Quotulatiousness

May 23, 2024

“[O]fficial justifications for mass migration often have a creepy, post-hoc flavour about them”

While it sometimes seems that there can’t possibly be mass migration issues other than here in Canada and along the US southern border, eugyppius reminds us that all of the Kakistocrats in western countries are fully in favour of more, and more, and even more inflow without restriction:

An asylum seeker, crossing the US-Canadian border illegally from the end of Roxham Road in Champlain, NY, is directed to the nearby processing centre by a Mountie on 14 August, 2017.
Photo by Daniel Case via Wikimedia Commons.

You might have noticed that mass migration to the West is a huge problem.

It is very bad for native Westerners, because it promises to transform our societies utterly, in permanent ways and not for the better. Curiously, it is also far from great for the centre-left political establishment responsible for promoting mass migration, because it has inspired a vast wave of popular opposition and filled the sails of right-leaning, migration restrictionist parties with new wind. Mass migration is also bad for taxpayers, for domestic security, for the welfare state, for many other aspects of the postwar liberal agenda and for our own future prospects. In short, mass migration is bad for almost everybody and everything.

There is a reason that nations have borders, and this is much the same reason that we have skin and that cells have membranes. You won’t survive for very long if you can’t control what enters you.

Despite the obvious fact that mass migration is bad, our rulers cling to migrationism like grim death. Given a choice between disincentivising asylees and intimidating, browbeating and harassing the millions of anti-migrationists among their own citizens, our governments generally choose the latter path, even though it is obviously the worse of the two.

Additionally unsettling, is the fact that official justifications for mass migration often have a creepy, post-hoc flavour about them. They sound much more like excuses dreamed up after the borders had already been opened, rather than any kind of reason mass migration must occur. When the migrationists really started to go crazy in 2015, for example, we were told that border security was simply impossible in the modern world and that infinity migrants were a force of nature we would have to deal with. That didn’t sound right even at the time, and since the pandemic border closures we no longer hear the inevitability narrative very much, although – and this is very bizarre to type – there is some evidence that high political figures like Angela Merkel believed it at the time. It is well worth thinking about why that might have been the case.

Another excuse that doesn’t make very much sense, is what I’ll call the refugee thesis. We’re told that millions of poor people are forced to endure terrible conditions in the developing world and that it is our moral burden to improve their lot by granting them residence in our countries. That might convince a few teenage girls, but it cannot withstand scrutiny among the rest of us. To begin with, the population of global unfortunates is enormous; the millions of refugees we have already accepted, and the millions that our politicians hope to welcome in the coming years, represent but a vanishing minority – a rounding error – compared to the vast sea of human suffering. It is like trying to solve homelessness by demanding that those in the wealthiest neighbourhoods make their spare bedrooms available to the indigent. Even more telling, however, is that the push to welcome migrants comes precisely as conditions in the developing world have dramatically improved. When things were much worse, we sealed our borders against the global south; now that they are much better, we hear all about how unacceptably inhumane it is to leave the migrants in their native lands.

Other post-hoc arguments, especially those falling in the yay-multiculturalism category, are even less serious. That we need more diversity to “spark innovation” (whatever that means) or that our local cuisines stand to benefit from the spices of the disadvantaged, are excuses of such towering stupidity, that you will lose brain cells thinking about them. As with the refugee narrative, nobody said crazy stuff like this until the migrants had already begun arriving on our shores. And there is another thing to notice about the multiculticult too. This is its blatant flippancy. The premise seems to be that migration is no big deal bro, but also too there are these cool exciting and totally random upsides, like improved local Ethiopian food offerings. It is the very definition of damning with faint praise.

The rest, sadly, is behind the paywall.

Where does a former general go to get his reputation back?

Filed under: Cancon, Law, Media, Military, Politics — Tags: , , — Nicholas @ 04:00

The National Post reports on a former Canadian senior officer launching a lawsuit in an attempt to clear his reputation after an abortive court martial brought his career to an end:

Lt.-Gen. Steven Whelan, a three-star general who was accused of sexual misconduct in what he claims was a politically motivated prosecution that was then abandoned before he was able to defend himself, is looking for his day in court.

“I didn’t get a chance to tell my side of the story,” he told me.

Whelan’s lawyer, Phillip Millar of Millars Lawyers, has just filed a bruising statement of claim with the Federal Court in Ottawa, naming a who’s who of Canada’s military establishment as defendants; a litany that makes allegations of abuse of office, negligent investigation, malicious prosecution and involvement in media leaks that destroyed Whelan’s reputation and career.

Defendants named in the lawsuit include His Majesty the King in Right of Canada (the Crown) and top brass in the Department of National Defence (DND) and Canadian Armed Forces (CAF): Jody Thomas, former deputy minister of National Defence and former national security advisor to the Prime Minister; General Wayne Eyre, chief of the defence staff; Lt.-Gen. Frances Allen, vice chief of the defence staff; and Lt.-Gen. Jennie Carignan, CAF’s chief of professional conduct and culture.

The allegations stretch all the way to the Prime Minister’s Office.

Last September, Whelan faced a court martial, accused of sexual misconduct purported to have taken place more than a decade ago.

At the trial’s outset, military prosecutors dropped the more serious allegation of improperly communicating with a female subordinate (flirting, in colloquial terms). A week later — following the testimony of the complainant and minutes before Whelan’s lawyers could cross-examine her or hear from other witnesses — prosecutors dropped the remaining charge accusing Whelan of doctoring the same subordinate’s performance evaluation in 2011, allegedly fearing she would disclose their friendly but not physical relationship to others. The court martial came to an abrupt end. Notwithstanding the technical win for Whelan, the allegations effectively sidelined the three-star general.

Casual observers, seeing just how many Canadian generals’ and admirals’ careers have run aground in scandal of one sort or another, might draw conclusions about the quality of the leadership and the deep culture of the Canadian Armed Forces at both military and political levels.

The “post-national” entity formerly known as “Canada”

You have to hand it to the Trudeau family (and all their sycophantic enablers in the legacy media, of course). What other Canadian family has had such an impact on the country? By the time Justin Trudeau’s successor is invited to form a government, Canada will have changed so much — to the point that he could describe us as the first “post-national” country thanks to his unceasing effort to destroy the nation. At The Hub, Eric Kaufmann points the finger at Trudeau’s “Liberal-left extremism” as the motivating factor in Trudeau’s career:

Justin Trudeau has always had a strong affinity for the symbolic gesture, especially when the media are around to record it.

Canada is currently suffering from left-liberal extremism the likes of which the world has never seen. This excess is not socialist or classically liberal, but specifically “left-liberal”. It is evident in everything from this country’s world record immigration and soaring rents to state-sanctioned racial discrimination in hiring and sentencing, to the government-led shredding of the country’s history and memory. Rowing back from this overreach will not be the work of voters in one election, but of generations of Canadians.

The task is especially difficult in Canada, because, after the 1960s, the country (outside of Quebec) transferred its soul from British loyalism to cultural left-liberalism. Its new national identity (multiculturalist, post-national, with no “core” identity) was based on a quest for moral superiority measured using a left-liberal yardstick. Canada was to be the most diverse, most equitable, most inclusive nation in world history. No rate of immigration, no degree of majority self-abasement, no level of minority sensitivity, would ever be too much.

In my new book The Third Awokening, I define woke as the making sacred of historically marginalized race, gender, and sexual identity groups. Woke cultural socialism, the idea of equal outcomes and emotional harm protection for totemic minorities, represents the ideological endpoint of these sacred values. Like economic socialism, the result of cultural socialism is immiserization and a decline in human flourishing. We must stand against this extremism in favour of moderation.

The woke sanctification of identity did not stem primarily from Marxism, which rejected identity talk as bourgeois, but from a fusion of liberal humanism with the New Left’s identitarian version of socialism. What it produced was a hybrid which is neither Marxism nor classical liberalism.

Left-liberalism is moderate on economics, favouring a mixed capitalism in which regulation and the welfare state ameliorate the excesses of the market, without strangling economic growth. Its suspicion of communist authoritarianism helped insulate it from the lure of Soviet Moscow.

On culture, however, left-liberalism has no guardrails. When it comes to group inequality and harm protection, its claims are open-ended, with institutions and the nation castigated as too male, pale, and stale. For believers, the only way forward is through an unrestricted increase in minority representation. They will not entertain the idea that the distribution of women and minorities across different occupations could reflect cultural or psychological diversity as opposed to “systemic” discrimination. This is the origin of the letters “D” and “E” in Diversity, Equity, and Inclusion (DEI). Rather than seeking to optimize equity and diversity for maximal human flourishing, these are ends in themselves that brook no limits.

Left-liberals fail to ring-fence the degree of sensitivity that majority groups are supposed to display toward minority groups. Their emphasis on inclusivity through speech suppression rounds out the “I” in DEI. From racial sensitivity training (starting in the 1970s) to the “inclusive” avoidance of words like “Latino” or “mother” that offend and create a so-called hostile environment that silences subaltern groups, majorities are expected to police their speech.

The Roman Colosseum: What It Was Like to Attend the Games

Filed under: Food, History, Italy — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published Feb 13, 2024

Like at sports events today, you could get snacks and souvenirs in and around the Colosseum in ancient Rome. There were sausages and pastries and small sweet snacks, like these dates. Not the same as modern hot dogs and soft serve, but kind of in the same spirit.

These dates are really, really good. You could grind the nuts into a fine paste, but I like the texture a lot when they’re left a little coarse. They’re very sweet from the dates and the honey, but the salt and pepper balance it so well (highly recommend the long pepper here). Definitely give these a try!
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QotD: The “creepy male feminist”

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Christopher Hitchens used to have a cast-iron rule when it came to hardline Christians and the condemnation of some very particular sins of the flesh. […] I am beginning to wonder whether a similar trend is not emerging with another group, specifically that variety of men whom the internet — with its unerring ability to get to the cruel point — has come to describe as the “creepy male feminist”.

It is a distinctly 2010s phenomenon: the sort of chap who likes to present himself as a great spokesperson for, and defender of women and overdoes it so much that you just know that something else is going on.

He will invariably go beyond the usual courtesies and head some way past the point of merely regarding women as his equal. Instead, the creepy male feminist pulls a number of simultaneous moves. These include (though are not limited to):

  1. Presenting the plight of women in our society as distinctly worse than it is.
  2. Suggesting that everybody knows this but that some people (especially men) are deliberately covering for that fact.
  3. Making the suggestion — sometimes insinuated, often explicit — that nothing and nobody is more willing to stand between women as a whole and such rampaging patriarchs than the male in question. Anyone still unfamiliar with the type might recognise it under another entry in the lexicon of modern ignominy: “White knight” (n).

And a trend can now be observed, which is that with unnerving regularity the type of man who presents himself as the foremost protector of the entire female sex is precisely the person who shortly thereafter is exposed as having tried to help himself in distinctly un-gentlemanly ways.

Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.

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