Quotulatiousness

March 17, 2022

The “Three-Block”, “Four-Block”, or “n-Block” war

Filed under: Cancon, History, Military, USA — Tags: , , , , — Nicholas @ 05:00

In The Line, Andrew Potter explains the genesis of the original “Three-Block War” idea and how a Canadian general tried to put theory into practice:

During General Rick Hillier’s first visit to Colorado Springs as Chief of Defence Staff, he takes a few minutes to talk with Tech. Sgt. Devin Fisher of NORAD and USNORTHCOM Public Affairs about Canada-U.S. Relations
Public domain image via Wikimedia Commons.

In 1999, a US Marine general named Charles Krulak wrote a piece in which he claimed that the future of combat for the Marines would be in urban environments in failed or failing states. In these situations, front line infantry might be doing humanitarian relief in one part of the city, performing peacekeeping duties in another, while doing intense urban combat in a third. He called this the “Three Block War“. Figuring out how to prepare and train for this scenario would be the central military challenge of the 21st century.

While the Three Block War was picked up and booted around as an interesting idea, it was never formalized into Marine doctrine. But one person who did take it seriously was Rick Hillier, the former head of the Canadian military who brought it into the Canadian forces when he took over as chief of the land staff in 2003, arguing that the Three Block War in failed and failing states was the future of warfare. He wanted a CAF that was trained and kitted out for this reality. When he became Chief of the Defence Staff in 2005, Hillier kept pushing this idea on Paul Martin and the Liberals, who loved his “vision” and firm sense of priority-setting.

In Hillier’s hands, the Three Block War concept was a disaster. Some American analysts blamed the strategy for Canada’s elevated casualty rates in Kandahar. The concept also came under considerable scrutiny from Canadian military analysts. In a highly critical paper, Walter Dorn and Michael Varey described the three block war idea as “fatally flawed“. While the Three Block War concept might have served as a useful description of a certain type of tactical reality (amplified maybe by a few too many viewings of Black Hawk Down), as a strategic concept it had a number of problems. For example, it wasn’t clear how it would apply to other armed services, or to theatres other than urban centres. It seemed to threaten the specificity of mandate and mission that is crucial to military operations. It clearly ran the risk of “block inflation” — why not throw governance, economic development, general nation building, and anything else you think you can get the military to do into the hopper? Indeed, in 2005 General James Mathis co-authored a piece proposing the concept of the four block war, which added psychological and information operations to the mix.

Ultimately, Dorn and Varey were concerned that crucial distinctions central to warfare were being elided. As they put it, the whole point of doctrine is to make a clear delineation between things that are “war” and things that are “not war”, and the Three Block War threatens to make everything into a type of war.

Two decades later the verdict is in, and it looks like everyone was right. When it comes to the tactical environment, people like Krulak, Hillier, and Mathis were more prescient than they might ever have imagined, at least if Ukraine is any template for how modern warfare is evolving. Yet at the same time, everything the critics of the Three Block War concept worried about has also come to pass: the confusion of mission and mandates, the endless proliferation of “blocks”, and most seriously, the assimilation of everything, and everyone, into “war”.

In his original article, Krulak argued that the reality of the Three Block War meant that any local engagement or interaction could have repercussions on the mission as a whole. For example, if a squad of Marines based in a “peacekeeping” block of the city gets jumpy and opens fire on a civilian truck carrying humanitarian aid (and not a truck bomb), that could have serious impacts for the entire strategic effort. And so he coined the notion of the “strategic corporal”, a front line soldier who would have the training, judgement, and moral fibre to do his or her job in a way that would always support strategic objectives.

Stop Sharpening with Sandpaper!

Filed under: Tools, Woodworking — Tags: , , — Nicholas @ 04:00

Rex Krueger
Published 16 Mar 2022

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If everything is about justice, then nothing is

Filed under: Environment, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

At Astral Codex Ten, Scott Alexander wonders why everything these days is said to be about “justice”:

Freddie deBoer says we’re a planet of cops. Maybe that’s why justice is eating the world.

Helping the poor becomes economic justice. If they’re minorities, then it’s racial justice, itself a subspecies of social justice. Saving the environment becomes environmental justice, except when it’s about climate change in which case it’s climate justice. Caring about young people is actually about fighting for intergenerational justice. The very laws of space and time are subject to spatial justice and temporal justice.

I can’t find clear evidence on Google Trends that use of these terms is increasing — I just feel like I’ve been hearing them more and more often. Nor can I find a simple story behind why — it’s got to have something to do with Rawls, but I can’t trace any of these back to specific Rawlsian philosophers. Some of it seems to have something to do with Amartya Sen, who I don’t know enough about to have an opinion. But mostly it just seems to be the zeitgeist.

This is mostly a semantic shift — instead of saying “we should help the poor”, you can say “we should pursue economic justice”. But different framings have slightly different implications and connotations, and it’s worth examining what connotations all this justice talk has.

“We should help the poor” mildly suggests a friendly optimistic picture of progress. We are helpers — good people who are nice to others because that’s who we are. And the poor get helped — the world becomes a better place. Sometimes people go further: “We should save the poor” (or the whales, doesn’t matter). That makes us saviors, a rather more impressive title than helpers. And at the end of it, people/whales/whatever are saved — we’re one step closer to saving the world. Extrapolate the line out far enough, and you can dream of utopia.

“We should pursue economic justice” suggests other assumptions. Current economic conditions are unjust. There is some particular way to make them just, or at least closer to just. We have some kind of obligation to pursue it. We are not helpers or saviors, who can pat ourselves on the back and feel heroic for leaving the world better than we found it. We are some weird superposition of criminals and cops, both responsible for breaking the moral law and responsible for restoring it, trying to redress some sort of violation. The end result isn’t utopia, it’s people getting what they deserve.

(cf. Thomas Jefferson: “I tremble for my country when I remember that God is just.”)

What is “climate justice”? Was the Little Ice Age unjust? What if it killed millions? Is it unjust for Mali to have a less pleasant climate than California? What if I said that there’s a really high correlation between temperature and GDP, and Mali’s awful climate is a big part of why it’s so poor? Climate justice couldn’t care less about any of this. Why not? Hard to say. Maybe because there’s no violation and no villain.

Irish Stew From 1900 & The Irish Potato Famine

Filed under: Britain, Europe, Food, History — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 16 Mar 2021

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QotD: The curse of creativity

Filed under: Books, Quotations — Tags: , , — Nicholas @ 01:00

Creative genius often seems to be ladled out to those who are manifestly unworthy of it. Indeed, artistic genius has been so frequently bound up with vanity, neurosis, lust, and the rest of the Seven Deadly Sins that it might be considered more of a curse than a blessing. The literature of the West is replete with stories of geniuses whose hubris brings about tragic consequences, from Oedipus Rex to Doctor Faustus to Frankenstein and beyond. Whether in art, science, or politics, creative genius is a form of power, and power, as we all know, corrupts.

Gregory Wolfe, “In God’s Image: The virtue of creativity”, National Review, 2005-05-27.

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