anyone else.

Furthermore, other research has found that absolute income does not have much effect on general life satisfaction. An increase in relative income, on the other hand, has a positive effect. Put differently, making more money isn’t important. What’s important is making more than others.

Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class — A Status Update”, Quillette, 2019-11-16.

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