Quotulatiousness

January 16, 2024

“Flatly, if you think Trump is horrible, it’s time to think about where he comes from and why he isn’t going away quietly”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Chris Bray plays the “for the sake of argument” game about the Bad Orange Man:

Let’s pretend. I’m going to accept a bunch of arguments that I don’t believe, for the sake of argument, and see where they take us. For the next two minutes, it’s all true: Donald Trump is a vicious racist, an unspeakably cruel man, and the figure whose ascension to power ends American democracy and turns the country into a fascist dictatorship. All of that is perfectly obvious, for the purposes of our exercise, and only a fool or a fellow traveling fascist could pretend not to see it.

Now: If all of that is true, why can’t America stop him? A thoroughly established constitutional republic, nearing its 250th year, with a deep well of legal and political tradition and thoroughly entrenched institutions, can’t stop a vulgar Nazi thug, who keeps winning and advancing. Right? Distinguished statesmen like Joe Biden and Jerrold Nadler can’t hold the line against the death of the republic, despite their decades of accumulated wisdom. This is already making me feel like an idiot, but I’m committed.

The problem is that, if the prevailing “mainstream” argument about Donald Trump is true, it condemns all of the important political norms that Trump’s critics say they’re protecting. Immune systems that can’t stop a virulent infection are failed immune systems. If Trump is what Jamie Raskin and Adam Schiff and Liz Cheney say he is, then they’ve condemned … everything else. Everything else. The emergence of a Hitler figure, the implosion of the rule of law, the collapse of political institutions, and on and on: None of that happens in a healthy country.

So if you want to argue that this is what’s happening, you must argue that America is in a state of ruin. You have no choice. No Weimar republic, no Nazis. Failure comes from failure. Hitler figures don’t arise from healthy societies.

Turning well to my left, Christopher Hedges has been making this argument for years:

    The parting gift, I expect, of the bankrupt liberalism of the Democratic Party will be a Christianized fascist state. The liberal class, a creature of corporate power, captive to the war industry and the security state, unable or unwilling to ameliorate the prolonged economic insecurity and misery of the working class, blinded by a self-righteous woke ideology that reeks of hypocrisy and disingenuousness and bereft of any political vision, is the bedrock on which the Christian fascists, who have coalesced in cult-like mobs around Donald Trump, have built their terrifying movement.

Taking off my Daily Kos hat, let’s reformulate. Donald Trump is an unusual political figure, and both his election to the presidency and his continued political importance are signs of an unusual moment. But outsider attacks on the supposed mainstream are not uncommon, and we have a long line of outsider figures who’ve played this role in various forms: William Jennings Bryan, Huey Long, George Wallace, Ross Perot. Thomas Jefferson attacked the Federalist mainstream, and the existence of the Republican Party grew from exhaustion with a broken center. A schoolhouse in Ripon was our Trump Tower, the place where people broke with the available choices. And then, you know, the Civil War, but still.

The ridiculousness of the current manufactured crisis is found precisely in the inability of existing institutions to fend off the challenge. To deliver the kind of sophisticated analysis that makes bartenders enjoy our conversations so much, it’s because our existing institutions suck. I roll my eyes at the “Orange Hitler” part, but I see the failed Weimar republic part that Trump’s critics (other than Hedges) often imply without noticing. The common refrain on social media in the face of institutional failure: “You want more Trump? This is how you get more Trump.” A healthy politics would already have seen off the moment, instead of deepening a completely unnecessary societal wildfire with a long series of increasingly insane overreactions: WELL LET’S ARREST HIM AND IMPRISON SOME OF HIS SUPPORTERS AND THROW HIM OFF THE BALLOT THAT SHOULD PRODUCE CALM AND RESTORE ORDER.

Flatly, if you think Trump is horrible, it’s time to think about where he comes from and why he isn’t going away quietly.

Mark Twain’s Huck Finn

Filed under: Books, History, USA — Tags: , , , — Nicholas @ 03:00

In Quillette, Tim DeRoche re-reads Huck Finn after finally engaging with Harriet Beecher Stowe’s Uncle Tom’s Cabin, and finds the two books are not in opposition but should be read as complementing each other:

Mark Twain’s Adventures of Huckleberry Finn, 1884.
Image from Wikimedia Commons.

Twain scholar Laura Trombley (now the President of Southwestern University in Texas) once told me that Huck Finn isn’t about slavery. “It’s about an abused boy looking for a safe haven,” she said. It was daring for Twain to give a voice to the untutored, unwashed son of the town drunk.

    You don’t know about me without you have read a book by the name of “The Adventures of Tom Sawyer”; but that ain’t no matter. That book was made by Mr. Mark Twain, and he told the truth, mainly. There was things which he stretched, but mainly he told the truth. That is nothing. I never seen anybody but lied one time or another …

Huck’s voice, often described as “realistic”, is actually a highly stylized literary device and a brilliant riff on how real boys talk. In these first few sentences, Twain inserts himself into the story and sets his protagonist up to be an unreliable narrator, as Huck admits that there will be “stretchers” of his own along the way.

Huck Finn is our national epic, much like The Odyssey is for Greece or the Nibelungenlied is for Germany. Like those older epics, Huck Finn can be read as version of a Jungian myth, in which the hero descends into the Underworld, undergoes trials and tribulations, and returns to us reborn. This story of two travelers on an epic journey is an archetype of our culture, which is why it is retold with such frequency. It’s possible to read every American road novel or movie as a reworking of Huck Finn.

Twain may not have written in verse, but Huck’s narration is beautiful and lyrical and so distinctively American that it has influenced generations of American writers, both popular and literary. That indelible voice, at once innocent and highly perceptive, is the fixed moral point from which Twain can then satirize so many different segments of his beloved country — preachers, con men, politicians, actors, and ordinary gullible Americans.

The book has been criticized as one of the first “white savior” narratives, but this gets it exactly backwards. Huck doesn’t save anyone in the novel. (One of Jane Smiley’s criticisms, in fact, is that Huck doesn’t “act” to save his friend.) It is actually Jim, the slave, who saves Huck — both literally and figuratively. It is Jim who provides Huck with a safe haven, and it is Jim who calls Huck to account when Huck treats him as less than human: “En all you wuz thinkin ’bout wuz how you could make a fool uv ole Jim wid a lie. Dat truck dah is trash, en trash is what people is dat puts dirt on de head er de fren’s en makes ’em ashamed.”

Huck eventually humbles himself before Jim and tells us, “I didn’t do him no more mean tricks, and I wouldn’t done that one if I’d a knowed it would make him feel that way.” Huck may be the protagonist of this story, but the slave Jim is its moral hero. It is Jim who reveals himself to be a fugitive slave so that Tom Sawyer can get medical attention for his gunshot wound. And after he is freed from slavery, Jim heads home to assume his responsibilities as a husband and father.

In contrast to Jim, Huck yearns for adventure and escape. Forced to live with the Widow Douglas and Miss Watson at the start of the book, he resents their attempts to “sivilize” him. He feels “all cramped up” by the clothes they make him wear, and he dismisses their Biblical teaching because he “don’t take no stock in dead people”. Instead of returning home with Jim, Huck tells us that he intends to “light out for the territory”. He represents one aspect of the American spirit — ironic, secular, individualistic.

Why Real Dijon Mustard Is So Expensive | So Expensive Food | Business Insider

Filed under: Business, Cancon, Food, France — Tags: , , , , — Nicholas @ 02:00

Insider Business
Published 12 Jul 2022

Dijon mustard has a tangier, sharper, and spicier flavor compared to other types of mustard. It takes its name from the town of Dijon in Burgundy, France, where it originated. But despite its name, the majority of Dijon mustard that is sold all over the world doesn’t come from France. The few jars that do will cost you up to six times more than regular Dijon mustard (or double if we want to compare it to Grey Poupon). So how is real Dijon mustard different? And why is it so expensive?

Editor’s Note: In this video, the translations at 2:10 and 3:16 are incorrect. The rind of the mustard seed is wrongly referred to as “sound of mustard”. The correct translation is mustard bran. Insider regrets the error.
(more…)

QotD: Children and transgenderism

Filed under: Education, Health, Politics, Quotations, Science — Tags: , , , , , — Nicholas @ 01:00

And then there is the disturbing “social justice” response to gender-nonconforming boys and girls. Increasingly, girly boys and tomboys are being told that gender trumps sex, and if a boy is effeminate or bookish or freaked out by team sports, he may actually be a girl, and if a girl is rough and tumble, sporty, and plays with boys, she may actually be a boy.

In the last few years in Western societies, as these notions have spread, the number of children identifying as trans has skyrocketed. In Sweden, the number of kids diagnosed with gender dysphoria, a phenomenon stable and rare for decades, has, from 2013 to 2016, increased almost tenfold. In New Zealand, the rate of girls identifying as boys has quadrupled in the same period of time; in Britain, where one NHS clinic is dedicated to trans kids, there were around a hundred girls being treated in 2011; by 2017, there were 1,400.

Possibly this sudden surge is a sign of pent-up demand, as trans kids emerge from the shadows, which, of course, is a great and overdue thing. The suffering of trans kids can be intense and has been ignored for far too long. But maybe it’s also some gender non-conforming kids falling prey to adult suggestions, or caused by social contagion. Almost certainly it’s both. But one reason to worry about the new explosion in gender dysphoria is that it seems recently to be driven by girls identifying as boys rather than the other way round. Female sexuality is more fluid and complex than male sexuality, so perhaps girls are more susceptible to ideological suggestion, especially when they are also taught that being a woman means being oppressed.

In the case of merely confused or less informed kids, the consequences of treatment can be permanent. Many of these prepubescent trans-identifying children are put on puberty blockers, drugs that suppress a child’s normal hormonal development, and were originally designed for prostate cancer and premature puberty. The use of these drugs for gender dysphoria is off-label, unapproved by the FDA; there have been no long-term trials to gauge the safety or effectiveness of them for gender dysphoria, and the evidence we have of the side effects of these drugs in FDA-approved treatment is horrifying. Among adults, the FDA has received 24,000 reports of adverse reactions, over half of which it deemed serious. Parents are pressured into giving these drugs to their kids on the grounds that the alternative could be their child’s suicide. Imagine the toll of making a decision about your child like that?

Eighty-five percent of gender-dysphoric children grow out of the condition — and most turn out to be gay. Yes, some are genuinely trans and can and should benefit from treatment. And social transition is fine. But children cannot know for certain who they are sexually or emotionally until they have matured past puberty. Fixing their “gender identity” when they’re 7 or 8, or even earlier, administering puberty blockers to kids as young as 12, is a huge leap in the dark in a short period of time. It cannot be transphobic to believe that no child’s body should be irreparably altered until they are of an age and a certainty to make that decision themselves.

I don’t have children, but I sure worry about gay kids in this context. I remember being taunted by some other kids when I was young — they suggested that because I was mildly gender-nonconforming, I must be a girl. If my teachers and parents and doctors had adopted this new ideology, I might never have found the happiness of being gay and comfort in being male. How many gay kids, I wonder, are now being led into permanent physical damage or surgery that may be life-saving for many, but catastrophic for others, who come to realize they made a mistake. And what are gay adults doing to protect them? Nothing. Only a few ornery feminists, God bless them, are querying this.

In some ways, the extremism of the new transgender ideology also risks becoming homophobic. Instead of seeing effeminate men as one kind of masculinity, as legitimate as any other, transgenderism insists that girliness requires being a biological girl. Similarly, a tomboy is not allowed to expand the bandwidth of what being female can mean, but must be put into the category of male. In my view, this is not progressive; it’s deeply regressive. There’s a reason why Iran is a world leader in sex-reassignment surgery, and why the mullahs pay for it. Homosexuality in Iran is so anathema that gay boys must be turned into girls, and lesbian girls into boys, to conform to heterosexual norms. Sound a little too familiar?

Adults are increasingly forced to obey the new norms of “social justice” or be fired, demoted, ostracized, or canceled. Many resist; many stay quiet; a few succumb and convert. Children have no such options.

Indoctrinate yourselves as much as you want to, guys. It’s a free country. But hey, teacher — leave those kids alone.

Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.

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